Talk of JESUS . com

Tag: gnostic

3 Letters from the Apostle John
The world cannot think of John without a picture of a young man next to JESUS who wrote,“God so loved the world…”

Or Christians perhaps recall the Revelation of Jesus Christ to John on Patmos with little consideration of his age or the path of the Apostle leading him to this isolated Greek island.

Three intimate letters to believers
```
The A.D. 90's - the END of an era 
— JOHN's Apostolic love and truth for fidelity in the faith. 
```
The Elder John writes three letters — along with Jude, the LAST EPISTLES of the New Testament.

Although our focus will be 2 John and 3 John, I will include 1 John in this overview written about the same time.

In order to set the cultural stage of the Church enduring beyond the end of the A.D. first century, consider that the Elder writes his 3 Epistles some sixty years after the death, resurrection and ascension of Jesus Christ.

Introduction to an Era not unlike our own:

INTRO – MACARTHUR NEW TESTAMENT COMMENTARY 1-3 JOHN

quoting Donald W Burdick

Apart from the Judaeo-Christian sphere, the world was religiously inclusivistic. There was always room for a new religion, provided of course that it was not of an exclusive nature. Syncretism[‘s].. characteristic expression was in the combination of various ideas and beliefs from different sources to form new or aberrant religions. This was the age of of the developing mystery religions, the age of the occult, ane age of the proliferation of Gnostic sects.

MACARTHUR Commentary 1-3 John, p.1

Recall from Acts how the young Apostle Jesus loved also preached the Gospel of our risen Lord boldly along with Simon Peter in the Temple. But that was about sixty years ago .

In the year of our Lord 90

(approximately)
```
Keep in mind that ALL dates used for comparison to various 1st c. events are approximate, but reveal a chronology of John's life.
```
- John’s own Gospel account of the events of JESUS’s incarnate life had already been written and distributed to the churches some five to ten years ago.
- Mark, Matthew and Luke had written and sent out their Gospel’s some thirty years before, back in the 50’s and 60’s.
- Several missionary journeys of the Paul (begun in A.D. 47) along with many others had concluded prior to the Apostle’s death along with Peter in Rome [~ A.D. 66] also some twenty to thirty years before these final epistles of John.
  - Paul had founded this church in Ephesus where John now serves as an Elder.
  - Paul had written to it as well some forty years before, back in the early A.D. 60’s.
Rome had political problems of its own.

In addition to putting down a Jewish revolt in Jerusalem [A.D. 66] and destroying the Temple [A.D. 70], the Caesar’s frequently blamed and banished Christians for their political problems in Rome and other cities of the Empire.

An Apostolic Dogma of John
```
The 21st c. Common Era church speaks so little of dogma that I must define it. 
```
Dogma – 1. A doctrine or a corpus of doctrines relating to matters such as morality and faith, set forth in an authoritative manner by a religion.

The American Heritage® Dictionary of the English Language

This is what I refer to as Apostolic Faith, which includes all Apostolic authority continuing through Scripture to this day.
```
Referring to the "we" statements of 1 John, the author speaks on behalf of the Twelve." 

John Stott observes: 
```
He does not hesitate to call certain classes of people liars, deceivers or antichrists. .. they either have God or have not, know God or do not, have live or abide in death, walk in darkness or in the light, are children of God or children of the devil.

This dogmatic authority of the writer is seen particularly in his statements and in his commands.

John Stott commentary, quoted by MacArthur, p.4

a culture combining aberrant and mystery religions
```
Stick with me on some abridged definitions for your understanding of the A.D. 1st century, (again, not so unlike our 21st century of the Common Era).
```
- syncretism –
  - .. fusion of differing systems of belief, as in philosophy or religion, ..the result is heterogeneous – AHD
- aberrant –
  - 3. straying from the right way – AHD
- mystery religions – (What typifies them?)
  - any of various secret cults of the Greco-Roman world that offered to individuals religious experiences not provided by the official public religions.
  - .. initiation in Greece became a matter of personal choice.
  - The mystery religions reached their peak of popularity in the first three centuries a.d. Their origin, however, goes back to the earlier centuries of Greek history.
    
    Source: Britannica
The DANGER of gnostics!

For those of you who really don’t know much about false religions, before we begin John’s three strongly-worded epistles, I need to define this great threat to the Church — gnosticism.

of a person (25 terms) gnostic 1607–
Historical. (With capital initial.) Chiefly plural.

The designation given to certain heretical sects among the early Christians who claimed to…

source: OED

Until fairly recently the term was generally applied collectively to the majority of those 2nd cent. movements which called themselves Christian or borrows heavily from Christian sources, but which were rejected by the main stream of Christian tradition.

more..

.. Gnostic systems which make testing intellectual demands, others which depend on mumbo-jumbo and sleight of hand.

.. high-minded ascetic, and others who are licentious charlatans.

“GNOSTICISM” – Tenney Encyclopedia of the Bible, pub. ZONDERVAN, vol.2, p.736-739

The gnostic doctrine of God

Gnostics borrowed from the anti-christian philosophers:
- ‘that God is so utterly transcendent that He can have no direct contact with the world;
- and can have no contact with God..’
- THEREFORE, they conclude:
- ‘Man is thus a creature of mixed origin, a mixture of incompatibles.
- Christianity is ‘self-condemned:’
..the claim that God became man is impossible, since God and Matter could not mix.

ibid. p.736

God is conceived as remote from all material creation..

If God’s transcendence implies the impossibility of His contact with matter, how could God take a human body —(*that of Christ, whom the gnostics oppose) — still less suffer in one?

ibid. p.737

John’s opposition to developing heresies

Various heresies of the A.D. first century antichrists creeping into the houses of worship in various places led John to write his epistles to the faithful who believed his Gospel of the the Lord Jesus Christ. The Elder’s purpose in writing is to urge the faithful to REJECT false gospels, false philosophies cloaked in christian garments and especially to send away FALSE teachers.

MacArthur continues in his commentary on 1 John 1-4:

He [the Elder John] clearly expected his readers to obey his commands unquestioningly. Only an apostle, known and respected by those whom he addressed, could have written such an authoritative letter and not given his name.

ibid. p.5

John’s first epistle clearly calls on those under his Apostolic authority to apply the test of faith he puts forth and to obey his commands of how to deal with these liars, deceivers and antichrists bringing false faith into the practices of their gatherings and worship.

The Elder’s second and third epistles, the shortest of John’s letters (other than the brief tests revealed to the 7 churches in his apocalypse) addresses certain faithful leaders of the Church more personally with specific individual instructions.

Key Scriptures from Epistles of the Elder

John will reiterate some of his purpose in writing in his second and third Epistles, the focus of our Apostolic look at his last letters. The partial list from 1 John provides a larger context for the Apostle’s last two letters near the end of the A.D. first century.

the First Letter of John the Elder and Apostle of Jesus Christ

Key verses from 1 John
```
1 John 1:3-5,9; 2:1,10-11,15,18,26,28-29; 3:5-6,8,18; 4:3-4,10,19; 5:1,13,18-19
```
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
1 Letter of John 1:5 ESV

Do you want to know IF someone truly believes that JESUS Christ is the Lord — the only Son of God?

Without introduction, the Elder John writes to the Church in his own Apostolic authority with two tests for the saints of God to know if another has fellowship with God — the Father, Son and Holy Spirit.
1. Belief in God
  - .. if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
    
    1 John 1:7 (and in Paul’s letter to the Ephesians 5:8)
2. Certainty of Sin
  - If we say we have no sin, we deceive ourselves, and the truth is not in us.
    
    1 John 8
  - If we confess our sins, he is faithful..
    
    1 John 9a
If we say we have not sinned, we make him [Jesus Christ] a liar, and his word is not in us.

1 John 1:10 ESV

John provides a plumb line to delineate true faith in Christ.

The beloved Apostle makes clear that those who claim falsely to have no sin, ‘lie and do not practice the truth,’ a direct affront on the claim of some that the body can sin while the spirit separately remains pure.

Fellowship

Love and fellowship permeate the Apostle’s larger focus not only in John’s Gospel, but in the 3 Letters from the Elder as well.

κοινωνία – koinōnia is the share which one has in anything, participation; intercourse (between loved ones, but not eros), fellowship (between near friends), intimacy (as that of family members who live lovingly together with each other).

BluueLetteBible.org – Strong’s G2842 – koinōnia *with parenthetical clarity added by RH

What does this mean in relation to God?

Perfect PERSONAL fellowship of the One Triune GOD in the Persons of the Father, the Son and the Holy Spirit.

Fellowship between the Father and the Son.

Fellowship between believers and the Holy Spirit.

AND within the Church — the Body of Christ — fellowship of personal relationship in the love of the Light of life, our Lord Jesus Christ.

John, in the authority of Christ, sows the seeds of the Father’s love given in the Person of the Son redeeming us from our sins.

Do not love [agapaō] the world or the things in the world.

If anyone loves the world, the love of the Father is not in him. ..the world is passing away along with its desires,

but whoever does the will of God [theos] abides forever.

1 John 2:15,17 ESV

The Apostle urges a fellowship with the loving Person of the Father, not simply an acknowledgment of God, Who IS forever.

Have fellowship with God.. and fellowship with Light.. fellowship AND love [agapaō & phileō]…

Obey God, because of His love for you and His holy ones..

Propitiation of a Personal God
```
Propitiation would seem to be a technical theological term unfamiliar to many Common Era Christians. 
The concept is important.. and not so difficult. 
```
ἱλασμός – hilasmos –

from a Greek root word found only in John’s first letter

– English translations: propitiation, the sacrifice that atones, atoning sacrifice, expiation, sacrifice to take away

Christ’s love for His Church.

The ‘one Jesus loved’ (the Elder’s own self-identification) instructs believers in how to relate to God as your personal loving God, as John himself had experienced God in Jesus Christ.

Herein is love [agapē],
not that we loved God,
but that he loved us,
and sent his Son
to be the propitiation
for our sins.
1 John 4:10 KJV

What human father would do that?

Is OUR love of God the reason Christ became the propitiation for our sins and the sins of the world? NO!

It is the LOVE — agapē — of our Father in heaven, the Father of our Lord Jesus Christ, the Father who in His love for us Personally sacrificed Jesus to the Cross for the price of our sins.

Jesus is The Christ!

Therefore, in light of the cultural challenges we introduced as an impetus for the Elder’s epistles, John calls on the Church to identify antichrists among us — that is, heretics and gnostics.
```
We will not again address end times today as before.
```
7 Epistles of John with the same Revelation

The Elder addresses his beloved saints in Ephesus (and other churches):

Little children, it is the last time: and as ye have heard that antichrist shall come,

even now are there many antichrists; whereby we know that it is the last time.

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

First Epistle of John 2:19-20.22 King James Version
```
Now don't go calling any of your questionable 'christian' colleagues, 'antichrists.' 
The Elder explains why some saints will sit under Godly teaching while others listen only for a time they hope to influence the body.. and then leave the church. 
```
‘Do Not Love the World,’ ‘Beware of Antichrists,’ and ‘Remain in Christ,’ read the subheadings for these.

Behold what manner of love..

We recognize this same Apostle once nearest to Jesus as the Elder now embraces his fellow saints with the same concern for their souls as Christ held for His Disciples.

Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are!

The reason the world does not know us is that it did not know Him.

Beloved, we are now children of God, and what we will be has not yet been revealed.

1 John 3:1-2a BSB

‘You know that he [Jesus] appeared in order to take away sins, and in him there is no sin,’ John reminds [ESV].

No one who abides in him keeps on sinning..

1 John 3:6a ESV

The Elder then continues in his delineation between the saints of Jesus and antichrists of the devil:

By this it is evident who are the children of God, and who are the children of the devil:

whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

1 John 3:10 ESV

the Elder’s foundational exhortation of his epistle

My little children,
let us not love in word, neither in tongue;
but in deed and in truth.
1 letter of John 3:18 KJV

On Denying the Incarnation

This heading from the NIV addresses John’s concern for the saints holding fast to the truth of the Gospel in the recognition of the false teachers of tolerant gnosticism, inclusivist universalism and other antichrists posing as the godly.

Dear friends,

do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God:

Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God.

This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

1 John 4:1-3 NIV

John comforts: ‘You, dear children, are from God.. [v.4] and warns:

They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.

1 John 4:5 NIV

Of course the world entangled in sin will neither accept the Truth of Christ or His Incarnation and return in a final Judgment.

Herein is love.. agapaō

In this is love, not that we have loved God,
but that He loved us and sent His Son to be the propitiation for our sins...

We love,
because He first loved us.
1 John 4:10,19 LSB

John’s Conclusion to his First Letter

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.

We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.

1 John 5:1,19 BSB

That is, proclaims the Elder: Jesus Christ, the Son of Man and Son of God, protects you, beloved saint and holy one of His, from Satan and the anti-christs of this passing world.

Next: the last 2 of 3 letters
April 20, 2026
7 Epistles of John with the same Revelation
~ A.D. 95 – from Patmos:

John, Pastor and Elder of the Church at Ephesus

As we observed in our chronology of ACTS of the Apostles, the Disciple John was a young man when he followed Jesus.

The Elder John and Leadership of the Church

Now, the Apostle has outlived the other Eleven, Paul, beloved family and many other first generation Christians.

The Elder John wrote the three short Epistles we are studying about ten years ago, but today we are looking ahead at John’s brief revelation to seven churches.
```
I suppose you may not have thought of the introduction to 'The Revelation of Jesus Christ to John' as — SEVEN pointed epistles to 7 different churches. 
```
~ A.D. 80’s – 90’s – a Cultural context for JOHN’s 10 Epistles

The Greco-Roman world at the close of the first century A.D. was in a state of cultural, philosophical, and religious ferment. Religious syncretism and inclusivism.. ‘the combination of various ideas and beliefs from different sources to form new or aberrant religions. This was the age of developing mystery religions, the age of the occult, the age of the proliferation of Gnostic sects.’

The MacArthur New Testament Commentary 1-3 John

Throughout Italy and the broader empire, new challenges arose: major earthquakes in Campania, famine and pestilence in Rome, and volcanic eruptions ranging from Mount Etna to the cataclysmic destruction of Pompeii and Herculaneum by Vesuvius in AD 79.

The Julio-Claudian dynasty—embodied by Tiberius, Caligula, Claudius, and Nero—witnessed both grand construction projects (like the amphitheater at Alba Fucens) and notorious episodes of tyranny and scandal. .. After Nero’s fall in AD 68, civil war engulfed the empire until Vespasian founded the Flavian line, ushering in reconstruction efforts (such as the Colosseum) and culminating in the more stable governance of Nerva and Trajan by century’s end.

source: RomanHistory.net

an A.D. First Century culture of 7 Asian churches

Do you remember from back in Acts of the Apostles how the Spirit, at first, had instructed Paul NOT to preach in Asia?

Acts on Mission to Macedonia

And do you recall that Ephesus (in Asia) became a major city for Christian worship where later Paul had appointed Timothy as Pastor of the Ephesian Church?

PLACE AND TIME OF WRITING.

–The best authorities among the Fathers state that John was exiled under Domitian (IRENAEUS [Against Heresies, 5; 30]; CLEMENT OF ALEXANDRIA; EUSEBIUS [Ecclesiastical History, 3.20]). VICTORINUS says that he had to labor in the mines of Patmos. At Domitian’s death, A.D. 95, he returned to Ephesus under the Emperor Nerva. Probably it was immediately after his return that he wrote, under divine inspiration, the account of the visions vouchsafed to him in Patmos ( Rev 1:2, 9 ). However, Rev 10:4 seems to imply that he wrote the visions immediately after seeing them.

source: Jamieson, Fausset & Brown
Introduction to Revelation
```
Ἀποκάλυψις Ἰησοῦ Χριστοῦ ἣν ἔδωκεν αὐτῷ ὁ θεός δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάννῃ
```
The Revelation of Jesus Christ

which God gave Him
```
The Disciple who knew the Lord best refers to GOD THE FATHER simply, as God.
```
to show His servants

that is, the saints or followers of JESUS, bond-servants redeemed by His blood on the Cross

—things which must shortly take place.

The Elder writes this same introduction to ALL seven churches who John has shepherded in the Way of Christ Jesus.

What he means by ‘shortly‘ is much debated in the immediacy of what these beloved saints have endured through the end of this A.D. first century. — Or perhaps God intends this epistle of revelation more millennially for all saints of every age.

Christ makes certain that Christians know the cost of faith until the unknown Day of His return.

He made it known by sending his angel to his servant John, who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ.

Revelation 1:1b-2 NIV

The risen and ascended Lord Jesus Christ sends an apokalypsis via and angelic messenger to John on Patmos — and the Elder to these seven churches consequently, by his apostolic duty, sends out this same ‘disclosure of divine things formerly unknown’ and testifies to the truthfulness of what is to follow.
```
It makes little difference if John had opportunity to send it from Patmos with a human messenger much in the way the Apostle Paul sent epistles to his churches OR if the Elder would have written it later upon John's return to Ephesus. 
```
“Who is worthy to open the scroll and to break its seals?” – Question of the angel messenger in Revelation 5:2

a Book Sealed within: Addressed to 7 mortal Elders

What does John’s epistle enjoin each Elder to do?
```
Set aside for a moment the imagery of the apocalypse with its angels, seven stars and seven candlesticks — the Elder John is FIRST to address issues of his own current church. 
```
Most Christians know both exhortation and encouragement offered to the seven churches.

Which ones speak to YOU with some urgency (and hopefully, perhaps, to any Elder of your local church? (So which church looks like yours?)

Ἐφεσῖνος – Ephesus
- “I know your works, your labor, and your endurance,
- and that you cannot tolerate evil people.
Of course, John knows all this personally.

And does the Elder imply that the Ephesians will not be inclusive of those who insist on evil works opposed to Christ’s love?

You have tested those who call themselves apostles and are not, and you have found them to be liars.

Revelation 2:2 CSB

And do your Elders test the theology and witness of your church leaders and members?
```
And the pattern of this pointed epistle for each church now turns to exhortation and rebuke demanding repentance. 
```
“But I have this against you:

You have abandoned the love [agapē] you had at first.
```
Look it up.. IF you don't quite remember what agape love is.
```
“Remember then how far you have fallen;

repent, and do the works you did at first.

Do YOU? Do christians ever repent more than once (that time we claim to have come to Christ)?

OR will He return to say, “I never knew you…?’

“Yet you do have this: You hate the practices of the *Nicolaitans, which I also hate.

*Revelation 2:6 CSB

“Let anyone who has ears to hear listen to what the Spirit says to the churches.
To the one who conquers,
I will give the right to eat from the tree of life, which is in the paradise of God.
Revelation of Jesus Christ to John 2:7 CSB

Σμύρνῃ – Smyrna
- “I know your affliction and poverty,
- but you are rich.
- I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.
Do YOU know any who avoid the Name of Christ? Do some swear to be Jew or Christian while afflicting others? Who then, do they truly worship?

“Don’t be afraid of what you are about to suffer.

Does your prosperity preacher dare suggest suffering for the Lord Jesus Christ? OR REMIND of the Lord’s Judgment of all?

The one who conquers will never be harmed by the second death.

Πέργαμος – Pergamum

“I know where you live — where Satan’s throne is.

.. where Satan lives. [Another mention of the nearby Nicolaitans]

But I have a few things against you.

You have some there who hold to the teaching of Balaam, who taught Balak to place a stumbling block in front of the Israelites: to eat meat sacrificed to idols and to commit sexual immorality.
```
Again, the common issue *even of this era is worship of idols and fornication. 
```
In the same way, you also have those who hold to the teaching of the *Nicolaitans. So repent!

Otherwise, I will come to you quickly and fight against them with the sword of my mouth.

Revelation 2:15-16

“Let anyone who has ears to hear listen to what the Spirit says to the churches.
```
Doesn't this even sound like the preaching of JESUS? 
```
I AM the Bread of Life

To the one who conquers, I will give some of the hidden manna…

Revelation 2:27b

Θυάτειρα – Thyatira
```
Just a REMINDER of Who Is speaking:
```
Thus says the Son of God,

the one whose eyes are like a fiery flame and whose feet are like fine bronze:

Revelation of Jesus Christ to John 2:18b CSB
- “I know your works —
- your love, faithfulness, service, and endurance.
- I know that your last works are greater than the first.
```
Quite an encouragement and blessing to believers.
```
“But I have this against you:
```
This one thing of importance to the Lord Jesus Christ
```
Jezebel

You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives my servants to commit sexual immorality and to eat meat sacrificed to idols. I gave her time to repent, but she does not want to repent of her sexual immorality.

Revelation 2:20-21 CSB

WHY is this issue of idolatry so important (in addition to God’s prohibition in the Ten Commandments of worshiping other gods)?

Ἰεζάβελ – Jezebel – the symbolic name of a woman who pretended to be a prophetess, and who, addicted to antinomianism, claimed Christian liberty of eating things sacrificed to idols.

Of Hebrew origin אִיזֶבֶל (H348) (used as a synonym of a termagant or false teacher):—Jezabel.

אִיזֶבֶל

Jezebel recalls the opposition to the LORD’s prophet Elijah.

Jezebel = “Baal exalts” or “Baal is husband to” or “unchaste”

queen of Israel, wife of Ahab, daughter of Ethbaal (King of Tyre)

It’s a contest of serious consequence between the LORD God and the false gods, false prophetesses, false priestesses — brash and shameless sinners claiming sin as worship of their gods.

This disaster happened because the people of Israel sinned against the LORD their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped other gods.

They abandoned all the commands of the LORD their God. They made cast images for themselves, two calves, and an Asherah pole. They bowed in worship to all the stars in the sky and served Baal.

2 Kings 17:7,16 CSB

And it all goes back to Ahab and Jezebel in 1 Kings.

Ahab also made an Asherah pole. Ahab did more to anger the LORD God of Israel than all the kings of Israel who were before him.
```
Just one last application from Revelation, the mention of Jezebel, the Nicolaitans and (from a theological definition {above}) - antinomianism.
```
Antinomianism is the belief or teaching that since believers are saved by grace through faith, there is no further obligation to follow any moral law or command.

.. At its core, antinomianism proposes that under the New Covenant, Christians are completely exempt from all moral guidelines because divine grace supersedes any need for abiding by commandments.

source: Biblehub.com

Σάρδεις – Sardis

I know your works; you have a reputation for being alive, but you are dead.

Revelation 3:1b CSB
- “Be alert
- and strengthen [guard] what remains, which is about to die,
- for I have not found your works complete before my God.
- “Remember, then, what you have received and heard;
- keep it, and repent.
- If you are not alert, I will come like a thief, and you have no idea at what hour I will come upon you.
“But you have a few people in Sardis who have not defiled their clothes, and they will walk with me in white, because they are worthy. In the same way, the one who conquers will be dressed in white clothes, and I will never erase his name from the book of life but will acknowledge his name before my Father and before his angels.

Revelation 3:4-5

And the Lord Jesus again seals His warning to the Sardinian church calling on the MANY to follow the example of the FEW.

“Let anyone who has ears to hear listen to what the Spirit says to the churches.

Revelation 3:5 CSB

Φιλαδέλφεια – To the Church in Philadelphia

Permit me first to remind you that simply as the name, Christian, witnesses the Name of Christ; Philadelphia or Philedelphos φιλάδελφος witnesses [From φίλος (G5384) and ἀδελφός (G80)]as a FRIEND and BROTHER.

“I know your works.

Look, I have placed before you an open door that no one can close because you have but little power; yet you have kept my word and have not denied my name.

Quite a compliment of Christian LOVE of these saintly brothers and sisters in Christ.

“Note this: I will make those from the synagogue of Satan, who claim to be Jews and are not, but are lying — I will make them come and bow down at your feet, and they will know that I have loved you.

A.D. first century followers of the Messiah Jesus considered themselves to be true Jews, who have now been redeemed. And the love they hold in Christ will include Romans (like much of the population of this city of Philadelphia) and Hellenists, Greeks or gentiles as they worship God in truth side by side.

“Because you have kept my command to endure, I will also keep you from the hour of testing that is going to come on the whole world to test those who live on the earth.

Revelation 3:10 CSB

Λαοδίκεια – Laodicea

And to the angel of the church of the Laodiceans write,

‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God:

the Revelation of Jesus Christ to John 3:14 NKJV
```
an urgent CAUTION, perhaps, for many a 21st century Common Era christian church claiming Jesus in some lesser way than in Truth.
```
“I know your works, that you are neither cold nor hot. I could wish you were cold or hot.

Revelation 3:15 NKJV

“So then, because you are lukewarm,

and neither cold nor hot,

I will vomit you out of My mouth.
Laodicea: Lukewarm Prosperity
- Banking hub, black-wool trade, renowned medical school with eye powder.
- Water arrived by aqueduct, lukewarm by the time it reached town.
- After the AD 60 quake, the city rebuilt itself without Rome’s help—boastful self-sufficiency reflected in the church.
Source: BibleHub.com commentary
Because you say…

“I am rich

and have acquired great wealth,

and need nothing,”

but do not realize that you are wretched, pitiful, poor, blind, and naked,

take my advice

and buy gold from me refined by fire so you can become rich!

Buy from me white clothing so you can be clothed and your shameful nakedness will not be exposed,

and buy eye salve to put on your eyes so you can see!

Revelation 3:17-18 New English Translation

Do you know of a Common Era Church like this — so in need of taking this advice from the risen and returning Christ Jesus ?

LISTEN! Hear His Voice. Open the door of your lukewarm heart. Allow the Lord to give you manna and living water of eternal life.

Sit on His Throne with Him.. just as He too conquered and sat down with His Father on His throne.

“Let anyone who has ears to hear listen to what the Spirit says to the churches.”

the Revelation of Jesus Christ to John 3:22 CSB

Next: INTRO — 3 Letters (10 yrs earlier) from the Apostle John
April 3, 2026
2 Peter – Introduction to a Second Apostolic Letter
We begin our SERIES from the Epistles of three Apostles with Simon Peter.

Peter – a Foundation of Apostolic Faith

Our best impressions of Simon Peter from the Gospels and the early ACTS of the Apostles cannot fully convey the heart of this ROCK whom JESUS had claimed for building His Church..

We tend to recall moments from back in the AD 30’s with Peter in Jerusalem.. Yet even then the Apostle was sent to surrounding towns with the Gospel.

33 Years – Journeys from Capernaum to Rome

C

Capernaum

Jesus had appeared to Peter and others as they fished near the shore of the Sea of Galilee. The Lord instructed Simon Peter and the Apostles to go into all the world with the Gospel — Good News that they had all seen and touched, and had heard and obeyed the Lord – the risen Christ JESUS.

Now it is Simon Peter who will build not one church in Jerusalem, Capernaum or even Rome, but a living Church throughout the world (of Rome) — connected by the love of Christ and the Holy Spirit into a fellowship of saints sanctified and separated to the faith of eternal life in the Lord Jesus Christ.

Peter’s gospel is an apostolic gospel; Simon Peter’s faith is a Christian faith

ACTS 9-12 Miraculous Missionary Acts of Peter

So now after Jesus’ ascension, the Apostle will sojourn between Capernaum, Jerusalem and other Jewish communities of Galilee, eventually meeting Jewish believers from every corner of the world who will come to faith in Jesus Christ.

Simon Peter, sought out as a criminal by leading Jews opposing their own Messiah, would eventually be brought to Rome. Christ’s leading Apostle would also eventually be crucified there, but not until an appointed time after many years proclaiming the Gospel.

Like Paul and other Apostles, Peter wrote epistles and instructions for many years to those he had encouraged in the churches throughout Asia.

2 Peter

The World into which the Apostles Preached
- ~ AD 30’s – AD 60’s
We cannot fully appreciate the magnitude of Jesus’ great commission with only the Gospel accounts or even all Scripture of the Old Testament.

This is due a historic extended silence of God during a post-exilic gap which includes the powerful reign of Alexander the Great (of Macedonia) prior to the dominance of Rome.

a ROMAN world

The Messiah of Israel was given into a Roman world, not a Judaic land.

This Jewish fisherman, Simon Peter of Capernaum on the Sea of Tiberius (so renamed by Rome), though not a Roman, lived a daily existence dependent on Rome, This same dependence had also Romanized the half-Jewish Herod’s, adopted into an all-inclusive culture of the Caesar’s.

Without stepping into the Jewish controversies into which Jesus sometimes ventured about the state of Abrahamic or Mosaic of Semitic faith, let’s just say that Simon Peter’s faith, both before meeting the Messiah and after Jesus’ resurrection until now, is not specifically tied to either the Jewish sects returned from Medo-Persia or those Jews left in a devastated Israel and Judah.

Simon Peter sought to preach the Gospel to his fellow Jews, many who were local proselytes. Rome frequently rejected Jews, often sent on their way at any sign of controversy in distant provinces.

The Apostle writes to churches in lands once dominated by Alexander. And thousands of Jews had remigrated into a European world from an ancient Asia, once dominated by the Babylonians, Medes and Persians. [See your Old Testament.]

Greek culture prevails long after the return of the Jews into a Herodian re-built Roman Jerusalem.

The Twelve Apostles (and I include Matthias) led by Simon Peter were all Jews. And the scattered Jews throughout a world now dominated by Rome wanted to hear from these Apostolic witnesses of the risen Son of David, the Messiah Jesus.

a Second Epistle of Simon Peter
```
In case you missed the definition of Epistle, you may read it HERE from our introduction. 
```
Simon Peter, a servant and apostle of Jesus Christ,

To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

2 Peter 1:1 NIV

Who is Peter writing to?

We’ll get back to that in the context of this second letter, but let’s take a quick glance at his first epistle for an introductory clue.

παρεπίδημος Aliens of the Diaspora

Peter, an apostle of Jesus Christ,

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

Anatolian peninsula

1 Peter 1:1-2a ESV

We can suppose that both epistles of Peter were sent to all of these churches on the Anatolian peninsula — all Roman provinces throughout modern-day Turkie.

some scholars date the Second Epistle of Peter in AD 64

These Jewish Christians, members of the Diaspora, are addressed here as pilgrims or sojourners… Jews expelled.. and living in a pagan environment.

1&2 Peter An Expositional Commentary, R.C. Sproul

Simon Peter: To the pilgrims

Peter, an apostle of Jesus Christ,
To the pilgrims of the Dispersion..

1 Peter 1:1a New King James Version
```
"But WAIT.." as the old late-night TV ad suggested.. 
```
You probably have the WRONG PICTURE of PILGRIMS with an implanted prejudice of clashing cultures.

παρεπίδημος – parepidēmos

properly, “one who comes from a foreign country into a city or land to reside there by the side of the natives; hence, stranger; sojourning in a strange place, a foreigner“

Sojourn in this land, and I will be with thee,

Genesis 26:3a KJV – Oath of the LORD to Isaac, son of Abraham in Garar, a location south of Gaza – Source BLB
```
Alien, migrant, immigrant, foreigner — all have subtle prejudicial meaning.
 
```
These Christians to whom the Apostle’s write are rejected by former friends, neighbors and in workplaces. This sect of Jews following the way of the Messiah [or Christos] were also deported along with their families from their homes and Hellenist hometowns.

Therefore Christ-followers must sojourn to distant towns throughout the world of Roman citizens and pagans, those who rejected Jews anyway for the intolerance of their ONE GOD.

Why do they want to hear from Simon Peter?

Place yourself into any of the varied cities or towns in the Roman provinces addressed by the Apostle in ~ AD 64.

RC. Sproul in his PREFACE to 1-2 Peter offers one of the best descriptions of the heart of the saints receiving Simon Peter’s letter in the context of their situation:

Imagine what it would be like to receive a letter from someone who was a personal friend of Jesus during his earthly ministry?
```
Referring specifically to Peter, James and John, eyewitnesses to the glory of the transfigured Christ, Dr. Sproul continues:
```
A letter from a man such as this is a treasure for the church. His letter, beyond the value of his own eyewitness testimony and his intimate friendship with Jesus carries with it the weight of the divine inspiration of God the Holy Spirit.

ibid. R.C, Sproul

Why does Peter write a SECOND Epistle to them?

Remembering our AD 1st century cultural setting of the Church, as we discovered in Paul’s missionary journeys, the people living here are Hellenists.

Hellenists worshiped the tree of knowledge — towering temples of their gods — where philosophers plucked the forbidden fruit of wisdom.

Roger@TalkofJesus.com

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble

2 Peter 1:10 NKJV
```
Again, quoting R.C. SPROUL from: BE ALL THE MORE DILIGENT TO MAKE YOUR CALLING AND ELECTION SURE, concerning the recipiants of 1 Peter (likely the same churches): 
```
The gnostics took a variety of religions and philosophies and thought to blend them to produce a new religion or philosophy… They targeted the early Christian community.. The only way the Gnostics could seduce Christians to believe their heresy was to undermine the authority of the Apostles.

ibid. p.6

Therefore,

Simon Peter, doulos and Apostle of Jesus Christ

2 Peter 1:1

writes an epistle —
```
(Remember the one definition emphasizing its impact as a letter of written command?) —
```
to encourage Elders ‘ (and those saints willingly obedient to their teaching [doctrine] and authority)

in the (precise and correct) KNOWLEDGE of God [epignōsis theos] and of Jesus our Lord..

NEXT .. 2 PETER 1:

His precious and magnificent promises

Partakers of the Divine Nature
October 18, 2025