Tag: lamentations

  • Amos – For those who turn justice into wormwood

    Amos – For those who turn justice into wormwood

    Whatever is wormwood?

    Sometimes when we read the Bible, especially the Old Testament and specifically the true Prophets of Scripture, we fail in the imagery of the language of centuries and millennia long past. Amos uses a word “לַעֲנָה” we translate into English as wormwood and most of us naturally ask, “whatever is wormwood?”

    Truly, we also don’t really understand idioms such as ‘justice in the gate’ much better from Amos’ opening indictments listed previously in Not immune from judgment. If you missed summary of these first four chapters of Amos you might want to take a look through the secure link above.

    As for wormwood, we’ll get to a definition after introducing his lament for Israel. We may also point ahead to more obvious application of his warning to the church of these last days.

    “Seek Me that You May Live”

    Setting aside current 21st century events, let’s look back to the prophecies of Amos concerning Israel and its middle east neighbors in the 8th century Before Christ, introduced previously in Amos – Not immune from judgment.

    Amos 5:

    2 She has fallen, she will not rise again—
    The virgin Israel.

    “The city which goes forth a thousand strong
    Will have a hundred left,
    And the one which goes forth a hundred strong
    Will have ten left to the house of Israel.”

    This prediction laments a judgment to come, a warning of consequences more devastating than slight tremors of these past weeks.

    A Call to Repentance

    4 For thus says the Lord to the house of Israel:

    “Seek Me and live…

    Through Amos, the LORD God warns those called as his faithful people to repent! Give up worship of your idols on the mountaintops and look to the Lord your God.

    6 “Seek the Lord that you may live,
    Or He will break forth like a fire, O house of Joseph,
    And it will consume with none to quench it for Bethel…

    The LORD led the house of Joseph by Moses from slavery in Egypt

    … it will consume everything
    with no one at Bethel to extinguish it.

    Amos 5:6b CSB

    You cannot hide from the LORD, Creator of the universe!

    Don’t say you worship at Bethel – “the house of God.” And do not come to Gilgal, the gathering place of the Prophets. Nor cross over to Beersheba, well of your sevenfold oath (which Israel has transgressed).

    Later Amos will preach [8:14]:

    They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

    Those who turn justice into wormwood
    also throw righteousness to the ground.

    Amos 5:7 CSB

    These unjust leaders literally have set righteousness aside in the dirt.

    Wormwood – לַעֲנָה

    It is a metaphor for bitterness, a noxious aroma of a poisonous herb such as hemlock. Something about the judgment of Israel’s leaders stinks before the LORD who they claim to worship.

    We have heard this from other Prophets of the LORD who likewise warn of sin and call to repentance. Amos warns Israel prior to its fall, but two centuries later (~ 586 BC) Jeremiah uses it in asking how this could happen to Judah and Jerusalem.

    1:1 אֵיכָה יָשְׁבָה בָדָד הָעִיר רַבָּתִי עָם הָיְתָה כְּאַלְמָנָה רַבָּתִי בַגֹּויִם שָׂרָתִי בַּמְּדִינֹות הָיְתָה לָמַֽס׃ ס

    Lamentations 3:15-19 KJV

    He hath filled me with bitterness, 
    he hath made me drunken with wormwood.
    He hath also broken my teeth with gravel stones,
    he hath covered me with ashes.
    And thou hast removed my soul far off from peace:
    I forgat prosperity.
    And I said, My strength and my hope
    is perished from the LORD:
    Remembering mine affliction and my misery,
    the wormwood and the gall.

    The LORD who judges

    Amos 5:8

    He who made the Pleiades and Orion
    And changes deep darkness into morning,
    Who also darkens day into night,
    Who calls for the waters of the sea
    And pours them out on the surface of the earth,
    The Lord is His name.

    It is He who flashes forth with destruction upon the strong,
    So that destruction comes upon the fortress.

    They have led their country astray, a people pledged to the LORD to a path of their own destruction. And how do these erring leaders receive the warning of the Prophet Amos?

    Indeed how do the sinful always receive truth from the Lord unvarnished?

    It will remind us of how their Savior was later received in a rebuilt Jerusalem under Rome. We have just foreshadowed it from the Gospel of John. The Gatekeeper & the Shepherds

    The accused react – יָכַח

    = to prove, decide, judge, rebuke, reprove, correct, be right

    They hate him who reproves in the gate,
    And they abhor him who speaks with integrity.

    They hate the one who convicts the guilty
    at the city gate,
    and they despise the one who speaks with integrity.

    Amos 5:10 CSB

    Sentence of the JUDGE

    The LORD makes a few points to the leaders who have misled His people. Amos, who was not a Prophet but called as a shepherd of Tekoa, serves these convicted their just cup of wormwood.

    • Therefore because you impose heavy rent on the poor
    • And exact a tribute of grain from them,
    • Though you have built houses of well-hewn stone,
      • Yet you will not live in them;
    • You have planted pleasant vineyards,
      • yet you will not drink their wine.

    12 For I know your crimes are many
    and your sins innumerable.

    • You who distress the righteous
    • and accept bribes
    • And turn aside the poor in the gate.
      • (the place of justice *and your poor judgment)

    Therefore the prudent keep silent at that time,
    For it is an evil time.

    Amos 5:13 NKJV
    Does this scene seem strangely familiar?

    14 Seek good and not evil, that you may live;
    And thus may the Lord God of hosts be with you,
    Just as you have said!

    • Hate evil,
    • love good;
    • Establish justice in the gate.

    Perhaps the Lord God of hosts
    May be gracious to the remnant of Joseph.

    Hoping for mercy

    We still have NOT heard the sentence of the Judge. But here it comes. after Amos urges Israel’s leaders to bow down before the Lord in repentance.

    5:16 לָכֵן כֹּֽה־אָמַר יְהוָה אֱלֹהֵי צְבָאֹות אֲדֹנָי בְּכָל־רְחֹבֹות מִסְפֵּד וּבְכָל־חוּצֹות יֹאמְרוּ הֹו־הֹו וְקָרְאוּ אִכָּר אֶל־אֵבֶל וּמִסְפֵּד אֶל־יֹודְעֵי נֶֽהִי׃

    Therefore thus says the LORD God of hosts, the Lord,
    “There is wailing in all the plazas,
    And in all the streets they say, ‘Alas! Alas!’
    They also call the farmer to mourning
    And professional mourners to lamentation.

    Amos 5:16 NASB

    Wormwood for the church in this time?

    Kirinyaga: Chief, police storm church, orders clergy to halt service over coronavirus Read more: https://www.tuko.co.ke/347095-kirinyaga-chief-police-storm-church-orders-clergy-halt-service-coronavirus.html

    As for the judgment of the LORD imminent for Israel warned by Amos…

    God-willing, To be continued...

  • Our Lament and Weeping -4- unless You have completely rejected us

    Our Lament and Weeping -4- unless You have completely rejected us

    We began by outlining his Lament over Jerusalem and continued with Judgment on Jerusalem and Hope through God’s Mercy, where Jeremiah pleas for mercy based on his own suffering. After the four elegies he described the suffering of God’s people.


    Terrors of the Besieged City

    Judah refused to listen to God’s warnings through Jeremiah and other prophets to repent.

    Other nations battle over control of Jerusalem, which is eventually destroyed. Jeremiah then writes four acrostic elegies.

    He gives a defeated people songs crying out to the LORD.

    “Why,” they ask, has the Lord rejected his defenders of Jerusalem, his holy altar and chosen people?

    Aidan Bartos photo unsplash
    9/11/2001

    Lord, remember what has happened to us.

    Lamentations 5:1a CSB

    We should have expected it! This evil of the nations has threatened us before, but now it is too late.

    The Lord allowed it. Like our own national mournings, Jerusalem’s falls become reason for lament.


    Lamentations 5:

    Look, and see our disgrace!

    Lamentations 5:1b

    2 Our inheritance has been turned over to strangers,
    our houses to foreigners.

    Everything for which we have worked, all of our hopes for the future – gone.

    3 We have become orphans, fatherless;
    our mothers are widows.
    4 We must pay for the water we drink;
    our wood comes at a price.
    5 We are closely pursued;
    we are tired, and no one offers us rest.


    A Kurdish Syrian woman walks with her child past the ruins of the town of Kobane, also known as Ain al-Arab, on March 25, 2015. (Yasin Akgul/AFP/Getty Images)
    Kurdish mother with son in ruins of their town AD 2015

    Now I ask us: if the Lord has allowed this destruction of our hopes in past generations, why do we not remember the widows and fatherless forced from their homes in this day?

    7 Our fathers sinned; they no longer exist, but we bear their punishment.

    Woe to us

    Jeremiah continues by telling of men risking their lives to obtain food and of women raped. He laments that princes are hung by former slaves who now rule and they see that young boys are made into slaves.

    15 Joy has left our hearts;
    our dancing has turned to mourning.
    16 The crown has fallen from our head.

    Woe to us, for we have sinned.

    Lamentations 5:15b

    Woe אוֹי is a crying out, a lament.

    The prophet Isaiah had also spoken the Lord’s judgment:

    The look on their faces testifies against them,
    and like Sodom, they flaunt their sin;
    they do not conceal it.
    Woe to them,
    for they have brought disaster on themselves.

    Isaiah 3:9

    The Lord had warned these descendants of Jacob, transgressors of the Law of Moses

    Now His blessings are replaced by woe. Yet Jeremiah closes his lament with a prayer for restoration, a ray of hope for the remnant of Jacob.

    You, Lord, are enthroned forever

    21 Lord, bring us back to yourself…

    Shouldn’t this be the plea of each of us?

    5:21 הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשֶׂוב

    shuwb Yĕhovah shuwb

    Restore us to yourself, O LORD, that we may be restored! – NASB

    … so we may return; renew our days as in former times…5:21b CSB


    Ah, here is the hope of Jeremiah for the glory and blessings of the past.

    unless You have rejected us

    Let us go back to the Jerusalem of old. Judah’s king has fallen and Jerusalem reduced to ruble. All of this defeated generation must pray for favor from a foreign land. Yet the prophet closes his lament with humble dependence upon the Lord God. Jeremiah accepts the judgment of God on this generation.

    Lord, bring us back to yourself…

    22 unless you have completely rejected us
    and are intensely angry with us.

    Lamentations 5:22 CSB

    Is God your lord or does your sin provoke His intense anger?

    Why do you cry out to God when you will not bow down to His will?


    Redemption for our sin

    “I will pour out my wrath on sin,” says the Lord. Yet what of our sin which provokes the wrath of God?

    • Jerusalem sinned greatly, Therefore she has become an unclean thing. Lamentations 1:5
    • Our fathers sinned, and are no more; It is we who have borne their iniquities. Lamentations 5:7
    • The crown has fallen from our head; Woe to us, for we have sinned! Lamentations 5:16
    • … The sin of Judah is inscribed with an iron stylus. With a diamond point it is engraved on the tablet of their hearts and on the horns of their altars… Jeremiah 17:1

    Because you people sinned against the LORD and did not listen to His voice, therefore this thing has happened to you.

    Jeremiah 40:3b NASB

    the Messiah Redeemer

    Just prior to a later destruction of Jerusalem, the only Son of God was hung on a Cross for our sins. There He had cried out:

    “ELI, ELI, LAMA SABACHTHANI?” that is:

    My God, My God, why have you forsaken me?

    Matthew 27:46

    Of all laments for sin, this one only redeems.

    The Redeemer of Israel rejected and hung on a Cross. Roman soldier spears the body of Jesus on the cross.
    He was already dead

    In his earlier prophecies, Jeremiah had predicted Jesus the Messiah and Redeemer of Israel to come in a later day.

    Jeremiah 31:

    Proclaim, praise, and say,
    “Lord, save your people,
    the remnant of Israel!”

    Lament Turned to Joy
    15 This is what the Lord says:

    A voice was heard in Ramah,
    a lament with bitter weeping—
    Rachel weeping for her children,
    refusing to be comforted for her children
    because they are no more.

    16 This is what the Lord says:

    Keep your voice from weeping
    and your eyes from tears,
    for the reward for your work will come—

    Do you recall fulfillment of this scripture at the birth of Jesus when King Herod of Judah ordered the slaughter of the innocents in Bethlehem?

    28 Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.

    The New Covenant

    31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah.

    Jeremiah 31:31 CSB

    “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.

    This is the work of the Holy Spirit, given after Jesus’ Sacrifice and resurrection.


    Though Jeremiah laments the fall of God’s chosen because of their sin, the prophet reassures the faithful remnant that the Lord is faithful.

    51:5 כִּ֠י לֹֽא־אַלְמָ֨ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָאֹ֑ות כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּדֹ֖ושׁ יִשְׂרָאֵֽל׃

    For neither Israel nor Judah has been forsaken
    By his God, the LORD of hosts,
    Although their land is full of guilt
    Be ore the Holy One of Israel.

    Jesus was innocent of sin, even unto death on a Cross for the sins of the world. The Messiah of God had been betrayed by a zealous Disciple named Judas, who would repent of his sin too late.

    Jeremiah had also spoken of this time:

    Then what was spoken through the prophet Jeremiah was fulfilled: They took the thirty pieces of silver, the price of him whose price was set by the Israelites, and they gave them for the potter’s field, as the Lord directed me.

    Matthew 27:9-10

    The LORD has not rejected us, but sent us a pure and perfected Redeemer in Christ Jesus. Do not betray the Lord’s grace given for you on a Cross for your sin. Worship the Lord your God — Father, Son and Holy Spirit. For the Prophets have lamented for our sins and predicted our Savior.

    Amen.

  • Our Lament and Weeping -3- What city has not terrors?

    Our Lament and Weeping -3- What city has not terrors?

    God’s repeated warnings to repent had been ignored and destruction of the land follows with terror and deaths as he now joins the captives driven from Jerusalem.

    From Terror to Elegy

    After the terrors of Jerusalem at the hand of its enemies are complete Jeremiah shares four sad songs as acrostic elegies.

    esile to babylon
    x1952-366, Flight of the Prisoners, Artist: Tissot, Photographer: John Parnell, Photo © The Jewish Museum, New York

    Elegy

    An Elegy is a type of poem that typically expresses a lament for the dead. source Elegies carried an emotional weight due to this subject matter, and their endings would normally be a type of consolation to give closure to those impacted by the death.

    We began by outlining Jeremiah’s Lament over Jerusalem and continued with Judgment on Jerusalem and Hope through God’s Mercy, where he pleas for mercy based on his own suffering. Many have died, as described in his fourth elegy in Lamentations 4.

    Terrors of the Besieged City

    א Aleph
    How the gold has become tarnished,
    the fine gold become dull!
    The stones of the temple lie scattered
    at the head of every street.

    fallen stones - evidence of the terrors of a fallen city of Jerusalem
    fallen stones – Biblereadarcheology.com

    ב Beth

    2 Zion’s precious children—
    once worth their weight in pure gold—
    how they are regarded as clay jars,
    the work of a potter’s hands!

    man embracing child
    Syrian refugee and son

    ג Gimel

    … but my dear people have become cruel…

    Lamentations 4:3b
    violence in 21st c Venezuela

    ד Daleth

    The nursing baby’s tongue
    clings to the roof of his mouth from thirst.
    Infants beg for food,
    but no one gives them any.

    yemen starving child
    Yemen 2018 child starving


    ה He
    5 Those who used to eat delicacies
    are destitute in the streets;
    those who were reared in purple garments
    huddle in trash heaps.

    syria boy trash
    Syria 2014 boy searching for food

    Punishment

    We resist the conviction that sin and evil cause God to act against us. Though we show little fear of the Lord in our daily lives, a single act of violence brings fear of others to the forefront.

    In every century throughout the world man commits evil and we war against each other with hateful violence. The result may not seen like just punishment, but the Lord of eternity rules over the brief lives and places of dust on this troublesome earth.

    All are guilty of sin and perhaps later we feel remorse and repent, but in the meantime other evil men punish the innocent as well as the guilty.


    ו Waw
    The punishment of my dear people
    is greater than that of Sodom,
    which was overthrown in an instant
    without a hand laid on it.

    14 October 1942 Mizocz ghetto, Poland — shooting women and children

    ז Zayin
    7 Her dignitaries were brighter than snow,
    whiter than milk;
    their bodies were more ruddy than coral,
    their appearance like lapis lazuli.

    ח Cheth
    8 Now they appear darker than soot;
    they are not recognized in the streets.
    Their skin has shriveled on their bones;
    it has become dry like wood.

    ט Teth
    9 Those slain by the sword are better off
    than those slain by hunger,
    who waste away, pierced with pain
    because the fields lack produce.

    י Yod
    10 The hands of compassionate women
    have cooked their own children;
    they became their food
    during the destruction of my dear people.


    Wrath of the Lord

    destruction temple ad70
    Burning of Jerusalem AD70

    This would not be the last destruction of Jerusalem, but Jeremiah continues his lament

    כ Kaph
    The Lord has exhausted his wrath,
    poured out his burning anger;
    he has ignited a fire in Zion,
    and it has consumed her foundations.

    ל Lamed
    The kings of the earth
    and all the world’s inhabitants did not believe
    that an enemy or adversary
    could enter Jerusalem’s gates.

    Why?

    מ Mem
    Yet it happened because of the sins of her prophets
    and the iniquities of her priests,
    who shed the blood of the righteous within her.

    Lamentations 4:13 CSB

    Jeremiah then follows with a familiar illustration you may recognize from Jesus’ admonishment of the Pharisees, certainly applicable to the brief time between the Cross and the next destruction of Jerusalem in AD70.

    נ Nun
    Blind, they stumbled in the streets,
    defiled by this blood,
    so that no one dared
    to touch their garments.

    Lamentations 4:14 CSB

    ס Samek
    15 “Stay away! Unclean!” people shouted at them.
    “Away, away! Don’t touch us!”
    So they wandered aimlessly.
    It was said among the nations,
    “They can stay here no longer.”

    The punishment of God’s chosen for their unfaithfulness has surely been banishment – diaspora until the last days are fulfilled.

    No help without the Lord

    פ Pe
    16 The Lord himself has scattered them;
    he no longer watches over them.
    The priests are not respected;
    the elders find no favor.

    ע Ayin
    17 All the while our eyes were failing
    as we looked in vain for help;
    we watched from our towers
    for a nation that would not save us.

    צ Tsade
    18 Our steps were closely followed
    so that we could not walk in our streets.
    Our end approached; our time ran out.
    Our end had come!

    ק Qoph
    19 Those who chased us were swifter
    than eagles in the sky;
    they relentlessly pursued us over the mountains
    and ambushed us in the wilderness.

    mozambique 2019
    Mozambique 2019 cyclone survivors

    Imagine the terror and hopelessness of those fleeing their destroyed cities, homes and devastated landscape with who and what little they could save.

    Yet their warning to those who think this never could happen to them follows.

    Listen, you scoffers

    ר Resh
    20 The Lord’s anointed, the breath of our life,
    was captured in their traps.

    They lament of the defeat of their King.

    We had said about him,
    “We will live under his protection among the nations.”

    Lamentations 4:3:20b

    שׂ Sin
    21 So rejoice and be glad, Daughter Edom,
    you resident of the land of Uz!

    Yes, their neighbors rejoiced in their terror and defeat, but the warning to these revelers resounds a haunting prophesy of their terror to come.

    Yet the cup will pass to you as well;
    you will get drunk and expose” yourself.

    Lamentations 4:3:21b

    ת Taw
    22 Daughter Zion, your punishment is complete;
    he will not lengthen your exile.
    But he will punish your iniquity, Daughter Edom,
    and will expose your sins.

    prisoner release
    Punishment: time served

    God’s justice is served Judah’s exile will end But others will have their sins exposed.

    To be continued...