Category: Acts for a 21st c. Church

Acts Apostolos - Acts of the Apostles - the chronicles of Christ's Apostles - a history of Christ's Church including early leaders like Stephen, Philip the Evangelist, Paul, Barnabas and many others
Acts of the Apostles + a History of Christ’s Church

Acts of the Apostles 1-28

 

Acts of the Apostles:
+ The first century Church SHARED Christ while suffering severe persecution.
+ Luke records a historic account of the Church which gives 21c Christians a context to SHARE the Gospel of Jesus Christ with others.

Read more about the Early Church & add your COMMENT on Scripture.

ACT now.

+ SHARE the Gospel history witnessed in the CURRENT chronological SERIES from ACTS of the APOSTLES.

  • Hiking up to Antioch Pisidia from Perga

    Hiking up to Antioch Pisidia from Perga

    Ἀντιόχεια τῆς Πισιδίας) – Antioch of Pisidia

    hiking to Antioch of Pisidia with ruins of St. Paul's church

    (Paul and Barnabas hike north into the mountains)

    Pictured here: Ruins of the St. Paul Church in Antioch of Pisidia
    built ~6th century A.D.

    Additional information also from source: Turkish Archeology News

    Allow me to be your guide along the unfamiliar road now part of modern Turkey to travel with Barnabas and Paul to first century destinations unfamiliar not only geographically, but most unfamiliar to our experience.

    Brief Recap from ACTS of the Apostles 13:

    • The Church at Antioch of Syria: Christians communicate with the Church in Jerusalem through Barnabas and Saul
    • The Holy Spirit then sends out Barnabas and Saul to Cypress
    • Barnabas, a Cyprian and Saul of Tarsus preach the Gospel in the towns of Cypress.
    • Saul, filled with the Holy Spirit, confronts a false prophet, Bar-Jesus
    • The Roman proconsul, Sergius Paulus, believed the Gospel and becomes a Christian.

    A long journey covered in a short verse:

    Now after Paul and his companions set sail from Paphos, they came to Perga in Pamphylia, but John left them and returned to Jerusalem. But going on from Perga, they arrived at Pisidian Antioch. – ACTS 13:13-14a

    view of the mountains north toward Pisidian Antioch
    The town in the distant mountains above Egirdir Lake is Antioch Pisidia

    Hiking from Antioch to Antioch

    Of course Barnabas and Paul could not begin their first missionary journey with a point to point hike between all the towns where they would proclaim the Gospel of Jesus Christ as they had just done on Cypress. As they sailed to Pamphylia the two Apostles could have looked back to mountains they had skirted along the coast.

    In the Troodos Mountains of Cyprus. Mount Olympus reaches an evaluation just over a mile (6404 ft.) above sea level. As the missionaries arrive in Perga they look toward the towering Taurus mountains so familiar to Saul (and perhaps somewhat intimidating to Joseph of Cypress island and John his cousin from the city on the hill of Jerusalem.

    Jerusalem is situated on a plateau of the Judean mountains less than a half-mile (~2500 ft.) above sea level which can seem somewhat higher when ascending the hill of Jerusalem from the Dead Sea below the Jordan with its surface 1300 ft. below sea level.

    The highest peaks of the Tarsus mountains familiar to Saul from Tarsus rise to about two miles above sea level.

    anthias river

    Barnabas and Saul must plan a journey ahead of over one-hundred miles just to their first stop ascending into Antioch on Roman roads along the Anthias River.

    But as we just read in Acts 13:13 Barnabas’ young cousin John Mark chooses not to join him and Saul.

    Their journey could be fraught with dangers including robbers along the road (much like those in Jesus’ parable set in the mountains of Samaria).

    At the summit of their hike ahead Antioch in Pisidia sits on a large plateau in a beautiful lakes region about four thousand feet above the Mediterranean port of Antalya near Perga.

    Antioch in (which province)? ? ?

    Politically and historically Saul of Tarsus and Barnabas would have known some things about Antioch which typically confuse 21st century Christians like you and me. Some local and Roman history should help us to understand their preaching of the Gospel in ‘Pisidian’ Antioch.

    entrance gateway to Antioch Pisidia

    Facing the valley in the west, the Western Gate is most probably the main entrance to the city as a number of ancient roads meet here. It is supported by the city walls on both sides. – source

    Antioch Pisidia – a Roman resort

    Christians should picture the cities of Paul’s three missionary journeys between A.D. 47-57 as ROMAN, not Jewish (or even Greek).

    Roger@talkofJESUS.com

    Pisidian Antioch (‘Antioch in Pisidia’) was the Roman capital city of Galatia Province.

    Galatia map with its capitol Pisidian Antioch
    Antioch, ROMAN capitol of Galatia
    • So why don’t we call it Galatian Antioch?

    Politically, it is Roman, a city built for retired Roman Legions. Administratively it is the capitol of Galatia. And similar to Paphos Cypress, from where Saul and Barnabas have just departed, Pisidian Antioch is governed by Galatia’s Proconsul.

    By the middle of the 1st century AD, the city and surrounding villages had a population of nearly 100,000 people, including Galatians, Phrygians, Greeks, Jews, and Roman army veterans. Pisidian Antioch enjoyed the highest category of status among cities in the Roman Empire and many residents of the city were given Roman citizenship. – source

    • Pisidian Antioch (Greek: Ἀντιόχεια τῆς Πισιδίας)
    • and in Roman Empire, Latin: Antiochia Caesareia or Antiochia Colonia Caesarea
    • formerly on the border of Pisidia and Phrygia, .. Antiochia in Phrygia
    • The province of Galatia was established in 25 BC, and Antioch became a part of it.
      • (This would have been just a generation before Paul and Barnabas)

    Hellenisation became Latinization during the Roman period, and it was succeeded best in Antioch.

    source of article: Wikipedia
    • Its location is better reflected by its Latin name
    • “Antioch ad Pisidiam” meaning Antioch [located] in the direction of Pisidia.

    From Paphos to Antioch Pamphylia

    Galatian Antioch [located] in the direction of Pisidia.

    Setting aside for a moment their brief stop in Perga, Randall Niles and the researchers of DRIVETHRU HISTORY may have provided us with a clue why Saul of Tarsus and Joseph of Cypress moved on directly to this capitol of Galatia:

    One motivation for Paul coming to Pisidian Antioch may have been to visit the family of Sergius Paulus, who had a large estate northeast of the city. The family was prominent in the region, and one Latin inscription found at Pisidian Antioch even mentions L. Sergius Paulus, who could have been the same proconsul that Paul and Barnabas met on the island of Cyprus. Since this important Roman leader became a Christian, it would make sense for Paul and Barnabas to seek out his family for a visit.

    Source: DRIVETHRUHISTORY

    NEXT: We will continue this first missionary journey with Paul preaching in Antioch (in the direction of Pisidia) …

  • A Parting of Mission in Perga

    A Parting of Mission in Perga

    Acts of the Apostles 13:

    Acts 9 Joseph of Cypress aka Barnabas 'son of encouragement' meets Saul of Tarsus

    The first missionary journey of Paul seemed to get off to an amazing start.

    Barnabas took him and brought him to the apostles and recounted to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. – Acts 9:27

    .. the brothers learned of [an assassination attempt and] brought him [from Jerusalem] down to Caesarea and sent him away to Tarsus. – Acts 9:30

    .. the church at Jerusalem.. sent Barnabas off to Antioch – Acts 11:22

    And he [Barnabas] left for Tarsus to search for Saul; and when he found him, he brought him to Antioch. And it happened that for an entire year they met with the church and taught a considerable crowd.

    Acts of the Apostles 11:25-26a LSB
    https://talkofjesus.com/an-antioch-blueprint-of-church-evangelism/

    The Christians of the Church in Antioch sent a contribution to the brothers of the Church in Judea for famine relief by the hand of Barnabas and Saul of Tarsus [Paul]. – Acts 11:28-30

    They return to Antioch.

    And Barnabas and Saul returned to Jerusalem, fulfilling their ministry, taking along with them John, who was also called Mark.

    Acts of the Apostles 12:25

    In Antioch (of Syria):

    And while they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away.

    https://talkofjesus.com/acts-13-4-sailing-salamis/

    What happened between Syrian Antioch and Pisidian Antioch?

    Cypress cities Acts 13

    Cypress – Mixed Results

    So on a second sailing from Paphos Cypress to Perga, as on most journeys the missionaries must have talked about their most recent results from the towns on Cypress

    AND what these three will do next in Pisidia.

    I must share an astute observation of Tony Merida from his commentary: Exalting Jesus in Acts.

    He titles his chapter on missions covering Acts 13: The Holy Spirit, a Bible, a Passport, and a First-Aid Kit, Part 1.

    He points out about ‘Stop 1’ in Cypress:

    • Some people will be open to God’s Word
    • Some people will oppose God’s Word
    • Some people will embrace God’s Word

    We have already observed this in Luke’s introduction and the examples of Bar-Jesus and the proconsul, Sergius Paulus.

    Paul and Barnabas are the ‘commissioned‘ missionaries sent out by the Holy Spirit from the Church in Antioch. BUT they encounter a problem with ‘the help.’

    As you might guess Merida’s ‘Part 2’ description will also be applied to Acts 14 after the events which will take place NEXT in Perga and Pisidian Antioch–thus, our mission need for ‘a first-aid kit.’

    Not So Smooth Sailing – a Problem in Perga

    Now after Paul and his companions set sail from Paphos, they came to Perga in Pamphylia, but John left them and returned to Jerusalem.

    Acts of the Apostles 13:13 LSB

    John MARK

    As I pointed out earlier, this young man is the Gospel-writer Mark whose Gospel would have already been published and known to some of the church when Luke published this second volume, Acts of the Apostles.

    So why would they have told Mark to go back home to Jerusalem rather than continuing on mission in Pamphylia?

    Alexander MacLaren :: John Mark (Acts 13:13)

    • He was the son of a well-to-do Christian woman in Jerusalem
    • The Church in Jerusalem met in their large home
    • He is a younger cousin of Joseph (Barnabas)
    • so he was naturally selected to be the attendant and secular factotum of Paul and Barnabas
      • Mark was NOT the anointed missionary sent, but a helpful servant to them.
        • For more: follow the link above to the source to the commentary of Alexander MacLaren.

    Luke does not tell us why they sent him back home before they began their hike to the cities before them, but later he records that Barnabas sought to enlist John Mark once more for a second missionary journey.

    (More about that after a few years and many miles later.)

    .. John left them and returned to Jerusalem. But going on from Perga, they arrived at Pisidian Antioch.

    Acts of the Apostles Paul and Barnabas 13:13b-14a

    To Be Continued…

  • Opposed to the Gospel at the Gate: Bar-Jesus

    Opposed to the Gospel at the Gate: Bar-Jesus

    Bar-Jesus is another name for a Jewish influencer on Cypress: Elymas the magician.

    Acts 13:

    • Luke chronicles THIS history of the first mission of the Church at Antioch published sometime around A.D. 60-62.
    • Many Christians may already have read John Mark’s Gospel written during the A.D. 50’s just a few years after this first missionary journey of Paul and Barnabas.
    • Luke’s account records events of A.D. 47.

    When they arrived at Cypress

    Cypress is Greek, NOT Roman

    (And certainly not Jewish)

    What the tourist visiting Cypress should know:

    Cyprus was allowed a large amount of autonomy remaining mainly Greek in culture while adopting and adapting Roman customs. No Roman colonies were settled on the island. 

    • The island is prone to earthquakes, several in the centuries prior to this missionary journey
      • including one as recently as A.D. 16.
    • Cypress had been an Egyptian (King Ptolemy) part of Roman Cilicia
      • a gift of Julius Caesar to Cleopatra
    • After Caesar Augustus defeated Marc Antony and Cleopatra, Rome made it a senatorial province
      • separate from Cilicia with Nea Paphos as its capitol

    5. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews, and they also had John as their helper.

    NOTE TWO POINTS HERE:

    1. .. they began to proclaim the word of God in the synagogues of the Jews
    2. Luke introduces John Mark as a helper to Barnabas and Saul.

    As you can see from the map of cities on Cypress at the time, this mission team would have traveled on land several times to preach the Gospel in synagogues of these Greco-Roman cities on Cypress. Not only was distance a factor in their travel but also mountains which rose to steep heights above the island. This took some time and not just a few days.

    In addition to noting last time that Cypress was mostly Greek and Phoenician with a few Jews, previously I pointed out that their ‘additional passenger,’ John, is the same John with earlier connections to Peter’s preaching and miracles.

    Luke notes that his fellow Gospel writer [John Mark] also begins this mission trip in A.D. 47.

    Paphos consisted of the Roman cites of Nea Pafos and Palaipafos on the southwestern coast of the island of Cypress

    6 And when they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus…

    We'll introduce ourselves to this new character Bar-Jesus who they encounter on this mission shortly, but first let's take a quick look at Paphos.
    Aerial view of Paphos Cypress

    Paphos

    • Traveling roads across the whole island would have been a journey of 110 miles along the coast OR perhaps further if they traveled additional routes familiar to Joseph [Barnabas] and others through the mountains to other cities.
    • New Paphos (Nea Paphos), NW of old Paphos by 7.5 miles has a natural harbor and was built by Augustus of Rome for commerce and governing its Provence of Cypress.
    • Old Paphos was a centre for Aphrodite’s cult. Aphrodite’s mythical birthplace was on the island.
    • .. the grove and altar of Aphrodite at Paphos are mentioned in the Odyssey (700 BC).
    • Archaeology established that Cypriots venerated a fertility goddess in a cult that combined Aegean and eastern mainland aspects before the arrival of the mainland Greeks.

    Aphrodite of Cyprus

    • Every spring a festival was held here in honor of the goddess Aphrodite source
    • Phoenician merchants from Kition [Cyprus] who gained permission to found at Athens [Greece] a shrine of Aphrodite, whom they presumably looked upon as their ancestral deity Astarte – Aphrodite. READ MORE BELOW:
    (more…)