Category: 4 Gospels + Good News of the NEW Testament

What are the Gospels?

FOUR Gospels:

GOOD NEWS! (That’s what Gospel means.)

Matthew, Mark, Luke & John begin the New Testament proclaiming the Good News of Israel’s long-awaited Messiah and talk of JESUS Christ.

The four Gospels are first hand witness + proclaiming GOOD NEWS

  • by two Jewish Apostles of the Messiah JESUS, Matthew & John
  • Two gentile (non-Jewish) followers of THE WAY of Jesus Christ, Mark & Luke, who proclaim the GOSPEL recorded from witness of Peter, Paul and other Apostles and disciples of JESUS in the first century.

READ the Good News of the Messiah and Savior Jesus from accounts of His twelve Apostles & others witnessing the resurrection of the Lord Jesus from the four Gospels of the New Testament: Matthew, Mark, Luke and John.

SHARE the Gospel

  • with your Christian friends and those who do not yet believe in JESUS CHRIST.
  • Comment on a Talk of JESUS post and SHARE in your social media world.
  • Running from God

    Running from God

    Are you running from God? I have.

    Do you run after Satan? I have.

    Do you walk with Jesus and then run away some other direction?

    I have. Even the most faithful followers of God and closest Disciples of Jesus have turned tail and run from the adversity we imagined is on the road ahead.

    The seeker-friendly easy-grace gospel would easily fill our mega-churches will non-believers, like the brother in Jesus’ parable who said he would do the will of his father, but then did not do it, as opposed to the brother (or sister, if you are) who says, “NO. I can NOT do that,” yet later repents to do the will of the Father.

    [If you are unfamiliar with this parable Jesus taught in Jerusalem during the events of Holy Week, read Matthew 21.]

    No doubt in this Lenten season of preparation of consideration of the Cross, you will remember later incidents during Holy Week of twelve apostles who ran and hid: an apostle and friend entrusted with the treasury of the whole group showing ‘faithfulness’ by complaint of the wasting of the oil of love and anointing poured forth generously on our Lord by a repentant woman. We all remember a bold proclamation that, “I will never deny you,” from a rock of leadership; the ironic tragedy of all of Jesus’ friends sleeping in Gethsemane and running away in helplessness from the authorities of the Law.

    We are too harsh on Peter and the others, as if we ourselves do not tend to run away every Monday (or even Sunday the minute the sermon finally finishes).

    God has always used reluctant, yet zealous believers. Take Saul of Tarsus (Paul), for instance.

    And who cannot recall a voyage of God’s Prophet, running in the direction away from Nineveh (in modern day Iraq) to a ship crossing the Mediterranean, before falling into the depths of helplessness in the belly of a fish at the bottom of the sea?

    Most of God’s Prophets suffered as God warned Israel and Judah of the destruction to come because of the evil done by the people with God’s Name.

    Is it appropriate witness of GOD for the people of His Name to always do evil?

    Is it right for a witness claiming the Name of Christ (a christian) to show unbelievers evil? Are we not commanded to bear fruit of Christ’s overflowing love, His unfailing faithfulness to the redeemed?

    I will repay,” says the LORD.

    Therefore, do not fear. For what can a mere man (even an evil woman) bring upon you that does not pale by comparison to the wrath of the vengeance of the Living God?

    What terrible judgment must await the one who has dismissed the Blood of the Cross and run toward the pit of perdition.

    To be continued…

     

  • lord. What does it mean?

    lord. What does it mean?

    Jesus is Lord.

    What does that mean?

    Is this a Kingly title… like, “Sir Jesus, most exalted ruler” of someone or some land or maybe even some angels? Is that what you mean by, Jesus is lord?

    I say this tongue-in-cheek, but the question of the title ‘lord’ probably yields a not much better answer in most of our freedom-loving minds.

    Lord: a broad definition from the Oxford dictionary

    Origin Old English hlāford, from hlāfweard ‘bread-keeper’, from a Germanic base (see loaf1, ward)

    Last on the Oxford list: Our Lord
    10 Used as a title for God or Jesus Christ:

    IF a man holds all your bread, he literally lords it over you – you are servant of the lord over the bread of your existence.

    Think about wars and war lords (in the middle ages, the Islamic wars & Crusades); even now war-torn parts of Africa, Asia, Arab lands, the Middle East; poor European and Russian wilderness regions; poor areas of Mexico, Central and South America; many islands worldwide – lords of violence enslave and murder their unwilling victims.

    Think about the dependence of the poor on the rule of an over-lord, cruel men commanded by evil and cruel men who control the bread, the rice, the trade, the labor, the sex traffic, the drug traffic, the oil…

    Are there not lords of evil throughout the earth?

    It is no wonder that Jesus Christ stated categorically:

    “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.

    You cannot serve God and money.” – Luke 16:13

    It is a matter of life and death to be dependent on a lord. Indeed we are a slave to whatever or whoever feeds us when we have nowhere else to go or no one else upon whom we can rely.

    The large master-slave story of the Old Testament is found in Exodus. Joseph was sold by his brothers (lords of the eleven tribes of Israel) into slavery in Egypt. Pharaoh later became lord and ruler over all the tribes of Israel.

    The LORD, Jehovah,The Existing One, sent Moses to Pharaoh to demand: Let my people go.

    The LORD will rule His people and He will only give them into the hand of another for His refining purpose.

    Consider that in reference to God saving Israel from their Master, Pharaoh; and that the lord over the bread of our very existence is ruler over our lives; Jesus boldly proclaimed:

    “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” – John 6:51

    Lord is used in other contexts of authority throughout the Bible. Sarah calls Abraham her husband, ‘my lord,’ for example. And Jesus points to His authority when He taught, “For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’

    Jesus had asked the traditional religious ‘authorities: “How can they say that the Christ is David’s son?” – Luke 20:41-47

    The word “Lord” is used 7836 times in the King James Bible.

    Authority must have some importance in the lives of the followers of God.

    Simply stated: He IS God and we are not.

    In these freedom-loving, self-serving last days, let christians recall the chilling (or should I say rather: the fiery, damning) words of Jesus:

    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” – Matthew 7:21

    19 Every tree that does not bear good fruit is cut down and thrown into the fire.

    Let your ears hear, unfruitful christian, the damning caution of the one you call, ‘lord.’

    Yes, we are free from the Law, from earthly rulers, even Bishops and over-lords. We have the grace of Jesus Christ and forgiveness of the Cross.

    We need no intercessor (with exclusive access to the Holy Spirit) to intervene for us as Priest, father or mother of Perfect Son of Man. We need pray through no dead saint, alive in the Spirit. We are free from all of that.

    Yet by the authority of God the Father, Son and Holy Spirit: the saints (that is, you and me, beloved faithful brother, obedient sister in the Lord) have a relationship of love, a fellowship of grace and mercy with the LORD of all mercy, Lord of all the Heavens and the earth; Judge of all men, ruler of all creation!

    Are we not, fellow men and women of dust, sinful in our every leaning away from our loving Heavenly Father, the command and example of the Living Son of God the Father, and the merciful leading of the Holy Spirit to the overflowing streams of Living Water – are we not perishing ashes of fools destined for the fires of destruction?

    Who IS your LORD?

    Is there not a price to pay for taking up the Cross of Christ Jesus?

    Christians were persecuted in Rome, in Syria, in Greece, in Asia in the first century for proclaiming Jesus Christ as LORD. Are the days not coming, even this day for some believers, to suffer once more for boldly bowing down ONLY to Jesus Christ as our Lord and our Savior?

    Romans 10:

    … if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.”

     The Revelation of Jesus Christ to the Apostle John:

    19:16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

    He Was and IS and Is to come, the LORD!

    Jesus IS LORD!

    What does it mean to you?

    What must you do now (while it is yet today)?

  • My Love – 4 – a Love Feast

    My Love – 4 – a Love Feast

    “There is a love of God inexplicable, except by our inclusion in His love feast.

    This love of God is to be sought and treasured, though none can earn this highest of all loves. It is the upward call well-known to the world, yet rejected by the worldly.

    John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

    God gave us Jesus Christ! His love is sacrifice for our sins – and we are ALL sinners.

    Agape  (pronounced: ag’-a-pe) The name Agape or “love-feast,” as an expression denoting the brotherly common meals of the early church… 

    Agape is much more than this, common meals and communion being just one visible evidence of God’s love in the community of the church. This “agape love” appears throughout the New Testament, again the evidence of Christ Jesus in the life of Christians as part of the lives of believers:

    • affection, good will, love, benevolence, brotherly love, charity and other Spirit-given practical application of the benefit of Christ in the lives of the body of believers, His church.

    Hear the caution of Jesus, you cautious or straying believer:

    But I know that you do not have the love of God within you.

    – John 5:42

    Agape is the word for love Jesus uses here.

    Would you have this be our Lord’s judgment on you unless you repent? Jesus continues:

    How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? – John 5:44

    God is love; but each of us must accept God’s love and be part of the love feast of Christ’s overflowing love for us shared in His Blood of the Cross.

    C.S. Lewis addresses five loves: the first being our ‘liking and loves for the sub-human:’ animals, the beauty of nature, food and the like. The other four are human loves for humans.

    I have reordered Lewis’ treatment of The Four Loves. We have already spoken of friendship (between equal humans) and affection (between humans unequal in their relationship: parent and child). I have left Eros and specifically the love between a man and a woman (man & wife) until last. Lewis concludes his book with this highest and most important of loves: agape. I cannot focus our thought here on this love any better than Lewis.

    “For most of us the true rivalry lies between the self and the human Other, not yet between the human Other and God. It is dangerous to press upon a man the duty of getting beyond earthly love when his real difficulty lies in getting so far.”

    Love one another. A familiar challenge? Yet Lewis states the difficulty of us experiencing this highest love of God when we cannot get beyond loving others as God loves all of us.

    Lewis points to the moral of a story of St. Augustine after grieving over the death of a dear friend.

    “This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away. Of course this is excellent sense. Don’t put your goods in a leaky vessel. Don’t spend too much on a house you may be turned out of.”

    Do you believe, then, in God? Why would you not trust God with the love of your soul? God IS. Christ Jesus IS. Would you not also have your love last for ever?

    Lewis concludes “The Four Loves” as follows (after which I will have a little to add):

    “Perhaps, for many of us, all experience merely defines, so to speak, the shape of that gap where our love of God ought to be. It is not enough. It is something.

    If we cannot ‘practice the presence of God’ it is something to practice the absence of God, to become increasingly aware of our unawareness till we feel like men who should stand beside a great cataract and hear no noise, or like a man in a story who looks in a mirror and finds no face there, or a man in a dream who stretches out his hand to visible objects and gets no sensation of touch. To know that one is dreaming is to be no longer perfectly asleep. But for news of the fully waking world you must go to my betters.”

    Love & Charity – Connection between God & feast in His love

    John 15:9-11 As the Father has loved me, so have I loved you.

    Abide in my love.

    10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

    11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

    Jesus commands: Abide in my love (agape).  Learn the application of living in this agape love of God by reading the linked definition and scriptures of ‘abide,’ a word falling from use in our temporal fleshly culture.

    The Greek word for love with which Jesus begins by saying the Father has it for Him and He has is for us is: agapaōBy definition: to welcome, to entertain, to be fond of, to love dearly. 

    WELCOME to the feast of GOD’S LOVE.

    We do NOT deserve an invitation. God loves Jesus. Jesus loves you. (This I know, for the Bible tells us so.) A message of love so simple and profound, yet so clearly unattainable by anyone lacking a trusting and child-like faith in Almighty God, our loving Heavenly Father.

    “IF, you keep Jesus’ Commandments” our Lord says.

    Do you keep and abide and live in the Commandments of Christ Jesus?

    In fact, it is agape love Jesus gives to the lawyer’s of “What is the greatest Commandment?”

    Matthew 22:37-38 And he said to him, “You shall love [agapaō] the Lord your God with all your heart [kardia] and with all your soul[psychē] and with all your mind [dianoia]. This is the great and first commandment.

    God loves. God provides the banquet of love.

    It is by the charity of God that we sinners saved have been invited into the joy and celebration of the love of God in Christ Jesus.

    Let us not forget to extend this love of God in Christ Jesus into our loves for all others in this brief life in the flesh and lasting joy of God’s eternal feast.

    And remembering the words of our Teacher to His learners (disciples) prior to the love feast by which He set His example and remembrance – communion:

    “By this all people will know that you are my disciples, if you have love [agapē] for one another.” – John 13:35

    O, the joy of LOVE awaiting us at the banquet table of heaven with our Lord and King, Christ Jesus!