Category: Acts for a 21st c. Church

Acts Apostolos - Acts of the Apostles - the chronicles of Christ's Apostles - a history of Christ's Church including early leaders like Stephen, Philip the Evangelist, Paul, Barnabas and many others
Acts of the Apostles + a History of Christ’s Church

Acts of the Apostles 1-28

 

Acts of the Apostles:
+ The first century Church SHARED Christ while suffering severe persecution.
+ Luke records a historic account of the Church which gives 21c Christians a context to SHARE the Gospel of Jesus Christ with others.

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+ SHARE the Gospel history witnessed in the CURRENT chronological SERIES from ACTS of the APOSTLES.

  • Transporting Paul – Citizen Prisoner of Caesar- Acts 27

    Transporting Paul – Citizen Prisoner of Caesar- Acts 27

    The Apostle Paul, a Jew among Jews commissioned by Christ to go into all the world of the gentiles — after taking the Gospel to the Greeks since A.D. 47 — is now a prisoner sent to Rome.

    In the year of our Lord 59:

    Roman Prisoners (Chattel of Caesar)

    Make no mistake about it: ROME rules the world! Their ships have captured it since the days of Julius Caesar and although Judea claims a King, Jerusalem is no exception to Rome’s rule.

    Paul – a citizen under Roman rule

    In Paul’s lifetime thus far Caesar Augustus had been Emperor when he was a boy in Cilicia;Tiberius during his years studying under Gamaliel in Jerusalem and when Jesus was crucified and up until the day Christ appeared to Saul near Damascus.

    Paul had begun preaching the Gospel to the gentiles near the end of the reign of Caligua, who had declared himself a god in A.D. 37.

    The Emperor Claudius had made Judea a province of Rome after the death of Herod Agrippa I in A.D. 44, ruling the empire during many martyrdoms of several saints and some Apostle’s during the time of Paul’s missionary journeys.

    But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. Conclusion of the second missionary journey of Paul from Acts 18
    and he set sail from Ephesus.

    In the civil administration, many measures demonstrate Claudius’s enlightened policy. He improved in detail the judicial system, and, in his dealings with the provinces, he favoured a moderate extension of Roman citizenship by individual and collective grants..

    .. during a period of troubles Claudius expelled the Jews from Rome for a short time; Christians may have been involved. Elsewhere he confirmed existing Jewish rights and privileges, and in Alexandria he tried to protect the Jews without provoking Egyptian nationalism.

    Source: Britannica

    Claudius had ruled Rome and the world up until just five years ago, but Paul’s appeal is to a new Caesar.

    Roman Coin with profile of Nero Caesar Augustus

    Nero Claudius Caesar Augustus Germanicus

    Up to the year 59, Nero’s biographers cite only acts of generosity and clemency on his account. His government forbade contests in the circus involving bloodshed, banned capital punishment, reduced taxes, and accorded permission to slaves to bring civil complaints against unjust masters.

    Source: Britannica

    The Apostle Paul is about 54 years old now. He is a Roman citizen of Tarsus, Cilicia who would have been set free by the Roman Governor (with approval of the Judean King) had the Apostle not earlier appealed to Caesar — the 22 year old Nero now ruling Rome under his mother’s tutelage.

    Acts 27:

    Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius.

    And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica.

    Acts 27:1 prisoners of Roman Centurion Julius include the Apostle Paul
    Doctor Luke, the historian recording the Acts of the Apostles, tells us a few details of Paul's journey to Rome as a prisoner. 

    We will proceed on this 2200 mile [3500 km] voyage taking into account the perspective of Iulius [Julius], Paul’s Roman Centurio Augustus’ responsible for all prisoners of Caesar Nero.


    The Writ of Porcius Festus

    Before sailing to Rome, the Centurion representative of Caesar —Julius would have been given an official writ of Paul’s court proceedings and judgment.

    Porteus Festus may have given written instructions and verbal administrative recommendations as the current Governor of Judea transferring this prisoner Paul into the direct jurisdiction of Nero.

    Julius probably would not have known that Paul had been rescued from the Jews two years ago by Judea’s former governor. Antonius Felix, you may remember, had left Paul in prison in Caesarea for two years after another Centurion had rescued the Apostle from an assassination plot of the Jews.

    Paul is a Jew (as one might expect of a resident of Judea). But the Governor would want this Centurion Julius to know that his prisoner being sent to Nero is a Roman citizen acquited of the Jewish charges.

    BUT, Paul had appealed to Caesar and could not be released until the Emperor agreed to hear or dismiss Paul’s case.


    Roman roads and shipping routes

    The Centurion Julius would have to plan a route to Rome to deliver his cargo — Paul, a prisoner and Roman citizen. Caesarea Maritime is a port and administrative center of Rome’s eastern army. Like any port ships arrive and depart with cargo and supplies for Rome’s army. Some smaller ships sailed from port to port on what you might call ‘the milk run’ delivering essentials for further transport inland along the extensive Roman roads.

    Julius gained passage on such a ship that sailed along the coast, first with a stop in nearby Sidon, with a terminus destination of Myra.

    Stop One of a long Voyage

    Voyage of Paul's first ship as a prisoner of Rome
    486 Nautical Miles [~ 900 KM or 660 Miles]

    .. aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail..

    The next day we put in at Sidon,

    and Julius treated Paul with consideration and allowed him to go to his friends and receive care.

    Cypress cities Acts 13

    And from there we set sail [leeward] and sailed under the shelter of Cyprus [to the south of us] because the winds were against us.

    And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia.


    Finding a bigger ship in Myra

    The Centurion Julius, probably knowing not only the Mediterranean ports and Roman administrators but also which ships sail further to Rome, will book passage on a larger ship capable of sailing into deeper waters to continue their long voyage.

    To be continued... 

  • Christ – Light to the People and Ethnos

    Christ – Light to the People and Ethnos

    The people walking in darkness have seen a great light;
    on those living in the land of the shadow of death,
    a light has dawned.

    Isaiah 9:2 BSB

    Paul Convicted by the Light of Christ

    I had thought to skip past this story of Paul's too-familiar retelling of the Apostle's conversion by Christ (since Luke has already repeated it with frequency in Acts). 

    But just as Paul now witnesses with intensensity to a new audience, so shall I point to the Light of Christ JESUS that changed his life.

    Who are you, Lord?

    ănî yᵊhôšûaʿ

    egō eimi iēsous


    In Acts 25 Paul is brought before the Governor Festus with Herod Agrippa II and his Herodian sister Bernice with great pomp (even though the Apostle has already appealed to Caesar

    Acts of the Apostles 26:

    Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.

    Acts of the Apostles 26:19-20 RSV


    The Apostle witnesses the Gospel in his own defence before Agrippa the King and his Herodian sister, as well as the Roman Governor Porcius Festus for a second time.

    šā’ûl apangellō [kept declaring]

    the heavenly vision,

    • to those at Damascus,
    • then at Jerusalem
    • and throughout Judea,
    • and also to the Gentiles

    For this reason the Jews seized me in the temple and tried to kill me.

    To this day I have had the help that comes from God,

    and so I stand here testifying both to small and great,

    saying nothing but what the prophets and Moses said would come to pass:

    Acts 26:22 RSV

    Paul then quotes Scripture - the Old Testment Scriptures

    that the Christ must suffer

    And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

    Zechariah 12:10 KJV

    Zechariah 1:7 Awake O sword against my shepherd

    the first to rise from the dead,

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss

    my flesh also shall rest in hope.

    For thou wilt not leave my soul in hell;

    neither wilt thou suffer thine Holy One to see corruption.

    Psalm 16:9b-10 KJV

    Light to the People (of God – the Jews)

    The Greeks have no Messiah — nor the Romans — nor did the Persians, the Babylonians or the Egyptians.

    ONLY the JEWS. — Only the Jews are the PEOPLE of YHWH — the chosen PEOPLE of God.

    When Paul points to the ‘people,’ the Apostle means the Jewish people, like Agrippa, Bernice and many other Herodian guests and officials hearing his argument.

    The Christian Standard Version makes this point clearly:

    “that the Messiah [christos] would suffer, and that, as the first to rise from the dead,

    he would proclaim light to our people

    and to the Gentiles [ethnos].”

    Acts 26:23

    JESUS is the MESSIAH or Christ of the JEWS!

    Yet the Apostle to the ethnos, Saul (from the Hebrew) or Paul makes clear what the risen CHRIST has done ALSO for the gentiles.

    and to the Gentiles.”

    To THIS the Gentile Governor reacts!

    Now remember that in addition to what the Governor knows from his predecessor Felix, Festus had already heard Paul's witness at length. 

    Now as he thus made his defense, Festus said with a loud voice,

    “Paul, you are beside yourself! Much learning is driving you mad!”

    “I am not mad, most noble Festus, but speak the words of truth and reason.

    Now Paul's appeal is to Herod Agrippa, Bernice and the Jews in his hearing.

    For the king, before whom I also speak freely, knows these things;

    for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.

    Acts 24:26

    The Jewish King responds

    The Apostle defending the appearance of the risen Messiah of the Jews most certainly turns his own focus to the Herodian king claiming leadership of God’s chosen people.

    “King Agrippa,

    do you believe the prophets?

    I know that you do believe.”

    Again, certainly Paul turns to Herod Agrippa II while the entire room also looks to the Jewish king for his answer. 
    The NIV perhaps catches the tone of Agrippa's meaning more clearly than the NKJV

    Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

    Acts 26:28 NIV

    Herod Agrippa is on the spot. Some of the Jews hearing Paul may be convinced that Jesus appeared to the Apostle. But most of Agrippa’s subjects will not have ears to hear even the Prophets.

    The Light of Christ

    Why has Luke recorded this third trial of Paul in Caesarea reiterating the Apostle’s same witness of the risen Christ Jesus?

    This is Paul’s last appeal to the Jews.

    The Apostle witnesses not only his own conversion and the evidence of the risen Messiah Jesus, but supports his new Gospel with the evidence of Scripture.

    the Prophesy of Isaiah [NKJV]

    Prophet to Judah 740-681 BC   

    Woe to those who call evil good, and good evil;
    Who put darkness for light, and light for darkness;

    Isaiah 5:20a

    The people who walked in darkness
    Have seen a great light;
    Those who dwelt in the land of the shadow of death,
    Upon them a light has shined.

    Isaiah 9:2

    “I, the LORD, have called You in righteousness,
    And will hold Your hand;
    I will keep You and give You as a covenant to the people,
    As a light to the Gentiles,

    Isaiah 42:6

    Indeed He says,
    ‘It is too small a thing that You should be My Servant

    To raise up the tribes of Jacob,
    And to restore the preserved ones of Israel;

    I will also give You as a light to the Gentiles,

    That You should be My salvation to the ends of the earth.’ ”

    Isaiah 49:6

    very bright light with color
    A light shines in the darkness

    And Paul said,
    “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”

    Acts of the Apostles 26:29 NKJV

    Agrippa’s hearing of Paul adjourned.

    When he had said these things, the king stood up,

    as well as the governor and Bernice and those who sat with them;

    and when they had gone aside, they talked among themselves saying,

    “This man is doing nothing deserving of death or chains.”

    Then Agrippa said to Festus,

    “This man might have been set free if he had not appealed to Caesar.”

    judge gavel
    Luke records: 

    And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment.

    Acts of the Apostles 27:1


    talk of jesus dot com

  • šā’ûl servant of the living Yeshua

    šā’ûl servant of the living Yeshua

    Saul’s defense of himself and the Gospel

    ἀπολογέομαι – apologeomai

    To the Greeks the Apostle to the gentiles is Παῦλος – Paulos or Paul. And to Romans encountering this fellow Roman citizen from Tarsus certainly fluent in the Latin of their heritage, the Apostle would be called Paulus.

    But to the Aramaic Jews of Jerusalem and Judea this illusive convert to Jesus of Nazareth is well-known as Sha’ul, the same name as Saul, Israel’s first king.

    It is now about A.D. 59 or 60. Some thirty years ago JESUS had fore-warned the Twelve:

    “Now when they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say..

    Gospel of Luke 12:11 LSB

    Two years later the Jews had stoned Stephen to death for proclaiming the risen Christ Jesus. Saul had been a young witness to this unjust execution and a leading authority in bringing many followers of The Way to justice for five years – that is, until the Lord met him on a road to Damascus.

    Saul disappears for a time and then makes his own defense to Peter and those in Jerusalem.

    And he was talking and arguing with the Hellenistic Jews, but they were attempting to put him to death.

    Acts 9:29 LSB

    All this prior to the Apostle being sent out to all the world of the gentiles on three missionary journeys for ten years. 

    So now back in Jerusalem by intention, the Apostle has already been detained by the Jews and held by the Romans.

    And when the governor [Felix] had nodded for him to speak, Paul answered:

    “Knowing that for many years you have been a judge to this nation, I cheerfully make G626 [apologeomai] my defense G626

    Acts of the Apostles 24

    “.. while Paul said G626 in G626 his own defense G626 [to Festus {who is also present here}], “I have committed no sin either against the Law of the Jews or against the temple or against Caesar.”

    Acts of the Apostles 25

    Saul’s third apologeomai before Herod Agrippa

    In Acts 25 Paul is brought before the Governor Festus with Herod Agrippa II and his Herodian sister Bernice with great pomp (even though the Apostle has already appealed to Caesar

    Agrippa said to Sha’ul,
    “You may speak for yourself.”

    Then Sha’ul stretched out his hand, and made his defense.

    Acts of the Apostles 26:1 Hebrew Names Bible

    Saul addressing King Herod Agrippa –

    Jew to fellow Jew

    continuing in his complimentary introduction: 

    Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

    Acts 26:3 KJV

    Remember, Paul is speaking of events beginning some twenty years ago. 

    My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

    Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

    And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

    Acts 26:4-7 KJV

    Paul addresses the "Jewish" king caught in the middle of controversaries between the Saduccees, Pharasees and pagan Romans not part of the promise of the One God to Abraham. 

    Testimony of the Resurrection

    The Apostle now confronts Herod Agrippa with the politically divisive question concerning the Messiah Jesus.

    Why should it be thought a thing incredible with you, that God should raise the dead?

    Acts of the Apostles 26:8 KJV

    “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them.

    And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

    Acts 26:9-11 NKJV

    What’s Paul doing here?

    The Apostle is confessing that as a leading Pharisee he was one of them – agreed with them – as zealous to put to death these blasphemers of Yahweh as now they seek to have Paul killed for his witness of the risen Messiah Yeshua.

    Herod Agrippa knows the Jesus controversy well. And Paul’s defense now presents evidence of why he has turned from his former disbelief (in the resurrection of the Messiah Jesus of Nazareth). So šā’ûl of Tarsus recounts his journey to Damascus and life-changing encounter with the risen Lord Jesus, the crucified Messiah.


    Saul sent out as the Apostle Paul

    Luke has previously recorded Paul's account (Acts 9:1–19; 22:6–16).
    • I journeyed to Damascus with authority and commission from the chief priests,
    • At midday I saw a light from heaven, brighter than the sun,
    • We all fell to the ground
    • I heard a voice speaking to me in the Hebrew dialect:

    ‘Sha’ul, Sha’ul, why are you persecuting me? It is hard for you to kick against the goads.’

    Acts 26:14b Hebrew Names Version

    Herod Agrippa would understand the significance of the Voice from heaven Who communicates with Paul in Hebrew. Sha’ul asks what any man might ask of an unknown person speaking:

    Τίς εἶ κύριε

    (tis ei Kyrios) Who are you, Lord?

    And He said (in the Greek of Luke’s account of Acts of the Apostles)

    egō eimi iēsous

    Or in the Hebrew šā'ûl likely heard from the Lord: 

    ănî yᵊhôšûaʿ

    “He said,

    ‘I am Yeshua, whom you are persecuting.

    Acts 26:15 b Hebrew Names Version

    Yeshua, the risen Son of God, commissions Paul

    As Paul knows, Herod Agrippa II, with his Roman and Jewish cultural upbringing, will full-well know and understand the implication of what he is about to say. (And note that this Voice from heaven commands Saul as a King (like Herod Agrippa) would command any subject. 

    And He said,

    ‘I am Jesus, whom you are persecuting.

    But rise and stand on your feet;

    for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.

    Acts 26:14-15 NKJV

    Remember, Paul has already been witnessing Christ crucified and risen on three missionary journeys since about AD 47 (more than ten years after Christ's crucifixion in Jerusaalem) until now (~AD 59) for some twelve years.

    ‘I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

    Acts 26:17-18 NKJV – account to Agrippa of the commissioning of Paul by the risen Christ Jesus


    It is significant that in sending Saul to the Gentiles that the Lord mentions their redemption – Gospel Good News!

    The Lord Jesus also points to our deliverance from original sin and Satan.

    And do not overlook His mention of holiness and how Jew and Gentile will now receive sanctification.

    Sanctification

    Just a reminder of God's HOLINESS and that of CHRIST JESUS

    ἁγιάζω – hagiazō –

    • to render or acknowledge, or to be venerable or hallow
    • to separate from profane things and dedicate to God
      • consecrate things to God
      • dedicate people to God
    • to purify

    From hagos G40 (an awful thing) – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

    Source: Lexicon :: Strong’s G37 – hagiazō – BlueLetterBible.org


    21st century Common Era christians tend to overlook Jesus’ role in sanctification of the redeemed saints of Christ, therefore missing the mark of showing ourselves saved from the sin so common in all of us.

    Roger@TalkofJesus.com

    OPEN YOUR EYES – SEE the implication of what the Lord says to Saul of Tarsus that changed him for all eternity:

    to open their eyes, that they may turn from darkness to light and from the power of Satan to God,

    that they may receive forgiveness of sins

    and a place among

    those who are sanctified by faith in me.’

    Acts 26:18 RSV

    Are YOU, like Saul, a SAINT — a most HOLY thing  

    by FAITH in the LORD CHRIST JESUS?


    Paul asks the Lord’s question of Agrippa and of Portus Festus.

    The Apostle asks JESUS’ question of you who seek forgiveness of your sins somewhere else than by faith in the Person of Him – the risen Christ Jesus.


    Next: Agrippa and Festus reject Christ

    Comment on Scripture – Share the Gospel