Category: Epistles – Is his letter to our church?

Epistle of Paul to the Romans

Epistles ἐπιστολή or Letters

I charge you by the Lord that this epistle be read to all the holy brethren.

Paul’s First Letter to the Thessalonians

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Letters – Is he writing to me?
The short answer: YES.

In their epistles or 1st century church letters the Apostles and other men sent out by Jesus build up the saints [small – ‘s’] or members of local first century churches.

A Disciple or other witness of JESUS would write it. Messengers then delivered these church letters to many isolated worshipers.

Followers of Jesus Christ receive these letters as a major encouragement to their personal faith. Then leaders read them to worshipers of their church.

Although the Epistles 0r Letters to the Church were originally written to churches of the first century,

Romans through Jude will seem like letters to your 21st century church.

What do Peter, Paul, John and others tell us we must do?
Is he talking about an issue in your 21st c. church as well?
How does the writer’s advice, warning, or encouragement to the 1st c. believers apply to you as well
Is the writer of this letter talking about something you need to address in your 21st century ‘christian’ life?

Contemporary Application of the Letters (Epistles)

Most New Testament writers take on specific issues confronting faithful followers of Jesus Christ. These same issues continue to confront believers until the Lord’s coming again in these last days.

Certainly Christ our Lord will come again to those God has chosen for eternal life.

Believers currently suffer more than most of you who know Christ in your local church can imagine.

In other lands Christians continue to suffer by the hand of the ungodly.
Go into all the world

A 21st century Common Era church can see and hear nearly any atrocity of man or artificial imagination of sinful man’s mind, yet ‘christians‘ dare not speak of any absolute truth of the Lord God or talk of JESUS CHRIST.

Will YOU comment on Scripture and share the Gospel?

I invite you to read the inspired word of Scripture written in these LETTERS TO THE CHURCH.

YES, He IS writing to YOU.

Beloved brother or sister in Christ Jesus,

Will you read this ‘CHURCH LETTER’ and talk of JESUS through your comment, sharing and email to me about this ‘Letter to you?”

Roger@talkofJesus.com

Paul – P.S. Personal Salutations from Prison
2 Timothy – Personal Requests

The Apostle, having urged Timothy with all Authority of God and Christ in his final epistle, now adds several personal salutations and instructions concerning others.

Do thy diligence to come shortly unto me:

Second Epistle of Paul to Timothy 4:9 KJV

~ A.D. 66

Timothy might have expected that several fellow members had continued to attend Paul’s needs in Rome, but the Apostle writes:

Demas has fallen in love with the present world and has deserted me and has gone to Thessalonica.

Second Letter of Paul to Timothy 4:10 CEB

And what of others Timothy would have known to be with Paul earlier when the Apostle was under house arrest?

Paul leaves no doubt that they too have left Rome.

Crescens has gone to Galatia, and Titus has gone to Dalmatia. Only Luke is with me..

I sent Tychicus to Ephesus.

2 Timothy 4:9-10a, 11 CEB

Paul’s Post Script requesting personal help

Get Mark, and bring him with you. He has been a big help to me in the ministry. When you come, bring along the coat I left with Carpus in Troas. Also bring the scrolls and especially the parchments.

2 Timothy 4:11b, 13 CEB

Reminiscing on Paul’s missions
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Recorded by Paul's personal physician, Luke, in Acts of the Apostles
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As mentioned earlier, Paul writes this in ~A.D. 66, probably more than a year since his first epistle. Over the years the Apostle to the Gentiles has forged many close personal relationships.

Let’s take a brief look back at Paul’s missions and friends.

~ AD 47-49
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about 20 years earlier.. 
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a Who’s Who of Paul’s Three Missionary Journeys

John Mark, who the Apostle now requests to be brought to help him in Rome, had accompanied Paul and Barnabas only to Cypress backing out and returning home.

Paul embarks on a much longer second mission after meeting the other Apostles in A.D. 49 at the important Council of Jerusalem.
A.D. 49-51

Claudius, Emperor of Rome
Paul first writes an Epistle to the Galatians, churches in the vast area of his first missionary journey.

The Apostle then writes two letters to the church in Thessaloniki, an important Roman port.

The Apostle has added Timothy to his sojourning pastors which also includes Silas at that time.

And one additional witness of the Gospel going out in written form beginning with John Mark, who had left Paul’s first mission and then spent time with Peter.

A.D. 54 – to the time of Paul’s final epistle

Let us not forget that the world into which the Apostles went out was not dominated by Roman citizens focused on Christ or God — far from it (much like these last days of the Common Era).

Governors had changed in these varied Roman provinces, but more importantly in Rome, we now have an even more evil opponent of Christ than Caligua (who declared himself a god) at the time of Saul’s conversion — an emperor more cruel than Caligua, Caesar at the time of Paul’s missions.

a Roman Conclusion – Acts of the Apostles

The Apostle had been held in custody in Rome for some time now as a result of his appeal to Caesar. But now Nero was Caesar and Emperor of all Rome and the world Rome controlled.

Nero Claudius Caesar Augustus Germanicus

(15 December 37 AD – 9 June 68 AD)
- Emperor Claudius died in 54 AD. According to the historical facts, he was poisoned by his wife, Agrippina.
- Undoubtedly, the main event and threat to Nero’s reign were the Great Fire, which began on July 19, 64 AD, and lasted for six days. Rome was divided into fourteen districts, where ten of them were destroyed, hundreds of people died, and thousands became homeless.
- Nero’s death [June 9, 68 AD] sparked a year of civil war known as the Year of the Four Emperors, as various generals and factions vied for control of the Roman Empire, further destabilizing the already volatile political climate.
source: Rome.us roman emperors Nero
Paul’s timely Epistles for turbulent times
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Christians relate these letters to the time of the Apostle's third missionary journey.
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- 2 Epistles to the Church at Corinth
Paul’s First Letter to the Corinthians – Featured Series
- A.D. 57 Paul writes his masterful theological Epistle to the Romans
  - Paul then returns to Rome [~ AD 59-60]
- Paul makes personal mentions of:
  - Gaius, his Roman host and supporter of his mission
  - Erastus, a city treasurer and believer
  - and Timothy (who is with the Apostle when Paul writes his letter to his beloved saints in Rome).
A.D. 60-66 – Apostolic faith —Paul’s prolific witness via letters to the Church

~ A.D. 60-62
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Two years before the great fire when Nero would have been in his early 20's. 
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Paul writes to the church in:
- Ephesus
  - mentioning Tychicus as a “beloved brother and faithful servant in the Lord.”
- Phillipi
  - co-authored by Timothy and mentioning
  - Epaphroditus (who ministered to Paul while under house arrest in Rome
  - Euodia and Syntyche, two women of the Philippian church
  - Clement, a Philippian saint who had worked with Paul
- Colossae [part of a tri-city area with Laodicea and Hierapolis]
  - again, co-authored by Timothy
  - and again mentioning Epaphroditus
  - also Tychicus who Paul sent there
  - Onesimus, now a church member, but a run-away slave
  - Aristarchus, Justus, and Demas, who had accompanied the Apostle
  - Luke (of course) his physician and friend
  - Nympha, in whose home the church met
  - and Archippus, a member
  - John Mark, who has just complete his Gospel is mentioned as an encouragement to the church
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Although some refer to these as the Apostle's 'prison epistles,' we'll understand Paul's freedom to send letters best by recalling that the Apostle has not yet been brought to trial before the court of Caesar Nero. 
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- The Apostle also writes a personal letter to Philemon concerning his converted slave (and fellow saint) Onesimus
- Paul writes his first pastoral Epistle to Timothy around this time [~ A.D. 62]
When we read the Apostle’s P.S. of Second Timothy, remember the great interpersonal love of so many of Paul and his love and prayers for them.

+ In other NEWS:
- The physician Luke writes his Gospel
- Luke sends a second account out of the ACTS OF THE APOSTLES detailing a post-resurrection history of the Church
- James, leader of the Jerusalem church and half-brother of Jesus, is martyred [~ A.D. 62]
~ A.D. 64 (-66)
- Nero burns Rome, blames Christians
- Judeans and others revolt against Roman rule
- The Apostle Peter writes two Epistles
2 Peter – Apostolic Faith Series
- Paul writes another pastoral Epistle to Titus
  - Tychicus mentioned again, along with
  - Artemas
Personal Letters from Nicopolis – Intro
- Apollos is mentioned alongside
- Zenas. He is a well-known early Christian teacher and preacher, noted for his eloquence and knowledge of the Scriptures.
  - source: BibleHub.com Titus
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Had the brothers hoped for a chance that Zenas could defend Paul before Caesar to have his case dismissed? 
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But Nero would be seeking political cover rather than justice.

Contention and betrayal

Had someone bribed a false witness against the Apostle Paul, as Judas had betrayed the Lord Jesus?

Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words.

At my first defense no one stood with me, but all forsook me. May it not be charged against them.

2 Timothy 4:14-16 NKJV

Although we feel the urgency of Paul’s personal salutations to those now mentioned in the closing of his final letter, the Apostle does not write any detail of his trial, imprisonment or impending execution.

from Carcere Mamertino

a Last Testament of Paul

Prisoners were lowered through an opening into the lower oubliette, known as the Tullianum.

Incarceration (publica custodia) in facilities such as the Tullianum was intended to be a temporary measure prior to trial or execution

source: Wikipedia

But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion.

And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom.

To Him be glory forever and ever. Amen!

Second Epistle of the Apostle Paul to Timothy 4:17-18 NKJV

P.S. – a personal salutations of fare well

Greet Prisca and Aquila, and the household of Onesiphorus.

Erastus stayed in Corinth, but Trophimus I have left in Miletus sick.

2 Timothy 4:19-20 NKJV

And a glimmer of hopeful reunion with Timothy:

“Try to get here before winter,” Paul now asks.

Paul had just written instructions for such a visit:

“Try to join me soon… When you come, bring the cloak I left with Carpus in Troas, the papyrus rolls, and especially the parchments.

2 Timothy 4:9a,13 NABRE

Then Paul, in his usual graceful manner shares greeting to Timothy from mutual saints who he may have last seen before his current imprisonment, even at his trial.

Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters.

2 Timothy 4:21b NIV

the Last Written Words of the Apostle Paul:

Ὁ κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου ἡ χάρις μεθ᾽ ὑμῶν ἀμήν πρός Τιμόθεον δευτέρᾳ τῆς Ἐφεσίων ἐκκλησίας πρῶτον ἐπίσκοπον χειροτονηθέντα ἐγράφη ἀπό Ῥώμης ὅτε ἐκ δευτέρου παρέστη Παῦλος τῷ Καίσαρί Νέρωνι

The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

2 Timothy 4:22 – TEXTUS RECEPTUS, KJV

Talk of JESUS . com

Comment on Scripture – Share the Gospel
March 3, 2026
I have finished my course – the Apostle Paul
The Apostle now closes his final letter to Timothy noting that his course redirected by Christ on a road to Damascus so many years before — his marathon race of missions into all the world — indeed even the end of the Apostle’s mortal life is at hand.

δρόμος – I am spent
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in the N. T. σπένδεσθαι, to be offered as a libation, is figuratively used of one whose blood is poured out in a violent death for the cause of God
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Paul, with Timothy about five years earlier, had written to the church in Philippi:

Do all things without grumbling or disputing, so that you will be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to boast because I did not run in vain nor labor in vain.

But even if I am being poured G4689 out G4689 as G4689 a G4689 drink G4689 offering G4689 upon the sacrifice and service of your faith, I rejoice and share my joy with you all.

And you also, rejoice in the same way and share your joy with me.

Epistle of Paul and Timothy, slaves of Christ Jesus,

To all the saints in Christ Jesus who are in Philippi 2:14-18 LSB

The Apostle had then sent Timothy and Epaphroditus to the church at Philippi.

~ A.D. 66

And now Paul again writes to Timothy:

ἐγὼ γὰρ ἤδη σπένδομαι καὶ ὁ καιρὸς τῆς ἀναλύσεώς μου ἐφέστηκεν

For I am already being poured out as a drink offering, and the time of my departure has come.

2 Timothy 4:6 – Greek NT, LSB:

Although Paul was formerly housed in Rome for some time as a citizen having appealed to Caesar, the Apostle is now imprisoned with many others awaiting the whim of a merciless new Caesar Nero.

I have fought the good fight,
I have finished the race,
I have kept the faith.
Second Epistle of the Apostle Paul to Timothy 4:7 NKJV

I have fought the good fight

ἀγωνίζομαι – agōnizomai –
- to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something):—fight, labor fervently, strive.
That would be the Apostle Paul alright. Every saint of the church recognized his example which the Apostle expected them to follow, as they would Christ, who said:

“Strive G75 to enter through the narrow door, for many, I tell you, will seek to enter and will not be able.

Gospel of Luke (the physician who traveled with Paul who had written his Gospel while accompanying the Apostle) 13:24 LSB

Paul had written to the saints in Corinth [~A.D. 55] some ten years ago:

Now everyone who competes G75 in G75 the G75 games G75 exercises self-control in all things. They then do it to receive a corruptible crown, but we an incorruptible.

Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

1 Corinthians 9:25-27 LSB

I have finished the course

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.

Acts of the Apostles 20:24 NIV – Paul’s Farewell to the Ephesian Elders

Paul, since his conversion by Christ on the road to Damascus is, if nothing else, consistent in his persistence for the Gospel, even though the Apostle’s mortal life seems always in peril.

I have fought a good fight,
I have finished my course..
2 Timothy 4:7a KJV

τελέω – teleō – finish
- to bring to a close, to finish, to end
  - to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfill
Luke recounts what Jesus had told the Twelve prior to His crucifixion:

“I came to bring fire on the earth, and how I wish it were already set ablaze! But I have a baptism to undergo, and how it consumes me until it is finished [or accomplished – teleō]!

Do you think that I came here to bring peace on the earth?

No, I tell you, but rather division.

Gospel of Luke 12:49-51 CSB

And in his second account Paul’s physician reports of Christ’s crucifixion, where the Lord Himself spoke, “It is finished,”

When they had carried out [teleō] all that had been written about him, they took him down from the tree and put him in a tomb. But God raised him from the dead, and he appeared for many days to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.

Acts of the Apostles 13:29-31 CSB – from Paul’s Sermon in Antioch of Pisidia

I have kept the faith

What does that mean to you?

Do you have the Apostolic faith of Paul.. or Timothy?

Who can say, “I have kept my heart pure,

I am clean from my sin”?

Proverbs 20:9 LSB

“If you keep My commandments, you will abide in My love;

just as I have kept My Father’s commandments and abide in His love [agapē].

These things I have spoken to you so that My joy may be in you,

and that your joy may be G4137 complete G4137.

John 15:10 -11 LSB – JESUS

And PAUL personally addressed Timothy earlier in this second letter:

… I unceasingly remember you in my prayers night and day, longing to see you, having remembered your tears, so that I may be filled [plēroō ] with joy, receiving remembrance of the unhypocritical faith within you.

Second Epistle of Paul to Timothy 1:3b-5a LSB

At last the champion’s wreath

Paul finishes his final epistle:

Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day,

and not to me only but also to all who have loved His appearing.

2 Timothy 4:8 NKJV

NEXT: Paul’s last personal pleas

Comment on Scripture – Share the Gospel
February 28, 2026
2 Timothy 4 – Preach the Word
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom: preach the word..
Second Epistle of Paul to Timothy 4:1-2a CSB

Paul’s tone in the closing of his final letter to pastors — especially Timothy — strikes a most serious Apostolic climaxic chord. Paul’s edict recalls his own commanded authority as an Apostle under God and the Lord Jesus Christ.

An Edict to Preach

“I solemnly charge you,” captures this formal seriousness of Apostolic authority, although this English translation does not literally capture Paul’s charge word-for-word.

What is an edict?
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Since 21st century Common Era English ears consider such authority archaic, trace its definition from  earlier eras:
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edict is a borrowing from Latin. edictum.

In the Roman law. An edict; a mandate, or ordinance. An ordinance, or law, enacted by the emperor without the senate.

source: thelawdictionary.org

The earliest known use of the noun edict is in the Middle English period (1150—1500).

Oxford English Dictionary
1. a decree issued by a sovereign or other authority.
  - Synonyms: pronouncement, dictum
2. any authoritative proclamation or command.
source: Dictionary.com

Some translations read,

“I charge you therefore,”

correctly connecting the Apostle’s edict to everything Paul as preached and written in this final letter.

By what Authority?

Common Era christians such as us might well ask, ‘who made you judge, jury and executioner?’

But it NOT the same question of Paul which the Apostle answered in writing two thousand years ago. The Apostle’s answer confirmed by other scriptures: it is not he who judges, but God by whose Authority he preaches and writes.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; preach the word;

Second Epistle of Paul to Timothy 4:1-2a – Authorized (King James Version)

“I charge thee therefore before God, and the Lord Jesus Christ,” the Apostle writes to the faithful.
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Allow me to say it again: Paul writes to the Church.
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These are the Holy witnesses of Truth conveyed by Scripture.

Perhaps this charge rings familiar to any witnessing a ceremony of vows of Christian marriage.

“I charge you in the presence of God and of Christ Jesus,” reads the New American Bible.

God and..

ἐνώπιον θεοῦ καί

“before [enōpion ]GOD [theos] and [kai]

Paul clearly charges Timothy and the church to obey his teaching “with God as [my/his/our] witness.”

The Apostle adds a second and equal witness.

ἐνώπιον τοῦ θεοῦ καὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ
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You may recognize His Name (in Greek) from other Scripture. 
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‘the lord’ [ho kyrios] iēsous christos

the Lord Jesus Christ

THEREFORE, with the witness of God and the witness of the Lord Jesus Christ — the Apostle to the gentiles (including most Christians) commands our faithfulness to God and Christ.

Would an unbeliever ask, ‘AND who are God and the Lord JESUS Christ, that I should do what Scripture says?”
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The Apostle is NOT speaking to the unbeliever, but to the saint who claims Jesus as our Lord and Savior, propitiation for our sin and judge of all men [humankind, for you who choose], AND the pastor [like Timothy] discerning false followers among his fold. 
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I’m giving you this commission in the presence of God and of Christ Jesus, who is coming to judge the living and the dead, and by his appearance and his kingdom.

2 Timothy 4:1 – Common English Bible

coming again to judge the quick and the dead.

It is the Lord Jesus Christ who shall judge the quick [KJV from gk. zaō] and the dead [nekros]!

A 21st century christian little schooled in Scripture will find further study in these terms related to judgment which the Apostle Paul employs here in his last testament to pastors and the Church.

Much false teaching has evolved in these last days (centuries and millennia) in the Church — Scripture twisted by men and women commissioned with the highest responsibility of Truth who the Apostle would condemn before God and Christ.

The Preaching of a Man of God[a]
- Christ Jesus, who is to judge the living and the dead,[b]
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Two theological notes from the New Catholic Bible
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Footnotes
a. 2 Timothy 4:1 Apostles, missionaries, and pastors are first of all men of the Gospel and evangelization. The project that animates their existence is to awaken human beings to the true worship of the living God. This is a much more pressing task when a swarm of vain ideas sows confusion. Such a time has come, says Paul.

b. 2 Timothy 4:1 Living and the dead: Christ will return to judge both the living and the dead (see Mt 25:31; Jn 5:26-29; 1 Thes 4:15-17). This was doubtless an early teaching (see Acts 10:42; 1 Pet 4:5), and it became part of the Creed.

all links to Biblegateway.com New Catholic Bible © 2019

Apostles Creed 12 quick answers for christians

Although English punctuation in what Paul writes next varies, don’t disconnect the following edict from what the Apostle has just introduced as our solemn duty.

κήρυξον τὸν λόγον

(Preach the word!)

You’re a preacher, aren’t you?

kēryssō – verb, Of uncertain affinity

Think, John the Baptist.

Now in those days John the Baptist came, preaching^G2784 in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.”

Gospel of Matthew 3:1-2 LSB

He preached to those who sought him.

Or think of the Lord Jesus as He went out with the Gospel.

And Jesus was going throughout all Galilee, teaching in their synagogues and preaching G2784 the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

Matthew 4:23 LSB

The Apostle Peter wrote of Christ preaching to both the quick and the dead:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

By which also he went and preached G2784 unto the spirits in prison;

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

First Epistle of Peter 3:18-20 KJV

Preach the Gospel by Paul’s example

you, therefore, who teach [didaskō] another, do you not teach yourself? You who preach G2784 that one shall not steal, do you steal?

Romans 2:21 LSB

For you remember, brothers, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed G2784 to you the gospel of God.

1 Thessalonians 2:9 LSB

but we preach G2784 Christ crucified,

to Jews a stumbling block and to Gentiles foolishness,

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1:23-24 LSB

Be Prepared

Preach the word. Be ready to do it whether it is convenient or inconvenient. Correct, confront, and encourage with patience and instruction.

2 Timothy 4:22 NIV

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

2 Timothy 4:22 AKJV

STAND BY…

Paul’s verb, ephistēmi, instructs us to always be present, used esp. of persons coming upon one suddenly
- And, lo, the angel of the Lord came upon G2186 them, – Luke 2:9 KJV
- And the night following the Lord stood by G2186 him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. – Acts of the Apostles 23:11 KJV
Reprove, Rebuke Exhort

Harsh words to 21st c. Common Era ears.

And IF we hear these from the pulpit these tend towards those not of our same flock, rather than directed to the refining of the faithful.

Never-the-less, the Apostle’s edict commands Timothy and other pastors to do these.

THREE THINGS:
1. elegchō – Reprove
2. epitimaō – Rebuke
3. exhort with all longsuffering and doctrine.
in all long-suffering and teaching

Let’s begin with DOCTRINE.

Doctrine is quite simply, TEACHING (whether the preacher or false teacher tells you the truth about his, or not).

It’s very much an authoritative King James type word, but some English translations just call it what it is: INSTRUCTION.

διδαχή – didachē – Doctrine

Now I urge you, brothers, to keep your eye on those who cause dissensions and stumblings contrary to the teaching G1322 which you learned, and turn away from them.

Paul’s letter to the Romans 16:17 LSB

[The Bishop {overseer} must be].. holding fast the faithful word which is in accordance with the teaching G1322, so that he will be able both to exhort in sound doctrine and to reprove those who contradict.

Paul’s pastoral epistle to Titus 1:7-9 excerpt LSB

Be Patient
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Who remembers the Boy Scout motto: BE PREPARED?
A Leader or Teacher's motto might well be: 
BE PATIENT.
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What Christ-follower has not experienced, ALL-LONGSUFFERING?

The Apostles suffered, indeed longsuffered for their faith. Timothy and others had lived long in the persecution of the saints in several cities.

Descriptions in other translations:
- Patience, or all patience
- complete patience,
- great patience
- unfailing in patience
If you have proclaimed Christ crucified and risen — JESUS as your ONLY Savior from damnation and just punishment in death by Almighty God — you, beloved believer, must be patient, long-suffering with others.

Paul’s Apostolic Edict to Pastors:
- Preach the teachings of Jesus Christ and the Scriptures.
- Be ready and persevere in ministry.
- Reprove, Rebuke and Encourage – with all patience.
Understand this Apostolic importance of correcting false teachings and sinful behavior within the church, always with love and truth.

“Reprove” involves correcting false beliefs or behaviors, aligning with the corrective nature of Scripture as described in 2 Timothy 3:16.

“Rebuke” is a stronger form of correction, often necessary to address persistent sin, as seen in Jesus’ rebuke of the Pharisees in Matthew 23.

“Encourage” involves building up and supporting believers, similar to the exhortations found in Hebrews 10:24-25. Together, these actions reflect the balance of truth and love in ministry.

source: BibleHub.com

Endure in Sound Doctrine

ὑγιαίνω διδασκαλία

figuratively, to be uncorrupt (true in doctrine)

metaph. of Christians whose opinions are free from any mixture of error

of one who keeps the graces and is strong

source: blueletterbible.org

The Apostle to Jesus Christ warns once more against false teaching constantly invading in the church.

Previously from Paul:

..the law is made .. for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, or the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers

—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

1 Timothy 1:9-12 excerpt NIV

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron;

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

1 Timothy 4:1-2,6 KJV

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:

from such withdraw thyself.

First Epistle of Paul to Timothy 6:5 KJV

2 Timothy 4:3 – a second reminder

For the time will come
when people will not tolerate sound doctrine,
but according to their own desires, will multiply teachers for themselves
because they have an itch to hear what they want to hear.
2 Timothy 4:3 CSB

When the church will not tolerate sound doctrine

We read in the Common English Bible: ‘There will come a time when people will not tolerate sound teaching.’

Paul and the other Apostles all warned of it. Some heresies already seeping into the Church became rampant even before the fall of Rome. Another turning from doctrine by the Church itself resulted in a millenial dark age defying the Scriptural light of Apostolic faith in the early Church.

The Protestant Reformation returned this Light of Christ and the Gospel for a time. Then a great awakening reignighted a remnant faith once more.

Even into the 20th century an enlightened mankind would at least acknowlege God and Jesus Christ. But now in the Common Era, most will not.

An Insatiatiable Common Era church

WHY?

We find Paul’s reasoning here in this text 21st c. pulpits dare not say to our own Sunday gathering of sinners (forgiven ONLY in Christ)?

.. but after their own lusts G1939 …

2 Timothy 4:3b KJV

These are a longing (especially for what is forbidden); to lust after something we really want replacing what God desires.

Other translations suggest, ‘to suit their own desires,’ or ‘they will follow their own desires,’ or even accuse that it is, ‘because they are self-centered.’

What does the Apostle warn will happen?
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Recognize here the life of our Common Era communities and churches:
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.. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.

2 Timothy 4:3b NIV

Preaching to itching ears

“..to suit their own desires” (lusts) the church will ordain teachers to preach to multitudes of “itching ears”

They will turn away from hearing the truth and will turn aside to myths.

2 Timothy 4:4 NKJV

When did the desires of the multitudes become the gospel of false teaching?

The Apostle WARNS that this could happen and urges Timothy to beware of these false teachers.

but you watch

5 But you must keep control of yourself in all circumstances.

Common English Bible

5 But you, keep your head in all situations,

NIV

But as for you, exercise self-control in everything

2 Tim 4:5a CSB

in all things:
- endure afflictions
The Apostle Paul emphasized this, by contrast to false teachers, in the early part of this epistle.

2 Timothy 2 – Strong Teachers Charge them before God

The Apostolic call of Paul to endure all things will ring familiar in ears to hear his gospel preached to many churches.

.. it does not rejoice in unrighteousness, but rejoices with the truth; it bears all things, believes all things, hopes all things, endures all things.

Love [agapē] never fails..

do the work of an evangelist

εὐαγγελιστής – euangelistēs –
- What is an evangelist?
the name given to the NT heralds of salvation through Christ who are not apostles

https://www.blueletterbible.org/lexicon/g2099/lsb/tr/0-1
- AND what is the work of an evangelist?
From εὐαγγελίζω (G2097)

The KJV translates Strong’s G2097 in the following manner: preach (23x), preach the Gospel (22x), more

And every day, in the temple and from house to house, they did not cease teaching and proclaiming G2097 the good G2097 news G2097 that Jesus is the Christ.

Acts of the Apostles 5:42 LSB

Jesus instructs us in the works of the evangelist.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Matthew 5:16 NKJV

Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them,

“This is the work of God, that you believe in Him whom He sent.”

Gospel of John 6:28-29 NKJV

Carry on

“Fulfill your ministry,” translate several versions of 2 Timothy 4:5.

Paul has fulfilled his Apostolic mission and in closing his final epistle the Apostle now encourages Timothy to carry on — ‘make full proof of thy ministry’ [KJV], discharge all the duties of your ministry [NIV].

NEXT: Paul will pass the torch to Timothy in closing his final epistle.
2 Timothy – Apostolic Faith SeriesActs 1-20 synopsis with links
Comment on Scripture – Share the Gospel
February 27, 2026