Category: Epistles – Is his letter to our church?

Epistle of Paul to the Romans 1 - the Apostles sends a church letter to Rome and the local saints of area churches
Epistle of Paul to the Romans

Epistles ἐπιστολή or Letters

I charge you by the Lord that this epistle be read to all the holy brethren.

Paul’s First Letter to the Thessalonians 

Don’t  miss our recent FEATURED SERIES

JUNE 2024 – 2025 —

1 CORINTHIANS 

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Letters – Is he writing to me?
The short answer: YES.

In their epistles or 1st century church letters the Apostles and other men sent out by Jesus build up the saints [small – ‘s’] or members of local first century churches.

A Disciple or other witness of JESUS would write it. Messengers then delivered these church letters to many isolated worshipers.

Followers of Jesus Christ receive these letters as a major encouragement to their personal faith. Then leaders read them to worshipers of their church.

Although the Epistles 0r Letters to the Church were originally written to churches of the first century,

Romans through Jude will seem like letters to your 21st century church.

  • What do Peter, Paul, John and others tell us we must do?
  • Is he talking about an issue in your 21st c. church as well?
  • How does the writer’s advice, warning, or encouragement to the 1st c. believers apply to you as well
  • Is the writer of this letter talking about something you need to address in your 21st century ‘christian’ life?

Contemporary Application of the Letters (Epistles)

Most New Testament writers take on specific issues confronting faithful followers of Jesus Christ. These same issues continue to confront believers until the Lord’s coming again in these last days.

Certainly Christ our Lord will come again to those God has chosen for eternal life.

Believers currently suffer more than most of you who know Christ in your local church can imagine.

In other lands Christians continue to suffer by the hand of the ungodly.
Go into all the world

A 21st century Common Era church can see and hear nearly any atrocity of man or artificial imagination of sinful man’s mind, yet ‘christians‘ dare not speak of any absolute truth of the Lord God or talk of JESUS CHRIST.

Will YOU comment on Scripture and share the Gospel?

I invite you to read the inspired word of Scripture written in these LETTERS TO THE CHURCH.

YES, He IS writing to YOU.

Beloved brother or sister in Christ Jesus,

Will you read this ‘CHURCH LETTER’ and talk of JESUS through your comment, sharing and email to me about this ‘Letter to you?”

Roger@talkofJesus.com

  • The End of the Living – a letter from Peter – 7

    The End of the Living – a letter from Peter – 7

    Living toward the End

    Peter challenges persecuted believers to Suffer for Good and trust God to punish those who do evil. He then proceeds to warn of the judgement and the end of those living souls as well as for those who are dead.

    Just as the end of all life will come, so must the end of your suffering. The Lord will judge your living soul accordingly after the time of all expires.

    Who shall give account?

    5 Who shall give account to him that is ready to judge the quick and the dead.

    1 Peter 4:5 KJV

    The King James Version translates the Greek of Peter’s letter into words somewhat quait to our 21st century hearing. “The quick and the dead,” refers to the condition of all being judged after our death. Yet don’t miss the encouragement here in Peter’s contrast between believers and disobedient sinners, those who both infiltrate the church and persecute believers.

    the living

    Most versions of the Bible translate ‘quick,’ ζάω [zaō] as “the living.” From this we hear expressions like, “as I live and breathe” or, “[be] among the living.”

    Consider our more familiar references to ‘quick’ as the pace of something, even our quickly passing life. We tend to rush through our living of life more so than persecuted believers of the first century church. Yet we would do well in our quickness of life to consider its brevity.

    to give an account

    Perhaps in our money-driven daily lives of this 21st century we quickly think of accounting as it relates to buying and selling. This approach to Peter’s meaning is not entirely wrong, but you cannot buy your own soul.

    No good you accomplish in your quick days of living this life can outweigh the many sins of your living flesh.

    3:19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שֽׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּֽי־עָפָר אַתָּה וְאֶל־עָפָר תָּשֽׁוּב׃

    Genesis 3:19
    By the sweat of your face
    You will eat bread,
    Till you return to the ground,
    Because from it you were taken;
    For you are dust,
    And to dust you shall return.”
    - Genesis 3:19 NASB

    So how does God balance the good of your quickly dying flesh with the evil of our living soul?

    The writer of Hebrews cautions those who turn against the Lord, providing an accounting of the judgment of souls.

    And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    Hebrews 9:27-28 KJV

    Peter assures us that whether we suffer for good, experience persecution for Christ or conversely if our daily living displeases God, know that all will give an account. Even the dead will give an account for actions against God during their lifetime.

    You must give an account even for inattentiveness to your living soul, for all will will give an account before the Lord.

    Your life will pass quickly, then you will die and be called to God’s Throne of Judgment of your eternal living soul.

    to him that is ready to judge

    1 Peter 4:

    Who will judge?

    To whom will your departed soul be required to give an account of your living soul?

    Peter’s encouragement to persecuted believers goes back to the reason for and objects of their persecution.

    Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding…

    3 For there has already been enough time spent in doing what the Gentiles choose to do…

    … and they malign you; 5 but they will give account to Him who is ready to judge the living and the dead.

    They will give an account refers to the gentiles who remain sinful. The Lord will judge every soul of those who decay in the flesh, yet some living in sin may be saved by your preaching of the Gospel.

    Just as Christ preached to those in the grave, so also will your redeemed life doing good preach the Gospel to those who remain sinners. Perhaps the Spirit will use you to bring some back to life.

    6 For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

    Who will judge our living souls?

    A Hebrew understanding of living relates more to the soul than to our flesh.

    Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

    So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit.

    Genesis 2:7; 1 Corinthians 15:45 NASB

    When will it all end?

    Certainly the end appeared to be at hand as the Roman Empire fell into further decline during the first century A.D. Peter writes to those living as Christians persecuted for their faith in Jesus. He too would suffer further and then be crucified in Rome.

    The church to whom Peter wrote suffered in their home towns in Asia minor (modern Turkey) as if the end of their lives could be at any time. The church in Jerusalem suffered greatly and Jerusalem itself would fall into ashes and dust at the hands of its Roman oppressors.

    Perhaps the end of all things is near. [1 Peter 4:7]

    Even in recent centuries some have thought judgement near.

    In October of the year of our Lord 1962, some will recall that the world stood at the brink of destruction by nuclear missiles from Russia and the U.S.

    In September of the year of our Lord 2001, some believed that an attack of followers of the false prophet would lead us into the last days. Perhaps it has. The Lord knows.

    But in any case, our end will come to the measured days of our mortal life. All will end, and then the judgement. God only knows when.

    And like the followers of Jesus to whom Peter wrote, we also know:

    We will die in the flesh and then be judged. AND our soul is saved from our sin by the grace and mercy of Jesus Christ! Thanks be to God!

    Who shall give an account?

    Everyone – the living and the dead – will give an account for their living actions during the brief years of our flesh.

    οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς

    1 Peter 4:5 Morphological Greek New Testament

    So since all souls must give an account, let’s look deeper into Peter’s text of his first letter to the church (whose believers understand Greek).

    but they will give account to Him who is ready to judge the living and the dead.

    1 Peter 4:5 NASB

    λόγος

    Trench’s Synonyms: lxxvi. λαλέω, λέγω (λαλιά, λόγος).
    lxxxix. φωνή, λόγος.
    xc. λόγος, μῦθος.

    Do you see it – the account you must give?

    It’s Greek root is from a verb legō, meaning to say, speak or affirm. It is the same word Jesus uses when He says,

    “But I say G3004 to you that everyone who is angry with his brother shall be guilty before the court;
    and whoever says G3004 to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court;
    and whoever says, G3004 ‘You fool,’ shall be guilty enough to go into the fiery hell.
    Matthew 5:22 – Strong’s G3004 – BlueLetterBible.org

    From ‘legos,’ the root of the word Peter and Jesus use, we see that all will give an account for what we say, in addition to what we do. Yet returning to Peter’s use of account, look closer. Do you see the noun Peter uses?

    λόγος

    Logos

    The KJV translates Strong's G3056 in the following manner: 
    word (218x), saying (50x), account (8x), speech (8x), Word (Christ) (7x), thing (5x), not translated (2x), miscellaneous (32x).

    You will give an account [logos]. That is, of speech they will give an account for slander and words of hatred. They will give an account for false teaching which goes against the precepts of God.

    We all know that keeping score means to give an account at the end of the game. This is no game, but a brief life for which we will give account to Almighty God.

    Jesus often used this word with the same meaning as Peter uses here to encourage persecuted believers.

    “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts G3056 with his slaves.

    Matthew 18:23 NASB

    Greek-speaking Romans and Jews of the first century also referred to a word spoken from the Prophets in this way. Many of the Jews believed John the Baptist to be a Prophet with such power of the word of God spoken directly to man through him.

    Logos – Accounting in Peter’s words

    Peter has already encouraged readers of his letter with this same (logos) accounting:

    1Pe 1:23
    for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word G3056 of God.

    1Pe 2:8b
    for they stumble because they are disobedient to the word, G3056 and to this doom they were also appointed.

    1Pe 3:1
    In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, G3056 they may be won without a word G3056 by the behavior of their wives,

    1Pe 3:15
    but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account G3056 for the hope that is in you, yet with gentleness and reverence;

    Therefore, Peter will continue by urging us how to speak and act, now that we are in Christ. (I will continue Peter’s first letter to the church from his advise continuing in 1 Peter 4:7, God-willing.)

    Christ – the living logos

    No men understood better the accounting and true word of God than Jesus’ inner circle of Apostles. In addition to Peter, these included James and John.

    Consider the accounting of the living and the dead to be made before Almighty God from the words of the Apostle John, only surviving one of the Twelve who was not martyred for Christ Jesus. You may read of it in his letters, Gospel, or in The Revelation of Jesus Christ to the church:

    The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John,
    who testified to the word G3056 of God and to the testimony of Jesus Christ, even to all that he saw.
    Blessed is he who reads and those who hear the words G3056 of the prophecy, and heed the things which are written in it; for the time is near.

    John, like those to whom Peter wrote, suffered for Christ. And as a living soul for Jesus writes to seven of the same churches in Asia with exhortation as to how we much live as Christ.

    John’s Gospel to the church best solidifies the identity of God and Christ. In fact, John includes this same word as Peter has just used in his letter.

    In the beginning was the Word, G3056 and the Word G3056 was with God, and the Word G3056 was God.

    And the Word G3056 became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

    John 1:1,8 NASB Strong’s G3056 – λόγος
    logos
    To be continued...
  • Suffer for Good – a letter from Peter – 6

    Suffer for Good – a letter from Peter – 6

    To do good or evil?

    Previously, from the background of Psalm 34 Peter urges the church to be like-minded in doing good. The Christian Standard Bible labels these verses, “Do No Evil” and the New King James Version, “Called to Blessing.” Yet just five verses later Peter calls on us to suffer.

    Our action? “Seek peace and pursue it.” [1 Peter 3:11b CSB]

    Peace, from the greek, εἰρήνη – eirēnē, is a trait of witness for followers of Christ, therefore Peter insists that we must pursue it to be Christ-like.

    Depart from evil and do good;
    Seek peace and pursue it.

    The eyes of the LORD are toward the righteous
    And His ears are open to their cry.

    Psalm 34:14-15 NASB

    This, too, Peter urges from the Psalm; but then he draws an application from this Psalm of David applying it to followers of Christ.

    Pursue Suffering?

    1 Peter 3:

    The CSB calls it, “Undeserved Suffering” and the NKJV heads this section, “Suffering for Right and Wrong.” J.B. Phillips summarizes Peter’s central message of his letter to the church, “Do good, even if you suffer for it.”

    13-16 [PHILLIPS] After all, who in the ordinary way is likely to injure you for being enthusiastic for good?

    It’s a question of fairness, but also one about our motives in what we pursue.

    We may sense some fairness from unbelievers when we do good. Yet those who pursue good (but not Christ) sometimes pursue evil and may turn against Christ-followers.

    The Greek idea of pursuit here, διώκω – diōkō, actually suggests:

    to make to run or flee, but also, to run swiftly in order to catch a person or thing, to run after or to press on.’ Metaphorically to pursue good, to seek after eagerly, earnestly endeavour to acquire.

    Peter reminds from the Psalm that the Lord watches both those who pursue evil and those who pursue good.

    14 CSB But even if you should suffer for righteousness, you are blessed.

    Peter quotes the Prophet Isaiah [8:12] urging:

    Do not fear what they fear or be intimidated, 15 but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you.

    Christ, holiness in your heart

    Patiently endure suffering, for our Lord and Savior also suffered.

    The NKJV states: 15 But sanctify the Lord God in your hearts, and the NASB urges: 15 but sanctify Christ as Lord in your hearts. What does this mean to a follower of Jesus?

    Who is Lord? Who is supreme in your life?

    Peter’s guidance to the church comes from his own personal witness.

    – excerpt from Mark 8:27-29 CSB

    Jesus had asked Peter and the Twelve, “Who do people say that I am?” He then asked the Disciples, “… who do you say that I am?”

    Peter answered him, “You are the Messiah.”

    Christ Jesus Lord!

    Χριστός Christos Ἰησοῦς Iēsous κύριος kyrios

    All of the Apostles (not just Peter) witnessed Jesus as the Christ to the church. John, who would have been with Peter here, also writes the Good News of their earlier calling:

    One of the two who heard John [the Baptist] speak and followed Him, was Andrew, Simon Peter’s brother. He found first his own brother Simon [that is, Peter] and said to him, “We have found the Messiah” (which translated means Christ).

    John 1:40-41 NASB

    Have you found the Messiah?

    That is, do you have Christ [God with us] in your heart, Peter asks those who suffer for Jesus?

    Sanctify Christ as Lord

    If God is with you, then act like Jesus so that unbelievers may see the Lord in the actions of your heart.

    15-16 NKJV But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

    Sanctify Him in your hearts.

    What does that mean, what must I do?

    Understand the holiness of the Lord God!

    The Creator is not like any other man or object of His creation. And the Messiah Jesus must be honored with this same Holiness.

    Sanctify – ἁγιάζω – hagiazō from hagios, ‘sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)’ – 1. to render or acknowledge, or to be venerable [commanding respect because of great age or impressive dignity] or hallow; 2. to separate from profane things and dedicate to God; 3. to purify

    Some will recall Jesus’ instruction to the Apostles about prayer from the King James Version:

    Our Father which art in heaven, Hallowed be thy name.

    Matthew 6:9a KJV

    Hallow the Lord in your heart, Peter tells us. καρδία – kardia, which we recognize as the heart ‘denotes the centre of all physical and spiritual life.’

    All tradition from Jewish teaching recognizes the heart not only in the physical sense, but more importantly as ‘the centre and seat of spiritual life.’

    A Model for Suffering

    Gentleness and respect begin Peter’s list here of qualities of a sanctified heart for Jesus.

    He continues with keeping a clear conscience, so that unbelievers who slander you for doing good are put to shame before the Lord.

    Suffer only for doing good, but not for doing evil as the false followers of God will claim.

    For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God.

    1 Peter 3:18a CSB

    Do you realize that your suffering for Christ Jesus may lead someone unrighteous to God?

    Peter, having God’s own Spirit in his heart, puts forth Jesus as our example of both suffering and hope.

    He was put to death in the flesh but made alive by the Spirit

    1 Peter 3:18b CSB

    He went and preached to the spirits in prison.

    Peter witnessed the suffering, death and resurrection of Jesus! And Peter tells us more of the Lord’s victory over sin and death.

    Without Jesus’ death for our sin we would have no victory. Those who died not knowing Jesus had no victory, though they did suffer death.

    Who are these spirits in prison?

    It’s a somewhat secondary debate from the greek of Peter’s letter, but consider the events following Jesus’ death and His appearance three days later.

    The Gospel records that He yielded up His spirit [gk. pneuma].

    Matthew 27: NKJV

    Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints [ hagios or holy ones ] who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

    Peter now proclaims a cleansing of the spirit comparing baptism (permanent change possible only in Christ) to the Lord’s cleansing of the earth at the time of Noah.

    One understanding of prison as a Greek metaphor for waiting illustrates the time of one of the three watches of the night. (See Stongs’ explanation.)

    1 Peter 3:

    NIV 19 After being made alive, he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built.

    Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God with angels, authorities, and powers subject to him.

    1 Peter 3:21-22 CSB

    Why Suffer?

    1 Peter 4:

    Therefore since Christ suffered physically, Peter begins, understand why you must suffer for doing good for Him as your Lord. (Remember that these first century believers were already suffering for their faith in Jesus.)

    “Arm yourselves also with the same purpose,” the NASB reads.

    Why?

    … because he who has suffered in the flesh has ceased from sin…

    You, beloved believer are changed permanently in Christ. For you suffer in the flesh as did our Lord AND you have ceased to sin.

    [You are] finished with sin— 2 in order to live the remaining time in the flesh no longer for human desires, but for God’s will.

    What an uplifting encouragement from Peter to the suffering church. Yet he strengthens their personal resolve further.

    What remaining time did these suffering believers have?

    Perhaps little; some only days or weeks.

    And you, beloved follower of Christ, what little time might you have left to suffer in the flesh?

    Our Former Sin

    3 For there has already been enough time spent in doing what the Gentiles choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry.

    Judge yourself, fellow sinner. Even if we have not committed some of these godless offenses in the eyes of the Lord, our flesh without Christ has coveted evil. Peter warns suffering believers to hold firm in our faith.

    4 They are surprised that you don’t join them in the same flood of wild living—and they slander you.

    And I remind us where Peter began this contrast between you or me and those who cause us to suffer for Christ.

    2 … live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

    Peter then assures us of God’s fairness and judgement.

    They will give an account to the one who stands ready to judge the living and the dead.

    1 Peter 4:5 CSB

    Hope in the Gospel

    Peter speaks of Jesus preaching even to the dead. The end is near for some of the believers to whom he writes. What is the hope for those who suffer? Why must we suffer for Christ?

    For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

    1 Peter 4:6 CSB

    We were once dead in our sins. Yet God wants us to live in the spirit according to His will.

    Jesus, our Savior will judge, separating those who follow from those who will receive the justice of their own sin — punishment without the grace of God’s mercy.

    Endure in your suffering for Christ Jesus, in these last days.

    To be continued...

  • Why Submit? – a letter from Peter – 4

    Why Submit? – a letter from Peter – 4

    Why should we submit to anyone? If a follower of Christ Jesus encounters difficulty from your community, your boss, your spouse or anyone else, why submit to their will rather than your own?

    We began last time with Peter telling us the purpose of our good works through Christ Jesus:

    Submit to every human authority because of the Lord… For it is God’s will that you silence the ignorance of foolish people by doing good. Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

    1 Peter 2:13a,15-16 CSB

    The Apostle opened his first letter to the persecuted church with blessings and encouragement concerning this salvation through Christ Jesus. But Peter quickly proceeds, warning the faithful against those opposed to the risen Savior.

    He assures us that Jesus is the cornerstone of the church and that faithful followers of Christ are living stones. Yet because of Christ some will stumble because they disobey our Lord.

    Peter now adds specific applications to their lives and ours.

    Remember Our Example Before Men

    No witness is better than a personal witness.

    For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

    1 Peter 2:21

    Although Peter had been part of the inner circle of the Lord, most first century believers had only the good works of the Apostles as their image of Christ risen and the power of the Holy Spirit.

    Part of Peter’s authenticity becomes evident by his own admissions of failings. We first hear of this humility in Peter when Jesus first called him.

    Luke 5:

    The crowds are pressing into Jesus who is teaching near Lake Tiberias, as the Romans called this Sea of Galilee. He sees two boats having returned from less than successful fishing that day.

    3 He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.

    Peter, of course, also listens to Jesus preach from his boat.

    4 When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”

    5 “Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”

    6 When they did this, they caught a great number of fish, and their nets began to tear…

    When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord!”

    Luke 5:8 CSB

    Peter, James and John that day all became Jesus’ closest Disciples and friends. Surely believers who witnessed Peter during his brief years following the Lord’s resurrection came to know this humble, yet sometimes boisterous redeemed sinner who writes this letter.

    1 Peter 2:

    9 But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light.

    1 Peter 2:9 CSB

    If you are the one receiving this letter doesn’t this make you feel special, that is, set aside for God?

    God chooses you through Christ! Peter is just the Lord’s humble messenger of the Good News. But then he explains this further to the largely gentile or non-jewish hearers of his letter.

    10 Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.

    In Christ Jesus we are chosen, therefore we must act differently than the world around us. By God’s grace we have received mercy and can show our good works to others.

    How to submit to others

    13 Submit to every human authority because of the Lord…

    We have already looked at the list of those we resist by our lack of humility. Peter will remind us later in his letter:

    Since Christ had to suffer physically for you, you must fortify yourselves with the same inner attitude that he must have had.

    1 Peter 4:1 JB Phillips New Testament

    In this sense we feel the prescribed holiness of the priest made possible only by the grace of God through the Holy Spirit.

    Masters

    We abhor slavery. Yet in a sense all are slaves of servants to someone; Christians moreso, as Peter insists.

    19 For it brings favor if, because of a consciousness of God, someone endures grief from suffering unjustly. 20 For what credit is there if when you do wrong and are beaten, you endure it?

    This is a fair question the Apostle asks. For such a situation, whether physically or metaphorically, our beating is punishment for sin, a transgression of some law of man or a Law of God.

    But when you do what is good and suffer, if you endure it, this brings favor with God.

    Christ’s example before men

    21 For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

    This witness of Jesus by Peter stands as a question to new Christians for every example to follow his mention of slaves or servants.

    • Are you a servant of God? Then the Father is your Master.
    • Is Christ Jesus your Lord? Then Jesus must be your new Master.

    Why then do you not follow Jesus’ example before men?

    22 He did not commit sin, and no deceit was found in his mouth; 23 when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly.

    We just have trouble doing that, new Christian or long-time believer, don’t we?

    Then Peter reminds us of the reason Christ came to us as a man, the suffering servant predicted by scripture.

    24 He himself bore our sins in his body on the tree [cross]; so that, having died to sins, we might live for righteousness.

    The sinless Son of Man, Jesus, became the sacrificial lamb, His Blood the covering for our own sins. Therefore, we must live to righteousness.

    For you were like sheep going astray, but you have now returned to the Shepherd and Overseer of your souls.

    1 Peter 2:21 CSB

    Submission to Husbands

    In the same way, wives, submit yourselves to your own husbands…

    Once again, a topic perhaps as malaligned as slaves serving masters.

    Some translations soften the blow of this topic offensive to some women of the church. Wives are often more zealous for Jesus than their husbands.

    It may be helpful for Christian wives to remember that Peter was a devoted husband, who called Jesus his Master. MacArthur’s outline heading: Submission in the Family may be most appropriate.

    1 Peter 3:

    Peter tells our sisters in the Lord why they must submit and how they must act to reflect Christ’s glory.

    … so that, even if some disobey the word, they may be won over without a word by the way their wives live when they observe your pure, reverent lives.

    Pure and reverent lives. How often do we hear this call even to Christian men? Other translations shed additional light on Peter’s meaning:

    • While they behold your chaste conversation coupled with fear. KJV
    • when they see your respectful and pure conduct. ESV
    • as they observe your chaste and respectful behavior. NASB

    Twenty-first century culture nearly everywhere has strayed far from these original meanings and we must not devalue Christian women in any way simply because the Bible clearly states the roles of both men and women.

    Chaste and respectful behavior

    ἁγνός – hagnos chaste – exciting reverence, venerable, sacred, pure; pure from carnality, chaste, modest; pure from every fault, immaculate; clean (in the Hebrew sense of cleansed)

    Paul, in his letter to Titus uses this same word for wives when he encourages older women to mentor younger women in the church:

    ‘to be sensible, pure, G53 workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.’

    Titus 2:5 Strongs Concordance BlueletterBible.org

    φόβος – phobos respectful – fear, dread, terror or alarm, that which strikes terror; also: reverence for one’s husband

    What does it mean to reverence the Lord God? Or reverence Jesus Christ as your Lord?

    Let us not confuse fear and dread with respect and reverence, not even of husbands, who must honor their wives. For the enemy of Christ would have some men fear their wives, having no reverence for Christ or God our merciful Father.

    ἀναστροφή – anastrophē behavior – manner of life, conduct, behaviour, deportment” from G390; behavior:—conversation.

    Of course our good works (or evil works) quickly become most evident by our words in women and especially in men. Peter’s additional encouragement to wives faithful to their husband and faithful to the Lord points toward a Christ-like example from women as well. The writer of Hebrews uses this same word also translated as conduct when he writes:

    Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, G391 imitate their faith.

    Hebrews 13:7 NASB Strong’s concordance from BlueLetterBible.org

    Your inner beauty

    Remember, Peter is married. He may also have a sister or daughter – the Bible does not confirm this. Many, perhaps most of the Apostles were married, had daughters and sons, sisters and brothers.

    Isn’t it most familial that in Christ the early church referred to each other as “brother” and “sister,” and greeted each other with a kiss?

    Therefore acknowledging our humility of role, as Christ also humbled Himself as a servant, Peter points inward to our soul rather than the desirable outward appearances of the world.

    3 {NASB} Your adornment must not be merely external…

    The cultural particulars of the time or locale carry less importance, but reflect the appropriateness of the saints.

    The imperishable qualities of a wife in Christ

    4 [NASB] but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.

    She is a quiet and gentle soul. Oh, such a compliment to her husband, such a witness to a gentle Jesus. She also will submit to the Father – a bruised reed she will not break.

    Peter puts forth the example of Sarah, wife of Abraham, as a holy example of a wife who does submit to her husband. She called him ‘lord,’ the Apostle reminds. A servant calls their master, lord.

    Do you call Jesus Lord?

    Peter also calls upon husbands to ‘live with your wives in an understanding way.’ What does he mean?

    The Apostle presumes that as a brother in Christ that you have a gnosis of scripture and the Lord; that is, a deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced.

    She is ‘the weaker vessel,’ knowing less about God while she submits to you. It may have been so in the first century, yet in this day I must ask you, husbands who claim Christ, is it so?

    Do you know more about the Bible and about the Lord than your wife? Who is truly ‘a weaker vessel’ in knowledge of Christ our Lord?

    Is Christ your Lord?

    Are you an unrepentant sinner or by grace a sinner saved in Christ Jesus?

    In addition to living honorably as a witness to unbelievers, the Apostle next suggests how to live honorably among other Christians.

    Beloved Christian brother, dear sister in the Lord,

    Peter will next call upon all brothers and sisters in the Lord to do no evil. He has more instruction to those of us who submit to the teaching of Jesus.

    To be continued...