The Apostles’ Creed — foundational to our Apostolic Christian faith
I BELIEVE or WE BELIEVE IN:
The Apostles’ Creed
We believe JESUS will JUDGE the living and the dead.
The Quick and the Dead
Death becomes a more serious matter IF WE consider an inevitable after-life of our lifeless flesh and blood and in a prepared place of our created soul.
This failing flesh, weakening sinews, crumbling of bones, flow through our heart and quickness of brain will not endure…
nor will the very breath of our brief mortal life.
And yet.. this created soul will remain…
What then?
Redemption OR Judgment?
Structure of Christian CREEDS
Here’s a brief outline of the fundamental objects of our faith found in The Creed:
God
Jesus Christ
the Holy Spirit
and the Virgin Mary
Jesus was crucified
and was buried
He rose from the dead
He ascended to heaven
Siteth at the right hand of the Father (ye olde English)
Whence He cometh to judge the living and the dead
more…
source: apostles-creed.org
We believe Jesus will judge the living and the dead
During His incarnation as the Son of Man and prior to His crucifixion Jesus had confessed:
The Apostle Paul helps us with this look at the judgment of the quick and the dead:
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you,
he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
We know it and recognize the the Apostles borrow this from the Gospel of what Christ has taught during His incarnation.
from the Greek [ζωοποιέω] it more specifically means:
to produce alive, begat or bear living young
to cause to live, make alive, give life
and as Jesus used it in a parable pointing to death:
of seeds quickened into life, i.e. germinating, springing up, growing
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Gospel of John 5:21 KJV
Think of the implication of this to a mortal like us as we look toward the dust.
An the Lord Jesus assures the faithful:
It is the spirit that quickeneth; the flesh profiteth nothing:
and you believers with ears to hear, listen to this:
the words that I speak unto you, they are spirit, and they are life.
Gospel of John 6:63 KJV – the word of Jesus, the son of Man and Son of God
from Christ to the Apostles to Christian Creeds
The Apostle Paul writes to the church in Ephesus — a worldly cosmopolitan city with the temple of the Greek goddess Artemis (the goddess Diana of the Romans) — in about AD 60, quoting the Prophets:
“Awake, you who sleep, Arise from the dead, And Christ will give you light.”
See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.
Ephesisans 5:14b-16 NKJV
And the risen Christ speaks a warning against turning back from sins and heresies leading to hell, which had seduced many of the Ephesian ‘christians‘:
“Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.
Revelation of Jesus Christ to John 2:5 NKJV
Their great falling from grace in Ephesus having taken place in the AD 90’s, a mere three decades after the Apostle Paul had pastored their church.
The historical record of the Church beyond the first century AD points to both firm doctrine and similar falling away from Christ.
Augustine of Hippo on the Apostles’ Creed
Born: AD 354, Augustine lived an early 'willfully, decadent, pagan life' in Carthage, even taking a mistress who bore him a bastard son.
Source: The Confessions of St. Augustine, Rosalie DeRosset – intro
In Carthage, Augustine’s knowledge.. he admits, made him, “swollen up with vanity” (Bk 3, chap. 6). — probably made him prey for the Manichean religion. The chief characteristic of this sect was Gnosticism, an extreme dualism that claimed evil and good as equal.
ibid. pp 13-14
In just four centuries heresies had encompassed and seeped into the churches. Later after after St. Augustine and the fall of Rome, considerable idolatry and various heresies would invade the Catholic Church and later after Luther, the Protestant Church.
READ what Augustine later taught about THE APOSTLES’ CREED:
“Thence He shall come to judge the quick and dead.”
The quick, who shall be alive and remain;
the dead, who shall have gone before.
It may also be understood thus: The living, the just; the dead, the unjust.
For He judges both, rendering unto each his own.
To the just He will say in the judgment, “Come, ye blessed of My Father, receive the kingdom prepared for you from the beginning of the world.” For this prepare yourselves, for these things hope, for this live, and so live, for this believe, for this be baptized, that it may be said to you, “Come ye blessed of My Father, receive the kingdom prepared for you from the foundation of the world.”
To them on the left hand, what?
“Go into everlasting fire prepared for the devil and his angels.”
Thus will they be judged by Christ, the quick and the dead.
We have spoken of Christ’s first nativity, which is without time;
spoken of the other in the fullness of time,
Christ’s nativity of the Virgin; spoken of the passion of Christ; spoken of the coming of Christ to judgment.
The whole is spoken, that was to be spoken of Christ, God’s Only Son, our Lord. But not yet is the Trinity perfect.
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.
Gospel of Mark 16:19 ESV
Why we believe
Here we have further evidence that the crucified Son of Man, the risen Son of God IS was and will be God. The Apostles’ Creed reiterates the great mystery of the Trinity revealed by Christ.
During His incarnation as the Son of Man and prior to His crucifixion Jesus had confessed:
ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν
“I and the Father are [*] one.”
* One in substance, one and the same.
John 10:30 LSB
During Jesus' many appearances to more than 500 men for 40 days after His resurrection; unlike Lazarus, He appeared to be a man with certain spirit-like charactistics more similar to an angel or even God.
And it happened that when He had reclined at the table with them, He took the bread and blessed it, and after breaking it, He was giving it to them.
Then their eyes were opened and they recognized Him. And He vanished from their sight.
Gospel of Luke 24:30-31 LSB – Jesus on the road to Emmaus
Jesus himself stood among them.
But they were startled and frightened, and supposed that they saw a spirit.
“See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet.
Luke 24:36-40 RSV excerpt
And after the days leading up to the Pentecost (50 days after the Passover feast), Jesus ascended.
And from the Olde English of the King James Version of the Creed:
‘and sitteth at the right hand of God the Father Almighty’
“Lord, will you at this time restore the kingdom to Israel?”
“It is not for you to know times or seasons which the Father has fixed by his own authority.
But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Sama’ria and to the end of the earth.”
And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said,
“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Acts of the Apostles 1:6-11 RSV excerpt
I believe that JESUS ascended to heaven and sits at the right hand of God the Father almighty
Who has not heard the expression recalling a time of glory for the Roman Empire of the A.D. first century.?
But this second account of the Hellenist physician Luke records that the Gospel is sent out from Jerusalem and then Antioch.
“But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
Acts of the Apostles 1:8 CSB – words of the risen Jesus to His disciples
The apostles and the brothers and sisters who were throughout Judea heard that the Gentiles had also received the word of God.
Acts 11:1 CSB
For a whole year they [Barnabas and Paul] met with the church and taught large numbers. The disciples were first called Christians at Antioch.
Acts of the Apostles 11:26 CSB
Paul’s Previous 3 Missionary Journeys
READ MORE about the timeline of Paul's missions with numerous maps of the Roman world of the A.D. 1st century.
As did Peter, John, James and others, the Apostle Paul communicates with converts to Christ frequently by letter, in addition to their Apostolic missions to live and worship with these believers for a time.
Two years BEFORE Paul is brought to Rome on spurious charges of the Jews and the Apostle’s appeal to Caesar Nero (as a Roman citizen), Paul writes his masterful theological Epistle to the Romans, instructing his fellow Roman citizens in the Gospel of Jesus Christ.
We will read more of the Apostle's personal joy in meeting these Romans shortly.
AD 60-62
From Rome (and possibly other cities away from Rome) the Apostle to the Gentiles writes to the church in:
Ephesus, Philppi and Colossae
a letter concerning Philemon
AD 62-66
Paul writes a first pastoral letter to Timothy
and also to Titus
July 19, AD 64 – Caesar Nero burns Rome, blames and persecutes the Christians, Apostle’s under house arrest face execution at Nero’s command
AD 66-67 – Facing imminent execution (as does the Apostle Paul, now in Rome), Peter writes a second and final pastoral epistle to Timothy to encourage and guide the Church.
Paul brought to Rome
Previously, we left the Apostle having survived a shipwreck in Malta.
The Centurion Julius, the Apostle Paul and now more than 300 men witness the power of God in Christ’s Apostle to the gentiles delayed in a violent storm on his way to Rome.
In these few verses THREE MONTHS PASS.
ACTS of the Apostles 28 – Conclusion
After three months we set sail in an Alexandrian ship that had wintered at the island, with the Twin Gods as its figurehead.
12 Putting in at Syracuse, we stayed three days.
13 From there, after making a circuit along the coast, we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli.
CSB
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
Acts 28:14 KJV
140 miles (225 kilometers) southeast of Rome. “Puteoli” literally means “little wells” in reference to the many hydrothermal wells that were in the city, which was well-known as a large port that could accommodate big ships.
In fact, adjacent to Puteoli was Misenum, the Roman naval base that housed the largest naval fleet in the ancient world. Earthquakes have since sunk most of Puteoli under water.
Source: Bibleversestudy.com
And the brothers, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us.
When Paul saw them, he thanked God and took courage.
And when we entered Rome,
Paul was allowed to stay by himself,
with the soldier who was guarding him.
Acts 28:16 LSB
Paul Addresses Prominent Jews of Rome
And it happened that after three days Paul called together those who were the leading men of the Jews,
and when they came together, he began saying to them,
“Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
And when they had examined me, they were willing to release me because there was no ground for putting me to death. But when the Jews [spoke against me], I was forced to appeal to Caesar, not that I had any accusation against my nation.
Acts 28:17-19
Note two points from Paul's self-introduction to the Roman Jews:
The Apostle refers to himself as a brother of these Jews, also referring to OUR people, customs and fathers [patrōos].
Paul had identified with the fathers of the faith in defense of the Gospel before:
“I am a Jew, born in Tarsus of Cilicia.. instructed .. according to the strictness of the law of our fathers, being zealous for God just as you all are today,
Acts 22:3 excerpt LSB
And hear Paul’s defense in his first Trial Before Felix:
“But this I confess to you, that according to the Way which they call a sect,
so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets.
Acts 24:14 NKJV
Ethnos
The APOSTLE and ROMAN CITIZEN parenthetically adds:
.. not that I had anything of which to accuse my nation.
Acts 28:19b NKJV
Paul has NO extra-judicial accusation against his accusers with whom he identifies by calling them: ‘MY NATION” — ἔθνος – ethnos—
HERE in his defense to the Jews, Paul uses ethnos to describe OTHER Jews including his Jewish accusers in Jerusalem AND those in Rome whom the Apostle has summoned.
Luke opens Acts of the Apostles telling readers:
Now there were Jews living in Jerusalem, devout men from every nation – G1484 – ethnos – under heaven.
Acts of the Apostles 2:5 LSB
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Othe hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
מִקְוֵה יִשְׂרָאֵל מוֹשִׁיעוֹ
Jeremiah 14:8a -yirmᵊyâ יִרְמְיָהוּ
Understanding you (Paul) for ourselves
These leading Jews of Rome of course know Scripture and realize that Paul preaches about the Messiah.
And they said to him,
“We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. But we desire to hear from you what you think;
for concerning this sect, it is known to us that it is spoken against everywhere.”
Acts 28:21-22 LSB
And when they had set a day for Paul, they came to him at his lodging in large numbers..
and he was explaining to them by solemnly bearing witness about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets,
from morning until evening.
And some were being persuaded by the things spoken, but others were not believing.
And when they disagreed with one another, they began leaving after Paul had spoken one word,
Acts 28:23-25a LSB
“The Holy Spirit rightly spoke
through Isaiah the prophet to your fathers, saying,
And He said, “Go, and tell this people: ‘Keep on hearing, but do not understand; Keep on seeing, but do not perceive.’
“Make the heart of this people dull, And their ears heavy, And shut their eyes;
Lest they see with their eyes, And hear with their ears, And understand with their heart,
And return and be healed.”
Isaiah 6:9-10 (quoted by Paul) NKJV
Paul’s final word for the Roman Jews
“Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!”
Acts of the Apostles 28:28 NKJV
And when he had said these words, the Jews departed and had a great dispute among themselves.
Then Paul dwelt two whole years in his own rented house, and received all who came to him,
preaching the kingdom of God
and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.
Acts 28:30-31 NKJV
Thus ends ACTS of the Apostles –
second account of Luke, the physician .
Comment on Scripture – Share the Gospel
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