Tag: advent

  • A COVID Christmas – Shall we take Jesus out of the box?

    A COVID Christmas – Shall we take Jesus out of the box?

    Happy Holidays

    NO, I’m not taking a trip to relatives or friends and setting Scripture aside for a time. (And it has nothing to do with #socialdistancing.)

    In my previous holiday post, COVID – The Sĭn’ch WHO Stole Thanksgiving, I suggested that we make too much of certain holidays.

    Although the American tradition of Thanksgiving begins with a storyline of faith,

    WE THE PEOPLE have strayed far from the faith of our fathers.

    Pilgrims & Puritans

    It’s worth mentioning again at Christmas, with its varied denominational, traditional and secular celebrations:

    All of us are pilgrims journeying from place to place on the troubled seas of this world.

    The religious founding of various Colonies created challenges from the very first, but pilgrims found freedoms of worship in America agreed upon by men of differing faiths.

    Men of faith will continue to disagree with each other, but faithless men will never agree with any who worship Christ Jesus.

    Roger Harned

    Jesus (He was the baby in the story about to be frequently retold) rebuked His fellow Jews who constantly disagreed with each other on many interpretations of the Law of Moses.

    “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.

    The Good News of Matthew 23:23

    Christian pilgrims will worship the Lord in ways which differ, regardless of the holiday.

    I wonder what Jesus might have to say about our Christmas ‘traditions’ in America, in this ‘one nation, under God?’

    Puritans and Christmas

    Puritans and many more orthodox believers become ostracized by a culture which resists rule by law and rebuke for sin.

    Yet as warning against our own severity with cultures we do not understand, remember the rebuke of the Lord Jesus against those who judge outsiders.


    A Puritan Christmas

    A 21st century pilgrimage back into the turbulence of 17th century America will challenge our own lethargic drifting away from Scripture as witnessed by Puritans and others.

    Briefly, I would like to share a couple of points from an excellent look back (linked above), BY ANDREAS KÖSTENBERGER.

    • In 1642, the article notes, “the Puritan-led English parliament asked citizens not to celebrate Christmas in any way, other than private respectful prayer.”
    • The anti-Christmas laws remained in effect until 1660 when the monarchy was restored, yet it took almost another 300 years before Christmas became a full national holiday in Scotland in 1958.

    No Miracle on 34th St

    in 2020..

    OR at Macy’s or at Shillato’s.

    (due to COVID)

    Think of the disappointment of all the little boys and all the little girls

    who believe that Christmas is all about Santa Claus.

    Pictured: 1956 Rochelle Baverman 
    (a Jewish girl, like the virgin Mary) photo with Santa in Cincinnati, Ohio 
    - The Nativity Crèche (pictured for this post) became one of her traditions later as a Messianic Jew.

    Christmas of the Gospels

    Many a preacher either struggles or delights to return in December to the all-too-familiar passages of Scripture (now recited by Linus & other children for the joy of all parents).

    Maybe some us heard the true meaning of Christmas from A Charlie Brown Christmas. -talkofJesus.com – https://talkofjesus.com/?s=christmas

    The church continues to tell the story of a Virgin birth of a baby Jesus in a manger, with a secular ‘Once upon a time’ message targeting children, as the Puritans once feared.

    When we present Christmas as a gift to children, do we perhaps upstage God’s purpose of sending His Only Son Jesus to the Cross?

    The Puritans thought more of the Cross than of the Manger. (And there are other issues of Roman idolatry here.)

    Are you still a child in your understanding of Christ?

    Is Christmas the way we traditionally celebrate with our families, truly the Good News of the gift of the Lord Jesus Christ to sinners like us?

    Christ is Born (Good News edition)

    I will just briefly address the Christmas nativity narrative here, for our purpose is to present the Gospel of Jesus Christ by each writer of the four Gospels — the Good News of Christmas, the Good News of Jesus’ Crucifixion and especially the Good News of Jesus’ Resurrection.

    Matthew

    1:18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit.

    You may read the rest of the Nativity story in the link above.

    Luke

    Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria.

    Luke 2:1-2 NASB
    The Ara Pacis Augustae

    Recall that we have just discussed Caesar Augustus from later in the Gospel of John.

    1st century Rome – an awkward embrace of RELIGION & politics

    Our children’s Christmas pageants may not convey that Rome is in charge of Judea, a subject kingdom of Syria’s Roman Governor, Quirinius.

    We may not even have sensed how the Herod’s had lost power with Rome or noted that Quirinius’ successor was not appointed by Caesar, leaving Pontius Pilate as governor of Judea (with no governor of all Syria).

    Other detail of Luke’s Gospel will resound familiar detail of the birth of Jesus Christ in Bethlehem of Judea.

    Once again, what you do not hear from Linus you may read in the link from the Gospel of Luke above.

    Mark

    The beginning of the gospel of Jesus Christ, the Son of God.

    Mark 1:1

    Note that I have not taken the Gospels in order. This is due to the Nativity detail given by Matthew and Luke not being mentioned by Mark or John.

    As it is written in Isaiah the prophet:
    “BEHOLD, I SEND MY MESSENGER AHEAD OF YOU,
    WHO WILL PREPARE YOUR WAY;

    THE VOICE OF ONE CRYING IN THE WILDERNESS,
    ‘MAKE READY THE WAY OF THE LORD,
    MAKE HIS PATHS STRAIGHT.’”

    The Gospel of Mark 1:1-3 NASB

    Note that Mark points to the Prophet Isaiah as well as a prophesied messenger, John the Baptist. Mark’s Gospel begins with the baptism of Jesus by John (as it is written) and receiving the Holy Spirit of the LORD God His Father!

    Luke records this as well after reporting from witnesses of Jesus’ birth.

    John:

    I began this year of our Lord, 2020, with John’s Gospel.

    talkofJesus.com Again Jesus said, "Follow Me."
    Jesus Said:

    John 3:19 “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

    We have followed Jesus through Scripture, primarily from the Gospel of John, little knowing in January what darkness of this past year would bring to a world far-distanced from Christ.

    How did John approach the birth of Jesus?

    The Apostle reflected that which was before every event of the Nativity!

    In the beginning was the Word, and the Word was with God, and the Word was God.

    He was in the beginning with God.

    All things came into being through Him, and apart from Him nothing came into being that has come into being.

    John 1:1-3 NASB

    The Apostle John records what he has already witnessed of Jesus, the Christ of the Jews and Savior of the world:

    Jesus IS the Creator, the LORD GOD!

    HE WAS, before HIS own birth as Emmanuel, God With Us.

    John has witnessed through Jesus Christ the fullness of the LORD’s glory, including Jesus’ resurrection and when the Apostle records this witness:

    Yeshua said to them,

    “Most assuredly, I tell you, before Avraham came into existence, I AM.”

    John 8:58 HNV

    John testifies that Jesus tells us this unscaleable truth to creatures of His making, which all men and women are:

    “I and the Father are one.”

    John 10:30

    His place of birth, His mother, His lineage, His story told at Christmas — ALL pale by comparison to His Existence before the beginning — the Genesis of Adam and Creation to which Moses testifies.


    When will we emerge from the darkness?

    The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. – Genesis 1:2 NASB

    He who dwells in the shelter of the Most High
    Will abide in the shadow of the Almighty.

    I will say to the LORD,

    “My refuge and my fortress,
    My God, in whom I trust!”

    You will not be afraid of the terror by night,
    Or of the arrow that flies by day;

    Of the pestilence that stalks in darkness,
    Or of the destruction that lays waste at noon.

    “Because he has loved Me, therefore I will deliver him;

    I will set him securely on high, because he has known My name.

    Excerpts from Psalm 91 NASB


    Shall we take Jesus out of the box of Christmas?

    What does CHRISTMAS mean to YOU?

    manger with shadow of cross falling across

    We can not have Jesus born in a manger without the shadow of the CROSS.

    Will we leave Jesus in the grave?

    As we have painstakingly walked with John in this year of our Lord, 2020, we have tarried during the long week of the Passover of the Lamb of God, who takes away the sins of the world.

    The Light shines in the darkness,

    and the darkness did not comprehend it.

    John 1:5

    “I have come as Light into the world,

    so that everyone who believes in Me will not remain in darkness…

    I did not come to judge the world, but to save the world.

    “He who rejects Me and does not receive My sayings, has one who judges him;

    the word I spoke is what will judge him at the last day.

    The promise of Jesus – John 12:46-48 excerpt NASB
    Roman soldier spears the body of Jesus on the cross

    “Destroy this temple, and in three days I will raise it up.”

    John 2:19

    But He was speaking of the temple of His body.

    John 19:

    40 They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews.

    41 There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it. They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.

    two Roman soldiers standing by fire at night by Jesus' tomb
    To be continued...

  • Between Sabbaths – Convocations and Holiness

    Between Sabbaths – Convocations and Holiness

    Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

    Leviticus 23:2 KJV

    Holy Holidays

    We’ve lost something of the holiness of the holidays in the translation. Worldliness seeps steadily into our daily lives and we don’t necessarily relate to what some versions of the Bible call, ‘sacred assemblies,’ or ‘holy feasts.’

    Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

    Leviticus 23:3 KJV

    Do we hear of or even know what “holy convocations” might be?

    Even though raised in the church, I didn’t until I looked it up during my college years. A convocation מִקְרָא is a sacred gathering, a called public meeting for the reading of God’s word.

    Perhaps you’ve noted our digression from holy worship  to a more culturally palatable feast of entertainment at church.

    Priests and religious officials would have taken all sorts of rules (and definitions of work) from Leviticus, which we recognize as the Sabbath Commandment. Yet what many contemporary gatherings may miss or dismiss from Exodus and Deuteronomy is holiness.

    Seasons and celebrations between the sabbaths may be designated as holy convocations; days for feasting — neither a time for fasting, nor ordinary work day.

    The sabbath of the LORD, which Christ points out it is ‘made for man,‘ is, never-the-less, set aside by the LORD for Holiness.

    So what are these convocations? And more importantly, how do their principles apply to us today?

    Note that these seven prescribed seasons of holy rest do not include certain notable minor holiday observances.


    Hanukkah חֲנֻכָּה and Christmas??

    Christmas and Hanukkah both focus on light and God’s faithfulness in helping men (and women) of faith to be restored to holiness.

    The minor celebration of Hanukkah began during the second temple period, about 200 years before Christ and was also known as the feast of dedication.

    The minor convocation of Christmas points to the holiness of God, humbly descending to us as the Son of Man; a baby like all others, yet without sin, like no other man. 

    Jews have recently celebrated eight days of Hanukkah.

    Christians have begun a preparatory season of Advent leading up to the festival of Christmas. 

    Do you feel rested? 

    Has God been a part of your celebrations of this season?

    I mention these holidays blown out of proportion by our sustained worldly emphasis on minor celebrations, because we fail to rest in the Lord.

    Return to the Lord’s rest

    “I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.

    Amos 5:21 NLT

    This, too, is nothing new, as you can see from the rebuke of the Lord through the prophet Amos. His complaint sounds much like that of contemporary unbelievers, when Christians most of all ought to be questioning our own Christmas traditions. 

    God deserves worship שָׁחָה, not occasions of excess and entertainment.

    “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.”

    Matthew 2:2

    Religious Convocations

    Without drilling down to the detail of ancient worship to the Lord called for in the Law, let’s briefly examine these other Sabbath rests. I invite you to research these scriptures and celebrations further, since I will only comment on each briefly.

    Most scriptures and quotes in this section from BlueLetterBible.org
    Below are festivals linked to this article from Easton's Bible Dictionary.

    1. The weekly Sabbath
    2. The Passover feast:
    3. Pentecost, or the feast of weeks.
    4. The Ingathering, or feast of Tabernacles 
    5. The seventh new moon or the feast of Trumpets (Num 28:11-15; Num 29:1-6)
    6. The Sabbatical year (Exd 23:10-11; Lev 25:2-7)
    7. The year of jubilee (Lev 25:8-16; Lev 27:16-25)

    “The Passover was kept just before the harvest commenced, Pentecost at the conclusion of the corn harvest and before the vintage, the feast of Tabernacles after all the fruits of the ground had been gathered in.

    As previously mentioned, Jews celebrated additional feasts after destruction of the first Temple.

    • The feast of Purim
    • The feast of Dedication (Hanukkah)

    The Day of Atonement, the tenth day of the seventh month (Lev 16:1; Lev 16:34; Lev 23:26-32; Num 29:7-11). 

    Christians cannot overemphasize God’s requirement of holiness, achieved by atonement for our sins.

    God presented Christ Jesus as an atoning sacrifice in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

    Romans 3:25

    The Sacrifice and death of Christ, made possible by the incarnation of God in the flesh of Jesus, exceeds the importance of our holy celebrations.

    Traditions of Sabbath Rests

    Contemporary worshipers may not relate to cultures of the times of these designated rests from the Lord; however, hear the Lord’s purpose in these additional Sabbaths made for man.

    On each of these occasions every male Israelite was commanded “to appear before the Lord” (Deu 27:7; Neh 8:9-12).

    The attendance of women was voluntary. (Luk 2:41; 1Sa 1:7; 1Sa 2:19.)

    The promise that God would protect their homes (Exd 34:23-24) while all the males were absent in Jerusalem at these feasts was always fulfilled.

    “During the whole period between Moses and Christ we never read of an enemy invading the land at the time of the three festivals. The first instance on record is thirty-three years after they had withdrawn from themselves the divine protection by imbruing their hands in the Saviour’s blood, when Cestius, the Roman general, slew fifty of the people of Lydda (Joppa) while all the rest had gone up to the feast of Tabernacles, A.D. 66.

    A few details of worship

    Of the new moon festivals the Lord commands: “this is the burnt offering of every month throughout the months of the year ‘And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work.’

    All men worship the Lord and all men have rest for this worship.

    Of the Sabbatical year the Lord commands rest for the field, the vineyard and orchard. 

    Celebration of the year of Jubilee each fiftieth year: “In the Year of Jubilee each of you may return to the land that belonged to your ancestors…Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years… 

    ‘The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners with Me.

    Leviticus 25:23

    “You are to allow the redemption of any land you occupy.

    We walk with the Lord: our land, a temporary possession of sojourners in this temporary world where we work. The Lord grants redemption to us, the ability to repurchase what He has rightfully given to us from all that is His. Our worship returns but a portion of His abundance to our Lord.

    The Lord’s laws are unlike our own unbalanced views of righteousness and justice. His ways are higher than our ways. Though the birth of our Redeemer is important, Jesus’ sacrificial death and resurrection challenge the sinners of this world with consequence for our worldly ways. 

    Are you caught up in the restless rush of the holidays?

    1 Peter 1:

    3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead…

    Christmas defines the beginning of the life of God Incarnate, His gift to us: “new birth into a living hope…”

    14 As obedient children, do not be conformed to the desires of your former ignorance.

    15 But as the one who called you is holy, you also are to be holy in all your conduct; 16 for it is written, Be holy, because I am holy.

    “Be holy, because I am holy. – 1 Peter 1:15b, Leviticus 11:44-45; 19:2; 20:7

    Christ-mass: ‘because I am holy.’

    Be holy, because I am holy. – This is our promised rest, through a babe in a manger, a sinless Savior born for the Cross.


  • The Beginning of the End – A Burden of the Prophets

    The Beginning of the End – A Burden of the Prophets

    Prophets – Predictions of Destruction, Redemption and the Messiah

    How many Prophets can you name?

    Why do some prophets have a book and others do not? Is every prophet of God? Why all the predictions of destruction? These are but a few of the unanswered questions about the prophets.

    Major prophets, minor prophets, false prophets, seers, and more… No wonder we seldom hear preaching from their harsh messages of doom.

    Yet more important than the messenger would be the message of the LORD.

    Burden of the Prophets

    What is the God trying to tell these people to whom the LORD sent prophets? What is the LORD telling us through the warnings of the prophets?

    Is He speaking to me? What messenger can we believe?

    What must I do now that we have heard the burden of the prophets?

    In this year’s Advent series we will explore an even more important prediction of the prophets: the burden of the end times and coming of the Messiah King.


    The Righteous Branch

    Jeremiah 23 

    “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the Lord. 2 Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people:

    “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord.

    3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.

    5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely.

    And this is the name by which he will be called:

    ‘The Lord is our righteousness.’


    The short answer 

    Returning to our initial memory test of Names:

    Isaiah, Jeremiah, Daniel… Let’s see: Ezekiel and then Elisha, but they don’t have books.  (Why not, we wondered?)

    Then there are a whole bunch with shorter books… Let’s see: Zechariah (or was he a priest?), Micah… Malachi (I remember it, the last one). We are hard-pressed to remember them all, let alone know or understand what they wrote and why they wrote it.

    In fact, most books or the minor prophets are short and their message of the LORD directed to specific lands of their day. Yet I caution that the message of the LORD remains applicable in these last days.

    Timeline of the Prophets

    Here's a quick look at the 12 minor and 4 major prophets: Isaiah, Jeremiah, Daniel, and (oops, I forgot briefly) Ezekiel.
    time line of mayor and minor prophets of Israel and Judah


    We find references to Elijah, Elisha and many others in several books of the Bible, largely the historical books of Kings and Chronicles. The Old and New Testaments also list those who are false, guiding God’s faithful to discernment of the agendas of evil lying men of every age.

    A brief overview of Jeremiah 23

    Jeremiah lived in the 7th century B.C. He is called the weeping prophet for good reason. Lamentations looks back to the destruction of Israel (the northern kingdom).

    Jeremiah and Zephaniah both prophesy the beginning of the end for Judah as well. King Josiah, who was the last king to do good in the sight of the Lord, would die (as do all earthly kings). A succession of evil kings would bring about the end of Judah as well. The Assyrian empire fell, but the ten banished tribes would not return to the land the Lord had promised.

    The imagery of the shepherds and the sheep is common to leaders and their followers. 

    “Woe to the shepherds who destroy and scatter the sheep of my pasture!” 

    Kings, religious leaders, even military or political leaders of families or tribes. Shepherds. We could apply it to a governor or bishop, a president or leader of false religion.

    “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord.

    Pretty harsh condemnation of powerless leadership leading their followers like sheep to the slaughter. Has so much changed in these last days?

    I will repay, says the Lord, the God of Israel.


    To be continued…

    Next: Jeremiah’s Hope