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Epistle from the Council of Jerusalem – Acts 15:20
The Council of Jerusalem has come to a decision. They will write an epistle of instruction to the gentile churches.
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Let's focus for a moment on a HOT TOPIC of A.D. 50 on which future missions of the apostles hinged.

(HOW will JEWS worship with other CULTURES?)

Church leaders ANSWERED with an EPISTLE from their Council in Jerusalem. 
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ἐπιστολή – a written message: — epistle, letter

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:^G1992
Acts of the Apostles 15:30, King James Version

WHAT DO WE DO WHEN AS SOON AS WE MAKE AN IMPORTANT DECISION IMPACTING EVERYONE?

We send out an epistle or letter or message or broadcast.

AND like any council with authority this council of Church leaders in Jerusalem go back to their followers personally as well. These apostles of the gospel will also send their epistle or letter of instruction with other trusted messengers to churches they cannot encourage personally.
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We're getting a little ahead of today's work of the Jerusalem Council, but I thought it important to DEFINE our term and impact of today's meeting of the Apostles in Jerusalem.
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Lexicon :: Strong’s G1992 – epistolē

– From ἐπιστέλλω (G1989) epistellō –

Outline of Biblical Usage
- to send one a message, command
- to write a letter
- to enjoin by letter, to write instructions
Christians familiar with traditional readings of Scripture from the King James Version recognize an introduction like:

“A reading from the Epistle of Paul to the Romans.”
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The cover letter pictured is an actual parchment of Romans 1:1-7
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Acts of the Apostles 15:30 [above] reads ‘epistle‘ in the KJV.

But most Bibles simply translate it ‘letter.’

You may have seen a similar epistle in Acts 9 where Luke records a previous ‘official letter’ also sent with Paul (aka at that time Saul of Tarsus) from Jerusalem.

Damascus Road: Witness into all the World

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
– Acts of the Apostles 9:1-2 ESV

Christians familiar with the epistles or letters of the New Testament (after Acts) see epistles addressed to an individual church, i.e. Corinth, Ephesus, where these letters were also circulated to churches throughout and beyond those regions.

However this important earlier letter from the Council at Jerusalem was sent to as many churches as possible. And the Apostles gathered in Jerusalem specifically address Gentiles as participants and members.

SO It could have, but was not, named:

The Epistle of the Council of Jerusalem,

TO the Church at Antioch Syria (where it is to be sent) OR due to apostles sent out into all the world:

‘TO the churches of the Gentile Nations.’

Leaders of the Christians in Antioch had requested clarification from the Apostles and leaders of the church in Jerusalem. Most Hellenist or Greek church members were Gentiles rather than Jews of the Diaspora.

Acts 15 – Conclusion of Pastor James

Truth for Gentiles who turn to God

Previously, from ACTS 15:6-19

Do not trouble those turning to God

.. we should not trouble those of the Gentiles who turn to God,
but should write to them
to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
Acts 15:19b-20 ESV

Don’t cause trouble. Do not annoy. Do not harass.
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You get the idea; this is what Saul of Tarsus had planned to do in Damascus with the authority of the Jewish Council to persecute the converted.
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ἐπιστρέφω – Lexicon :: Strong’s G1994 – epistrephō
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transitively, a. to turn to the worship of the true God, 
b. to cause to return, to bring back; figuratively, to the love and obedience of God ..
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Therefore it is my judgment that we do not trouble those who are turning to God [theos] from among the Gentiles ἔθνος [ethnos].

YES, God chose the Jews

BUT why would we want to keep those Gentiles whom the Lord our God has drawn through Christ?

AND WHY add requirements which would hinder Gentiles from turning to God?

SO James adjudicates the matter also addressing the concerns of the Jews.

EXCEPT these practices of Jewish Law
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Here, James adds a requirement for the Gentiles but it is NOT circumcision.
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- abstain from
  - the things polluted by idols
  - sexual immorality
  - what has been strangled
  - [from] blood
21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

James .. To the twelve tribes dispersed abroad. Greetings.

A Map [above] shows first century Jewish cities of the Roman Empire to which James refers in an epistle he authored most likely during Paul’s first missionary journey just prior to the Council at Jerusalem.

As you can see, much more communication will be required to cover so many Hellenist cities with Jewish and Christian worshipers.
ἐπιστολή – a written message: — epistle, letter
Acts 15 – Conclusion of Pastor James
Do not trouble those turning to God
EXCEPT these practices of Jewish Law
Scriptural (Old Testament) Reasons for James’ exceptions
Pollutions of idols
Fornication – πορνεία – Lexicon :: Strong’s G4202 – porneia –
Things Strangled – πνικτός pniktós, pnik-tos’
and Blood – αἵματος – αἷμα Lexicon :: Strong’s G129 – haima of man or animals
The Sacrifice of Blood
Leviticus 17: ESV
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Acts 15:20 King James Version — But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
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Scriptural (Old Testament) Reasons for James’ exceptions

Pollutions of idols

– Gen 35:2; Exo 20:3-5,23; Exo 34:15,16; Num 25:2; Psa 106:37-39; Eze 20:30,31;

“Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I *be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not *be inquired of by you.
Ezra 20:30-31 KJV – *note: Lexicon :: Strong’s H1875 – dāraš

Fornication – πορνεία – Lexicon :: Strong’s G4202 – porneia –
- illicit sexual intercourse
  - adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
  - sexual intercourse with close relatives; Lev. 18
  - sexual intercourse with a divorced man or woman; Mk. 10:11-12
- metaph. the worship of idols
  - of the defilement of idolatry, as incurred by eating the sacrifices offered to idols
The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of *whoredoms and children of *whoredoms: for the land hath committed great *whoredom, departing from the LORD.
Hosea 1:2 KJV note: *Lexicon :: Strong’s H2183 – zᵊnûnîm
from Lexicon :: Strong’s H2181 – zānâ – A primitive root [highly-fed and therefore wanton]

Things Strangled – πνικτός pniktós, pnik-tos’

from G4155; throttled, i.e. (neuter concretely) an animal choked to death (not bled):—strangled.

and Blood – αἵματος – αἷμα Lexicon :: Strong’s G129 – haima of man or animals
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 καὶ τοῦ αἵματος - "from what has been strangled, and from blood." - ESV is best understood in the context of Leviticus, Book of the Priests, which provides some detail about Sacrifices to God, which Christ became by His own Blood, the flesh of our Lord Jesus pierced for our transgressions.
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The Sacrifice of Blood

Leviticus 17: ESV

וַיִּקְרָא (Leviticus) 17 :: Westminster Leningrad Codex (WLC)

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

1. And the LORD spoke to Moses, saying,

10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls,
for it is the blood that makes atonement by the life.
Leviticus 17:11 ESV

12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth.

For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.
Leviticus 17:14 ESV

Letter from the Council

Acts 15:

²²Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas…

To Be Continued…
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.. with the text of their Epistle authorizing apostles for another mission to the Gentiles. 
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January 10, 2023
Through Many Afflictions Saul and Joseph return to Antioch
What afflictions, which tribulations will we suffer for our witness of the Gospel of Jesus Christ?
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~AD 49 - a return journey

[Just a reminder that Paul is a more local name for Saul from Tarsus beyond the imposing Guyik and Taurus mountains and many brothers address Joseph of the island of Cypress by his encouraging nickname, Barnabas.]

  - from remote Derby through Lycaonia to Antioch through Pisidia & Pamphylia to Perga and sailing from Attalia (without returning to Cypress) to their home port in Syria to Antioch.
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Joseph of Cypress and Saul of Tarsus have endured many afflictions for the Gospel, even a stoning of Saul (as he had once witnessed of Stephen in Jerusalem).

Barnabas

You’ll recall that Joseph of Cypress, known to his friends as Βαρναβᾶς or son of encouragement is a very Jewish Levite.

Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement)
Acts of the Apostles 4:36 LSB

Joseph had devoted his life to the Apostles’ teaching and gave them money from selling a field. This highly respected older man from Cypress had brought the feared young and zealous Pharisee Saul to the Apostles vouching for the authenticity of his conversion and teaching since encountering Christ.

Even then he was talking and arguing with the Hellenistic Jews, but they were attempting to put him to death.
- Acts of the Apostles 9:29
So the Church at Jerusalem, led by the Apostles, sent Saul off to the Church at Antioch, nearer to Tarsus as well as Cypress.

Barnabas continues mentoring a young Saul of Tarsus known to the Gentiles as Paul.

The Church at Antioch sends them out to Cypress along with Joseph’s nephew John Mark. From there these two apostles proceed to cities and small towns in the Taurus Mountains.
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As a reminder: 
Luke publishes ACTS OF THE APOSTLES in about AD 62 as a historical account for a growing Church.

This FIRST MISSIONARY JOURNEY of the Apostles PAUL & BARNABAS occurs over several months and many miles in about AD 47-49.
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Another Rising of Saul

Not too many men or women ever suffer the afflictions of Saul OR the miraculous raisings of a man who seems to have been struck down by God and men to persevere in more persecution for the Gospel of Jesus Christ.

and falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

And he said, “Who are You, Lord?”

And He said, “I am Jesus whom you are persecuting,
Acts of the Apostles 9:4-5 LSB

Acts 14 Pursued through Lycaonia

The Jews are divided by Paul’s Gospel of the Messiah Jesus

Acts of the Apostles 14:

19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.

20 But while the disciples stood around him, he rose up and entered the city.

The next day he went away with Barnabas to Derbe.

21 And after they had proclaimed the gospel to that city and had made many disciples..
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Dr. Luke once again accounts for not only the miracle of Paul's rising after being stoned to death and his battered frame dragged out of Lystra, but again that they 'had made many disciples' of the risen Lord Jesus in Derbe.
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Their Return Journey to Antioch Pisidia

[from Derbe] .. they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples..

The Apostles’ Parting Message:

.. encouraging them to continue in the faith, and saying,
“Through many afflictions we must enter the kingdom of God.”

θλῖψις – Afflictions, Tribulations, Pressure & Persecution

So you want to enter the kingdom of God?

You hope for THE LIFE in a risen KING- the Son of God JESUS.

AND THIS IS the GOSPEL GOOD NEWS Paul proclaims?
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thlipsis STRONGS G2347:
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properly, a pressing, pressing together, pressure (Strabo, p. 52; Galen); in Biblical and ecclesiastical writings, a Greek metaphor, oppression, affliction, tribulation, distress, straits;

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
Gospel of Matthew 24:9 KJV – a prophesy of Jesus to his disciples

Paul and Barnabas have already seen much tribulation. But now others – Jewish converts, Hellenists, even Roman believers among so many saints of these growing churches will also suffer afflictions as disciples of the Gospel of Jesus Christ.

The Gospel of Paul comes with more than a change of heart and soul – these Christians will see afflictions and tribulations — troubles never before encountered when they did not claim the risen Christ Jesus as their Lord.

The SOULS of the disciples of these NEW CHURCHES will need much STRENGTHING from leaders ENCOURAGING them to CONTINUE in THE FAITH.

Paul and Barnabas will continue that work which they begun by returning to these new disciples on their return journey to the Church at Antioch from which they were sent out by the Holy Spirit and church.

A foundational ministry in the mountains
- they had proclaimed the gospel [in Derby] and had made many disciples,
- they returned
  - to Lystra
  - and to Iconium
  - and to Antioch
And when they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.
Acts of the Apostles Paul and Barnabas 14:23

And when they passed through Pisidia, they came into Pamphylia. – ACTS 14:24

And when they had spoken the word in Perga, they went down to Attalia.

Acts of the Apostles 14 – Paul & Barnabas’ return from first missionary journey

And from there they sailed to Antioch, from where they had been committed to the grace of God for the work that they had fulfilled.

Home in Antioch (Syria)

And when they had arrived and gathered the church together,

they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles.

And they spent not a little time with the disciples.
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This first missionary journey of Paul and Barnabas has taken about two years. The apostles (ones sent out) of the Gospel have much to share with the disciples (followers) of the risen Christ Jesus. 

NEXT: In Acts of the Apostles 15 Luke will record some differences in worship yet to be worked out between Christians in Antioch and disciples of Christ in Judea and other parts of Syria.
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To be continued…
November 29, 2022
The Holy Ghost! Fear of GOD also ignites the Gentiles
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Acts of the Apostles 10:47 KJV

The Question of those ‘chosen’

Fact is that many religious men do NOT fear God.

It is true of many ‘christians‘ in this 21st century — it was true of all but a remnant of faithful ‘jews‘ in the first century in which the messiah Jesus lived, died and was risen — and it was true when His Apostles and disciples preached in the Spirit of God. Men and women do not naturally fear what we have been told about the LORD if we have not encountered Him personally.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Gospel of John 14:26 KJV

They certainly did not know what to expect when the Holy Ghost first came to various jewish disciples of Jesus.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts of the Apostles 1:4 KJV

Peter, John and the Apostles have proclaimed Christ boldly, first in Jerusalem.

By the power of the Holy Ghost (KJV) many signs have accompanied the receiving of the Spirit among the faithful jewish followers of The Way of Jesus. Even Saul of Tarsus, zealous persecutor of The Way, has encountered the risen Lord Jesus personally and then retreated to Arabia to reconsider what the LORD has in store for him, returning to meet Peter some three years later.

Everything seems to be looking up for these remnant ‘chosen‘ followers of Jesus as they now obediently ‘GO INTO THE WORLD TO PROCLAIM THE GOOD NEWS!’

Beyond Jerusalem

The Apostles had encountered some internal ‘church‘ problems with their new disciples in Jerusalem.

And in those days when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Acts of the Apostles 6:1 KJ21

However this ministry problem seemed to resolve quickly in spite of jewish cultural differences between Greeks and Hebrew traditions of those whose fathers had returned to Jerusalem from exile to rebuild the temple. Furthermore, at least two of new disciples became powerful preachers of the truth of the Gospel – Stephen and Philip.

⁷And the Word of God increased; and the number of the disciples multiplied in Jerusalem greatly, and a great company of the priests were obedient to the faith.
Acts of the Apostles 6:7

Like Gentiles (sort of)

Samaria (to some jews) and also Galilee, as part of Israel separated from Judah long ago, had an ‘unjewish‘ stigma to some religious Judeans.
Cities visited by Philip the evangelist

Philip went down to the city of Samaria and began proclaiming the Christ to them. The crowds were paying attention with one mind to what was being said by Philip, as they heard and saw the signs which he was performing. 7 For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice.. – Acts 8:5-6a NASB

Note this same sign of expelling UNCLEAN SPIRITS which Jesus had done! (Most 21st centuries don't quite grasp what to make of this, but think 'controlling ghosts' as real evil influences of behavior and you are on the right track. - RH
[KJ21] 9 But there was a certain man called Simon, who earlier in the same city had used sorcery and bewitched the people of Samaria, claiming that he was someone great..
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When Peter and John came to Samaria, Simon asked Peter for this same power the Apostles and some disciples like Philip had demonstrated. 

The Holy Ghost appears with more POWER than any force of darkness dictating the power of evil in mortal flesh.
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But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Acts of the Apostles 8:20 KJV – Peter’s response to Simon the Sorcerer

THEN Philip goes much further than this: He baptizes an Ethiopian (in Gaza) – a gentile!

Luke (our gentile physician) records in ACTS:

But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities, until he came to Caesarea.
Acts 8:40 NASB

Philip (the Hellenist deacon) & Peter (a Galilean Hebrew Apostle)

So WHERE in the WORLD does all of this converge?

Peter had come from Jerusalem to Samaria to meet with Philip when he also met Simon who wanted the power of the Holy Ghost. We have just learned that now Peter’s missionary journeys have brought the Apostle to Joppa, BUT a Roman calls the Apostle to come to the Roman (Herod-built) port of Caesarea.

Peter and John had remained in Jerusalem for two years after Christ’s resurrection. Once Stephen was martyred most disciples of Jesus fled for other towns. But after Saul met the Lord on the road to Damascus the Gospel began to spread in different directions.

And as we have just learned in the journeys of Peter to Lydda and Joppa, the Apostle now heads north to Caesarea where Philip has been proclaiming the Gospel for sometime now.

Peter, the Hebrew-raised rock anointed by Jesus to lead His church goes to Caesarea after wrestling with the Voice of God telling this faithful jew to obey this new vision which led him to follow these Romans back to Caesarea, where these GENTILES would have worshiped PETER!

Now that you have caught up on these long journeys and Peter is on his way back to Jerusalem you might think that all will go smoothly. It doesn’t.

The HOLY Ghost
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Before we return to Jerusalem with Peter, I thought it important that we consider the NOW-INCREASING ROLE of THE HOLY SPIRIT.
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The "HOLY SPIRIT" AND the "HOLY GHOST" ARE the SAME, translated in New Testament from the SAME words in Greek: ἅγιος πνεῦμα [hagios pneuma]
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- HOLY – ἅγιος hágios, hag’-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.
  - I remind 21st c. christians of the AWESOMENESS of the SPIRIT of Almighty God by referring to the Holy Ghost here) – RH
ἅγιος, -α, -ον, (from τὸ ἄγος religious awe, reverence; ἄζω, ἅζομαι, to venerate, revere, especially the gods, parents [Curtius, § 118]), rare in secular authors; very frequent in the sacred writings; in the Sept. for קָדושׁ;
1. properly reverend, worthy of veneration: τὸ ὄνομα τοῦ θεοῦ, Luke 1:49; God, on account of his incomparable majesty, Revelation 4:8 (Isaiah 6:3, etc.), equivalent to ἔνδοξος.
- Ghost πνεῦμα pneuma From πνέω (G4154)
  - – The KJV translates Strong’s G4151 in the following manner: Spirit (111x), Holy Ghost (89x), Spirit (of God) (13x), Spirit (of the Lord) (5x), (My) Spirit (3x), Spirit (of truth) (3x), Spirit (of Christ) (2x), human (spirit) (49x), (evil) spirit (47x), spirit (general) (26x), spirit (8x), (Jesus’ own) spirit (6x), (Jesus’ own) ghost (2x), miscellaneous (21x).
  - the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
    Click here for MORE
ACTS of the Holy Ghost

ACTS: KJV – πνεῦμα pneuma
- 1:2 Until the day in which he was taken up, after that he through the Holy Ghost G4151 had given commandments unto the apostles whom he had chosen:
- 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost G4151 not many days hence.
- 2:4 And they were all filled with the Holy Ghost, G4151 and began to speak with other tongues, as the Spirit G4151 gave them utterance.
- 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; G4151 and they shall prophesy:
- 4:18 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost,^G4151 and they spake the word of God with boldness.
- 8:17 Then laid they their hands on them, and they received the Holy Ghost. G4151
- 8:39 And when they were come up out of the water, the Spirit G4151 of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
ACTS 10:

You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. We are witnesses of all the things that He did both in the country of the Jews and in Jerusalem.
Acts of the Apostles 8:38-39a NASB

38 how God anointed Jesus of Nazareth with the Holy Ghost and with power,
Acts 10:38 KJ21

43 To Him all the prophets bear witness, that through His name whosoever believeth in Him shall receive remission of sins.”

44 While Peter was yet speaking these words, the Holy Ghost fell on all those who heard the Word.

And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.
Gevurot 10:45

Orthodox Jewish Bible

46 For they heard them speak with tongues and magnify God.

Peter Baptizes the Roman Gentiles

Then answered Peter,

47 “Can any man forbid water, that these should not be baptized who have received the Holy Ghost, as well as we?”

48 And he commanded them to be baptized in the name of the Lord.

Then they entreated him to tarry certain days.

Gevurot 11 – Orthodox Jewish Bible

And the Moshiach’s Shlichim and the Achim b’Moshiach, the ones throughout Yehudah, heard that also the non-Jews received the dvar Hashem. But when Kefa went up to Yerushalayim, those of the faction of the Bris Milah were taking issue with him, 3 Saying, “You entered into a bais of anashim arelim (uncircumcised men) and you sat at tish with them.”
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Acts of Peter welcoming the Gentiles - To be continued...
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May 13, 2022