Talk of JESUS .com

Tag: apostles

  • God’s Love Through John: Disciples

    “If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.

    John 12:26

    Preachers, Teachers & Disciples

    We’ve all seen them, the up and coming preachers who gain a public following. Of course appointed religious officials would like to be the superstars of their mega-temples in Jerusalem or cathedrals of later times, but this was not the style of Jesus or of his populist predecessor, John the Baptist.

    Some men have the gift of preaching a message to which others will respond and follow. As we pointed out in our previous post, John the Baptist was one such gifted preacher and like Jesus after him, he also had gained a following of disciples.

    How is a Disciple different from other hearers of preaching?

    To be clear, Jesus was not the only teacher or Rabbi with disciples, so let’s begin with a definition.

    μαθητής – mathētēs – a learner, pupil, disciple – from μανθάνω manthanō – to learn (in any way):—learn, understand.

    Certain followers of rabbis of the same school of teaching, as in the party of the Pharisees, were also called disciples. These disciples often were loyal to a particular teaching in a certain place, often Jerusalem. Popular Pharisees and popular Sadducees competed for prominent disciples with influence.

    Iterate teachers like Jesus or teachers in the wilderness like John also developed a following. Their crowds of disciples wanted to learn more about what they were preaching, but had to travel to a distant place to hear more teaching from this rabbi or prophet.

    The question of truth always goes to what are they preaching and why does their message connect to their followers?

    John’s Disciples

    John’s message is ‘repent and be baptized,’ but it is more than that. Note these references to the disciples of John, men who followed John the Baptist as he cried out to sinners to repent and be baptized. 

    John 1:

    “I baptize with water,” 

    “Someone stands among you, but you don’t know him. He is the one coming after me, whose sandal strap I’m not worthy to untie.”

    35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

    37 The two disciples heard him say this and followed Jesus.

    What a pivotal moment it must have been in their lives! These two men were disciples of the brash baptist, John, the Prophet of the wilderness.

    And what had John witnessed to his disciples about Jesus?

    “Here is the Lamb of God, who takes away the sin of the world!

    30 This is the one I told you about:

    ‘After me comes a man who ranks ahead of me, because he existed before me.’

    31 I didn’t know him, but I came baptizing with water so he might be revealed to Israel.”

    He confessed, and did not deny, but confessed, “I am not the Christ.” – John 1:20 ESV

    Therefore, these two disciples of John the Baptist now turn to follow Jesus.

    Disciples of John follow the Messiah

    Where are you staying?
    38 When Jesus turned and noticed them following him, he asked them, “What are you looking for?”

     

    They said to him, “Rabbi” (which means “Teacher”), “where are you staying?”

    39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.

    40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed him. 

    Who was this unnamed disciple with Andrew who heard John and followed Jesus? No doubt, the young evangelist, John, who will also introduce his older brother to the Messiah of Israel.

    James and John, along with Andrew’s brother, Simon Peter, will become Jesus’ inner circle of Disciples.

    Disciples and Apostles

    A preacher or teacher may have many listeners who do not hear, but men like John the Baptist had followers or disciples. John’s message was more weighty than the politically correct preaching of any particular religious party (like the Pharisees), with the authority of the LORD in Scripture.

    Disciples are followers of a certain teacher, Rabbi or other preacher. Some now use the terms disciple and apostle interchangeably, but is there a difference?

    Preachers need an audience of listeners. Disciples may follow some teachers of Scripture or other philosophy, yet an apostle is different. The apostle is a man with a different function than merely following a teacher.

    Apostle

    ἀπόστολος – apostolos – a delegate, messenger, one sent forth with orders; specifically applied to the twelve apostles of Christ, in a broader sense applied to other eminent Christian teachers, i.e. of Barnabas, of Timothy and Silvanus. – from ἀποστέλλω – apostellō – to order (one) to go to a place appointed or to send away, dismiss.

    The Apostle John does not refer to himself as an Apostle in his Gospel or three letters, even though clearly he is sent by Jesus after His resurrection. John makes only a single reference in the words of Jesus at the time of their preparation for the Sacrifice of the Lamb of God for the atonement of Israel.

    Nearly three years after having been disciples of John the Baptist Jesus will send them out as Apostles. John witnesses a story of their mission pointing to his own love and humility learned from Jesus.

    The Meaning of Foot Washing

    John 13:

    12 When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you? 13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you.

    16 “Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

    You may find the terminology of the King James Version helpful to understanding the root relationship between a master teacher and a follower sent out.

    Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

    John 13:16 KJV

    ‘Amen, amen,’ begins the Greek. The servant is δοῦλος doulos, the same word used for slave. (I know we have difficulty relating to this relationship.)

    The slave, therefore, says Jesus to His Disciples, is not greater than the lord (a term used for the master responsible for slaves). And ‘he that is sent,’ ἀπόστολος apostolos or apostle, is not greater than the one who sends (his lord who commands him with the message).

    John the Baptist did not send his own disciples to Jesus, but witnessed the Lord of all Authority.

    I have seen and testified that this is the Son of God.”

    John 1:34

    Early Disciples of The Twelve

    35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

    John and Andrew, disciples of John the Baptist follow Jesus. They may not have been the only ones and other disciples no doubt followed Jesus later.

    Their brothers, Peter and James then follow.

    41 He [Andrew] first found his own brother Simon and told him, “We have found the Messiah” (which is translated “the Christ”), 42 and he brought Simon to Jesus.

    When Jesus saw him, he said, “You are Simon, son of John. You will be called Cephas” (which is translated “Peter”).

    43 The next day Jesus decided to leave for Galilee. He found Philip and told him, “Follow me.”

    Galilee to the north of Judea is of course not only the place where Jesus stayed, but also the place of business for Simon and Andrew, sons of Zebedee, and others.

    Beginning in Galilee

    44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets): Jesus the son of Joseph, from Nazareth.”

    46 “Can anything good come out of Nazareth?” Nathanael asked him.

    “Come and see,” Philip answered.

    John, Andrew, Peter and then Philip, (John’s older brother James is not yet mentioned); the an addition of Nathanael. 

    47 Then Jesus saw Nathanael coming toward him and said about him, “Here truly is an Israelite in whom there is no deceit.”

    48 “How do you know me?” Nathanael asked.

    “Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

    49 “Rabbi,” Nathanael replied, “You are the Son of God; you are the King of Israel!”

    “Teacher, you are the Messiah and King of Israel,” says Nathaniel (נְתַנְאֵל which means, “God/El has given”), who other Gospel writers refer to as, ‘Bartholomew.’ He is likely also a fisherman from Cana, near Nazareth, where Jesus grew up as a child after returning from Egypt.

    John does not introduce the other Disciples of Jesus here, but continues with witness of Jesus’ first miracle at a wedding in Cana, where John and other local Disciples were no doubt present.

    50 Jesus responded to him [Nathanael], “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.”

    51 Then he said, “Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

    To be continued...
  • You are my Son

    You are my Son

    Acts 13:

    “‘You are my Son,
        today I have begotten you.’

    34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,

    “‘I will give you the holy and sure blessings of David.’

    35 Therefore he says also in another psalm,

    “‘You will not let your Holy One see corruption.’

    What do you think: When you run to the place where the body should be, do you have faith in the resurrection?

    The dramatic events and turn of expectations at that last celebration of the Passover in Jerusalem must have been traumatic for the Apostles, dear friends and followers of Jesus of Nazareth. The turn of the triumphal entrance with crowds of believers and followers digressing into the stealth of an arrest in the night, trial away from the crowds and manipulative sentence of cruel punishment and humiliation of bloody death on a cross must have terrorized the hearts of all who believed that Jesus is the Christ, the Messiah, the King promised by scripture.

    What had happened? (No disciple could have imagined that it would have turned out like this.) He said so many things during those three years, but it is inconceivable to even the faithful mind that the Son of God would not now win back the Kingdom promised by God the Father of our Lord Jesus Christ. What happened?

    “You will surely die,” says scripture.

    Yes. We will all surely die and so did Jesus! Even Lazarus, who Jesus raised from the dead and the young daughter of Jairus and son of the widow at Nain – those Christ raised from death – even they will die once again. The disciples of Jesus all knew this; yet in considering the resurrection they never considered the consequence of death which precedes. Eternal life! (What will it be like?) Yet first, death – even death on a Cross.

    The women had seen His tomb empty. The Apostles had raced to the empty tomb only to find the wrappings of death left in the darkness, as if removed like a change of clothes. Then Jesus appeared, alive, in many forms and at many times! He IS risen and the Lord sends us to witness to the world this great love of God our Father. The Kingdom has come.

    Turkey 1st c Roman provencesEven a once skeptical unbelieving leading teacher of Scripture met Jesus on a road to Damascus. In fact, Saul of Tarsus not only teaches Jews of the dispersion throughout the Roman Empire some thought Jesus would overthrow; Paul (his new God-given name) is an Apostle to the gentiles.

    Paul, who travels at great risk even of his own death if caught by those who pursue him, comes to city after city preaching the gospel of the love of Christ Jesus for Jew, Greek and Roman. Paul, confirmed by the Apostles and Barnabas in Pisidia, the town of Antioch, later preached what the Apostles did not understand until after the risen Christ opened up the scriptures for them.

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     Acts 13

    And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said:

    “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet.

    21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised.

    24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

    26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death,they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb.

    30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.

    32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

    “‘You are my Son,
        today I have begotten you.’

    34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,

    “‘I will give you the holy and sure blessings of David.’

    35 Therefore he says also in another psalm,

    “‘You will not let your Holy One see corruption.’

    36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption.

    38 Let it be known to you therefore, brothers,that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:

    41 “‘Look, you scoffers,
        be astounded and perish;
    for I am doing a work in your days,
        a work that you will not believe, even if one tells it to you.’”

    42 As they went out, the people begged that these things might be told them the next Sabbath.

    43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.

    44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,

    “‘I have made you a light for the Gentiles,
        that you may bring salvation to the ends of the earth.’”

    48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.

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    It’s all there in the Bible. The disciples of Jesus knew these scriptures. Yet like us, they wanted to understand God’s word applied in their lives in a way less painful and more victorious.

    “Son of David,” they shouted. Surely God would establish a Kingdom even more glorious than that of David and Solomon. And imagine: a Son of God who would rule forever – a Son of Man like us. (Could He die?) God the Father will put the Son in charge. All will be resurrected to the Kingdom of the Son of God! He will be judge of all souls and rule with the righteousness of the Father.

    We will surely die. Even the Apostles died. Paul died. All died. Your loved ones and your ancestors have died. You will die. I will die. Yet, finally we see a light from the darkness of death – a resurrection of the soul and a redemption for our sin.

    This is the gospel of Jesus Christ, that all who believe in him will be forgiven our sins. By grace we are given life eternal, which we do not deserve. Yet because of God’s love for us, the victory of the Cross changes everything.

    Has your faith in the Son changed your life, knowing your hope after death?

    John 14:6  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

    The risen Christ; Jesus, their crucified friend, had to explain scripture and the victory of His resurrection over sin and death to His beloved and amazed Apostles. (It’s all there in the Bible for you to read even to this day.)

    Do you believe it? While it is yet today, why not live for Christ? For to die is gain.

  • Stronger in the LORD

    Stronger in the LORD

    They will continue to grow stronger,
    and each of them will appear before God in Jerusalem.

    – Psalm 84:7 NLT

    What made weak followers of Jesus stronger after his resurrection and ascension?

    How is it that the faith of eleven remaining Disciples and a few former followers grew into a boldness in Christ that could not be silenced even by threat of death?

    Acts 2:

    40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

    42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers…

    Acts 3: Now Peter and John were going up to the temple at the hour of prayer, the ninth hour…

    Acts 4:4 But many of those who had heard the word believed, and the number of the men came to about five thousand.

    5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 

    [They are referring to a lame man present healed by a miracle of God.]

    13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.

    It is one thing to have been with Jesus. It is quite another to have the power of Jesus with you.

    And for you and me, even now, it is one thing to know about Jesus. It is quite another to have the boldness of the Spirit with you.

    These humble followers of Jesus, weak vessels of flesh who would even deny Jesus as they crucified Him, now seem fitted for the battle; and the battle is the LORD’s.

    “REPENT! and be baptized,” is the battle cry of the believer.

    Turn from your sinful ways and receive the permanent change of the Spirit of God. This is the invitation of the Lord to sinners everywhere and in every time… this mortal time of our sinful flesh and perishing souls.

    It would seem that these Disciples were now well suited in an armor even more threatening to a chosen nation of conquered men.

    A letter to the church at Ephesus from a soon-to-be converted Saul of Tarsus (the Apostle Paul):

    The Whole Armor of God

    Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

    roman in armor14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.

    16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication.

    To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.