Talk of JESUS .com

Tag: baptizer

  • Are You the One? – 2

    Are You the One? – 2

    Jesus to the multitudes

    Speaking of John the Baptist…

    Luke 7

    English Standard Version (ESV)

    26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

    “‘Behold, I send my messenger before your face,
    who will prepare your way before you.’

    28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

    31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

    “‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not weep.’

    See the contrast of walking into two very different churches and hearing the complaints of the ‘worshipers.’

    33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’

    We will have only grape juice (and only on occasion).

    34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’

    We will have wine (and every time).

    35 Yet wisdom is justified by all her children.”

    One preacher is loud; one is soft. One place of worship is grand; another quaint. One has an organ and a choir; another only one with a guitar. One place they kneel; in another they jump up and down and fall to the floor.

    And what do the multitudes say?

    Jesus is not John… and John was not Jesus.

    Perhaps they were pious before John, while they were joyful around Jesus. Yet they complained of John’s piety and Jesus’ lack of it. Two brothers of the faith; two sons of God — yet both were more than that.

    God has a family of his own children. The speech and ways of one child of God will win the heart of another, while a very different way of  witness will not win this soul.  Our brother or sister of the family of God may win a soul that we cannot.

    John and Jesus (even cousins) were so different in so many ways. And you are so different from me.

    Wisdom is justified by all of her children (and God has many children). The words and ways and witness of the children are important, each for different times, different purposes and different souls for the family of God; but it is the Father and the wisdom of the Father to which all must yield.

    Worship is not for the multitudes; worship is of the Father.

    Wisdom is justified by all of her children.

    John was one child of God (none greater, according to Jesus). Jesus was One child of God. They taught different. They had different purposes for our Father God.

    Some children were chosen for the family of God long before their birth. (Jews.) Some children were chosen by adoption into the family of God before we were conceived in the womb. (Gentiles.)

    I thank the Lord for my inclusion in the family of our Heavenly Father by His redemption for my sin. I thank God for all of my brothers and sisters in the Lord – the multifaceted family of believers who have eternal life in Christ Jesus.

    And the merciful and Almighty God is justified by ALL His children.

    God is NOT justified by those who refuse to worship Him and honor the Lord our God humbly as a child of God. Jesus, John, Peter, Paul, the Prophets have always pointed out that these are children of their father the devil.

    Consider for just a moment the individual living souls of two witnesses:

    Jesus was NOT John and John was NOT Jesus, yet both are children of the Father.

    I am NOT my brother Ed nor my brother Ken nor my sister Jenny. I am NOT my wife Lissette. I am NOT my father Bill nor my mother Marie.  I am NOT my daughter Rachel nor my step-daughter Ashley nor my step-son David. I am not even the same as any Christian brother or sister in the Lord.

    Jesus asks John’s messengers (and the multitudes) to stop comparing one child of God to another and to take no offense.

    Luke 7:23 KJV And blessed is he, whosoever shall not be offended in me.

    It is good advice for ANY brother or sister, whether in the Lord at this time or not.

    Do not be skandalizō by the teachings and miracles of your ‘brother’ Jesus or the right teachings of any child of God our Father.

    The religious ones and outwardly righteous ones in the crowds (as recorded in Luke 7:30) were scandalized by the teachings of Jesus.  The common sinners, tax collectors, drunkards and others (v. 29) repented when they heard John and changed their ways to continue to follow Jesus as their brother and our Lord.

    My dear brother; my dear sister; my beloved wife and beloved children:

    What is my message for you?

    Do NOT be offended by the teachings of Christ Jesus.

    What is the fruit of your witness?

     

  • Are You the One?

    Are You the One?

    Luke 7

    English Standard Version (ESV)

    Messengers from John the Baptist

    18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”

     “Are you the one…?”

    It seems like an odd question for John the Baptizer to send to Jesus, upon whom he has witnessed the Holy Spirit descend.

    john the baptist in prisonLet’s put it into the context of John’s imprisonment by Herod for a moment (and erase from our 21st c. prejudices all images from movies, children’s Bible story books, stained glass windows and emotion-filled preaching seeking new Christians for baptism). What was John thinking?

    First (and presently, in this context of Luke 7), John has already baptized Jesus and like everyone else is waiting for His Kingdom to come. John is under threat of his own life from the ‘vipers’ of the Temple, Pharisees teaching each jot and tittle of the Law properly in the synagogues, and (or course) King Herod II.

    Recall also that some of John’s own disciples are now disciples of Jesus. At the peril of the threats of the King, officials of the Temple, officials of the synagogues, Roman army, Temple guards, palace guards and possibly others; John sends a message to Jesus.

    John must have thought, ‘You have been out there teaching for a while. My time is very short, I am certain. Please let me know (before they kill me) what I must die for. What are you going to do? Are you the One?’

    The Priesthood of Herod’s Temple is illegitimate; therefore the Nazirites have separated themselves to worship God legitimately, even in the wilderness, if they must. This is the place of worship for John and his disciples. It is the place of worship for other Nazarites until the Temple of God is restored. John’s vow as a Nazarite is not unfamiliar to those who know well the Law of Moses from Numbers 6. John is separated and consecrated to God.

    No picture of John the Baptizer can do him justice, but look to scripture and you will discover the depth of commitment to the purity of worship to God of these men (in the tradition of Samson).

    samson-jawbone

    John is not a powerful man, as was Samson; but a man with the power of the word of God spoken with fire. John wears camel-hair clothes (not linen or anything even comfortable like the clothes of ordinary Galileans) and subsists on the food of locusts and the honey of the bees of the wilderness.

    Unlike Samson, John would likely appear skinny, yet also quite wild by the coarseness of his weather-exposed skin and the long uncut hair of a Nazirite.

    Briefly, the story of Samson:

    Numbers 13: And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years.

    2 There was a certain man… Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son.4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.”

    24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

     

    John, who has come to God’s people when they had ‘done what was evil in the sight of the Lord (even by placing Priests not from God in God’s Temple), warns of the coming Messiah and now sends to Jesus, knowing how Samson’s death had also glorified the Lord.  John asks Jesus the question heavy on his heart. You might even call it a final request from an imprisoned and condemned man.

    [Continuing from the eyewitness of Luke 7:]

    20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”

    What do true messengers witness and what do true witnesses report?

    Truth.

    John is not doubting.  John’s heart longs to witness truth.

    Dr. Luke’s Gospel records the truth of witnesses to Jesus this time:

    21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.

    22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”

    Jesus’ answer to John’s message asking for proof of witness is not only what Jesus replies, but also the fruit of Jesus’ work. The messengers of John have seen this miracles with their own eyes.

    See v.21 once more with your own eyes (this time from the KJV.) And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

     

    24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see?”

    Picture this wild-looking Prophet, John the Baptizer, Nazirite of the wilderness in camel-hair with a loud and stirring gospel of urgency for your souls: “Repent! And be baptized.”

    (Jesus answers for the multitudes:) “… A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing?”

    Again, Jesus answers for the multitudes, some who follow Him now who once followed John:

    herods court

    “… Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

    “‘Behold, I send my messenger before your face,
    who will prepare your way before you.’

    28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

    29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John,

    30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

     

    …To be continued