Tag: children

  • My Love – 3 – Affection

    My Love – 3 – Affection

    Affection! How hurriedly has this love fled our homes in the hustle and bustle of these last days?

    Hardly a child will remember affectionate extended time with both father and mother at home. It is a great failure of our broken, worldly ‘christian’ families. How by our selfish quests for ‘happiness’ in the world ‘christians’ have forgotten not only the importance of our marriage vows, but also the affection and stability needed by our children for this essential love.

    The word for this love in Greek is storgēThis love is our natural affection of a parent toward our off-spring and the dependent children toward parents without whom they would not have been born and could not survive as God has intended.

    The relationship carries on into the extent of the lives of parent and child even well into adulthood and times when circumstance may dictate a child caring for their aging parent prior to death.

    Briefly consider the affection and nearness of the families of Noah, Abraham and Jacob (even when his son, Prince Joseph of Egypt, cared for all of the sons of Israel and their families).

    Read how near David remained in his affection, honor and relationship to his father Jesse. See how the families of the Priests and Prophets all lived together in one home or places near to one another as the faithful of God maintained the love and affection of community.

    Another antiquated use of this storge love is expressed by a people for their King (even if he ‘did evil in the eyes of the Lord.’) We do not get to choose this relationship of inequitable dependence.

    Our children must depend on and require the love and affection of their father and of their mother (and to a lesser extent, the people of their King, Queen, Governor, President or leader). A parent (or King) has duties of affection and responsibility toward each child (or subject).

    Look also to the application for widows in this. Look to the needs of their children. See the God-given affection of dependence on family, rather than independence of self-will.

    When Jesus raised Lazarus from the dead, Lazarus was not only a beloved friend but also responsible for his unmarried sisters, Mary and Martha.

    What wonderful long-term affection of one in need dependent on a family member to provide or care for them. It is the familial plight of children, widows and widowers, aging parents, handicapped children or siblings. Love provides the compassion they need.

    Is it not our God-given duty to love our children with the greatest affection?

    • Is your instant message, your text, your clever ‘fb share’ enough affection?
    • Is it enough for only a ‘single’ parent to manage this important love God expects from all of us?mom kissing infant

    dad embracing football sonhug grandmaamish men and boyswomen in kitchenblack familyfamily roomfamily hug

    Storge (per se) is not specifically used in the Greek New Testament; however this love and affection of family is well documented in many books of the Bible.

    The Apostle Paul uses a similar word as direction to those with charge of our church family for some who must submit as children of God as a dependent one of Christ’s body, His church. Please hear the appeal and responsibility for this love (storge) as instructed in Paul’s Letter to Titus, a leader in establishing the foundation of the church and family.

    Titus 2

    Teach Sound Doctrine
    But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,

    4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.

    6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

    We ought to see a hierarchical dichotomy in this instruction between the expected mature behavior of the older men and older women of the church, in contrast to their loving responsibility to train the younger women and younger men in the will and ways of Christ Jesus our Lord.

    The instruction in the King James Version describes these differences with serious gravity.

    That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise…

    Would this not also imply a similar duty and affection for the husband and wife of our Christian homes?

    And to these instructions Paul adds (as just reason for the older women): … that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

    How are we doing with that, men and woman of Christ’s church, in our Christian homes? Are we, as mature Christians, ‘teachers of good things?’

    We can be certain that our affection, teaching and guidance in the love of the Lord in our homes is much needed in this 21st century. (If you don’t believe it, just ask nearly any of our ‘christian’ youth.)

    These young men and young women so depend on us and look to us; yet so often as parents and as their mentors of the church we ignore our teens and fail our youth.

    Hear once more (in the KJV) what Paul instructs the older women and note once more that it is OUR responsibility to teach them (again, a familial dependent love):

    That they may teach the young women to be sober, to love their husbands, to love their children,

    To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

     (I have added links to definitions in the Greek, in some instances root words, and always other uses of the same Greek word in New Testament scripture for your own study.)

    Again, I ask us: has this love, this affection been diluted and nearly lost in our Christian homes?

    On a personal note, I must confess to our son and our daughters how miserably I have failed in this love and affection so needed in our own now-broken christian home; as I confess to my wife by our vows before the Lord my great failure to show the love of the Blood of Jesus to her and His compassion for the struggles of my own wife in the Lord. For this (like so many broken christian marriages and families) I am truly sorry that WE are no witness of example to the church and to the world.

    I pray that the Lord and your personal prayer and study of scripture will convict you in those areas of love where Christ Jesus would have you grow, love even more and be blessed.

    Pray also for me, my wife and our broken family – our grown children, yet in need of compassion.

    To be continued

  • Blessed are you Poor

    Blessed are you Poor

    “Blessed are you poor,
    For yours is the kingdom of God.
    Blessed are you who hunger now,
    For you shall be filled. Blessed are you who weep now,
    For you shall laugh.

    “But woe to you who are rich,
    For you have received your consolation.
    Woe to you who are full,
    For you shall hunger. Woe to you who laugh now,
    For you shall mourn and weep.
    Excerpt from Luke 6

    Today’s writing is in place of our regular M-F continuing series: A Temporary Throne, which will continue tomorrow, 5 August, 2014, God willing. – RH

    WE are rich! And the world would entice us to buy even more.

    However we fail to realize how some followers of Islam do what is right in the eyes of the Lord. We fail to see how some followers of Judaism do what is right in the eyes of the Lord. WE turn to the focus of evil used by the world to view the poor and the helpless, yet Christ Jesus, our returning Lord and Savior cautions us to LOVE our enemy and pray for those who persecute us.

    In fact and deed most of us have no concept of the sacrifice of Christians and others among the poor of the world. Some dare not speak boldly: even against forces of evil at work in every country, every religion and every place where the rich buy and sell weapons – even the weapon of food.

    Take as just one example one neglected place of people not deemed worthy of news: Niger (no, not Nigeria – Niger.)

    The average lifespan of a person in Niger is approximately fifty-five years. Niger has the highest rate of child marriage in the world. Every 3 in 4 girls marry before their 18th birthday. (source: http://allafrica.com/stories/201407220901.html )

    The average income per person for one year (except for the rich) is approximately $360 (source: World Bank, 2011). Niger’s main exports are livestock & uranium (by some rich) and major religions are Islam and indigenous beliefs. (Source: BBC)

    Imagine trying to survive on less than $1 per day! IF you will not be fed and educated and live as one who will feed you, you will be persecuted, driven out or murdered by sword or starvation. This is the new war of the radical evangelizing jihadists.

    Here is the Strong’s definition of the word Jesus uses for “POOR” – Reduced to beggary, begging, asking alms; destitute of wealth, influence, position, honor; lowly, afflicted, destitute of the Christian virtues and eternal riches; helpless, powerless to accomplish an end: poor, needy

    What are we to do?

    I do NOT have an answer. Only God has an answer for how each of us ought to help personally and help through our church.

    Yet let us open our eyes to the severe suffering throughout the numerous battlegrounds – Niger, Gaza, Syria, Iraq, Iran, China, Saudi Arabia, Somalia, West Africa and so many more – for the lives and souls of so many who have not come to know Jesus Christ as Lord and God!

    This day brings but rumors of war. The poor of the world will suffer much, even until the end! Even so, come Lord Jesus.

     

  • A Temporary Throne – 35

    A Temporary Throne – 35

    Previously: “Dear Rachel,” I cried out (for I was on earth).   I had heard her cry from a hill of Benjamin, at the moment Benjamin was born from her womb – a place of a little town of Bethlehem.

    In case you missed the beginning of our M-F serial fiction which began 2 June: ATT Forward. Now continuing:

     CHAPTER 35

    NO INTIMACY IS NEAR IN THE FLESH AS A MOTHER CONNECTED TO HER CHILD. 

    FROM THE CONCEPTION OF SEED SHE LIVES EACH MOMENT WITH HER CHILD FOR ALL TIME.

    I LOVE JACOB. JACOB LOVES RACHEL. WE LOVE OUR CHILDREN.

    “Jacob loved Rachel so much he worked to have her as his wife for seven years, then seven years again. When he finally had earned fair release from Laban to leave his Father-In-Law’s household, Jacob had only six more years with the wife he loved so much, because she died in labor.

    Lord, how sad.”

    RACHEL’S LOVE IS NOT DIMINISHED BY HER DEATH.

    I thought of my wife of twenty-two years who had died of cancer.

    JACOB AND RACHEL WERE JOINED IN SPIRIT TWENTY YEARS AND JOINED ALSO IN THE FLESH AFTER FOURTEEN YEARS.

    THE IDOLS OF LABAN’S HOUSEHOLD COULD NOT SERVE HER, YET I, THE LORD, HEARD RACHEL’S CRIES FOR THE SAKE OF HER HUSBAND, MY SERVANT, JACOB.

    “Lord, You are merciful in showing love to those you love.”

    Psalm 139: 13  You made all the delicate, inner parts of my body and knit me together in my mother’s womb.

    14 Thank you for making me so wonderfully complex!

    Your workmanship is marvelous—how well I know it.

    15 You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb.

    16 You saw me before I was born.
    Every day of my life was recorded in your book.
    Every moment was laid out
    before a single day had passed.

     

    COME, ROGER. I WILL SHOW YOU THE LOVE OF TWO BROTHERS.

    I KNEW ESAU AND I KNEW JACOB.

     To be continued…

    A Temporary Throne is an original work of Roger Harned,

    © Copyright 2013, All Rights Reserved by the author.