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Tag: deuteronomy

Father, the hour is come
Jesus uses ‘Father’ as a relational approach to God, just like the trust which the boy Jesus surely must have had with Joseph, husband of His mother Mary, many times.

Yet what does this mean to a disciple of Jesus’ teaching to address the Lord God as Father?

Father, the hour has come

There’s a certain immediacy to saying, ‘the hour’ is come, or now is or has come. It is the precise time we have been awaiting – a time prepared long before now.

Our present focus of The Hour Is Come is Jesus’ prayer at the precise time after Judas left the room and prior to the Lord and the Eleven departing for Gethsemane where He is about to be betrayed.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come;
glorify your Son that the Son may glorify you since you have given him authority over all flesh, to give eternal life to all whom you have given him.
John 17:1-2 ESV

Jesus begins His conversation in prayer by addressing the LORD God in a most intimate and relational way.

“Father,” the Son of Man so boldly addresses Almighty God in heaven. What a connection!

A Man Who IS more than a man — speaking directly to the LORD GOD, as if He Who IS the very Son of God would humbly address his papa on earth.

Trinity begins with the Father

The lesson and relationship learned from Jesus’ prayer is both mysterious and wonderful — glorious in a sense of worship and humbling in the light of an intimate relationship.

Later we will focus again on Jesus the Son of God, His connection through the Holy Spirit and a new covenant of grace for all who will follow Jesus as Lord. But for now we look up only to the Father, as did Jesus in His prayer..

πατήρ – patēr

Choose any of the three definitions you like, but realize that John and the Eleven are listening to the Son of Man, Jesus their Master and Teacher, pray directly to the LORD God in heaven, whose Voice they have heard previously.
1. generator or male ancestor
2. metaphor for:
  1. the authors of a family or society of persons animated by the same spirit as himself
  2. one who has infused his own spirit into others, who actuates and governs their minds
  3. one who stands in a father’s place and looks after another in a paternal way
  4. a title of honour
    teachers, as those to whom pupils trace back the knowledge and training they have received (We don’t really honor teachers in this way in these last days, but some give this authority to a priest leader of a flock.)
    the members of the Sanhedrin (As you know, Jesus had some issue with these ‘fathers of Israel’ as well & they will be the ones to clandestinely convict the Messiah of God our Father sent as our atoning Sacrifice to save a remnant of Abraham.)
3. God is called the Father (This applies is many ways you may read here, but above all ‘Father of spiritual beings and of all men.’)
By all Authority implied in Jesus’ opening of HIS High Priestly Prayer, it is highly significant that the Lord Jesus ‘lifted up his eyes to heaven, and said, Father …’

And from Vine’s Expository Dictionary of New Testament the definition instructs us from the everyday Greek word used by Jesus and those in Jerusalem governed by Rome:

πατήρ : ‘from a root signifying “a nourisher, protector, upholder” (Lat., pater, Eng., “father,” are akin), is used

[God’s] “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son. The spiritual relationship is not universal.
Vine’s Expository Dictionary of New Testament

[& an additional insight: Note: Whereas the everlasting power and divinity of God are manifest in creation, His “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son, Mat 11:27; Jhn 17:25.

The spiritual relationship is not universal, Jhn 8:42, 44 (cp. Jhn 1:12; Gal 3:26).] [I will leave you to your own further revelation of the Father through your research of these scriptures. RH]

The ‘Father’ of Jesus’ prayer

With additional insight of bowing down to God the Father in our prayer to heaven, let us recall that Jesus had already taught the Disciples that which we know so well and do take for granted.

The Lord’s Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:9 KJV

‘Our,’ which precedes Father, in the Lord’s Prayer is a personal possessive pronoun, a possessive plural in corporate prayer.

So perhaps appropriate in a singular personal possessive sense in prayer, you or I might reasonably pray,

“My Father in heaven. Holy is your Name.”

(And recall that the Lord Jesus has declared: “I and the Father are One.” [John 10:30]

What glorious mystery for us to observe Jesus and the Father, who are One, in this, His most personal prayer prior to the Son’s sacrifice on a Cross for our sins.

The Disciples had been accustomed to Jesus praying to the Father at many times corporately before the multitudes, more privately among them and privately away from them at times.

Luke 11:

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him,

‘Lord, teach us to pray, as John also taught his disciples.’

And he said unto them, ‘When ye pray, say,

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done,
as in heaven, so in earth.
Luke 11:2b KJV

When your mortal ‘time is come’ will you able to approach your heavenly Father saying, ‘Thy will be done?’
Roger Harned – talkofJesus.com on Jesus’ prayer in John 17

So from this final prayer following the last supper of Jesus and the Disciples, John witnesses this high priestly prayer of their Master and Teacher Jesus, a beloved father to the Twelve for these past three years.

πατήρ – patēr – a title of honour – teachers, as those to whom pupils trace back the knowledge and training they have received

John 17:

… “Father, the hour has come; glorify Your Son, that the Son may glorify You…

5 Now, Father, glorify Me together with Yourself…

11 I am no longer in the world; and yet they themselves are in the world, and I come to You.

Holy Father, keep them in Your name, the name which You have given Me,

that they may be one even as We are.

One with the One Father

Do you think that it is important to the Apostles that Jesus again prays to the Father with words confirming that He and the Father are ONE?

שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽד׃
“Hear, O Israel! The LORD is our God, the LORD is one!
Deuteronomy 6:4 Masoretic Text, NASB

Jesus continues and prays just a short time later:

21 that they may all be one;

even as You, Father, are in Me and I in You,

that they also may be in Us, so that the world may believe that You sent Me.

Relationship with our Father in heaven

Paul, Apostle to the gentiles, later writes to the church in Corinth:

Do you not know that your bodies are members of Christ? … But the one who joins himself to the Lord is one spirit with Him… Or do you not know that your body is a temple of the Holy Spirit who is in you
1 Corinthians 6:15-19 excerpt NASB

Again, the Apostle Paul and Jesus both point to the glorious mystery of the Trinity of the Father, Son and Holy Spirit as ONE, as well as a personal relationship between the spirit of a redeemed man like you or me to the ONE GOD, Who IS Spirit and truth.

John 17:

Jesus continues His High Priestly Prayer as intercession for these disciples and those to follow:

24 Father, I desire that they also, whom you have given me, may be with me where I am…

25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me…

What must the Disciple have thought following Jesus’ prayer to the Father?

What do you think of this prayer to the Holy Father in heaven by the Highest of High Priests praying for your soul?

“Lord,” they called Jesus — “the existing One” as more than a Son of Man, as the LORD GOD IS ONE!

אֱלֹהִים

‘elohiym – ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God

Our LORD is the ONE GOD — Trinity — the Son interceding by prayer and His own priestly Sacrifice for those who believe and would be saved.

When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.
John 18:1 ESV
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To be continued...
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May 28, 2020
If you are the Messiah, tell us plainly
The Messiah at Festivals

So what does the Messiah of Israel do at festivals and feasts? How does the Messiah lead followers to worship the Lord our God, our Father in heaven?

It was the Feast of Hanukkah at Yerushalayim.
John 10:22 Hebrew Names Version

Yeshua mashiyach

Just a reminder to Christians of this 21st century, Jesus was Jewish.

Yeshua, from Ἰησοῦς in Greek, Iēsous from יְהוֹשׁוּעַ Hebrew meaning Yĕhowshuwa` (Joshua or Jehoshua = “Jehovah is salvation”) in English: Jesus. (The One born to a Jewish mother, a virgin betrothed to a faithful Jew, Joseph son of Jacob {Matthew 1:16}.)

The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Gospel of Matthew 1:1 KJV

Although we have been following Jesus through the Gospel of John, for our understanding of the Messiah and His jewish upbringing as the Son of Man, we have just left some predictions of the Prophet Amos.
Amos – Not immune from judgment
For those who turn justice into wormwood
Amos the Seer: “I told you so (5x) – GOD showed me
Who better to ask about the Lord God in heaven than the one who came down from heaven, sent by God the Father?

This is where we left off in the Good News from the Apostle John.

Jesus healed a man born blind, which has prompted much discussion and considerable controversy in Jerusalem.

The Gatekeeper & the Shepherds – the Door

John 9:35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

Is this Man a Gate and the Door to heaven?
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44:1  וַיָּשֶׁב אֹתִי דֶּרֶךְ שַׁעַר הַמִּקְדָּשׁ הַֽחִיצֹון הַפֹּנֶה קָדִים וְהוּא סָגֽוּר׃
44:2  וַיֹּאמֶר אֵלַי יְהוָה הַשַּׁעַר הַזֶּה סָגוּר יִהְיֶה לֹא יִפָּתֵחַ וְאִישׁ לֹא־יָבֹא בֹו כִּי יְהוָה אֱלֹהֵֽי־יִשְׂרָאֵל בָּא בֹו וְהָיָה סָגֽוּר׃
 {Masoretic TextShow Cantilliation Marks OffShow Vowel Points OnMasoretic Text} http://blb.sc/00AONj
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Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut. The LORD said to me, “This gate shall be shut; it shall not be opened, and no one shall enter by it, for the LORD God of Israel has entered by it; therefore it shall be shut.
Ezekiel 44:1-2 NASB

“The priest shall take some of the blood from the sin offering and put it on the door posts of the house, on the four corners of the ledge of the altar and on the posts of the gate of the inner court.
Ezekiel 45:19 NASB

John 10:

2 But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.

7 Yeshua emphasized, “I can guarantee this truth: I am the gate for the sheep.
John 10:7 NOG

Later Jesus will tell the Apostles to also be wary of these religious hired hands determined to devour all opposition.

John tells us how Jerusalem’s religious leaders opposed the Messiah after Jesus healed a man blind from birth. But Jesus tells the crowds a parable against them.

12 A hired hand isn’t a shepherd and doesn’t own the sheep. When he sees a wolf coming, he abandons the sheep and quickly runs away.
John 10:11 NKJV

19 Again the Jews were divided because of these words…

After this, a most popular Messiah Jesus enters Jerusalem for a festival.

Jewish festivals

22 Then the Festival of Dedication took place in Jerusalem, and it was winter.

A brief overview:

The Hebrew Civil Year began with Tishri [October]. At the Exodus the Ecclesiastical Year was made to begin with Abib [April], which, after the Captivity, was called also Nisan.- Hitchcock’s Topical Commentary

“Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
Deuteronomy 16:16 NASB

But this minor feast (we now call the festival of lights) held importance to a Jerusalem which presumed to have purified and rededicated the Temple. In commemoration of the cleansing and re-dedication of the Temple after its pollution by Antiochus Epiphanes. –H.

The Story Behind the Feast of Dedication

Prior to the year 165 BC, the Jewish people in Judea were living under the rule of the Greek kings of Damascus. During this time Seleucid King Antiochus Epiphanes, the Greco-Syrian king, took control of the Temple in Jerusalem and forced the Jewish people to abandon their worship of God, their holy customs, and reading of the Torah. He made them bow down to the Greek gods. According to ancient records, King Antiochus IV defiled the Temple by sacrificing a pig on the altar and spilling its blood on the holy scrolls of Scripture.

Source:

Jerusalem’s crowed festival

23 Jesus was walking in the temple in Solomon’s Colonnade. The Jews surrounded him and asked,

“How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 “I did tell you and you don’t believe,” Jesus answered them.

Do you believe His signs?

Even in this day some will believe and come to faith through the Messiah, He IS the gate to salvation and the door to heaven. Others remain blind to truth.

Jesus has already given several signs, proofs in various places of miracles only God could do. The most recent of these, of course, was giving a blind man sight right there in Jerusalem.

“The works that I do in my Father’s name testify about me. But you don’t believe because you are not of my sheep.

Who do you follow?

Some preacher, a rabbi or teacher?

None are the Son of God, the Shepherd of the chosen ones of God our Father.

The Way to heaven

27 My sheep hear my voice, I know them, and they follow me.

28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.

Why would you doubt the authoritative gentle voice of the Shepherd at the door?

If you believe in God Almighty our God and Father, do you not see His power and compassion in the Only Son, Shepherd of the chosen to enter into His Glory?

Is Jesus your Lord and Shepherd?

For His love and anointing must be clear to those who are no longer blind.

Would you humbly turn from your sin to hear His gentle voice?

“Follow Me.” “I am the way the truth and the life.” *

29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand.

A decision of life or death

How many times can you recall that the LORD strikes down the one who sins?

More times in scripture than we can recall.

The LORD GOD IS ALMIGHTY! Fear only him, the LORD, the Existing One.
- John the Baptist had testified of the Holy Spirit of God descending upon Jesus.
- The Lord Jesus raised the dead, healed the sick, gave sight to the blind. A Man of God thought to be from Nazareth asked men and women to follow Him.
- Jesus, Son of Man as He referred to himself, showed signs and wonders to many.
What is left for the Messiah to tell us?

If we must follow Jesus, is He God in Person? – a “Son of Man” the very human Image of God (as a Son of His Father born to a woman)?

For the LORD God is One and our decision to obey the LORD is a matter of eternal life or judgment and punishment of our soul in death.

“I and My Father are one.”
John 10:30 KJV

Truth? or Blasphemy?
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31 Again the Jews picked up rocks to stone him.

 32 Jesus replied, “I have shown you many good works from the Father. For which of these works are you stoning me?”

 33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you—being a man—make yourself God.”

 34 Jesus answered them, “Isn’t it written in your law, I said, you are gods? If he called those whom the word of God came to ‘gods’—and the Scripture cannot be broken— do you say, ‘You are blaspheming’ to the one the Father set apart and sent into the world, because I said: I am the Son of God?
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Jesus, Son of Man filled with the Holy Spirit of Almighty God! Once again the Lord confronts the hired hands of Herod, wolves luring the faithful away from the Shepherd, with Scripture and Truth.

How can they refute what everyone has seen with their own eyes?

37 “If I am not doing my Father’s works, don’t believe me…”

You too have seen many signs and miracles. Those in addition to Jesus’ compassion and love for the lost who have sinned.

A few repent seeking return to the safety of the Shepherd.

38 “… But if I am doing them and you don’t believe me, believe the works. This way you will know and understand that the Father is in me and I in the Father.”

Jesus and God the Father are One! Jesus and the Holy Spirit of God are One!

What was it Jesus told the Pharisee Nicodemus?

“Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
John 3:21 NASB

Jesus IS Spirit; Jesus IS Flesh!

But those who will not bow down to the LORD God accuse the Son of Man of blasphemy. (Let the casual 21st c. reader understand the significance of blasphemy – a sin against God requiring death of the offender.)

39 Then they were trying again to seize him, but he eluded their grasp.

A return to the wilderness

40 He went back across the Jordan River and stayed in the place where John first baptized people.

41 Many people went to Yeshua. They said, “John didn’t perform any miracles, but everything John said about this man is true.” 42 Many people there believed in Yeshua.

Truth

The Apostle John has already revealed the Good News of the Messiah proven by many signs in many places.
- And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
- For the Law was given through Moses; grace and truth were realized through Jesus Christ.
- “But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
- “But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.
- “You have sent to John [the baptist], and he has testified to the truth.
- “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”
- “Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?
The One Truth & nothing but The Truth

“I and the Father are One!”
John 10:30 – Strong’s: b) metaphorically, “union” and “concord,” e.g., Jhn 10:30; 11:52; 17:11, 21, 22; Rom 12:4, 5; Phl 1:27

The Apostle John concludes his Gospel as follows:

21:24 Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ γράψας ταῦτα καὶ οἴδαμεν ὅτι ἀληθὴς ἐστίν ἡ μαρτυρία αὐτοῦ

This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.

And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.

What other sign do you need to open your eyes to what Jesus plainly has said?

I and the Father are One!
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NEXT: The Resurrection of Lazarus ... God-willing...
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March 25, 2020
About the Author John – a story from Zebedee
We have again been working through the Gospel of John with specific focus on the Trinity of God the Father, Son and Holy Spirit. Before moving on to more signs of Jesus as the Messiah, I thought it appropriate to take a brief look at the Gospel’s author John.

About the Author John

In a larger sense the Author of Scripture is always the Lord God and specifically the Gospel author John refers to Jesus as, “the Word,” in effect crediting the Lord Jesus for Scripture.

The Good News of the author John and three other Gospel writers is that Jesus IS the Messiah of God, fulfillment of the Lord’s promise to redeem Israel.

John’s Gospel differs some from those of the Apostle Matthew, another Jewish author, and that of two gentile author’s, John Mark and Luke. (God-willing I may share more about these Gospel authors at a later time in separate posts.)

a First century story

I would like to relate a story to you which involves the author John, who wrote not only the Gospel, but three letters and the Revelation (or Apocalypse) of the New Testament. But first let’s consider the genre of my story to follow.

Fiction or Nonfiction?

Although we step away from the Bible and specifically the Gospel for a moment, I have crafted the following “biography” to make you think.

You might ask of any story, a classic novel, Scripture or a television script: ‘Is it true?’ That is, does this story I’m reading, hearing or seeing represent reliable truth? Is it nonfiction or is it (at least in part) fiction?

“Fiction or nonfiction,” we may ask thoughtfully?

If Scripture is true, then our only conclusion must be that the Bible is ‘nonfiction;’ therefore our compelling question must address God’s will, “How should I apply these truths?”
Roger Harned – talkofJesus.com

I caution however of entertainment which claims ‘authoritative’ speculation that misleads the masses into false and dangerous applications. Just one example would be “The History Channel.”

We naturally assume anything claiming history or science to be a reliable true source of researched fact. Yet what about a fantastical speculation proclaiming possibility of “Ancient Aliens,” which invades our thinking as pure fiction with no basis in fact?

Many writers of supposed ‘scientific fact’ place such nonsensical fiction in the same speculative category as they do the Bible. Their heretical premise implies that God does not exist anymore than ancient aliens do (therefore both are fiction). These authors create gods of their own making, denying the glory of the Living God.

Of course not all fiction denies the truth and historicity of Christ. Thankfully some fiction pursues a higher calling to give us insight into the historical men and women of the Bible, or even the true nature of faith following the Lord Jesus as a true Christian. Perhaps one of the best of these would be John Bunyan’s “The Pilgrim’s Progress.”

Historical Fiction

If a story, i.e. nonfiction, doesn’t qualify as fact, then what kind of fiction is it?

Some stories illustrate imagined or actual characteristics of historical characters who actually existed. One example might be the story of George Washington chopping down the cherry tree. (Certainly you can think of others.)

I would caution that many such stories have hidden agendas often opposed to the Lord God. So a story may pose as historical fiction when in fact it is not historical in any way (other than taking the name of its lead character in vain).

Some so-called ‘christian’ cults would have you believe that Jesus was nothing more than a character in the historical fiction of the New Testament of the Bible. It’s also important here to point out that the Gospel of Jesus Christ is NOT a “historical fiction,” acknowledging that Jesus was real and did exist in the first century, while denying Christ’s deity.

No deception of the devil will lead your soul astray more than this lie against the saving Son of the Most High! Many will concede and even preach the existence of Jesus, without worshiping Him as Lord.

A Father of Thunder

The following story hopefully will illustrate a helpful perspective as historical fiction from the first century A.D.

Although based on the characters discussed, including the author John, this fictional account is not intended to provide evidence for John’s Gospel, but to provide circumstance into its writing by the author John.

Israel & Sea of Galilee – crossroads of cultures and trade

And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life:

but teach them thy sons, and thy sons’ sons…
Deuteronomy 4:8-9 KJV

Introduction

Men call me Bonerges for my thunderous commands they hear ‘mongst my fleet on the Galilee.

Sea of Galilee at inlet of Jordan River in the north

I thank the LORD for my blessings and that of my boisterous leadership, but mostly I call out for the supply of my business. Though faithful to the LORD in every area of my life as a Jew, I am no hammer upon the anvil of Israel’s hard-forged apostasy.

Now that my double blessing of sons join my fleet as young men of God, I must teach them not only of fishing but of the leading of men.

The LORD made me a man of modest means, so now I may send them to any man of God of my choosing to learn more of the LORD’s will for their lives. It’s not so simple though; for our life as Jews in the land which was once Israel had never been simple since Solomon.

Whether here in Bethsaida or on journeys to Jerusalem (also never the same again) all we seem to argue is how the LORD wants us to follow in a strange land which was once our own.

I should even say it was once HIS, but is no more. God help us.

Ahh, who would have thought that Israel could become a land which is not ours or the Lord’s?

(the second Law) דברים

We are sons of Moses; I have been praying on this Scripture.

Where shall I send my sons to learn the faith of our fathers?
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“Give ear, O heavens, and let me speak;
 And let the earth hear the words of my mouth.
“For I proclaim the name of the LORD;
 Ascribe greatness to our God!
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וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י דֹ֤ור תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃

“Then He said, ‘I will hide My face from them,
I will see what their end shall be;
For they are a perverse generation,
Sons in whom is no faithfulness.
from the song of Moses – Deuteronomy 32:(1,3,)20 WLC;NASB

What is the will of the Lord God for my sons James and John?
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To be continued...
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January 28, 2020