Tag: dialogue

  • Sailing Home on the Aegean

    Sailing Home on the Aegean

    And when they had come to him, he said to them,
    “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials..

    Acts of the Apostles 20:18-19a LSB – The Apostle Paul bidding farewell to the Ephesian elders

    As you know Paul and apostles of his third missionary journey have set sail for Jerusalem.

    “Be on guard for yourselves and for all the flock.. – Acts 20:28a – the Apostle Paul’s parting advice to the elders of the church.
    Anatolian Peninsula - Turkiye
    Anatolian peninsula

    Reflecting back on a Third Missionary Journey

    Paul had begun this third mission in about A.D. 52 setting out on land from Antioch to visit churches all along the Anatolian peninsula until reaching the Aegean at Ephesus, a distance of more than 500 miles.

    A.D. 57

    In addition to starting and nurturing an important church in Asia Minor, namely Ephesus, the Apostle had then crossed the Aegean into Europe and done the same for churches in Thessalonica, and Berea; the important Achaian city of Corinth, returning to Thessalonica once more then traveling to the Roman stronghold at Philippi.

    Aegean Sea

    The Aegean Missions by Sea

    Although these missionaries have bypassed Ephesus on their return to Jerusalem, note Paul’s APOSTOLOIC LETTERS encouraging CHURCHES during these same years:

    Paul sends two Epistles to the Thessalonians from Athens
    Epistles to the Thessalonians
    • 2 THESSALONIANS (possibly)
      • (if it had not already been delivered during Paul’s Second Missionary Journey along with 1 Thessalonians and an epistle to the Galatians.)
    • TWO LETTERS TO THE CORINTHIANS
    • PAUL’S LETTERS TO THE ROMANS,
      • including the major theological epistle preserved in the Bible
      • and no doubt other letters to individuals in Rome as in other cities.

    Acts of the Apostles 21:

    Paul's 3rd missionary journey - sailing home - a map from Aegean ports toward Tyre

    Now when we had parted from them and had set sail, we came by a straight course to Cos..

    and the next day to Rhodes..

     and from there to Patara;

    .. and having found a ship crossing over to Phoenicia, we went aboard and set sail.

    Phoenicia along the coast of modern-day Lebanon with the important ports of Tyre and Sidon

    And when we came in sight of Cyprus, leaving it on the left, we kept sailing to Syria and landed at Tyre; for there the ship was to unload its cargo.

    Land Ho! Almost Home

    Acts 21:1-3 Paul's route returning from his third missionary journey, landing at Tyre

    We sought out the disciples there and stayed with them seven days.

    Through the Spirit they urged Paul not to go on to Jerusalem.

    Acts of the Apostles 21:4 – New International Version

    a word of warning

    Note three things Luke is about to tell us about their arrival:
    •  μαθητής (mathētēs) – they sought out OTHER followers of Christ and stayed with them (seven days here in Tyre)
      • disciples in every port AND on various parts of Paul’s missionary journeys various disciples become apostles also sent out to other churches.
      • SEE the list: These disciples are both men and women.
    • They spoke to Paul in the Spirit.
      • λέγω – legō
        • conversation between believers, exhortation in this case they must have thought received through the Spirit
        • (We’ll come back to this..)
      • πνεῦμα – pneuma
        • Let Christ-followers reading Spirit‘ 70 times in Acts understand that this is the Holy Spirit who joined in these conversations.
    • disciples Prophesied to Paul through the Spirit what would happen if the Apostle ‘set foot’ in Jerusalem (as he had planned).
      • Soon other disciples will provide addition detail of these prophesies though the Spirit.

    When it was time to leave, [Luke tells us] we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.

    6 After saying goodbye to each other, we went aboard the ship, and they returned home.

    Does the intimacy of their parting not remind us of the Ephesian elders as these apostles crossed the Aegean and Mediterranean?

    διά – λόγος – [dia – log]

    'dialogue' of 'Christians' -literally, dia logos, dia legō 
    • discourse
    • to say, to speak
    • through
      • by the means of:

    the HOLY SPIRIT or HOLY GHOST!


    And fear came upon every soul; and many wonders and signs were taking place through the apostles.

    “Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”

    “But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.”

    Acts of the Apostles 2:43, 10:43, 15:11,
    references to Strong’s G1223 – dia – meaning “through

    DO NOT DISMISS or overlook frequent intimate conversation between 1st century followers of Christ AND their continual dialogue through the Holy Spirit.

    Roger@TalkofJesus.com

    The Apostle Paul has RECENTLY [A.D. 57] written in a letter to Roman Christ-followers:

    .. the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

    Romans 5:5b excerpt [the context could not be more important]

    NEXT: The apostles continue their return from Paul’s Third Missionary Journey and the Holy Spirit reveals more details through prophesy of what will take place in Jerusalem.

    Talk of JESUS .com

    Let's have some dia-log here, dear brother/sister in Christ.

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  • Talking for hours with the prophet Paul

    Talking for hours with the prophet Paul

    .. when we were gathered together to break bread, Paul talked with them..

    Acts 20:7b ESV

    Talk of Jesus into the late night hours

    Acts 20:

    Acts pf the Apostles 20:7 KJV
    google earth map of third missionary journey of Paul - TalkofJESUS.com

    A.D. 52-57

    The following 2-part post from just six verses in Acts 20 and Paul's third missionary journey focuses on two topics:
    
    1. An extra long sermon (not so unusual for ANY pastor so it would seem) AND 
    2. an extraordinary sign suggesting that Paul is also a Prophet of Almighty God.

    a Sunday service before their Monday departure

    Luke records in Acts 20 that the Apostle Paul is already on his way home.

    And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. – Acts of the Apostles 20:6

    a weekly Sunday worship

    Let's not miss the context and content of this day which was likely sometime in the year of our Lord 56. 

    Call it what you like: worship, a service, gathering or mass. These Christians of Troas welcomed Paul and his missionary companions into their weekly time together as a community in Christ.

    Holy Communion

    About this same time [A.D. 55 or 56] in his first letter back to the church in Corinth Paul will also instruct worshipers to obediently partake in the remembrance of the Lord Jesus.

    communion cup of wine

    The Sermon of a Church Father
    Note that Paul is NOT the local day-to-day Pastor and Shepherd of this church. The Apostle speaks to a large group gathered in Troas for worship. 
    
    A crowded Christian gathering in an upper room anticipates Paul's Spirit-led exhortation [encouragement, both positive and cautionary].
    
    AND Paul's 'talk' was not simply a one-man sermon to the flock without response but included extended additional dialogue.

    διαλέγομαι – in the Greek – discuss (in argument or exhortation):—dispute, preach (unto), reason (with), speak.

    Source: Vine’s Expository Dictionary of New Testament Words – Strong’s G1256 – dialegomai

    Paul kept talking until midnight. He prolonged his speech or message.

    Luke uses the root word describing this dialogue (dialegomai) of Paul’s message lasting until midnight for these believers.

    • of speech
      • a word, uttered by a living voice, embodies a conception or idea
      • what someone has said
      • discourse
      • doctrine, teaching
    Luke opens ACTS using this same word referring to his Gospel as his 'first account' [prōtos logos].

    (for dialogue between the men of the church)


    Luke does not mention the time of their regular Sunday worship.

    It could have been nine or eleven in the morning. Perhaps it was an evening service planned for after the saints typically ate their evening meal at home with their families.

    SEE Paul's mention of this in 1 Corinthians 11:17-22 THE LORD'S SUPPER

    Acts of the Apostles 20:8 LSB
    flickering candle on stand

    Now there were many lamps in the upper room where we were gathered together. And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep.

    Eutychus after he falls to his death from an upper room window in Troas while Paul and the men dialogue until midnight - Acts of the Apostles 20:7-9

    This young man, a boy likely brought by his father to the upper room of their evening service precariously perched himself in an open window where air circulated into the crowded place of worship.

    BUT he just couldn’t last through all the long talk of JESUS by the Apostle Paul and others.

    (Perhaps by midnight what little breeze had revived the boy had subsided into stillness.)

    He FELL to his death!

    Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

    ACTS of the Apostles 20:9 KJV

    This sudden incident brought the church meeting and Paul’s talk to an abrupt end.

    The boy’s father and worshipers listening to Paul’s talk must have been stunned as the young man suddenly fell to his death.

    So these men rushed downstairs and then outside to witness the apparent tragedy of the young man Eutychus for themselves.


    What Luke records NEXT in his account is both significant and perhaps largely ignored in 21st century C.E. preaching about the early history of the Church.
    
    THEREFORE, we will leave the outcome of this evening for NEXT time and by way of comparison also look at Scripture concerning other Prophets (as I have suggested of the Apostle Paul).
    

    ACTS of the Apostles – To Be Continued… in A.D. 1st c. Troas, God-willing


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