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The Hour Is Come – Glory to the Son AND the Father
Jesus’ High Priestly Prayer of intercession begins simply and humbly.

Even from the confines of a dark upper room in Zion which Judas has now left on the eve of Jerusalem’s great darkness, Jesus looks up to the light of a glory the Son once had – the glory of the LORD God our Father in heaven.

Glorify your Son

Father, the hour is come; glorify thy Son, that thy Son also may glorify thee…
John 17:1 b KJV

John 17:

When Jesus had finished saying these things, he looked upward to heaven and said,

“Father, the time has come.

… glorify your Son, so that your Son may glorify you— just as you have given him authority over all humanity, so that he may give eternal life to everyone you have given him.
John 17:1b-2a NET

Our eternal High Priest has much more to say in His prayer of high importance to sinners for whom He intercedes. These include eternal life and as previously mentioned who the Father has given to the Son.

Yet today let’s focus in on why Jesus prays for the Father to glorify the Son – His reason for entering the Holy of Holies beyond the veil of our distanced understanding, on behalf of these eleven witnesses and more.

What is GLORY?

The Apostle John, one of the Eleven remaining had previously witnessed the glory of Jesus.

Luke 9:

The Transfiguration
28 Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothing became white and gleaming…

… when they were fully awake, they saw His glory and the two men standing with Him… a cloud formed and began to overshadow them; and they were afraid as they entered the cloud.

35 Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!”

δόξα – doxa –

From the base of δοκέω (G1380) – generally used meaning to ‘think.’

The LORD God is a thinking All-powerful, Ever-existing Being!

Think about it. As created and fragile beings our worship of the LORD God considers humbly our own humanity beneath His glory.

We who can think should glorify the LORD above all, but often we will not.
- δόξα dóxa, dox’-ah; glory (as very apparent),
  - in a wide application (literal or figurative, objective or subjective):—dignity,
  - glory(-ious),
  - honour,
  - praise,
  - worship.
These humble acknowledgements so rare in men of flesh, yet plainly evident in all creation, reflect the glory of God. Therefore a soul who thinks about the LORD our Creator and glorifies Him is a worshiper, flesh and spirit looking up and bowing down to our Lord and God.

Jesus prays to the Father as a Son of Man.

Having been sent by the Father to the world He has completed the work for which He was sent by the Father. The hour now approaches for Him to return to His former glory.

His former GLORY with the Father

Never forget, beloved Christian disciple of Jesus, that He and the Father are One.

Prior to creation and in the early history of God’s chosen, Jesus had the same former glory. You have read of it. Yet so often we remain blind to the LORD’S glory. How rare the time men bow before it.

The GLORY of the LORD is perhaps as foreign to 21st c. christians as hebrew.

וַיִּשְׁכֹּ֤ן כְּבֹוד־יְהוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיֹּ֥ום הַשְּׁבִיעִ֖י מִתֹּ֥וךְ הֶעָנָֽן׃
וּמַרְאֵה֙ כְּבֹ֣וד יְהוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
Exodus 24:16-17 WLC [click for translations]

כָּבוֹד
- כָּבוֹד kâbôwd, kaw-bode’; rarely כָּבֹד kâbôd; from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:—glorious(-ly), glory, honour(-able).
Exodus 24:

15 Then Moses went up to the mountain, and the cloud covered the mountain.

16 The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

17 And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.

18 Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

the GLORY of a consuming FIRE

Moses later confirms in Deuteronomy [ דברים 4 ]:

“You said, ‘Behold, the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives.

This is the former glory the Messiah Jesus knew with the Father!

Later the prophet Isaiah would write:

Sinners in Zion are terrified; Trembling has seized the godless. “Who among us can live with the consuming fire? Who among us can live with continual burning?”
Isaiah 33:14

Jesus knew a former glory with the Father, a fearful and awesome consuming fire which refines and humbles men made of dust and ashes.

The writer of Hebrews, restating Moses warning of keeping the covenant, reminds of this glory:

Hebrews 12:

18 For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. For they could not bear the command, “If even a beast touches the mountain, it will be stoned.”

21 And so terrible was the sight, that Moses said, “I am full of fear and trembling.”

Do you fear the LIVING GOD? And do you, O man, humbly bow down to the GLORY of the LORD?

What is the chief end of man?

Any teaching of faith must begin from the glory of God and consequent worship of God by man, for we are nothing more than a created being glorifying our Creator.

We have glanced at a Hebrew origin, then New Covenant Greek.

Moving beyond millenia of teaching from ancient latin we receive an English version of this elemental Christian teaching since the 1640’s during the Reformation.

The Westminster Catechism begins with God’s glory.

“Man’s chief end if to glorify God, and to enjoy him for ever.

Another foundational Protestant teaching, The Heidelberg Catechism, begins by asking, “What is your only comfort in life and in death?”

Perhaps the Disciples had wondered this often while following their Lord and Master Jesus for three years.

What is about to take place on the Cross will fully bring light to Jesus’ prayer to the Father asking Him to bring the Son His former glory along with the Father.

Jesus’ prayer for glory

4 I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed…

10 All mine are yours, and yours are mine, and I am glorified in them…

(John no doubt realizes that Jesus includes the Eleven here, but our Lord’s prayer of intercession goes much further than praying just for the Disciples in the room.)

22 The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

(Much to think about here even beyond the glory of the Lord.)

24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

High Priest of the New Covenant

Jesus intercedes as High Priest on our behalf — between the Father and all sinners given to Him

From here the Son our High Priest will move deeper into the unseen Holy of Holies where Jesus will present Himself as a living and acceptable Perfect Lamb of God that takes away the sins of the world.
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To be continued...
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June 1, 2020
HOLY | separated
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Leviticus 11:45 & John 6:69  Roger@talkofJesus.com reading today's devotional scriptures
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Isolation

What does a pandemic have to do with holiness?

Observe how some react to isolation (as in #StayatHome #Pandemic etc.) and you might just wonder how any wall of separation can exist between mankind. Human beings made in the inage of God are social. We must live and work together as families, as neighbors and as citizens of nations, even the world.

So how does separation from those crucial to our lives work?

And who makes the rules?

In fact we currently see several struggles between many authorities of this world, nations, states, media, social and professional organizations, international corporations, wealthy philanthropists and more.

Of course few in this world will first ask,

‘What is the will of the LORD for our interactions with others?‘

Festivals of the LORD

Now Jews and Christians alike must ask additional relational questions of gathering to worship the Lord God. Add to the urgency of questions in the year of our Lord 2020:
- How will I celebrate Passover?
- How will I celebrate Easter?
We enter a HOLY WEEK in A.D. 2020 without possibility of practical obedience to traditional scriptural worship of the Lord God.
Roger Harned – talkofJesus.com
1. We must realize that obedient worship of the Lord has changed at times. Congregational worship began with a traveling Tabernacle, pointed to an established Temple, reinstituted in a rebuilt Temple, then dispersed into an unclean world.
2. The Messiah of Israel, the Son of Man and Son of God offered a New Covenant of worship between God our Father and the world through the Holy Spirit of God given to those who believe in Jesus the Son.
3. Regardless of which tradition of Judaism or Christianity you came to know you likely do not completely grasp the holiness of the Lord God and without the Lord’s mercy your sin before God fails to keep you appropriately distanced from the Very Holiness of the LORD GOD.
We might easily become sidetracked in religious discussions about festivals and traditions, but more germain to our relationship to the Lord God is a brief look at holiness.

Holy

קֹדֶשׁ

Outline of Biblical Usage
1. apartness, holiness, sacredness, separateness
  1. apartness, sacredness, holiness
    of God
    of places
    of things
  2. set-apartness, separateness
You likly know the first use of this word Holy from when Moses approached the LORD in a burning bush. It’s used more than a hunded times in just Exodus and Leviticus to describe detail concerning worship.

It is used many times in reference to celebration of the Feast of the Unleavened Bread.

‘On the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.
Exodus 12:16 NASB

Holy

קָדַשׁ

sanctify (108x), hallow (25x), dedicate (10x), holy (7x), prepare (7x), consecrate (5x), appointed (1x), bid (1x), purified (1x), miscellaneous (7x).

Outline of Biblical Usage
to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate

קָדַשׁ qâdash, kaw-dash’; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), wholly.

Then Moses said to Aaron,
“It is what the LORD spoke, saying,
‘By those who come near Me I will be treated H6942 as holy, H6942
And before all the people I will be honored.’”
So Aaron, therefore, kept silent.
Leviticus 10:3 NASB

Do you recall from Scripture what had just taken place?

10 וַיִּקְח֣וּ בְנֵֽי־אַ֠הֲרֹן נָדָ֨ב וַאֲבִיה֜וּא אִ֣ישׁ מַחְתָּת֗וֹ וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ וַיָּשִׂ֥ימוּ עָלֶ֖יהָ קְטֹ֑רֶת וַיַּקְרִ֜בוּ לִפְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽם׃

²וַתֵּ֥צֵא אֵ֛שׁ מִלִּפְנֵ֥י יְהוָ֖ה וַתֹּ֣אכַל אוֹתָ֑ם וַיָּמֻ֖תוּ לִפְנֵ֥י יְהוָֽה׃

³וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן׃

⁴וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־מִֽישָׁאֵל֙ וְאֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַיֹּ֣אמֶר אֲלֵהֶ֗ם קִ֠רְב֞וּ שְׂא֤וּ אֶת־אֲחֵיכֶם֙ מֵאֵ֣ת פְּנֵי־הַקֹּ֔דֶשׁ אֶל־מִח֖וּץ לַֽמַּחֲנֶֽה׃

⁵וַֽיִּקְרְב֗וּ וַיִּשָּׂאֻם֙ בְּכֻתֳּנֹתָ֔ם אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֖ר דִּבֶּ֥ר מֹשֶֽׁה׃
Before the Lord our God you must: consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate — precisely as the LORD instructs. Even Priest and prophet, pastor and teacher (these perhaps moreso) — all must be Holy, because the Lord our God is Holy.

Holy

ἅγιος

Strong’s Definitions
ἅγιος hágios, hag’-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred
- (physically, pure, morally blameless or
- religious, ceremonially, consecrated):—(most) holy (one, thing),
- saint.
“BUT THE LORD SAID TO HIM, ‘TAKE OFF THE SANDALS FROM YOUR FEET, FOR THE PLACE ON WHICH YOU ARE STANDING IS HOLY G40 GROUND.
Acts 7:33 Stephen, quoting Moses before the Sanhedrin

Holiness does not change from the Old Testament to the New – different word, same meaning. Stephen also uses it as Jesus did to describe the Holy Spirit of the Lord God.

“You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy G40 Spirit; you are doing just as your fathers did. – Acts 7:51

Outline of Biblical Usage
1. most holy thing, a saint
Saints & Sinners

Are you Holy to the Lord — separated to the Most High from the commonness of worldly sin?

Dare you enter the Holy of Holies into the Presence of Almighty God?

IF NOT, hear just a bit more about the Messiah Jesus to understand about the Holiness of Holy Week.

Lord Jesus

Christ our Passover is Sacrificed for us.

Hebrews 10:

For it was fitting for us to have such a high priest,

holy, innocent, undefiled,

separated

from sinners

and

exalted above the heavens;

who does not need daily, like those high priests, to offer up sacrifices,

first for His own sins and then for the sins of the people,

because this He [the Messiah] did once for all when He offered up Himself.

For the Law appoints men as high priests who are weak,

but the word of the oath, which came after the Law,

appoints a Son, made perfect forever.

Therefore let us keep the feast

אֶרְחַץ בְּנִקָּיֹון כַּפָּי וַאֲסֹבְבָה אֶת־מִזְבַּחֲךָ יְהוָֽה׃

For dogs have surrounded me;
A band of evildoers has encompassed me;
They pierced my hands and my feet… – Psalm 22:16

I can count all my bones.

They look, they stare at me;

They divide my garments among them,

And for my clothing they cast lots.

the amen

“Who will not fear, O Lord, and glorify Your name?
For You alone are holy;
For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU,
FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”
The Revelation of Jesus Christ to John 15:4 NASB
April 7, 2020
The Gatekeeper & the Shepherds – the Door
After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said,
“Come up here, and I will show you what must take place after these things.”
The Revelation of Jesus Christ to the Apostle John – 4:1 NASB

Heaven’s door

Let’s not miss that the Pharisees’ debates with the Messiah question His authority from the Lord our God and Father. And Jesus’ signs and parables all point heavenward.

Do you desire eternal life?

It is a question of highest importance. And who may enter the gate or the door to eternal life in heaven?

How can we know? Who will unravel this great mystery of eternal life in heaven and the judgment of sins punished by a sentence to hell?

Closed doors to Scripture

וַיַּעֲמֹ֤ד מֹשֶׁה֙ בְּשַׁ֣עַר הַֽמַּחֲנֶ֔ה וַיֹּ֕אמֶר מִ֥י לַיהוָ֖ה אֵלָ֑י וַיֵּאָסְפ֥וּ אֵלָ֖יו כָּל־בְּנֵ֥י לֵוִֽי׃
Exodus 32:26 WLC

Does it help you to read this Hebrew scripture about Moshe (Moses)?

OR does the fact of the Hebrew language create a closed door to the Bible for you?

Then read translation into English about Moshe choosing who will enter the camp of the LORD and who Moses sentences to death.

Then Moses stood in the gate of the camp, and said, Who is on the LORD’S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
Exodus 32:26 KJV

Sometimes the Lord places a Moses or David or Prophet at a gate or the door to guard the integrity of His Own Righteousness.

We addressed this first by our look at the gatekeeper and watchmen. But frequently religion’s wide door or misled path will turn the faithful away from Scripture.

ἔστη δὲ Μωυσῆς ἐπὶ τῆς πύλης τῆς παρεμβολῆς καὶ εἶπεν τίς πρὸς κύριον ἴτω πρός με συνῆλθον οὖν πρὸς αὐτὸν πάντες οἱ υἱοὶ Λευι
et stans in porta castrorum ait si quis est Domini iungatur mihi congregatique sunt ad eum omnes filii Levi
Exodus 32:26: Greek & Latin

Get the picture?

Not really, if you have received the filtered view of religious teachers’ blind teaching of faith.

In fact many in Jerusalem’s crowds depended on the Pharisees or Rabbi’s to tell them what Scripture says. Even the literate often read their Empire-wide language of Greek, but not Hebrew.

So the symbols of Jesus’ parables create important universal pictures to those barred by the misleading of Israel’s shepherds of the gates and the door of worship of the Lord God our Father.

Religious leaders who manipulate Scripture become barriers to the Gospel of Jesus Christ and a closed door to repentance by sinners.
Roger Harned – talkofJesus.com

Symbolism of a gate or a door

Heaven must have a gate (of sorts), like a walled city.

Not everyone gets into the heavenly Jerusalem.

The LORD must have watchmen (perhaps angels – spirit beings who serve the King as messengers and guards in the glorious heavenly city of God).

Who does Almighty God anoint to sit in the gate as the door to enter eternal life?

David? Perhaps Moses? Even the great Prophet Elijah?

No, none of these.

And certainly not a false prophet after Jesus claiming light from the place of darkness. Not even leaders of angels such as Gabriel or Michael. And most certainly no idolatrous intercessors of mothers, antiquated saints leaving only dust in place, or Apostles long passed.

Who then sits at the door of heaven – the gate of eternal life?

The door IS the very Lamb of God, the Shepherd of shepherds, the Son of Man, Christ Jesus!

To Him and no other we sinners must appeal by His mercy to enter eternal life by the grace of His Own Blood of Perfect Sacrifice.

Are we blind too?

Jesus the Messiah, who healed not only this blind man but others as well, clearly sheds light on the judgment for which He is sent to the world.

But as the Lord points out, some shepherds like the Pharisees really don’t see. For the prophet Isaiah had accused:

And they are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unjust gain, to the last one.

These pharisees, rabbis of Judah confront their Messiah time after time questioning and denying His authority. They attempt to discredit Him even after another sign of Jesus. For a man born blind received his sight from Jesus.

John 9: 24-25 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

Most of these pharisees refused to believe in the Messiah sent to save sinners.

John 9:35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

Now this scene of controversy argued before the crowds of Jerusalem plays out in another parable of Jesus told against the pharisees just after the man born blind worships Jesus as Lord.

John 10:

“Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.
Gospel of John 10:1 NASB – Caution to believers from Christ Jesus

2 But he who enters by the door is a shepherd of the sheep.

The LORD is my shepherd

מִזְמֹור לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָֽר׃

You know the imagery of the Messiah and require no translation or interpretation of this parable connected to the sign of Jesus leading a blind man to worship Him.

Suppose heaven is so easy to enter as a wall without the door of the shepherd who gathers his sheep.

Can you climb over an unguarded wall?

Of course.

Could just any shepherd appear to lead the sheep anywhere, even to destruction?

Even in this day they often do.

If heaven’s chosen sheep gathered within the walls of the holy (separated) place cannot trust their shepherd as a door, will the wolves not enter and false shepherds lead them astray?

Are the sheep not destined for the slaughter of sacrifice if the Perfect Sacrifice has not already been made?

I AM the Good Shepherd – Jesus

3 “To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.

The Messiah, the Shepherd of heaven, gathers them to a place where He IS the door.

Then He calls to all the sheep, even by name.

The Lord knows them personally. He makes no mistakes and they know His voice rather than that of a false teacher or shepherd who would lead them into the pit of destruction.

Jesus knows you. Do you know Him?

4 “And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”

6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Will the blind shepherds hear?

Pharisees, rabbis who teach what they will, preachers who claim they can lead everybody to heaven – all these shepherds, Jesus says, are blind.

And clearly they do not see the Scripture before them, let alone share the Way, the Truth and the Life eternal of the Gospel Good News of our Savior from death, judgment and punishment.

All these believe that heaven has no door or they pretend to hold the only key to the gate (if indeed heaven had a golden locked gate).

After Jesus’ resurrection, clearly heaven’s gate is no guarded cemetery or grand golden cathedral depicting idols offering prayers for your admittance.

These false shepherds whitewash the entrance of hell with a hologram of heaven’s golden gate, through which they lead many sheep of the world to the slaughter of hell’s punishment!

The Good Shepherd

7 So Jesus said to them again,

“Truly, truly, I say to you,

I am the door of the sheep.

We are sheep in this world of darkness being led to the slaughter.

False teachers seek to sacrifice follower after follower into the fires of destruction!

The Messiah Jesus accuses these of the misleading the sheep. These self-appointed shepherds over our unrighteousness deceive and destroy.

8 All who came before Me are thieves and robbers, but the sheep did not hear them.

Jesus speaks of false messiahs, kings and leaders who only claim to follow the Lord, all who “do what is evil in the sight of the Lord.”

I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture.
John 10:9 NASB

10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

Jesus reiterates the contrast between Pharisees and false leaders of God’s people and himself, the One Shepherd of the Lord our God.

The Sacrifice of the Good Shepherd

I have told you once that I AM the door.

When you did not understand I told the crowds my clear meaning and purpose of coming here to lead My sheep.

Now, those with ears to hear, in addition to the clear signs before your eyes here is how you can hear the Shepherd who knows you by name.

“I am the good shepherd; the good shepherd lays down His life for the sheep.
John 10:11 NASB

What does this mean? (For it has not yet happened?)

Jesus gives the hearer of His voice no time to consider a wrong solution to our leading by God, but again shows the false leadership of the Pharisees who have redefined requirements for the flock to enter heaven.

12 “The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away…

Here into Jerusalem Rome has followed other conquerors and the hired hands of Herod abandon the faith of Abraham adding new requirements to the Law of Moses.

“… then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

I know My sheep

Who will lead the scattered sheep sent to Babylon and Persia and again to Egypt then conquered once more by a mighty Greece? And though only a remnant returns, who will go into all the world now conquered by Rome?

The shepherds have divided and run, returned and divided the flock.

14 “I am the good shepherd,
and know my sheep,
and am known of mine. [KJV]

15 “As the Father knows Me,
even so I know the Father;
and I lay down My life for the sheep. [NKJV]

Now Jesus again states His relationship to God the Father as the Messiah and Savior of Israel. The Lord also clearly states fulfillment of Scripture concerning the gentiles or nations.

A Savior of the Nations

I have other sheep, which are not of this fold;
I must bring them also, and they will hear My voice;
and they will become one flock with one shepherd.
The Good News of the Messiah Jesus to the gentiles – John 10:16 NASB

Three points here in the parable of the Good Shepherd:
1. The Messiah saves some who are not Jews.
2. Jesus will include the chosen of the nations to ‘follow Him’ as the Good Shepherd of all sheep and they too will hear His call to the promise of eternal life.
3. Jews who follow the Messiah and Gentiles will become one flock of the faithful with Him – the Good Shepherd of Israel.
Sacrifice of the Shepherd for the sins of the sheep

Would a father sacrifice his own son?

Abraham offered to do so, believing that the LORD would do right.

Jesus makes personal reference after personal reference to God as His Father. Would God provide the Sacrifice for your sins and for mine as the Lord did for Abraham?

Why would a Righteous Father send His Perfect Son to a world of sinners?

17 “Therefore My Father loves Me, because I lay down My life that I may take it again.

“No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again.

“This command I have received from My Father.”

Jesus clearly states after His parable of the Good Shepherd that God His Father commanded Him – the Son of God and only Good Shepherd – to sacrifice His mortal life for the sheep. AND He has the authority and power or the resurrection of life itself!

Controversial?

Even to this day and in every time of these last days.

19 The Jews who heard these words were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Do you see?

Does Jesus open your eyes to the Light of eternal life? Or are you blind too?

What shepherd do you follow?

The One Who IS the door?

Or have you heard so many who make other claims about heaven?

And Jesus said,
“For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
March 13, 2020