Talk of JESUS .com

Tag: exodus

  • Behold the Light of a New Covenant Rises from an Empty Tomb

    Behold the Light of a New Covenant Rises from an Empty Tomb

    The Solid Promise of a Covenant

    And I, behold, I establish my covenant with you. Genesis 9:9a

    And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. Exodus 24:8

    The LORD works miracles for those He loves and God works miracles impossible for man or hidden from those without eyes to see.

    Scripture records many miracles as the light of new hope for the faithful. Even when all hope seems lost, the Lord responds to prayers of the faithful.  Even before the greatest miracle ever, the Lord confirms new covenants with the return of sinners to righteousness. 

    Israel and Judah Defeated, Yet a King in the line of David Appears

    Christians may think that the miracle mentioned here is the incarnation of Jesus Christ, the Messiah. Yet even the greatest miracle of Jesus’ resurrection is not the only instance of an unexpected son of David.

    Perhaps a Jew diligent in scripture will recall a new covenant following a prior appearance of a son of David. 

    (Go ahead, take a shot. Do you recall such a miracle?)

    וַיִּכְרֹת כָּל־הַקָּהָל בְּרִית בְּבֵית הָאֱלֹהִים עִם־הַמֶּלֶךְ וַיֹּאמֶר לָהֶם הִנֵּה בֶן־הַמֶּלֶךְ יִמְלֹךְ כַּאֲשֶׁר דִּבֶּר יְהוָה עַל־בְּנֵי דָוִֽיד׃

    Sadly, most Christians discount the importance of the Old Covenant which enriches the New Covenant of Christ.

    In a commentary of David Guzik we learn: 

    From the place where the oath was made and the context of the oath, we learn that the worship of the true God was not dead in Judah. These captains could respond to their responsibility before the LORD.

    Behold, the king’s son shall reign:

    This was a dramatic moment. For six years everyone believed there were no more surviving heirs of David’s royal line and there was no legitimate ruler to displace the wicked Athaliah. The secret had to be secure, because the king’s son would be immediately killed if his existence were revealed. The captains must have been shocked by the sight of this six-year old heir to the throne.

    And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.

    – 2 Chronicles 23:32

    Author’s note:

    Although I generally quote the English Standard Version, the King James suggests a forgotten formality appropriate to covenant with the LORD. 

    The King James Version English translation of the Bible was completed in 1611. It was brought to the original colonies of a rebellious new world, fleeing kingship served by religious authorities.

    Jesus entered a Jerusalem ruled by a king and religious authorities politically beholden to a godless foreign Emperor. The aging fallen empire of Israel and Judah was ruled by a growing Roman empire. But before Rome ruled Judea, Samaria, Galilee and more, several different empires had ruled a captive remnant of the Lord’s ‘chosen people.

    Israel and Judah defeated, yet another promise of a New King

    For further study of the original Hebrew, see the Jeremiah 31 link below, which includes the Orthodox Jewish Bible, ESV & KJV,

    Six centuries before Christ, Jeremiah partially reveals the character of the coming sinless Messiah 

    Jeremiah 31: KJV

    31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 

    32-34 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

    But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

    And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

    Do you also recognize his mention of the Holy Spirit, the gift of a risen Christ?

    From the Second Temple to the Herod’s Temple

    Now we move on from survival of the line of David and renewal of covenant with the Lord to about four centuries before Christ.

    Malachi, the messenger and Prophet just before a great silence foretells the arrival of another great prophet.

    Malachi 3:

    Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

    Again, Malachi speaks of not only a messenger, but also that he will be the messenger of the covenant.

    Before this most controversial teacher, prophet and King of the Jews will come another great prophet.

    Behold the Light

    “As long as I am in the world, I am the light of the world.”

    – John 9:5

    Genesis 1:

    In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was[a] on the face of the deep. And the Spirit of God was hovering over the face of the waters.

    3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness.

    John 1:

    In the beginning was the Word, and the Word was with God, and the Word was God.

    2 The same was in the beginning with God.

    3 All things were made by him; and without him was not any thing made that was made.

    4 In him was life; and the life was the light of men.

    5 And the light shineth in darkness; and the darkness comprehended it not.

    6 There was a man sent from God, whose name was John.

    7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

    8 He was not that Light, but was sent to bear witness of that Light.

    9 That was the true Light, which lighteth every man that cometh into the world.

    10 He was in the world, and the world was made by him, and the world knew him not.

    11 He came unto his own, and his own received him not.

    The Expected Messiah

    Luke 3:15-22

    15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not…

    And those in Judah remembered that Herod had beheaded John.

    Yet some recalled hearing thunder as Jesus had been baptized by John. Others recalled how Jesus had healed many, saying their sins were forgiven. Some even told of a boy in Nain who Jesus raised to life from a coffin! Even more witnesses knew the truth of Lazareth from nearby Bethany.

    But the authorities had arrested Jesus secretly at night during the Passover. How could they capture the seemingly all-powerful Son of Man and sentence Jesus to a death more horrendous than John? Why would God allow this to happen?

    The LORD began to reveal a few answers just at the time of the Sacrifice of Righteous Blood on a Cross. For only the Twelve had first witnessed the reason for Jesus’ Sacrifice as they shared a last Passover Seder in a private upper room.

    Matthew 26: NKJV

    ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”’”

    19 So the disciples did as Jesus had directed them; and they prepared the Passover.

    20 When evening had come, He sat down with the twelve…

    A New Covenant

    26 And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”

    27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you.

    28 For this is My blood of the new covenant, which is shed for many for the remission of sins.

    Between the Cross and the empty tomb

    We could have begun with the road to Emmaus or other liturgically familiar retelling of the Resurrection of Christ Jesus. I have chosen instead to share less familiar scriptures, also testimony to the Truth of the resurrection of Christ.

    Imagine the immanent fear of those who had cried out, “crucify him! crucify him!” when this happened?

    Matthew 27:52-53 KJV 

    And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

    Who would not fear it, after realizing that our own words and actions had convicted the Messiah – God With Us in the flesh?

    Yet His Disciples, who witnessed His New Covenant, would teach the reason for His Sacrifice.

    “For this is my blood of the new testament, which is shed for many for the remission of sins.” – Matthew 26:23

    Those who had just celebrated Passover knew well the need for the shedding of blood for the remission of sins. But because of our contemporary worldly forgetfulness, allow me ask your consideration of the meaning of remission.

    ἄφεσις ἁμαρτία – in the common Greek of the day: aphesis hamartia

    The remission of sins:

     I. release from bondage or imprisonment

    II. forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty

    [Sin] I. to be without a share in, pr to miss the mark, to err, be mistaken; to miss or wander from the path of uprightness and honour, to do or go wrong; to wander from the law of God, violate God’s law, sin

    II. that which is done wrong, sin, an offence, a violation of the divine law in thought or in act

    III. collectively, the complex or aggregate of sins committed either by a single person or by many

    The blood of Christ, given for you and for many for the remission of sins.

    His purpose is clear.

    Jesus becomes our Perfect Passover Sacrifice for the remission of sins. The Messiah suffered death, that final enemy captive to sin.

    Christ returned from the darkness of death; He IS the Light of eternal life!

    Now after the Sabbath, toward the dawn of the first day of the week Mary Magdalene and the other Mary saw Jesus. Jesus met the Apostles and they came up to Him, held the Lord by His feet and worshiped Him. [Matthew 28]

    The Lord walked with two disciples leaving Jerusalem, explaining the Messiah of Scripture, breaking bread with them and after being recognized, He vanished! Jesus appeared to the Disciples, allowing them to touch His resurrected body, and He ate fish with them. He taught them, as before; but now their eyes were opened. [Luke 24]

    Jesus appears to the Disciples again by the Sea of Tiberius (Sea of Galilee). John reveals an intimate conversation of Jesus with Peter, restoring him from denial and telling Peter of the kind of death he would suffer.  The Acts of the Apostles reveal that the risen Christ prepared the Apostles for their mission to go into all the world for forty days until His ascension into the clouds. (Imagine witnessing that!) And Paul later reveals that ‘Then he appeared to more than five hundred brothers at one time, most of whom [were alive at the time he wrote his letter to the church at Corinth].

    Clearly, Jesus IS! He is the Light of life and the hope of mankind.

    No covenant or promise between the LORD and His created is more important to the redeemed in Christ than this New covenant, a New Testament to the love of Almighty God for those made in his Image.

    May the joy of the resurrection of Christ Jesus fill your heart, satisfy your soul and embrace your failing flesh in the Light of His love.

    Grace and peace, beloved saint.

  • The Curse of Disease and Death – 3

    The Curse of Disease and Death – 3

    Moses & Joseph, Two Paths to the Palace

    Joseph suffered prior to his blessing more like Job than Moses. He had no choice in his suffering, except his choice of response. Isn’t that how our suffering most impacts others, by our godly response? Blessed be the Lord!

    In part two of this series about our attitude toward disease and death we examined Moses’ story from Exodus. Unlike Job, Moses chose to leave the riches of the palace of Pharaoh where he was raised. Moses could have followed a royal path which may have made him Pharaoh. He chose instead to identify himself with his people and his God.

    You may be familiar with how Moses came to live with the daughter of Pharaoh to be raised as her son.

    Exodus 1:

    15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him…

    22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

    Moses’ birth story begins in Exodus 2 with a baby protected in an ark of wicker retrieved from the bullrushes by none other than Pharaoh’s own daughter. As stated previously. Moses was raised in a palace only to leave at age forty then return again at age eighty to challenge Pharaoh on behalf of the Lord. Moses would live out the remainder of his 120 years in the wilderness.

    A careful reading of Exodus 2 will reveal that the Hebrews were persecuted by the Egyptians because they were afraid of them, for they had been blessed by the Lord. A look back into Genesis will reveal a much different path to Pharaoh’s palace by a man the Lord used to bless the Hebrew nation in Egypt, Joseph.

    Jacob (Israel) From Canaan to Egypt

    Genesis 37:

    Jacob lived in the land of his father’s sojournings, in the land of Canaan…

    .. Joseph, being seventeen years old, was pasturing the flock with his brothers..

    So Joseph went after his brothers and found them at Dothan.

    18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits…

    26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.

    Joseph Sold

    The whole story contains many more exciting details for the reader (or listener). Most of us first heard of Joseph during our childhood instruction in the Bible. As for Joseph, the hopelessness of the situation would seem to be insurmountable, that is, except that the Lord redeems Joseph for His own purpose.

    Death had seemed certain more than once. Even in survival as a slave, Joseph would suffer injustice yet be redeemed by the Lord.

    Genesis 39:1 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there…

    20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison.

    Genesis 41:

    After two whole years, Pharaoh dreamed.. seven other cows, ugly and thin.. seven ears of grain.. he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.

    An official who remembered Joseph’s interpretation of a dream now tells Pharaoh of Joseph. The Lord showed Joseph the meaning of Pharaoh’s dream. (You don’t think you could have guessed from visions of cows eating other cows and random pictures of grain, do you?)

    The Lord brings famine to both Canaan, home of Jacob and Joseph’s brothers. Jacob’s son Joseph prepares Egypt for the same seven years of severe famine ahead and manages stored resources for the people to whom he was sold.

    a 2017 famine FYI

    Mandari fishermen on Nile River in South Sudan

    I mentioned in Part 2 the importance of the 4160 mile long (6670 km) Nile River basin to life in Egypt. (The Jordan river valley was also important to Canaan and the small countries bordering the Jordan to a lesser extent.) Both crops and herds of animals must have both the water and the grain which grows in these fertile areas. Yet when drought comes and the rivers dry up many suffer. Many die, both animals and people die due to lack of water and too little food.

    Did you know:

    UN: World facing greatest humanitarian crisis since 1945

    [ctt title=”Millions suffering in famine and war. Many will die in 2017. Why does the world ignore it?” tweet=”https://ctt.ec/dNle1+” coverup=”dNle1″]

    Humanitarian groups fear this could be just the beginning: a lack of water – blamed partially on the El Nino weather phenomenon – has killed off livestock and crops, leaving 6.2 million people in urgent need of help.

    The greater causes of suffering relate to war, civil war, greed, oil, extremism, religious differences which cause one sect (of several) to oppose other sects to the death (so to speak) and in fact starve them out.

    Is genocide of African terror so different in 21st c. S. Sudan, Yemen, Somalia and so many other shoreline divided rich and poor so different from ancient Pharaohs ordering deaths of opponents?

    [ctt title=”http://www.bbc.com/news/world-africa-39238808” tweet=”Genocide by starvation and war. The terrors of extreme local and religious hatreds.” coverup=”1UNA2″]

    The Lord Prevails

    Returning to Joseph’s story, let us recall how we do not know or understand the ways of the Lord. Not until the end of the story of Job do we learn that the Lord brings Job double blessing. Job didn’t know why he suddenly suffered. We knew from the beginning that satan was behind Job’s suffering.

    Pharaoh caused the great suffering of the Hebrew people in Moses’ time. The Lord brought suffering to Egypt. Pharaoh opposed the Lord; not as a man, but as if a man or a leader could be a god to his own people suffering though plagues and death.

    A Nero, Hitler or Muhammed murdering innocents is no less opposed to the Lord! Even kings of Israel and kings of Judah “did what was evil in the sight of the Lord.”

    Yet Joseph, a slave in Egypt promoted to the palace, becomes a type of redeemer for the people of the lands he loved. Yes, the lands Joseph loved – both Goshen, a state of Egypt where the Lord would multiply the Hebrew people, and a promised land along the Jordan from which he unwillingly emigrated.

    Forgiveness and Redemption

    Joseph’s story reveals first a reunion of forgiveness with his brothers who sold him into captivity.

    But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. – Genesis 50:19-20

    Joseph’s reply to his brothers from his own position and power:  “Do not fear, for am I in the place of God?”[ctt title=” A redeemer does not judge his enemies, but leaves judgment to the Lord.” tweet=”Neither Moses nor Joseph redeemed Israel, but the LORD.” coverup=”367rc”]

    The curse of sin: War, Disease, Famine, Suffering & Death

    From Adam to this very day: many hurt, many suffer, many will die.

    Who is your Redeemer, dear brother, beloved sister – who will redeem you from the enemy of your sin?

    Christ Jesus, He IS! For our Lord shed His Blood of Sacrifice for us while we were yet sinners, enemies of the Lord.

    Like Israel, a man with twelve sons and like a people enslaved by injustice, the Lord has passed over a sinful flesh condemned to die in our sin.

    Christ Jesus IS risen to eternal life and as our Redeemer and Judge the Lord pours over us the Blood of His own righteous and immeasurable outpouring of His own love for our eternal soul.

    Joseph’s brothers eventually bowed down before their brother, humble before the Lord.

    Won’t you bow down before Christ Jesus, loving Lord and Savior of the Hebrews and of the Nations?

     

     

  • The Curse of Disease and Death – 2

    The Curse of Disease and Death – 2

    Moses, Privilege of the Wilderness

    In part one of this series about our attitude toward disease and death we briefly examined a story from the oldest book of the Bible, Job. Job was well-to-do, he had then lost nearly everything including his health, yet he blessed the Lord. תּוֹרָה‎Today we examine part of a too-familiar story from the Pentateuch [Torah ], written by Moses. The Book of the Law, or the first five books of the Bible, are written about the Lord and relationship to man (adam), but within this story we find a man not unlike Job, a man of privilege and wealth, Moses.

    Moses may have been the most learned man on earth in his day, raised as a prince of privilege in a palace of a most powerful man who accumulated wealth and knowledge from the many corners of the world he ruled, conquered or traded. The house of Pharaoh, a throne perhaps to which Moses could have ascended upon his death, was a Rome on the Nile to which the peoples of the land looked in worship.

    Egypt of MosesMoses, Prince of Egypt, ruled over the important day-to-day projects in the extensive north-to-south agricultural empire whose glory was tied to management of the rich resources of the 4,160 mile [6670 km] long Nile River.

    Moses gave up much, first in fleeing for his life at age forty and later in returning at age eighty to challenge Pharaoh at the urging of the Lord, only to be led to live in the wilderness of Sinai for forty more years.

    The Torah breezes quickly over typically the most notable years of a man’s life to tell most about Moses’ life after age eighty.

    [ctt title=”The Torah is five Books about the LORD, not a book about Moses.” tweet=”תּוֹרָה‎” coverup=”U9Qna”]

    Exodus 2:

    Moses Flees to Midian

    11 One day, when Moses had grown up, he went out to his people and looked on their burdens…

    21 And Moses was content to dwell with the man [Jethro, Priest of Midian], and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

    God Hears Israel’s Groaning

    23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God…

    Exodus 3 

    The Burning Bush

    Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed…

    Most of us are fairly familiar with this part of Moses’ story, yet with minimal thought of his again comfortable life with a wife and children and a good job of shepherd. We fail to remember that much time has passed and Moses has survived his own flight from Pharaoh (father of his adoptive Egyptian mother) to establish a good life in the family of a Hebrew priest.

    Now there is a new Pharaoh, perhaps a son who came to the throne of Egypt who would have grown up with Moses, a son perhaps even jealous of the many talents of the former Prince of Egypt who had fled to Midian so many years before. “Exodus 2:23 During those many days the king of Egypt died…” Easy to have missed this. Time had passed in life as always it will.

    Exodus 3:

    10 “Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

    Moses is about to become (after a time) a man higher than the LORD’s High Priest, a mortal standing before the Lord as Adam had been in the very presence of the LORD! Yet first, much time would pass both in Egypt and in the wilderness.

    Exodus 4:19-20

    And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand…

    27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. 28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do.

    Exodus 7:

    Moses and Aaron Before Pharaoh

    And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt,4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment.

    We know well the drama to follow: plagues and suffering of both Egyptian and Hebrew. What we may have missed in the big screen dramas is how the Lord used a now ordinary old man (Moses) to lead a suffering people to the promised land. We might not see the humble weakness of old Moses in light of the powerful work the Lord would do by his own hand.

    7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

    This, of course, was prior to the suffering of the plagues to follow or forty more years of a most difficult life dependant on the manna of God in the wilderness of the Sinai.

    Forty years of suffering

    You’ve lived a good life, one longer than most in those days, eighty years. Would you now choose to go out into the desert as leader of a difficult people? Would you now choose to suffer the severe hard life of a nomad refugee in desperate need of water and food, a people without home or shelter?

    Why would God allow this – yes, even command it?

    Like Job, Moses believed the covenant promise of the Lord. God does not always call us to receive double blessing at the end of our life. The Lord does not call us to always extend our years to one hundred and twenty, with sight of the land promised to your sons and daughters.

    If the Lord calls us to suffering, the loss of a child or loved one, the loss of city and home, the devastating loss of health; it is for His own righteous will and the redemption of His own worshipers.

    Are you a worshiper of the Lord God? Would you humble your flesh,  surrender your prideful ‘self?’

    Would you sacrifice your home, your wealth and everything you have ever known before Almighty God? For the LORD IS, He will judge of our souls and redeems the lives of His own. The Lord IS and He has suffered in the flesh for your sins and for mine.

    Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. – Hebrews 3:3

    To be continued…