Tag: family

  • By the sweat of your face

    By the sweat of your face

    “By the sweat of your face
    you shall eat bread,
    till you return to the ground,
    for out of it you were taken;
    for you are dust,
    and to dust you shall return.” – 
    Genesis 3:19

    worker thirstHad a rough day at work? Or maybe you have had a tough time finding work. Do you find as many women and teens in the workplace sweating to win the bread of this world?

    It is the result of sin. Punishment. We are not just a caretaker in the pleasant garden anymore, but God has cursed the ground where we must make our living and sustain our wives and children.

    grill girlgrill cookYes, even the wife with the jobs of the household and mother of the children complains of her sweat of the job where two incomes will not even provide the bread that once only the husband would sacrifice his sweat for his loved ones.

    Even now some women will choose this curse over obedience to a husband and obedience to God.  Teens with cars and cell phones and money for entertainment compete with Godly and ungodly family men in the marketplace of jobs, while they boast that they are “in a relationship” with another teen (an evil sexual relationship outside of marriage and responsibility of a God-led family).

    We have wandered far from Paradise. Many have run far from obedience to God’s will.

    Where did the journey of sin begin after original sin?

    Genesis gives us an insight as we observe a conversation between God the Trinity. (We will not dwell on the Trinity, the plurality of the One God at this point; yet hear God’s motive to expel mankind from Paradise.)

    Genesis 3:22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil.

    Adam and Eve have become like Jehovah Elohim: like God the Father; like Jesus when He would later walk the earth as the second adam; like the Holy Spirit, the Life of the soul. yada`yada`yada` – Knowing, knowing, knowing good and evil.

    Gen. 3:22b Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

    God IS.

    This is representation of eternal life with no beginning and no end.

    God created.

    This is representation of life with a beginning (man or animal, plant or mineral).

    Does the life of an animal have an end?

    Did God intend for man, created in His Image, to have a life that would end?

    The soul and life of Man is connected to God through God’s Fatherly act of creation.

    Hear God’s words to the Prophet Jeremiah [1:5]:

    “Before I formed you in the womb I knew you,
    and before you were born I consecrated you;
    I appointed you a prophet to the nations.”

    We are sons and daughters of God! We have a beginning in Him. God intended for us to remain as faithful children of His heavenly family. For His children He created Paradise on Earth. Adam, before sin, could have remained in Eden.

    What is the concern of God at this point?

    It is that evil could live on. Evil could have life eternal.

    In the beginning, God created… and it was good.

    Evil must NOT have eternal life!

    How often does the Bible warn of a mortal man: “… and he did evil in the sight of the Lord?”

    Evil souls and evil men must be banished from the good of God!

    “Behold, the man has become like one of  Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—

    Did the Lord God not caution: “or you will surely die?”

    So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. – Genesis 3:24 KJV

    salinastodayTwentieth Century author, John Steinbeck, focuses on this in his (1952) novel about a family and their attitudes toward work in “East of Eden.” We have choices, knowing good and evil.

    Therefore God has guarded the gates of righteousness against the entry of evil men.

    The Cherubim, also creatures of God’s creation (but not for this earth), serve God. Angels (yet not all angels, for some rebelled to follow Satan) serve God.

    Mankind, but not all men and women, serves God (as best we can in this sinful mortal flesh).

    God had a relationship with man. Man had a relationship with God.

    God restored the relationship of righteousness, that we might once more have eternal life in relationship in the family of God our Father. He restored life to our souls by the Living Sacrifice of the Blood of Christ Jesus, Son of God, on the Cross.

    We have been banned in the nakedness of our many sins to a land east of Eden, dust beneath the feet of our descendants, and struggle of the sweat of our brow to remain in relationship with God and each other.

    The challenge of the grace of Christ is that it requires the harvest of our faith. Faith requires obedience.

    Jesus IS Lord.

    Do you believe this?

     

     

     

  • Resurrection Before Jesus

    Resurrection Before Jesus

    Jesus Raises a Widow’s Son

    Nain Galileenain mapLuke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

    12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

    (Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

    13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

    The-Widow-Of-Nain,-1927And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

    Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

    It is a picture of hopelessness for this widow of Nain.

    Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

    16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

    17 And this report about him spread through the whole of Judea and all the surrounding country.

    It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

    (There is a precedent the Jewish crowds would know well from a town of old nearby.)

    A woman once perceived another Prophet of God.

    2 Kings 4:

    Elisha and the Shunammite Woman

    Shumen map8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

    9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

    11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

    (The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

    14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

    (Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

    15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

    What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

    It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

    18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

    Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

    21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

    ‘All is well,’ answers the woman whose only son has just died in her arms?

    27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

    Now, the grieving mother pleads to the Prophet:

    28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

    Like Jesus did in Nain, Elisha shows compassion for the woman.

    29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

    32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

    This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

    Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

    Oh, you of little faith…

    Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

    How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

    1 Peter 1:3-4

     

     

  • The Fruit of Good Advice

    The Fruit of Good Advice

    Luke 6:36 KJV Be ye therefore merciful, as your Father also is merciful.

    Jesus has been giving advice to the multitudes, especially those who will hear His advice, overflowing with proverbs and parables for our daily life.

    Will we choose blessing (‘Happy are you…’)? We call them the beatitudes. OR will we choose curse? Jesus gives the multitudes choices (including repentance) which we must make. In fact (as we just read in Luke 6:27-35) Jesus has told us how we must love even our enemies.

    The Apostle John has emphasized so often the love of God through Christ Jesus, as “our Father” that we may have missed in the verse above this first reference of the Gospel of Luke to calling God our Father, as Christ Jesus has just said to the multitudes after giving out all the good advice of the sermon on the mount.

    Therefore, you be merciful, as your Father God is also merciful.

    Yes, the Beatitudes and parables are a call to blessings from God – a call to do good and not evil – a call to receive God’s blessing and not curse; but Jesus points out that His teaching is more than that. Christ Jesus, Son of God and Son of Man teaches with authority that WE have through Him a relationship of family – a relationship of familiarity (as a son or daughter has of their own father) – a relationship of love (capable of both discipline and mercy). What will you choose?

    Before the Son of Man, the Prophets gave advice to God’s people – good advice AND warning. The people did not often listen (or perhaps they feared and listened for a time and then fell away from the Lord). What then, was the advice from God (through the Prophets)? REPENT! Turn back from your evil ways to the LORD your God. He is a God of mercy IF you will repent of your sin and turn back to His blessings.

    Before the Kings and the Prophets, God led His chosen people, His chosen family, Holy to the Lord; the LORD God had a relationship with His faithful family members (though they were a stiff-necked people). The LORD led His chosen ones out of the slavery and evil of Egypt. The LORD led His family through the Sea of Reeds and through the barren wilderness. The LORD saved them and blessed them and gave His chosen family His Law – He IS a personal Father to His people.

    Yet the people feared the Lord and could not stand in His Holy Presence; therefore the LORD appointed Moses as His Prophet and Aaron as His Priest to stand between His Almighty Holiness and the many sins of His people.

    Repentance and Forgiveness

    “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you.

    5 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it.

    17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish.

    And though our Father God had shown great mercy to His people and great patience for the generations who opposed His righteous rule over His own family, the people fed by the hand of the Lord in the wilderness often chose curse and not blessing. His stiff-necked self-serving children refused to worship the Lord our God and Father.

    My child, don’t reject the LORD’s discipline,
    and don’t be upset when he corrects you. – 
    Proverbs 3:11 NLT 

    The call of God to His children through Moses, through the Proverbs of His Kings and through the personal teaching of our personal Savior Christ Jesus, the only Son of God is a call to the Perfect love of the Holy Father of all creation. Jesus calls us to relationship through His Authority and love.

    So in concluding His Sermon on the Mount, Jesus in effect asks us (by referring to our Father’s mercy): will you listen to your Father?

    It is with both the Authority and love of the Father that Jesus taught those on the hillsides and in the towns to REPENT.

    An IF NOT, what therefore?

    Certainly hell and damnation; but Jesus has more to say on our free choice of curse over blessing given through His mercy.

    To be continued…