We begin our SERIES from the Epistles of three Apostles with Simon Peter.

Peter – a Foundation of Apostolic Faith

Our best impressions of Simon Peter from the Gospels and the early ACTS of the Apostles cannot fully convey the heart of this ROCK whom JESUS had claimed for building His Church..

We tend to recall moments from back in the AD 30’s with Peter in Jerusalem.. Yet even then the Apostle was sent to surrounding towns with the Gospel.

33 Years – Journeys from Capernaum to Rome

C

Capernaum

Jesus had appeared to Peter and others as they fished near the shore of the Sea of Galilee. The Lord instructed Simon Peter and the Apostles to go into all the world with the Gospel — Good News that they had all seen and touched, and had heard and obeyed the Lord – the risen Christ JESUS.

Now it is Simon Peter who will build not one church in Jerusalem, Capernaum or even Rome, but a living Church throughout the world (of Rome) — connected by the love of Christ and the Holy Spirit into a fellowship of saints sanctified and separated to the faith of eternal life in the Lord Jesus Christ.

Peter’s gospel is an apostolic gospel; Simon Peter’s faith is a Christian faith

So now after Jesus’ ascension, the Apostle will sojourn between Capernaum, Jerusalem and other Jewish communities of Galilee, eventually meeting Jewish believers from every corner of the world who will come to faith in Jesus Christ.

Simon Peter, sought out as a criminal by leading Jews opposing their own Messiah, would eventually be brought to Rome. Christ’s leading Apostle would also eventually be crucified there, but not until an appointed time after many years proclaiming the Gospel.

Like Paul and other Apostles, Peter wrote epistles and instructions for many years to those he had encouraged in the churches throughout Asia.

The World into which the Apostles Preached

• ~ AD 30’s – AD 60’s

We cannot fully appreciate the magnitude of Jesus’ great commission with only the Gospel accounts or even all Scripture of the Old Testament.

This is due a historic extended silence of God during a post-exilic gap which includes the powerful reign of Alexander the Great (of Macedonia) prior to the dominance of Rome.

a ROMAN world

The Messiah of Israel was given into a Roman world, not a Judaic land.

This Jewish fisherman, Simon Peter of Capernaum on the Sea of Tiberius (so renamed by Rome), though not a Roman, lived a daily existence dependent on Rome, This same dependence had also Romanized the half-Jewish Herod’s, adopted into an all-inclusive culture of the Caesar’s.

Without stepping into the Jewish controversies into which Jesus sometimes ventured about the state of Abrahamic or Mosaic of Semitic faith, let’s just say that Simon Peter’s faith, both before meeting the Messiah and after Jesus’ resurrection until now, is not specifically tied to either the Jewish sects returned from Medo-Persia or those Jews left in a devastated Israel and Judah.

Simon Peter sought to preach the Gospel to his fellow Jews, many who were local proselytes. Rome frequently rejected Jews, often sent on their way at any sign of controversy in distant provinces.

The Apostle writes to churches in lands once dominated by Alexander. And thousands of Jews had remigrated into a European world from an ancient Asia, once dominated by the Babylonians, Medes and Persians. [See your Old Testament.]

Greek culture prevails long after the return of the Jews into a Herodian re-built Roman Jerusalem.

The Twelve Apostles (and I include Matthias) led by Simon Peter were all Jews. And the scattered Jews throughout a world now dominated by Rome wanted to hear from these Apostolic witnesses of the risen Son of David, the Messiah Jesus.

a Second Epistle of Simon Peter

In case you missed the definition of Epistle, you may read it HERE from our introduction. 

Simon Peter, a servant and apostle of Jesus Christ,

To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

2 Peter 1:1 NIV

Who is Peter writing to?

We’ll get back to that in the context of this second letter, but let’s take a quick glance at his first epistle for an introductory clue.

παρεπίδημος Aliens of the Diaspora

Peter, an apostle of Jesus Christ,

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

1 Peter 1:1-2a ESV

We can suppose that both epistles of Peter were sent to all of these churches on the Anatolian peninsula — all Roman provinces throughout modern-day Turkie.

These Jewish Christians, members of the Diaspora, are addressed here as pilgrims or sojourners… Jews expelled.. and living in a pagan environment.

1&2 Peter An Expositional Commentary, R.C. Sproul

Simon Peter: To the pilgrims

Peter, an apostle of Jesus Christ,
To the pilgrims of the Dispersion..

1 Peter 1:1a New King James Version

"But WAIT.." as the old late-night TV ad suggested.. 

You probably have the WRONG PICTURE of PILGRIMS with an implanted prejudice of clashing cultures.

παρεπίδημος – parepidēmos

properly, “one who comes from a foreign country into a city or land to reside there by the side of the natives; hence, stranger; sojourning in a strange place, a foreigner“

Sojourn in this land, and I will be with thee,

Genesis 26:3a KJV – Oath of the LORD to Isaac, son of Abraham in Garar, a location south of Gaza – Source BLB

Alien, migrant, immigrant, foreigner — all have subtle prejudicial meaning.
 

These Christians to whom the Apostle’s write are rejected by former friends, neighbors and in workplaces. This sect of Jews following the way of the Messiah [or Christos] were also deported along with their families from their homes and Hellenist hometowns.

Therefore Christ-followers must sojourn to distant towns throughout the world of Roman citizens and pagans, those who rejected Jews anyway for the intolerance of their ONE GOD.

Why do they want to hear from Simon Peter?

Place yourself into any of the varied cities or towns in the Roman provinces addressed by the Apostle in ~ AD 64.

RC. Sproul in his PREFACE to 1-2 Peter offers one of the best descriptions of the heart of the saints receiving Simon Peter’s letter in the context of their situation:

Imagine what it would be like to receive a letter from someone who was a personal friend of Jesus during his earthly ministry?

Referring specifically to Peter, James and John, eyewitnesses to the glory of the transfigured Christ, Dr. Sproul continues:

A letter from a man such as this is a treasure for the church. His letter, beyond the value of his own eyewitness testimony and his intimate friendship with Jesus carries with it the weight of the divine inspiration of God the Holy Spirit.

ibid. R.C, Sproul

Why does Peter write a SECOND Epistle to them?

Remembering our AD 1st century cultural setting of the Church, as we discovered in Paul’s missionary journeys, the people living here are Hellenists.

Hellenists worshiped the tree of knowledge — towering temples of their gods — where philosophers plucked the forbidden fruit of wisdom.

Roger@TalkofJesus.com

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble

2 Peter 1:10 NKJV

Again, quoting R.C. SPROUL from: BE ALL THE MORE DILIGENT TO MAKE YOUR CALLING AND ELECTION SURE, concerning the recipiants of 1 Peter (likely the same churches): 

The gnostics took a variety of religions and philosophies and thought to blend them to produce a new religion or philosophy… They targeted the early Christian community.. The only way the Gnostics could seduce Christians to believe their heresy was to undermine the authority of the Apostles.

ibid. p.6

Therefore,

Simon Peter, doulos and Apostle of Jesus Christ

2 Peter 1:1

writes an epistle —

(Remember the one definition emphasizing its impact as a letter of written command?) —

to encourage Elders ‘ (and those saints willingly obedient to their teaching [doctrine] and authority)

in the (precise and correct) KNOWLEDGE of God [epignōsis theos] and of Jesus our Lord..

Partakers of the Divine Nature