Where do YOU find your hope in all that is happening?
The Psalmist points you (and me) to the LORD and away from mortals and empty promises for hope that can never satisfy.
Psalm 146:
הַלְלוּ־יָהּ הַלְלִי נַפְשִׁי אֶת־יְהוָה׃
As is the case with so many Psalms — songs of worship (from the original Hebrew) —Psalm 146 begins and ends with praise.
Praise the LORD! Praise the LORD, O my soul!
Psalm 146:1 RSV
The LORD will reign for ever, thy God, O Zion, to all generations.
Praise the LORD!
Psalm 146:13
Who IS the LORD?
Before we get to the text of the Psalm and happiness promised, let’s clarify the focus of Who we worship in the LORD.
יְהֹוָה
יְהֹוָה Yᵉhôvâh, yeh-ho-vaw’; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Source: BlueLetterBible.org
Yehovah is used for the LORD from the very beginning of Scripture:
These are the generations of the heavens and the earth when they were created. In the day that the LORD God made the earth and the heavens..
then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.
Genesis [בְּרֵאשִׁית] 2:4,7 RSV
LORD: Yehovah Eloheim
AND Yehovah is frequently used in conjunction with ‘אֱלֹהִים
ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God
AND (in Psalm 146 and other poetic praise) Ya [יָהּ] – a contraction of LORD, God or Jehovah and meaning the same.
In the beginning God [ĕlōhîm] created the heavens and the earth.
Genesis 1:1
Like other Psalms, even when not expressing human reactions other than happiness and hope, Psalm 146 is written and sung for the express purpose of worshiping the LORD God.
I will sing praises to my God while I have being.
Worship of the LORD as long as you live is a given for EVERY believer — and Psalm 146 opens with our response to the LORD our God:
While I live will I praise the LORD:
I will sing praises unto my God while I have any being.
Psalm 146:2 KJV
Then the Psalmist contrasts the futility of those who do NOT praise the LORD our God:
Do not put your trust in princes, in human beings, who cannot save.
When their spirit departs, they return to the ground; on that very day their plans come to nothing.
Psalm 146:3-4 NIV
Can you think of some princes, presidents, premiers, prime ministers, popes, persistent politicians WE have trusted?
AND is it not so?
.. his thoughts and plans perish.
v. 4d- AMP
How blessed..
Blessed are…
Strong’s Definitions אֶשֶׁר ʼesher, – happiness; only in masculine plural construction as interjection, how happy!:—blessed, happy.
Happy are you..
Happy are you, O Israel! Who is like you, a people saved by the LORD, The shield of your help And the sword of your majesty! Your enemies shall submit to you, And you shall tread down their high places.”
Deuteronomy 33:29 NKJV – from Moses; blessings to the tribes who were captive in Egypt and before the Hebrews would follow the LORD conquering the promised land.
Now the Psalmist leads us in worship:
Happy is he who has the God [ēl] of Jacob for his help, Whose hope is in the LORD [Yᵊhōvâ] his God [ĕlōhîm],
Psalm 146:5 NKJV
Why Our Happy Hope?
The Psalmist outlines good reasons for worshipers of the LORD God to be happy. And it all points to CREATION, both in the beginning and in our everyday experience.
He made heaven and earth,
(He made) The sea,
and (God made) all that is in them (the heavens, the earth and the seas);
[it is He} Who keeps truth forever,
The LORD opens the eyes of the blind; The LORD raises those who are bowed down; The LORD loves the righteous.
The LORD watches over the strangers; He relieves the fatherless and widow;
Psalm 146:8-9b NKJV
Consequence for those NOT blessed
WE don’t like to think about curse — only blessing (as if ALL receive blessing and are happy in the Lord our God).
The Psalmist, however, adds a brief contrast to happiness here — we all see it in many others.. or at times even in our own non-response to the blessings of God.
.. but the way of the wicked he brings to ruin.
Psalm 146:9c ESV
Do YOU choose to be HAPPY , that is: BLESSED in the LORD God?
A heading for PSALM 146 in the AUTHORIZED KING JAMES VERSION reads:
The blessedness of trusting God
Do YOU trust God?
.. but the way of the wicked he turneth upside down.
Surely, you who trust God are not wicked.
Why then, would you not be happy?
The Psalmist closes singing with great joy and praise!
The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
The Glory of God – written in the Creation on the Heavens and on the earth.
What is the chief end of man?
A. Man’s chief end is to glorify God, and to enjoy him for ever.
1 Cor. 10:31; Rom. 11:36; Ps. 73:25-28.
In our previous PSALM we focused on how a man or woman might best start our day.
And our focus turned from SELF toward the LORD — to rejoice — to experience God’s gladness in His creation and in us.
You might say, by extension, a daily disposition toward JOY becomes our worship in serving the LORD.
Perhaps you know Beethoven's ODE TO JOY from the finale of the composer's Nineth Symphony.
Did you know that text of Ode to Joy is taken from Psalms 104 and 145:10?
Today’s theme: the GLORY of God
Perhaps you know our PSALM from a scripturally-focused hymnal (of old).
The CREATION
Psalm 19
The heavens, O God, Thy glory tell Composer: Ludwig van Beethoven Published in 14 hymnals
The Heavens are telling – Beethoven
Many of you will know another glorious large composition of praise from an oratorio of Haydn near the end of the 18th century
The Heavens are Telling the Glory of God, (from “The Creation”)
— The Heavens Are Telling.
Hayden: Chorus:
The heavens are telling the glory of God, The wonders of his work displays the firmament;
Today that is coming speaks it the day, The night that is gone to following night.
In every land [In all the land] resounds the word, never unperceived, ever understood.
Music by Josef Haydn Lyrics translated by Robert Shaw, based on Psalm 19.
What is the GLORY of God?
“You said, ‘Behold, the LORD our God has shown us His glory and His greatness,
and we have heard His voice from the midst of the fire;
we have seen today that God speaks with man, yet he lives.
Deuteronomy 5:25 NASB
By contrast we might ask, ‘What is the glory of man?’
By the weight of your wrath against man’s sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)
Psalm 39:11 BBE
The glory of the heavens?
The LORD is high above all nations,
and his glory above the heavens.
Psalm 113:4
OR of the firmament?
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters... And God called the firmament Heaven.
Genesis 1:6,8a KJV
OR
What is the glory of the earth, you might ask?
But in fact, you cannot find any glory in 'the earth' separate from the glory of the LORD its Creator.
Psalms sing of GLORY in one form or another over 400 times!
– kāḇôḏ כָּבוֹד
Who is this King of glory?
The LORD of hosts, he is the King of glory.
Selah.
Psalm 24:10
(You likely know some contemporary Christian songs expressing these words.)
Just what does it mean to GLORIFY God?
You who fear Yahweh, praise Him;
All you seed of Jacob, glorify Him,
And stand in awe of Him, all you seed of Israel.
Psalm 22:23 LSB
“The beasts of the field will glorify Me,
The jackals and the ostriches,
Because I have given waters in the wilderness
And rivers in the wasteland,
To give drink to My chosen people.
Isaiah 43:20
Psalm 19:
Let’s take a closer look at this Psalm of David.
The heavens are sounding the glory of God;
the arch of the sky makes clear the work of his hands.
Day after day it sends out its word,
and night after night it gives knowledge.
Psalm 19:1-2 BBE (Bible in Basic English)
Do you see God’s glory?
Look up! o man of dust! you creature beneath the night sky — with eyes to see above,
but not so near to the Lord’s glory.
You cannot deny His glory— ALMIGHTY Hands that formed — HIS fire which will refine your flesh into burned away dross scorched in the daytime sun.
There are no words or language;
their voice makes no sound.
Their line has gone out through all the earth,
and their words to the end of the world.
In them has he put a tent for the sun,
Who is like a newly married man coming from his bride-tent,
and is glad like a strong runner starting on his way.
His going out is from the end of the heaven,
and his circle to the ends of it;
there is nothing which is not open to his heat.
Psalm 19:3-6 BBE
David — the king and Psalmist — proclaims a GLORY of the LORD words cannot convey with pictures that only hint of God’s evident greatness.
Now David proceeds to
the benefits of GOD’s law:
The law of the LORD is perfect,
We do NOT like the LAW — we resist it— we rebel against it — for the laws and precepts of every mortal man are imperfect.
AND, by contrast,
the Law of the Lord— like Almighty GOD — is perfect and good and breathes life into fallen flesh and our impure soul.
The law of the LORD is perfect,
reviving the soul;
the testimony of the LORD is sure,
making wise the simple;
the precepts of the LORD are right,
rejoicing the heart;
the commandment of the LORD is pure,
enlightening the eyes;
the fear of the LORD is clean,
enduring for ever;
the ordinances of the LORD are true,
and righteous altogether.
Psalm 19:7-9 RSV
FEAR in the Face of HIS GLORY
the fear of the LORD is clean,
enduring for ever;
the ordinances of the LORD are true,
and righteous altogether.
Psalm 19:9 RSV
fear (of Yᵊhōvâ) -yir’â -יִרְאָה
fear, terror
awesome or terrifying thing (object causing fear)
fear (of God), respect, reverence, piety
revered
Psalm 2 connects this fear of the LORD not only with trembling, but with rejoicing or reiterating our joy.
Serve the LORD with reverential awe
and rejoice with trembling.
Psalm 2:11 CSB
David's Psalm becomes practically proverbial in teaching why WE must not only FEAR the LORD, but also OBEY his LAW and instructions (or ordinances).
They [God’s ordinances] are more desirable than gold —
than an abundance of pure gold;
and sweeter than honey dripping from a honeycomb.
In addition, your servant is warned by them,
and in keeping them there is an abundant reward.
Psalm 19:10-11 CSB
Note that the king (David) humbly proclaims himself — though sovereign over men — as a SERVANT of the LORD.
MORE fatherly advice:
But who can discern their own errors?
Forgive [lit. ‘acquit me – a legal determination] my hidden faults.
Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent [lit. acquitted] of great transgression.
Psalm 19:12-13 NIV
Redeemed for our transgressions
How can a mere man stand before the glory of the Lord our God?
David intercedes in his Psalm on behalf of his loyal subjects. (For his mercy endures forever. – Psalm 136)
AND you have heard it before — from the later prophesy of Isaiah long after the fall of King David’s chosen nation.
But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our peace fell upon Him, And by His wounds we are healed.
Isaiah 53:5 LSB – of the suffering servant
Even Christ JESUS — Son of David; Son of Man — the very Son of the Father — born in the flesh and crucified for the redemption of those chosen to eternal life — will return in his GLORY!!!
David’s familiar benediction:
a plea of my own heart frequently heard from the pulpit by the flock of Christ as an invitation to receive Scripture into your own heart:
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.
Is death not the antithesis of LIFE —decay into deep darkness the defeat of created man?
How can the resurrection of the dead — even those martyred in Christ — take place?
The Apostle Paul continues to address the concerns of the Corinthian church putting all things in order and now addressing THE END.
The Order of Resurrection
The apostle to the gentiles (Hellenists, that is, Greeks including Corinthians) began his logical argument with The Fact of Christ’s Resurrection and logically continued to connect those facts.
LAST TIME, we ended with Paul’s astounding opening statement about death and resurrection about an ORDER of the Resurrection:
Then comes the end…
1 Corinthians 15:24a CSB
I stumbled over it. Do you?
THE END…
Isn’t DEATH, after all, the end?
And in the end The love you take Is equal to the love You make…
“1,2,3,4,5,6,7, All good children go to heaven… Everybody’s laughing Everybody’s happy Here come the Sun King…
Of course, we all have much anti-Christ philosophy replaying in the mortal minds of our imaginings (it isn’t hard to do..).
The cultural challenges of the resurrection were no less for Paul and the Corinthians than the Promethean philosophical objections of the 20th century and this Common Era.
AGAIN, as we first addressed in the Facts:
Cultural ‘science‘ of Promethean Logic
Prometheus, in Greek religion, one of the Titans, the supreme trickster, and a god of fire. His intellectual side was emphasized by the apparent meaning of his name, Forethinker. In common belief he developed into a master craftsman, and in this connection he was associated with fire and the creation of mortals.
Perhaps they also hope against hope that these things aren’t really so..
in a self-deceived way..
the problem here is not merely cognitive..
but.. Promethean…
from WARRANTED CHRISTIAN BELIEF PP290-294
NO – Death is NOT ‘The End.’
The Apostle Paul will address this — DEATH and its threats did not phase him and should not prevent those possibly facing martyrdom for claiming Jesus Christ and the resurrection to the crowds of Corinth.
What do I gain if, humanly speaking, I fought with beasts at Ephesus?
If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Paul has emphasized order in worship and now, the Apostle even presents an order in the resurrection of the dead, rather than random godless chaos without form.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:
1 Cor 15:3-4 KJV
But now is Christ risen from the dead, and become the firstfruits of them that slept.
v. 20
AND what were the instructions of our Lord Jesus Christ to the Twelve sent to some with the Gospel?
The Fruit of Faith (an illustration from a parable of Jesus)
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear:
Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Gospel of Luke 12:4-5 KJV – Jesus on death and judgment
Some foreboding in our Lord's call to stand up to death — is there not?
Saul of Tarsus & the fearless witness of Paul
When Paul had met the risen Jesus on the road to Damascus, Christ’s newapostle to the gentilescame to understand the reality of WHY those Saul had previously persecuted and killed had not changed their testimony — even as these saints of Ephesus or Corinth faced mortal death.
(And remember Stephen as he was stoned to death in Jerusalem?)
Just three or four years after he writes to the Corinthians, Paul also will witness the resurrection to King Herod Agrippa II, hearing his case brought by the Jews until Paul appeals to Caesar.
Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”
WHAT AN ILLUSTRATON! — āḏām [man – אָדָם] — made in the image of God — now mortal and re-destined to dust — in Christ (and Christ alone) redeemed and revived from DEATH — death, common to every creature made alive for a time by God.
Let me explain the REIGN of Christ, Paul reasons:
Once again, in the more AUTHORITIVE-sounding King James Version, let's examine Paul's text in words provoking push-back from Christians unaccustomed to such absolute authority of a most-powerful King.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father;
when he shall have put down all rule and all authority and power.
For he must reign, till he hath put all enemies under his feet.
At the same time the wicked shall rise also. But they are not taken here into the account.
v. 23
Then — After the resurrection and the general judgment. Cometh the end — Of the world..
When he shall have delivered up the kingdom to the Father, and he (the Father) shall have abolished all adverse rule, authority and power — Not that the Father will then begin to reign without the Son, nor will the Son then cease to reign…
But this is spoken of the Son’s mediatorial kingdom.. which will then commence.
John Wesley; Parallel Commentary on the NEW TESTAMENT, p.580
John Wesley provides explanation and delineation of the roles of the Father and of the Son — in the time between the resurrection of ALL the dead and prior to the Judgment — and until the end.
The King James Bible Commentary provides additional insight into Paul's explanation to the Corinthians of the end time.
” The logic is inescapable.
KJB Commentary on 1 COR 15:14 , p.1496
If Christ be not risen, then is our preaching vain.
The proclamation of the Gospel (vs.1-11) is hollow. Not only that, but your faith is .. ‘groundless.’
Faith in a dead saviour is both preposterous and pathetic.
ibid.
Much in the way Wesley's explanation of 'Who does what?' helps us, the KJB commentary also guides our understanding of the order of THE END [vs.23-26].
The end refers to he end of the kingdom of God. At that time he will have put down all rule.
27-28 .. However two facts must be accounted for here:
First, when Paul say s that the Son is subject to the Father he is not speaking of the Son in terms of his essence, but in terms of his function, or ministry, as the incarnate Son.
Second.. At this present time the administration of the messianic kingdom is given to the Son.
However, at the conclusion of the messianic kingdom this function will be returned to the triune God that God may be all in all.
ibid.
WE don’t trust God, because of many who have claimed God — or Christ Jesus — in ways worthy of our suspicion.
Roger@TalkofJesus.com
The Apostle Paul is trying to show the Corinthians (and us) something about the order of God we do not understand, as well as the Authority all flesh tends to resist.
ὑποτάσσω – ‘Put under’ (in order)
Believe only Scripture and an order of the resurrection makes sense in the redemptive providential plan of God.
Misapply portions of the Gospel or add an oversimplified imagined LIFE after death without consequence for opposing God and your gospel claims will prove false — Promethean in the sense that you know that it can NOT be true (but you continue to hope that it is).
Take a look at the Biblical use of the word — hypotassō — primarily a military term that Paul uses NINE TIMES here IN TWO VERSES:
1 Corinthians 15:25-28 — For He must reign…
v.26 The last enemy that shall be destroyed is death.
For he hath putG5293 all things under his feet. But when he saith all things are put under G5293him, it is manifest that he is excepted, which did put G5293 all things under G5293 him.
And when all things shall be subduedG5293 unto him, then shall G5293 the Son also himself be subject G5293 unto him that putG5293 all things underG5293 him, that God may be all in all.
How does New Testament Scripture use this term [ὑποτάσσω]?
to arrange under, to subordinate
to subject, put in subjection
to subject one’s self, obey
to submit to one’s control
to yield to one’s admonition or advice
to obey, be subject
Personally, most of us (including Christians) do not like any part of this kind of order.
Let every soul be subject G5293 unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:1 KJV
How are YOU, dear saint of Christ, doing with that?
YES, the Apostle Paul — put under Christ — obediently presents the resurrection of the body in order.
NEXT, he will talk about the resurrection body. And shortly Paul will urge the saints of Corinth to submit to those who have labored with the Apostle bringing forth the firstfruits of Achaia [16:15-16].
What do you think?
(logically and Biblically, of course) about the order of DEATH and the Resurrection?
Are you prepared to die daily (along with Paul) for the Lord Christ Jesus?
Comment on Scripture – Share the Gospel
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