Tag: glory

  • Sola Protestants: 5 Differences

    Sola Protestants: 5 Differences

    ONLY FIVE – 5 Sola’s of the Protestant Reformation

    You likely understand something of the history of the Church, especially if you’ve followed my previous Saturday posts on Doctrine or our current series in ACTS. Sola in celebration of ‘Reformation Day’ of the Protestant Church, I’ll ask: ‘Do you know what Protestants were protesting about theCatholic Church?’

    Jesus changes how sinners give glory to God.

    The Apostles then set out on the sola journey of the faith grounded in Scripture and in Christ.

    You may know about The Great Schism and certainly know something about a doctrinal line in the sand which marked the beginning of the Protestant Reformation when Martin Luther nailed his 95 Theses to the church door at Wittenberg, on 31 October, A.D. 1517.

    Today, however, I will nail just two doctrinal questions about the teaching of your ‘church’ to the door of your thinking:

    Do you know the 5 Sola’s of the Protestant Reformation?

    How have these five doctrines defined differences even today between those professing other faiths (including Roman Catholics) and Protestants?

    TALKOFJESUS.COM – DOCTRINE – email your question or comment to: Roger@talkofJESUS.com

    WHAT IF THE CHURCH IS WRONG?

    HERE is a bit of researched HISTORY about October 31, in the year of our Lord 1517 AND events leading up to the PROTEST against the authority of 'The Church' from Rome.

    Luther

    Luther originally had no intention of breaking from the Catholic church, assuming that his call for theological and ecclesiastical reform would be heard, and ordinarily his theses would have been of interest only to professional theologians. However, various political and religious situations of the time, and the fact that printing had been invented, combined to make the theses known throughout Germany within a few weeks. Luther did not give them to the people, although he did send copies to the archbishop of Mainz and to the bishop of Brandenburg. Others, however, translated them into German and had them printed and circulated. Thus, they became a manifesto that turned a protest about an indulgence scandal into the greatest crisis in the history of the Western Christian church, and ultimately Luther and his followers were excommunicated.

    Source: https://www.britannica.com/event/Ninety-five-Theses

    Luther’s 95 complaints to the Church concerned indulgences and other imperfections of a politically-driven Papacy. He was by no means the only cleric who objected to Church corruption, defects in doctrine and cardinal crimes.

    map holy roman empire

    The Roman Catholic Church survived the fifth century fall of Rome by an authoritarian political intervention of an aristocratic league of bishops led by the Bishop of Rome.

    In fact, by the fifteenth century the common people of Europe no longer had to rely on certain corrupt church officials who intentionally misinterpreted the Holy Bible.

    The movable type of Gutenberg’s printing press lit the light of the Renaissance with its rebirth of Scripture in the hands of everyday saints, written in their everyday vernacular rather than ancient Latin.

    The Protestant Reformation

    “The Reformers did not see themselves as inventors, discoverers, or creators,” according to historian Stephen Nichols. “Instead, they saw their efforts as rediscovery. They weren’t making something from scratch but were reviving what had become dead. They looked back to the Bible and to the apostolic era, as well as to early church fathers such as Augustine (354–430) for the mold by which they could shape the church and re-form it. The Reformers had a saying, ‘Ecclesia reformata, semper reformanda,’ meaning ‘the church reformed, always reforming.’”

    Source: Steve Nichols – Ligionier.org

    Did you know?

    PROTESTANT REFORM did not begin with just one Catholic (Luther) with 95 complaints, but Many Men with 5 Principles.

    photo open page of Gutengerg Bible

    The Bible in print:

    • A.D. 1381-1382 – John Wycliffe & associates in English, but not mass produced
    • 1450’s Gutenberg Bible [German]
    • Valencian Bible
      • Latin (1448), German (1466) and Italian (1471), Catalan [Spain] (1478)
    • 1522 Martin Luther translates New Testament into German
    • 1525 Tyndale Bible [English]
    • A.D. 1560The Geneva Bible is printed in Geneva, Switzerland. *
    Source & more dates: 
    • It is translated by English refugees and published by John Calvin’s brother-in-law, William Whittingham. The Geneva Bible is the first English Bible to add numbered verses to the chapters. It becomes the Bible of the Protestant Reformation, more popular than the 1611 King James Version for decades after its original release.

    To answer my first question to name five solas, first you must know what a sola is.

    • from Latin:solus, sola, solumalone, only, unique.. (similar to ‘solo,’ meaning one);
      • plural: solas or solae (similar to soli, i.e. multiple soloists)
        • consequently, each of the five ‘Solas’ has a singular focus.

    Sola – a Singular focus

    In time, the message of the Reformers became encapsulated in five slogans known as the solas of the Reformation: sola Scriptura (“Scripture alone”), solus Christus (“Christ alone”), sola gratia (“grace alone”), sola fide (“faith alone“), and soli Deo gloria (“the glory of God alone”).

    https://www.ligonier.org/learn/articles/reformation-and-men-behind-it

    5 Sola’s of the Protestant Reformation

    • sola Scriptura (“Scripture alone”),
    • solus Christus (“Christ alone”),
    • sola gratia (“grace alone”),
    • sola fide (“faith alone”), and
    • soli Deo gloria (“the glory of God alone”).
    You may encounter the five solas in different orders, but keep in mind the equal importance of EACH singular issue to the reformers of the Church we now call 'Protestants.' - RH

    I can only speak briefly to each of these five solas; therefore we will address EACH as part of an ANSWER to my more difficult second question:

    How do these five doctrines define differences even today between those professing other faiths and Protestants?

    email your answers and questions to Roger@talkofJESUS.com or comment on this post as you share it.

    by Scripture alone

    Scripture of the HOLY BIBLE:

    All Scripture is [God-breathed] inspired by God and beneficial for teaching, for [reprimand or proof] rebuke, for correction, for training in righteousness;

    2 Timothy 3:16 πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν πρὸς ἐλεγμόν πρὸς ἐπανόρθωσιν πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ

    The short answer of Luther and the reformers is that IF HOLY SCRIPTURE is “God-breathed,” THEN it contains the final and only (sola) Authority of what God says; THEREFORE

    NO Pope, Bishop, Priest or Preacher may cling to ANY authority to over-rule the Written Word of God.

    sola Scriptura – ONLY Scripture, by the Holy Spirit of Almighty God can interpret Holy Scripture.

    Learn more from my earlier post linked here: sola scriptura = ONLY SCRIPTURE: The Highest Authority of GOD!
    * NOTE: For each of the 5 Sola's I will provide secure links for your further study to both the Hebrew & Greek roots containing additional Biblical references using the same word, as well as definitions.

    Strong’s H3791 – kᵊṯāḇ

    כְּתָב γραφή – Strong’s G1124 – graphē

    • SCRIPTURE in both the Hebrew and the Greek means WRITTEN.

    But Jesus answered and said to them, “You are mistaken, since you do not [know] understand the Scriptures G1124 nor the power of God.

    Gospel of Matthew 22:29 NASB20

    by Grace Alone

    Grace, favor and Thanks giving.

    For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

    Ephesians 2:8 ESV

    חֵן H2580 – ḥēn is GRACE in the Hebrew,

    • meaning FAVOR, CHARM, ELEGANCE OR ACCEPTANCE.

    Psalm 84 attributes the gifts of grace and glory both to the LORD God, that is: Yᵊhōvâĕlōhîm.

    כִּ֤י שֶׁ֨מֶשׁ וּמָגֵן֮ יְהוָ֪ה אֱלֹ֫הִ֥ים חֵ֣ן וְ֭כָבֹוד יִתֵּ֣ן יְהוָ֑ה לֹ֥א יִמְנַע־֝טֹ֗וב לַֽהֹלְכִ֥ים בְּתָמִֽים׃

    For the LORD God is a sun and a shield. The LORD will give grace and glory. He withholds no good thing from those who walk blamelessly.

    Tehillim 84:12 WLC; Psalm 84:11 HNV

    Using this same Hebrew word for favor Zechariah prophesies:

    “And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.

    Zechariah 12:10

    Christians, of course, bring the Good News [Gospel] of grace through Jesus Christ to the world primarily from the (Greek) writings of the New Testament.

    χάρις – Strong’s G5485 – charis

    For of His fullness we have all received, and grace G5485 upon grace G5485. For the Law was given through Moses; grace G5485and truth were realized through Jesus Christ.

    Gospel of John 1:16-17 NASB20 – His emphasis on grace

    The KJV translates Strong’s G5485 in the following manner: GRACE(130x), FAVOR favour (6x), THANKS (4x), THANK (4x), thank (with G2192) (3x)[*quoted below], PLEASURE (2x), miscellaneous (7x).

    And I thank [καί echō g2192 – {to have, i.e. to hold} charis G5485 {with grace}] Christ Jesus our Lord [christos iēsous hēmōn kyrios], who hath enabled me, for that he counted me faithful, putting me into the ministry

    1 Timothy 1:12 KJV  Καὶ Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν – Greek Textus Receptus with Strong’s links from blueletterbible.org

    through Faith Alone

    Faith is NOT just an unfounded belief, as some would accuse God’s faithful.

    אֱמוּנָה Strong’s H530 – ‘ĕmûnâ

    • FIRMNESS, FIDELITY, STEADFASTNESS, STEADINESS

    Habakkuk 2:3b4 Greek version reads:

    If the vision is delayed, wait patiently,

    for it will surely come and not delay.

    I will take no pleasure in anyone who turns away.

    But the righteous person will live by my faith.

    [or alternately: But the righteous one will live by his faith] H530.

    Compare Rom 1:17; Gal 3:11; Heb 10:37-38.

    πίστις – Strong’s G4102 – pistis

    • conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
      • relating to God, relating to Christ, the religious beliefs of Christians, belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
      • fidelity, faithfulness
      • the character of one who can be relied on

    Biblical faith was not changed from the Old Testament to the New or by challenges from faithful Protestant Reformers.

    Roger@TalkofJESUS.com

    Faithful Roman Catholic clerics like Martin Luther struggled with this.

    Old Testament Prophet like Habakkuk and New Testament letters to Rome, Galatia and to the Hebrews (throughout the Roman world) ALL pointed through Scripture that the righteous will live by FAITH!

    Even though Catholic Bishops with their emphasis on works (to fund their great cathedrals of worship) may have quoted James as Jesus’ brother writes to the church:

    You see that a person is justified by works and not by faith alone.

    As a Catholic cleric Luther had a Bible. He recognized that by taking Scripture out of context, FAITH can be discounted to the unread saints of the church in order that ALL will believe the Overseers of Church Authority.

    Yet Luther and many more who READ and studied SCRIPTURE understood James’ context and a critical connection between FAITH and works.

    For James wrote to saints under persecution, just as the Protestant reformers would soon suffer.

    Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith G4102 produces [steadfastness] endurance. And let endurance have its perfect [Lit work] result, so that you may be [mature] perfect and complete, lacking in nothing.

    James 1:2-4 NASB20 – Jesus’ half-brother & ‘bond-servant of God and of the Lord Jesus Christ,’ leader of the Jerusalem church

    to the glory of God Alone

    כָּבוֹד – Strong’s H3519 – kāḇôḏ

    GLORY (156x), HONOUR (32x), GLORIOUS (10x), GLORIOUSLY (1x), HONOURABLE (1x)

    The glory H3519 of the LORD settled on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. And to the eyes of the sons of Israel, the appearance of the glory H3519 of the LORD was like a consuming fire on the mountain top.

    Shmot (Exodus) 24:16-17 – יְהֹוָה כָּבוֹד

    The prophet Jeremiah preaches of glory with contemporary conviction applicable even today:

    הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִֽיל׃

    “Has a nation changed gods,
    When they were not gods?
    But My people have exchanged their glory
    For that which is of no benefit.
    Yermiyahu (Jeremiah) 2:11
    Give glory H3519 to the LORD your God

    Before He brings darkness

    And before your feet stumble

    On the mountains in the dark,

    And while you are hoping for light

    He makes it into gloom,

    And turns it into thick darkness.

    Yermiyahu (Jeremiah) 13:16

    תְּנוּ לַיהוָה אֱלֹהֵיכֶם כָּבוֹד בְּטֶרֶם יַחְשִׁךְ וּבְטֶרֶם יִֽתְנַגְּפוּ רַגְלֵיכֶם עַל־הָרֵי נָשֶׁף וְקִוִּיתֶם לְאוֹר וְשָׂמָהּ לְצַלְמָוֶת ישית לַעֲרָפֶֽל׃

    Yermiyahu (Jeremiah) 13:16

    δόξα – doxa – Strong’s G1391

    Dignity, Dignities:

    primarily denotes “an opinion, estimation, repute;” in the NT, always “good opinion, praise, honor, glory, an appearance commanding respect, magnificence, excellence, manifestation of glory;” hence, of angelic powers, in respect of their state as commanding recognition, “dignities,” 2Pe 2:10; Jud 1:8.
    See GLORY, HONOR, PRAISE, WORSHIP.

    SHALL GLORY be given to a mere man in the pulpit?

    To a Bishop over Bishops — a Shepherd of this world — a Saint long gone?

    SHALL GLORY be given to a Father confessor —

    Or as worship of a mortal mother who served the Son of God?

    THESE are the questions of the Protesters and Reformers who asked for Soli Deo gloria – GLORY to GOD ALONE!

    Roger@TalkofJESUS.COM

    in Christ Alone

    Χριστός – Strong’s G5547 – christos

    Christ:

    .. for today in the city of David there has been born for you a Savior, who is Christ G5547 the Lord.

    Gospel of Luke 2:11

    Source: Vine’s Expository Dictionary of New Testament Words

    anointed,” translates, in the Sept., the word “Messiah,” a term applied to the priests who were anointed with the hol for today in the city of David, oil, particularly the High Priest, e.g., Lev 4:3, 5, 16.


    The prophets are called hoi christoi Theou, "the anointed of God," .. 
    The title ho Christos, "the Christ," is not used of Christ in the Sept. version of the Inspired Books of the OT. In the NT the word is frequently used with the article, of the Lord Jesus, as an appellative rather than a title, e.g., Mat 2:4; Act 2:31; without the article, Luk 2:11; 23:2; Jhn 1:41. Three times the title was expressly accepted by the Lord Himself, Mat 16:17; Mar 14:61, 62; Jhn 4:26.

    It is added as an appellative to the proper name Jesus,” e.g., Jhn 17:3, the only time when the Lord so spoke of Himself; Act 9:34; 1Cr 3:11; 1Jo 5:6.

    • It is distinctly a proper name in many passages, whether with the article, e.g., Mat 1:17; 11:2; Rom 7:4; 9:5; 15:19; 1Cr 1:6, or without the article, Mar 9:41; Rom 6:4; 8:9, 17; 1Cr 1:12; Gal 2:16.
    • The single title Christos is sometimes used without the article to signify the One who by His Holy Spirit and power indwells believers and molds their character in conformity to His likeness, Rom 8:10; Gal 2:20; 4:19; Eph 3:17.

    As to the use or absence of the article,

    • the title with the article specifies the Lord Jesus as “the Christ;”
    • the title without the article stresses His character and His relationship with believers.
      • Again, speaking generally, when the title is the subject of a sentence it has the article; when it forms part of the predicate the article is absent. See also JESUS.

    מָשִׁיחַ – Strong’s H4899 – māšîaḥ

    • The KJV translates Strong’s H4899 in the following manner: anointed (37x), Messiah (2x).

    The High Priestly Prayer

    These things Jesus spake, and when he had cast up his eyes into heaven [and the eyes lifted up to heaven], he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee.

    John 17:1 Wycliffe Bible

    As thou hast given him power over all flesh, that he should give eternal life to all them that thou hast given him.

    John 17:2 + 1599 Geneva Bible

    And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

    John 17:3 King James Version

    The Incomparable Christ

    Excerpts from Scripture in the letter from Paul, an apostle of Christ Jesus, and Timothy,
    
    
    Note the small 's' in saints, the faithful worshipers in Christ Jesus who are His Church. - RH

    To the saints and faithful brothers and sisters in Christ who are at Colossae:

    We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope reserved for you in heaven, of which you previously heard in the word of truth, the gospel..

    For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.

    He is the image of the invisible God, the firstborn of all creation:

    .. He is before all things, and in Him all things hold together.

    Colossians 1:15,17 NASB20
    • He is also the head of the body, the church;
    • and He is the beginning,
    • the firstborn from the dead, so that He Himself will come to have first place in everything.
    .. I was made a minister of this church according to the commission from God granted to me for your benefit, 
    so that I might fully carry out the preaching of the word of God,
    that is, the mystery which had been hidden from the past ages and generations, 
    but now has been revealed to His saints,

    to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.

    Colossians 1:27

    You Are Built Up in Christ

    .. Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

    For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority..

    Put On the New Self

    Therefore, if you have been raised with Christ, keep seeking the things that are above, where Christ is, seated at the right hand of God.. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

    Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God.

    Colossians 3:15-16 NASB20
    “.. specifically seen in Colossians 3 when Paul commands the Church to let the word of Christ dwell in us richly when we meet together, singing psalms, hymns, and spiritual songs.” – Keith Getty

    Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.

    from the letter to the saints at Collosae 3:17

    sola: + by Scripture alone + by Grace Alone + through Faith Alone + to the glory of God Alone + in Christ Alone

    The TEACHING & sola DOCTRINES OF GOD, CHRIST, GRACE, FAITH and SCRIPTURE as taught by JESUS and the APOSTLES remain foundational for THE CHURCH.

    Amen.

  • The Hour Is Come – Glory to the Son AND the Father

    The Hour Is Come – Glory to the Son AND the Father

    Jesus’ High Priestly Prayer of intercession begins simply and humbly.

    Even from the confines of a dark upper room in Zion which Judas has now left on the eve of Jerusalem’s great darkness, Jesus looks up to the light of a glory the Son once had – the glory of the LORD God our Father in heaven.

    Glorify your Son

    Father, the hour is come; glorify thy Son, that thy Son also may glorify thee…

    John 17:1 b KJV

    John 17:

    When Jesus had finished saying these things, he looked upward to heaven and said,

    “Father, the time has come.

    … glorify your Son, so that your Son may glorify you— just as you have given him authority over all humanity, so that he may give eternal life to everyone you have given him.

    John 17:1b-2a NET

    Our eternal High Priest has much more to say in His prayer of high importance to sinners for whom He intercedes. These include eternal life and as previously mentioned who the Father has given to the Son.

    Yet today let’s focus in on why Jesus prays for the Father to glorify the Son – His reason for entering the Holy of Holies beyond the veil of our distanced understanding, on behalf of these eleven witnesses and more.

    What is GLORY?

    The Apostle John, one of the Eleven remaining had previously witnessed the glory of Jesus.

    Luke 9:

    The Transfiguration
    28 Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothing became white and gleaming…

    … when they were fully awake, they saw His glory and the two men standing with Him… a cloud formed and began to overshadow them; and they were afraid as they entered the cloud.

    35 Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!”

    δόξα – doxa

    From the base of δοκέω (G1380) – generally used meaning to ‘think.’

    The LORD God is a thinking All-powerful, Ever-existing Being!

    Think about it. As created and fragile beings our worship of the LORD God considers humbly our own humanity beneath His glory.

    We who can think should glorify the LORD above all, but often we will not.

    • δόξα dóxa, dox’-ah; glory (as very apparent),
      • in a wide application (literal or figurative, objective or subjective):—dignity,
      • glory(-ious),
      • honour,
      • praise,
      • worship.

    These humble acknowledgements so rare in men of flesh, yet plainly evident in all creation, reflect the glory of God. Therefore a soul who thinks about the LORD our Creator and glorifies Him is a worshiper, flesh and spirit looking up and bowing down to our Lord and God.

    Jesus prays to the Father as a Son of Man.

    Having been sent by the Father to the world He has completed the work for which He was sent by the Father. The hour now approaches for Him to return to His former glory.

    His former GLORY with the Father

    Never forget, beloved Christian disciple of Jesus, that He and the Father are One.

    Prior to creation and in the early history of God’s chosen, Jesus had the same former glory. You have read of it. Yet so often we remain blind to the LORD’S glory. How rare the time men bow before it.

    The GLORY of the LORD is perhaps as foreign to 21st c. christians as hebrew.

    וַיִּשְׁכֹּ֤ן כְּבֹוד־יְהוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיֹּ֥ום הַשְּׁבִיעִ֖י מִתֹּ֥וךְ הֶעָנָֽן׃

    וּמַרְאֵה֙ כְּבֹ֣וד יְהוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

    Exodus 24:16-17 WLC [click for translations]

    כָּבוֹד

    • כָּבוֹד kâbôwd, kaw-bode’; rarely כָּבֹד kâbôd; from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:—glorious(-ly), glory, honour(-able).

    Exodus 24:

    15 Then Moses went up to the mountain, and the cloud covered the mountain.

    16 The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

    17 And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.

    18 Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

    the GLORY of a consuming FIRE

    Moses later confirms in Deuteronomy [ דברים 4 ]:

    “You said, ‘Behold, the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives.

    This is the former glory the Messiah Jesus knew with the Father!

    Later the prophet Isaiah would write:

    Sinners in Zion are terrified; Trembling has seized the godless. “Who among us can live with the consuming fire? Who among us can live with continual burning?”

    Isaiah 33:14

    Jesus knew a former glory with the Father, a fearful and awesome consuming fire which refines and humbles men made of dust and ashes.

    The writer of Hebrews, restating Moses warning of keeping the covenant, reminds of this glory:

    Hebrews 12:

    18 For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. For they could not bear the command, “If even a beast touches the mountain, it will be stoned.”

    21 And so terrible was the sight, that Moses said, “I am full of fear and trembling.”

    Do you fear the LIVING GOD? And do you, O man, humbly bow down to the GLORY of the LORD?

    What is the chief end of man?

    Any teaching of faith must begin from the glory of God and consequent worship of God by man, for we are nothing more than a created being glorifying our Creator.

    We have glanced at a Hebrew origin, then New Covenant Greek.

    Moving beyond millenia of teaching from ancient latin we receive an English version of this elemental Christian teaching since the 1640’s during the Reformation.

    The Westminster Catechism begins with God’s glory.

    “Man’s chief end if to glorify God, and to enjoy him for ever.

    Another foundational Protestant teaching, The Heidelberg Catechism, begins by asking, “What is your only comfort in life and in death?”

    Perhaps the Disciples had wondered this often while following their Lord and Master Jesus for three years.

    What is about to take place on the Cross will fully bring light to Jesus’ prayer to the Father asking Him to bring the Son His former glory along with the Father.

    Jesus’ prayer for glory

    4 I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed…

    10 All mine are yours, and yours are mine, and I am glorified in them…

    (John no doubt realizes that Jesus includes the Eleven here, but our Lord’s prayer of intercession goes much further than praying just for the Disciples in the room.)

    22 The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

    (Much to think about here even beyond the glory of the Lord.)

    24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

    High Priest of the New Covenant

    Jesus intercedes as High Priest on our behalf — between the Father and all sinners given to Him

    From here the Son our High Priest will move deeper into the unseen Holy of Holies where Jesus will present Himself as a living and acceptable Perfect Lamb of God that takes away the sins of the world.

    To be continued...
    
    
  • Before Abraham was, I AM

    Before Abraham was, I AM

    “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.

    Exodus 3:6 KJV

    13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

    14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

    Who sent Jesus to us?

    Moses relates one of the most remarkable encounters with the LORD which results in his leading God’s chosen from slavery to the promised land. Exodus records for us not only the genealogy of Israel, Isaac and Abraham, here we learn the Lord’s own Name:

    הָיָה הָיָה

    I AM that I AM – that is: the LORD IS the Existing One!

    As we learned previously in Who May Judge Sin?, Jesus answers questions of the religious leaders of the Temple. They asked Him to judge a woman accused of adultery, but relented from stoning her when Jesus showed her mercy and challenged their motives.

    They question Jesus legitimacy as the Messiah of God. Do you?

    Essentially they want to prove that Jesus is not sent from God, even though this Son of Man has given many signs of His power and Authority from God.

    These rabbis will go to any length and make any false argument against the legitimacy and authority of Jesus.

    So what does the Messiah Jesus claim?

    Jesus spoke to them again: “I am the light of the world.

    John 8:12a CSB

    What does this mean? It depends if you have ears to hear.

    Who sent Jesus to the world twenty-one centuries ago is a matter of faith – also our question of who to believe.

    So Jesus now speaks to two groups of Jews:

    1. Followers of Jesus – those called by faith, which includes some Jews who believe their Messiah; and also
    2. Those who judge Jesus, refusing to believe the very Word of God! These include some but not all of the Pharisees from the Court of the Jews.

    Let’s dissect Jesus’ words as heard by each group, both then and now.

    John 8:

    1. Followers of Jesus

    Anyone who follows me will never walk in the darkness but will have the light of life.”

    The promise of Jesus – John 8:12b CSB

    14 … “My testimony is true, because I know where I came from and where I’m going.

    I judge no one. 16 And if I do judge, my judgment is true, because it is not I alone who judge, but I and the Father who sent me.

    29 The one who sent me is with me. He has not left me alone, because I always do what pleases him.”

    30 As he was saying these things, many believed in him.

    31 Then Jesus said to the Jews who had believed him, “If you continue in my word, you really are my disciples. 32 You will know the truth, and the truth will set you free.”

    36 So if the Son sets you free, you really will be free.

    42 Jesus said to them, “If God were your Father, you would love me, because I came from God and I am here. For I didn’t come on my own, but he sent me.

    49 “I do not have a demon,” Jesus answered. “On the contrary, I honor my Father … 50 I do not seek my own glory; there is one who seeks it and judges. 51 Truly I tell you, if anyone keeps my word, he will never see death.”

    Then the teachers of the Jews will follow with a question, the answer which divides the faithful from the deceitful.

    But first let’s go back to the beginning of this testimony of the Gospel to stand beside Jerusalem’s religious elite who question the Messiah of God, determined to kill Him and preserve their own temporal glory among men.

    2. Court of the Pharisees

    Hear this same Messiah of Israel through ears refusing to listen to truth. These Pharisees feed the crowds of Jews they teach with their own dismissive words and questions of resentful doubt.

    13 So the Pharisees said to him, “You are testifying about yourself. Your testimony is not valid.”

    Jesus replied, “… But you don’t know where I come from or where I’m going. 15 You judge by human standards.

    17 Even in your law it is written that the testimony of two witnesses is true. 18 I am the one who testifies about myself, and the Father who sent me testifies about me.”

    19 Then they asked him, “Where is your Father?”

    “You know neither me nor my Father,” Jesus answered.

    21 Then he said to them again, “I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”

    22 So the Jews said again, “He won’t kill himself, will he, since he says, ‘Where I’m going, you cannot come’?”

    23 “You are from below,” he told them, “I am from above. You are of this world; I am not of this world. 24 Therefore I told you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”

    Who are you?

    25 “Who are you?” they questioned.

    28 So Jesus said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things.

    33 “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’?”

    34 Jesus responded, “Truly I tell you, everyone who commits sin is a slave of sin. 35 A slave does not remain in the household forever, but a son does remain forever.

    Jesus, speaking to the Jews to whom He was sent, warns in the same manner He told many parables. The Father, His Father in heaven sent the Son to redeem them of their sins. He will become the Sacrifice God provides, just like the substitute for Isaac the Lord sent to Abraham.

    A sinful man must sacrifice to the Lord because of man’s sin.

    The Son remains in the Father’s house because He will inherit all that the Father owns. But a slave, even a chosen slave freed from Pharaoh, only lives freely if his sin does not shackle him to death once more.

    Abraham believed God; but unbelief binds one to die as sacrifice only for yourself, a sentence of death for your own sin.

    Descendents of Abraham

    37 I know you are descendants of Abraham, but you are trying to kill me because my word has no place among you.

    … so then, you do what you have heard from your father.”

    39 “Our father is Abraham,” they replied.

    “If you were Abraham’s children,” Jesus told them, “you would do what Abraham did. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.

    41 You’re doing what your father does.”

    “We weren’t born of sexual immorality,” they said. “We have one Father—God.”

    Your father, the Devil

    43 Why don’t you understand what I say? Because you cannot listen to my word.

    44 You are of your father the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me.

    47 The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.”

    48 The Jews responded to him, “Aren’t we right in saying that you’re a Samaritan and have a demon?”

    Demons and Samaritans

    Do not dismiss quickly their accusation of demons. Many will accuse Jesus of having a demon or evil spirit, even though the Messiah has done no evil.

    And later, confirming the signs of the Messiah some Jews ask, “Can a demon open the eyes of the blind? ”

    The Pharisees knowing from scripture that the Messiah will come from Bethlehem only know the Son of Man as ‘Jesus of Nazareth,’ and we know their contempt as Judeans for Samaritans (and Galileans as well).

    49 “I do not have a demon,” Jesus answered.

    51 Truly I tell you, if anyone keeps my word, he will never see death.”

    [How can that be, anyone must wonder. Never see death?]

    52 Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say, ‘If anyone keeps my word, he will never taste death.’

    A Convicting Question

    53 Are you greater than our father Abraham who died? And the prophets died. Who do you claim to be?”

    Who could be greater than David, King of Israel a thousand years before Jesus?

    In the new traditions of the Pharisees of a rebuilt temple certainly Moses, who was given the Law and brought them out of Egypt, would be revered most.

    Some prophets like Elijah might be seen as great because of great signs they performed, along with Jacob and Abraham as first fathers of the promise of the Lord to the Hebrew people.

    So the question of the Pharisees to Jesus comparing Him to Abraham and the prophets is meant to convict.

    Who do you claim to be?

    Note that they do not ask, “who are you,” but “who do you claim to be.” Jesus’ unequivocal answer will claim His very deity!

    Jesus’ Glorious Answer

    Even before Mosheh (Moses)

    Returning to Scripture as these rabbis would well know as background:

    וַיִּשְׁכֹּ֤ן כְּבֹוד־יְהוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיֹּ֥ום הַשְּׁבִיעִ֖י מִתֹּ֥וךְ הֶעָנָֽן׃

    The glory of the LORD rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

    Exodus 24:16 WLC; NASB

    The context of the hearers, fellow Jews like Jesus, connects their question to Jesus’ answer. (You must know scripture (Old Testament) as they knew scripture. The Torah of Moses includes the Lord’s promise to Abraham’s descendants.

    And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top. Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

    Exodus 24:17-18 NASB

    Their Hebrew forefathers witnessed the glory of the LORD more than once.

    John 8:

    Now, returning to the Gospel, Jesus gives witness to a glory which preceded Moses who received the Law directly from the LORD.

    54 “If I glorify myself,” Jesus answered, “my glory is nothing. My Father—about whom you say, ‘He is our God’—he is the one who glorifies me. 55 You do not know him, but I know him…”

    And now the Son of Man, who must say only truth, does so even though the depth of Jesus’ words do not immediately sink in.

    “… If I were to say I don’t know him, I would be a liar like you. But I do know him, and I keep his word…”

    Jesus the Son knows the Father unlike ANY son of man, even the Prophets, any of the fathers of Israel or Moses.

    “… Your father Abraham rejoiced to see my day; he saw it and was glad.”

    The Messiah Jesus to Rabbis of JudahJohn 8:56 CSB

    Think of the context of Jesus’ witness of Abraham in the timeline of centuries before the Son of God – the Word – coming to a manger in Bethlehem of Judea.

    57 The Jews replied, “You aren’t fifty years old yet, and you’ve seen Abraham?”

    Jesus said to them, “Truly I tell you, before Abraham was, I am.”

    Witness of the Messiah – John 8:58 CSB

    before Abraham was, I am

    59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going[b] through the midst of them, and so passed by.

    Other places in the Gospel add explanation to this.

    Why did religious officials determined to kill this man claiming to be God not successfully seize the Lord Jesus and stone Him to death?

    For his time had not come.

    • So then they tried to seize Jesus, but no one laid a hand on him, because his time had not yet come. – John 7:20 NET
    • (Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.) – John 8:20a small detail of the Gospel we have just read

    When, then, would the time for Sacrifice of the Messiah for sin occur?

    Do you see the significance of the substitution of the acceptable sacrifice to the Father?

    For the LORD provided a sacrifice in the place of Isaac for Abraham, an early sign of what must take place to fulfill God’s plan of redemption of sinful man.

    No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

    I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

    John 6:44,51 KJV
    NEXT: More Signs