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Father, the hour is come
Jesus uses ‘Father’ as a relational approach to God, just like the trust which the boy Jesus surely must have had with Joseph, husband of His mother Mary, many times.

Yet what does this mean to a disciple of Jesus’ teaching to address the Lord God as Father?

Father, the hour has come

There’s a certain immediacy to saying, ‘the hour’ is come, or now is or has come. It is the precise time we have been awaiting – a time prepared long before now.

Our present focus of The Hour Is Come is Jesus’ prayer at the precise time after Judas left the room and prior to the Lord and the Eleven departing for Gethsemane where He is about to be betrayed.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come;
glorify your Son that the Son may glorify you since you have given him authority over all flesh, to give eternal life to all whom you have given him.
John 17:1-2 ESV

Jesus begins His conversation in prayer by addressing the LORD God in a most intimate and relational way.

“Father,” the Son of Man so boldly addresses Almighty God in heaven. What a connection!

A Man Who IS more than a man — speaking directly to the LORD GOD, as if He Who IS the very Son of God would humbly address his papa on earth.

Trinity begins with the Father

The lesson and relationship learned from Jesus’ prayer is both mysterious and wonderful — glorious in a sense of worship and humbling in the light of an intimate relationship.

Later we will focus again on Jesus the Son of God, His connection through the Holy Spirit and a new covenant of grace for all who will follow Jesus as Lord. But for now we look up only to the Father, as did Jesus in His prayer..

πατήρ – patēr

Choose any of the three definitions you like, but realize that John and the Eleven are listening to the Son of Man, Jesus their Master and Teacher, pray directly to the LORD God in heaven, whose Voice they have heard previously.
1. generator or male ancestor
2. metaphor for:
  1. the authors of a family or society of persons animated by the same spirit as himself
  2. one who has infused his own spirit into others, who actuates and governs their minds
  3. one who stands in a father’s place and looks after another in a paternal way
  4. a title of honour
    teachers, as those to whom pupils trace back the knowledge and training they have received (We don’t really honor teachers in this way in these last days, but some give this authority to a priest leader of a flock.)
    the members of the Sanhedrin (As you know, Jesus had some issue with these ‘fathers of Israel’ as well & they will be the ones to clandestinely convict the Messiah of God our Father sent as our atoning Sacrifice to save a remnant of Abraham.)
3. God is called the Father (This applies is many ways you may read here, but above all ‘Father of spiritual beings and of all men.’)
By all Authority implied in Jesus’ opening of HIS High Priestly Prayer, it is highly significant that the Lord Jesus ‘lifted up his eyes to heaven, and said, Father …’

And from Vine’s Expository Dictionary of New Testament the definition instructs us from the everyday Greek word used by Jesus and those in Jerusalem governed by Rome:

πατήρ : ‘from a root signifying “a nourisher, protector, upholder” (Lat., pater, Eng., “father,” are akin), is used

[God’s] “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son. The spiritual relationship is not universal.
Vine’s Expository Dictionary of New Testament

[& an additional insight: Note: Whereas the everlasting power and divinity of God are manifest in creation, His “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son, Mat 11:27; Jhn 17:25.

The spiritual relationship is not universal, Jhn 8:42, 44 (cp. Jhn 1:12; Gal 3:26).] [I will leave you to your own further revelation of the Father through your research of these scriptures. RH]

The ‘Father’ of Jesus’ prayer

With additional insight of bowing down to God the Father in our prayer to heaven, let us recall that Jesus had already taught the Disciples that which we know so well and do take for granted.

The Lord’s Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:9 KJV

‘Our,’ which precedes Father, in the Lord’s Prayer is a personal possessive pronoun, a possessive plural in corporate prayer.

So perhaps appropriate in a singular personal possessive sense in prayer, you or I might reasonably pray,

“My Father in heaven. Holy is your Name.”

(And recall that the Lord Jesus has declared: “I and the Father are One.” [John 10:30]

What glorious mystery for us to observe Jesus and the Father, who are One, in this, His most personal prayer prior to the Son’s sacrifice on a Cross for our sins.

The Disciples had been accustomed to Jesus praying to the Father at many times corporately before the multitudes, more privately among them and privately away from them at times.

Luke 11:

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him,

‘Lord, teach us to pray, as John also taught his disciples.’

And he said unto them, ‘When ye pray, say,

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done,
as in heaven, so in earth.
Luke 11:2b KJV

When your mortal ‘time is come’ will you able to approach your heavenly Father saying, ‘Thy will be done?’
Roger Harned – talkofJesus.com on Jesus’ prayer in John 17

So from this final prayer following the last supper of Jesus and the Disciples, John witnesses this high priestly prayer of their Master and Teacher Jesus, a beloved father to the Twelve for these past three years.

πατήρ – patēr – a title of honour – teachers, as those to whom pupils trace back the knowledge and training they have received

John 17:

… “Father, the hour has come; glorify Your Son, that the Son may glorify You…

5 Now, Father, glorify Me together with Yourself…

11 I am no longer in the world; and yet they themselves are in the world, and I come to You.

Holy Father, keep them in Your name, the name which You have given Me,

that they may be one even as We are.

One with the One Father

Do you think that it is important to the Apostles that Jesus again prays to the Father with words confirming that He and the Father are ONE?

שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽד׃
“Hear, O Israel! The LORD is our God, the LORD is one!
Deuteronomy 6:4 Masoretic Text, NASB

Jesus continues and prays just a short time later:

21 that they may all be one;

even as You, Father, are in Me and I in You,

that they also may be in Us, so that the world may believe that You sent Me.

Relationship with our Father in heaven

Paul, Apostle to the gentiles, later writes to the church in Corinth:

Do you not know that your bodies are members of Christ? … But the one who joins himself to the Lord is one spirit with Him… Or do you not know that your body is a temple of the Holy Spirit who is in you
1 Corinthians 6:15-19 excerpt NASB

Again, the Apostle Paul and Jesus both point to the glorious mystery of the Trinity of the Father, Son and Holy Spirit as ONE, as well as a personal relationship between the spirit of a redeemed man like you or me to the ONE GOD, Who IS Spirit and truth.

John 17:

Jesus continues His High Priestly Prayer as intercession for these disciples and those to follow:

24 Father, I desire that they also, whom you have given me, may be with me where I am…

25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me…

What must the Disciple have thought following Jesus’ prayer to the Father?

What do you think of this prayer to the Holy Father in heaven by the Highest of High Priests praying for your soul?

“Lord,” they called Jesus — “the existing One” as more than a Son of Man, as the LORD GOD IS ONE!

אֱלֹהִים

‘elohiym – ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God

Our LORD is the ONE GOD — Trinity — the Son interceding by prayer and His own priestly Sacrifice for those who believe and would be saved.

When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.
John 18:1 ESV
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To be continued...
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May 28, 2020
In case you missed it, Church..
“that you also love one another!

This is the NEW COMMANDMENT of Jesus.

The Lord Jesus does NOT instruct followers to ‘love the world’ (as God so loved-the world…), but HIS first NEW commandment is to LOVE ONE ANOTHER.

Jesus asks the Apostles who have been together for three years as a church, iterate followers in community with and taught by the Lord Jesus, to love one another.

We know from story after story how competitive His Disciples are, but now that Jesus will return to the Father His command is that they MUST love each other.

Church

Previously we examined the possibility of who Jesus commanded in:
1. In case you missed it, friend.. and
2. In case you missed it, disciple.. and
3. now I pose Jesus’ command to the church.
NO, the building is NOT the Church.

From an earlier post: Amos – For those who turn justice into wormwood

We may also point ahead to more obvious application of his warning to the church of these last days.

Have you ever really met the ‘christians’ who come to your church?

It’s really difficult in this impersonal 21st century #social environment!

Our relationship to others of the Church pales by comparison to the close personal relationships of the Apostles to each other or even that of the saints of the first century church. Yet have we, the church’ possibly missed a relational community commanded by the Lord Jesus?

Let’s first look to a definition of church and scriptural application.

Church – ἐκκλησία

It’s pronounced Greek: ek-klā-sē’-ä (Key )

Vine’s Expository Dictionary: View Entry Assembly:

from ek, “out of,” and klesis, “a calling” (kaleo, “to call”), was used among the Greeks of a body of citizens “gathered” to discuss the affairs of State, Act 19:39. In the Sept. it is used to designate the “gathering” of Israel, summoned for any definite purpose, or a “gathering” regarded as representative of the whole nation. In Act 7:38 it is used of Israel; in 19:32, 41, of a riotous mob. It has two applications to companies of Christians,
(a) to the whole company of the redeemed throughout the present era, the company of which Christ said, “I will build My Church,” Mat 16:18, and which is further described as “the Church which is His Body,” Eph 1:22; 5:23,

(b) in the singular number (e.g., Mat 18:17, RV marg., “congregation”), to a company consisting of professed believers, e.g., Act 20:28; 1Cr 1:2; Gal 1:13; 1Th 1:1; 2Th 1:1; 1Ti 3:5, and in the plural, with reference to churches in a district.

Since “It has two applications to companies of Christians, it’s worth restating from this definition of church:
- (a) to the whole company of the redeemed throughout the present era, the company of which Christ said, “I will build My Church,” Mat 16:18, and which is further described as “the Church which is His Body,” Eph 1:22; 5:23,
- (b) in the singular number (e.g., Mat 18:17, RV marg., “congregation“), to a company consisting of professed believers, e.g., Act 20:28; 1Cr 1:2; Gal 1:13; 1Th 1:1; 2Th 1:1; 1Ti 3:5
Church briefly defined then is:
- ALL of the CHURCH, every true follower of Jesus, Master and Teacher of the Church.
- EACH true believer joined to the CHURCH personally, relationally, locally and beyond all measure of both distance and time.
This is the Church which the Lord Jesus commands by saying, “Love one another, as I have loved you.”

We are called to Him, therefore we are called into relationship with Jesus AND His church.

And we are called out – to take His love, visible to seekers of the Lord in His Body the Church, the Personal Love of Jesus in the Holy Spirit by which He builds us into His eternal love.

A New Commandment

John’s Gospel builds the case of Jesus’ Authority, questioned by the Jews to whom He was sent.

Before addressing Jesus’ New Commandment given to the Disciples just after the last supper, take a brief look at His explanation about His obedience to God the Father.

A Chain of Command from the Father

John 10 & 12:

“I am the good shepherd, and I know My own and My own know Me…
… they will hear My voice; and they will become one flock with one shepherd.
… the Father loves Me, because I lay down My life so that I may take it again…
I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”
excerpt John 10 NASB

And Jesus cried out and said, “He who believes in Me, does not believe in Me but in Him who sent Me. He who sees Me sees the One who sent Me.
John 12:44-45 NASB

49 “For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak.

50 “I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.”

John’s Gospel has already set the scene for Jesus’ New Commandment. Let the church hear what our Master and Teacher Christ Jesus says to the church.

John 13:

“I give you a new command:
Love one another. Just as I have loved you,
you are also to love one another.
By this everyone will know that you are my disciples, if you love one another.”
John 13:34 CSB

Beloved believer, does everyone know that Christ Jesus is your Teacher and friend? Does the world see your Lord and Savior by your love for one another of His Church?

Are you truly, my fellow saint, a disciple of Jesus?

Do you and Christ’s Church love one another? (And remember, they know us by our love of one another or deny Christ by our lack of love for each other).

The Comfort of Christ’s Authority

John 14:

“Do not let your heart be troubled; believe in God, believe also in Me.

6 Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through me. If you know me, you will also know my Father. From now on you do know him and have seen him.”

10 Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. Believe Me that I am in the Father and the Father is in Me…

“If you love Me, you will keep My commandments.
John 14:15 NASB

The Spirit of Obedience

Witness by the Holy Spirit of the LORD

Recall that John’s Good News of Jesus Christ, the Apostle’s Gospel of witness begins before time:

In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

The Apostle John was first a young disciple of John the Baptist, known to many as a Prophet of God. John witnesses:

32 John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’
34 I myself have seen, and have testified that this is the Son of God.”
John 1:

John also opens his Gospel testifying to the Authority of Jesus through the same Holy Spirit of the Lord God.

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
John 3:5-6

34 For He whom God has sent speaks the words of God; for He gives the Spirit without measure.

35 The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”

Do you hear the Spirit of Truth?

“… but he who does not obey the Son will not see life!…

Do you, beloved disciple of the risen Lord Jesus recall this?

Do we, HIS CHURCH, have ears to hear Christ’s commandment to the Church – “Love one another, as I have loved you:” is this not for us?

John 15:

αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς
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answer in a minute in case you don't read Greek
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4 Live in me, and I will live in you…

6 Whoever doesn’t live in me is thrown away… and dries up… gathered, thrown into a fire, and burned.

Could this apply to some of a luke-warm church?
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The Revelation of Jesus Christ to John
3:16 ‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.
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9 Just as the Father has loved Me, I have also loved you; abide in My love.

If you obey my commandments, you will live in my love. I have obeyed my Father’s commandments, and in that way I live in his love.
The Master & Teacher, Jesus – John 15:10 GW

… be as joyful as I am, and your joy will be complete.
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Answer below to English translation of the Greek above.
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“This is My commandment, that you love one another, just as I have loved you.
John 15:12

A Commandment from the Cornerstone

Verily, verily, you may know is a Hebrew tool of emphasis by saying something twice, here meaning truly, truly. The youngest of Jesus’ Jewish Apostles now emphasizes the strong personal relationship of our Lord’s NEW COMMANDMENT a third time.

Here was John recalling this most important time preceding Jesus’ crucifixion and resurrection. Do you recall the intimicy of this setting in the upper room?

John 13:

So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done to you?

“You call Me Teacher and Lord; and you are right, for so I am…

“Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.
John 13:16 NASB

There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved… He, leaning back thus on Jesus’ bosom, said to Him, “Lord, who is it?”

This is the Apostle John, youngest of the Lord’s young Disciples, laying at Jesus’ breast as they all reclined at table. Consider what John means to have recalled Jesus’ emphasis on a New Commandment to love one another.

THE KING OF THE JEWS is about to become the SACRIFICE for sin on a Cross in Jerusalem!

Prophesy of Isaiah

Therefore, hear the word of the LORD, O scoffers,
Who rule this people who are in Jerusalem…

28:16 לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֛י יִסַּ֥ד בְּצִיֹּ֖ון אָ֑בֶן אֶ֣בֶן בֹּ֜חַן פִּנַּ֤ת יִקְרַת֙ מוּסָ֣ד מוּסָּ֔ד הַֽמַּאֲמִ֖ין לֹ֥א יָחִֽישׁ׃

Therefore thus says the Lord GOD,
“Behold, I am laying in Zion a stone, a tested stone,
A costly cornerstone for the foundation, firmly placed.
He who believes in it will not be disturbed.

And Jesus said of the church:

… upon this rock I will build My church; and the gates of Hades will not overpower it.
Jesus, of Simon Son of John, who the Lord then called ‘Peter’ or ‘the rock’ – Matthew 16:18b

In the intimacy of an upper room meal with the Lord Jesus, who had washed the Disciples feet, it was Simon Peter who motioned to John to ask Jesus who His betrayer would be. Judas departs then the Lord COMMANDS three times that they must LOVE ONE ANOTHER.

This is My Command

12 “This is my command: Love one another as I have loved you.

13 No one has greater love than this: to lay down his life for his friends.

14 You are my friends if you do what I command you…

Are you, beloved, a friend of the Lord Jesus? And do you, fellow disciple, love one another – His Church?

“This is what I command you: Love one another.
“If the world hates you, understand that it hated me before it hated you.
Comman and encouragement of the Lord Jesus – John 15:17-18 CW

‘He who has an ear, let him hear what the Spirit says to the churches.’
The Revelation of Jesus Christ to John (numerous times)
April 29, 2020
Lazarus – Death and Resurrection
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Death and Resurrection
 Hosea 13:4 I have been the Lord your God
 ever since the land of Egypt;
 you know no God but me,
 and no Savior exists besides me.
 5 I knew you in the wilderness,
 in the land of drought.
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“Moses didn’t give you bread from heaven, but my Father gives you the true bread from heaven. God’s bread is the man who comes from heaven and gives life to the world.”
Yeshua told them, “I am the bread of life…
John 6:32b,34a NOG

The Death and Resurrection of Lazarus

John has already introduced us to those Jesus loves. Lazarus – HELP from the grave.

Now after a considerable walk from somewhere beyond Judea, Jesus arrives in Bethany.

Jesus walks into a scene of death visited by mourners who loved Lazarus but also religious officials from Jerusalem who sought to accuse their Messiah of blasphemy for previous signs on the Sabbath.

As reminder of both heavy hearts and hard hearts in the crowds:

John 6:

30 So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing?

… 40 My Father wants all those who see the Son and believe in him to have eternal life. He wants me to bring them back to life on the last day.”

John 11

17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (less than two miles away).

He arrives at the funeral of Lazarus. No talk of death and resurrection here, just wailing and mourning his loss.

19 Many Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Yeshua was coming, she went to meet him.

“Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask him.”

Lord God

Ἰησοῦν κύριε – Iēsous kyrios – Jesus Lord

Martha addresses their Messiah and friend.

“I know that God, theos in greek referring to any gods, but for Jews and followers of Christ (a Greek word for Messiah), Martha’s confidence in God includes a mysterious relationship between this Son of Man and the HOLY SPIRIT of the LORD God!

“God with” – ὁ – ho – with the Holy Spirit, the very breath of life which hovered over creation.
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Gen 1:2
וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהֹום וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּֽיִם׃
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“Who are you with,” we would ask?

Jesus, God with us, frequently answered religious critics with personally relational replies like,

“God is spirit, and those G3588 who worship Him must worship in spirit and truth.”

Now, out of compassion for a deceased friend and love for the family of Lazarus, the Messiah Jesus returns to Judea with nothing more to prove. (For the Lord had already raised others from death and healed some near to death of likely life-ending ailments to a cleansing of the flesh with life!)

Death and Resurrection

Death and resurrection always have connection. Will you rise again from the grave?

For Jesus’ friend Lazarus, temporary restoration of health and life in his case. Yet all understand judgment by the Lord God requires a raising of the spirit of your soul to life.

After flesh fails and bones decay to dust and ashes will the Lord also breathe life into a new body of each soul?

“..even now I know that God will give you whatever you ask him.”

23 Yeshua told Martha, “Your brother will come back to life.”

24 Martha answered Yeshua, “I know that he’ll come back to life on the last day, when everyone will come back to life.”

25 Yeshua said to her,

“I am the one who brings people back to life, and I am life itself. Those who believe in me will live even if they die. Everyone who lives and believes in me will never die.

The Messiah of God!

Do you believe that?”

Pause to think:

“I am life itself!” Those who believe in Jesus ( יְהוֹשׁוּעַ ) will live even though we die. The Lord God IS our Salvation!

27 Martha said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one who was expected to come into the world.”

She has said this – that Jesus is the Messiah, the Son of God – with witnesses surrounding her home — Jews who believe and Jews looking for excuse to kill Jesus.

… she went away and called Mary her sister, saying secretly,

“The Teacher is here and is calling for you.”

When Mary heard this she sprang to her feet and went to him.

30 (Yeshua had not yet come into the village but was still where Martha had met him.) The Jews who were comforting Mary in the house saw her get up quickly and leave. So they followed her…

The Messiah approaching death and resurrection

Compelling drama! – with much expectation.

Those who loved this family and mourned the loss of Lazarus would not have expected Mary’s sudden joy. Rather, they followed her to continue their expected public mouring for the death of a fellow Jew.

Imagine their surprise at the scene about to unfold.

33 When Yeshua saw her crying, and the Jews who were crying with her, he was deeply moved and troubled.

34 So Yeshua asked, “Where did you put Lazarus?”

They answered him, “Lord, come and see.”

35 Yeshua cried.

36 The Jews said, “See how much Yeshua loved him.”

An appropriate witness of the true personal compassion of the Lord Jesus. Yet listen to the dissent of hardened hearts.

37 But some of the Jews asked, “Couldn’t this man who gave a blind man sight keep Lazarus from dying?”

Jesus hears our complaints and the Messiah hears our kind words. All those comments of the crowds did not matter to the Son of Man sent to this place to weep – sent here to suffer for our sins.

38 Deeply moved again, Yeshua went to the tomb.

It was a cave with a stone covering the entrance.

39 Yeshua said, “Take the stone away.”
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To be continued...
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March 28, 2020