Tag: God

  • John 3:16 – God’s Love

    John 3:16 – God’s Love

    .. so that everyone who believes in him will not perish but have eternal life.

    John 3:16 b

    The Bible’s best known verse

    JOHN 3:16 green man
    John 3:16 KJVFor God so loved the world, that he gave his only begotten Son, that whosoever believeth

    STOP! You lost them on “whosoever and believeth.” (No one talks like that anymore except fanatics and crazy people with signs.)

    Nearly everyone has heard it. God so loved the world. – John 3:16  

    “So what?” think all the worldly viewers of your very public witness.

    And you want everyone to know the same love of our savior you have experienced (and they are so worldly). Yet every time they give you that “so what?” look.

    You may have even memorized John 3:16 as a child, but do you even get it as one mature in Christ? 

    In fact, have you truly read all of this chapter of John recently or have you ever studied John 3?

    As I mentioned in the previous post, Jesus’ dialogue with Nicodemus about Spirit continues past John 3:16.  Nicodemus, a faithful Jew, would have listened and considered every word of the Messiah of Israel.

    Let’s step back from witnessing to the world for just a moment of personal reflection in the Spirit.

    A Contemporary Conversation

    Even Christians fail to consider that Jesus spoke every word of witness fully aware that the end of His earthly mission was death — even death on a Cross.

    And so is your end, son or daughter of dust – your end is death and your destiny an awakening to the Judgment.

    Yet only in God’s Son will you have eternal life, mercy to save your soul from damnation you deserve, penalty for the sins of this mortal life.

    Those you have wronged cry out for justice. Almighty God, ‘el Shadday, from whom you walked away, grieves as a Father over the hardness of your heart.

    Why, just as Satan and your enemies have accused, you deserve no mercy.

    Has your unconverted friend or estranged family member given weight and consideration that we will perish? Do they see in Jesus eternal life in the Light of His love?

    This challenging dialogue from John’s Gospel confronts every mortal with a life or death decision: accountability to facing the LORD, with … or without repentance.

    Jesus’ Dialogue with Nicodemus, Good News for the world witnessed by John

    Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.

    John La Farge [Public domain], via Wikimedia Commons
    Visit of Nicodemus to Christ

    The Apostle John certainly records this dialogue with Nicodemus as a witness. John would have been present. His understanding at the time would not have been as complete as after the Resurrection, but John records a remarkable conversation.

    This learned Jewish official refers to Jesus as his teacher – a Master instructing him. 

    And in the room with Jesus sit John, Nicodemus, and perhaps others seeking to learn more from their Messiah.

    You should join them.

    In this dialogue with Jesus, you should listen to Jesus’ answers to informed questions of this learned ruler of Israel, who acknowledges his own place at the foot of the living Son of Man.

    And be certain to set aside what you think you know about Jesus and listen.

    John 3:

    Nicodemus: “Rabbi, we know that you are a teacher who has come from God…

    Jesus: “.. no one can see the kingdom of God unless they are born again.

    Nicodemus: “How can a man be born when he is old? ..

    Jesus: “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.

    Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

    Nicodemus: “How can these things be?

    Jesus: “Art thou a master of Israel, and knowest not these things?

    “Truly I tell you, we speak what we know and we testify to what we have seen, 

    “and you receive not our witness.

    Jesus confronts us with truth!

    Do you receive it? Or do you need to hear more from the Spirit to be convinced?

    Beloved listener, now witness to this dialogue with Nicodemus, a ruler of the Jews at the feet of Jesus for His teaching, what further proof do you need?

    Jesus: “I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

    “No one has ascended into heaven…

    except the one who descended from heaven —the Son of Man.

    So Jesus’ truth and question to the listener is:

    Do you believe that Jesus IS the Son of Man, the Messiah of God, descended from heaven – in the flesh?

    What will Jesus say to Nicodemus and the world of why He has descended lower than the angels to be born into the womb of a woman of dust?

    Miracle of the Cross

    14 And as Moses lifted up the bronze serpent on a pole in the wilderness, so the Son of Man must be lifted up, 

    Sign of a Raised Serpent
    Moses lifts up the brazen serpent in the wilderness
    “We sinned when we spoke against the Lord and against you. – Numbers 21:7

    The LORD intercedes for sinners… repentant sinners.

    Christ nailed to the Cross
    “so that everyone who believes in him may have eternal life.

    Nicodemus and every religious ruler of the Jews since Moses understand. Sin must be punished! A remedy for sin requires not only repentance, but sacrifice זֶבַח.

    Silence in the Presence of the Lord

    The leader of the Pharisees also remains silent in the presence of Jesus.

    Perhaps one scripture or another of response to hearing God’s Word comes to mind for Nicodemus, such as these words of the Prophet Isaiah.

    Then I said:
    
    Woe is me for I am ruined
    
    because I am a man of unclean lips
    
    and live among a people of unclean lips,
    
    and because my eyes have seen the King,
    
    the LORD of Armies.

    John 3:16

    We have listened with expectation to Jesus’ dialogue with Nicodemus, wondering along with the Apostle John what the Messiah will reveal next. In these most beloved words Jesus reveals the reason for His own Sacrifice at a time still unknown to them.

    “For God loved the world in this way:

    or “God loves the world this much:

    John’s Gospel would have been completed perhaps three decades after this conversation with Nicodemus. The world would be those to whom it is written at the time, a Greco-Roman world, believers in Greece, Asia-minor or modern-day Turkey. These gentile believers, along with Jews who accept Jesus as the Messiah, know that we are the world κόσμος kosmos to whom Jesus speaks.

    Nicodemus and Jews wondering if John the Baptist or Jesus could be their Messiah would have considered Scripture as Jesus speaks these words.

    וְהוּא יִשְׁפֹּֽט־תֵּבֵל בְּצֶדֶק יָדִין לְאֻמִּים בְּמֵישָׁרִֽים׃

    Psalm 9:8

    And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

    Judge of the World

    You want someone to judge righteousness, don’t you?

    Yet who can judge the sins of others? Certainly not christians, as we often do. This is just one of the reasons the world hates Christ, but it is not the only reason.

    Who do you want to judge your own sin? Can you stand before the Judge of the world (whoever He may be)?

    He gave his one and only Son,

    Healing of the Serpent, Healing by the Cross

    John Wesley makes the connection of the Serpent lifted up in the wilderness [v.15] and the healing for believers by gazing upon Christ.

    He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health.

    Yea, and this was the very design of God’s love in sending him into the world.

    God so loved the world – That is, all men under heaven: even those that despise his love, and will for that cause finally perish.

    John Wesley

    Eternal Life or Judgment?

    … so that everyone who believes in him will not perish,but have eternal life.

    Yes, all believers: Jews (Messianic Jews, as we know know them), Gentiles (the rest of the world), Greeks and Romans.

    You do not want to think of eternal life, but only this waning existence we call life. It is in the flesh and all realize it will end. But eternal life? That would be something else to consider, especially if it could contain the just punishment of our considerable sin and unrighteousness.

    17 For God did not send his Son into the world to condemn the world, but to save the world through him.

    So Jesus was not sent to condemn the world. This the Lord confirms to Nicodemus and those of you listening intently to the Messiah. Jesus came to save the world through him. Substitution for a required sacrifice, justification required for acquittal from our deserved sentence for sin.

    18 Anyone who believes in him is not condemned,

    Good News!

    This is Good News to the Pharisee Nicodemus, who by his knowledge of Scripture believes in the resurrection.

    And it is Good News to and who listen to the Messiah, the Son of God our Father in Heaven.

    Yet Jesus adds something here christian-sounding false preachers reject. In fact, as much as we would like for this Good News to apply to all of our loved ones and friends, it does not.

    … but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God. 

    Sorry … your mom or your dad, your brother, sister or friend, your misleading ‘good’ religious teacher – all are condemned, if they do not substitute this God-sent Sacrifice, Christ Jesus, for their own sin.

    19 This is the judgment:

    And why? Why does a loving God accept some for eternal life, yet punish others for not accepting the Messiah Jesus as their Lord?

    Darkness or Light?

    The light has come into the world,

    Jesus IS the Light of Almighty God!

    “In him was life; and the life was the light of men,” John testifies.

    John 1:4

    … and people loved darkness rather than the light because their deeds were evil.

    It’s true. We would hide our sin in the shadows.

    Yet in the Judgment hiding sin is not an option. In the Light of Christ, the Messiah of the Lord God, we have life eternal only because He paid this dear price and severe penalty for our sin.

    Here we sit listening to Jesus, along with Nicodemus. Or here we now sit reading the truth of the Word.

    To which mortal souls of the world will you run?

    20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.

    21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

    We must believe in Jesus to have eternal life.

    Nicodemus, now in his later life, will leave the meeting in darkness to come to the light and practice the truth, true religion in his later life. John is the only Disciple who will not lose his life for his witness of Christ Jesus.

    Shortly after this conversation between Jesus and Nicodemus, John the Baptist will be beheaded for his witness that Jesus is the promised Messiah of God.

    The Invitation of John 3:16

    And what of your witness and mine in these last days?

    What has the Spirit put on your heart as you have listened with Nicodemus to the only begotten Son of God?

    Jesus would love you!
    o mortal of dust,
    wonderfully formed
    with water and spirit.

    Yet will you love
    the Son who came down,
    born like you
    to be crucified on a Cross?

    Just to save
    your sinful soul?
    Just to save
    your sinful soul.

    Jesus So Loves the World

    Jesus would love you!      

    Roger@talkofJesus.com

    God's Love Through John
    to be continued...
  • God’s Love Through John: In the Beginning

    God’s Love Through John: In the Beginning

    The Gospel of John

    John 1:1 ESV In the beginning was the Word, and the Word was with God, and the Word was God.

    1:1  ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

    The Apostle John begins his Gospel prologue with inspired, nearly unparalleled words pointing back to Genesis 1. Every Jew who knew God knew the beginning of the the Pentateuch.

    In the beginning God created the heavens and the earth.


    Genesis 1:1  בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃

    Bereshit bara Elohim et hashamayim ve’et ha’aretz.

    John connects creation with logos, literally the word for word in the GreekJesus is the Person of the spoken Word of Elohimאֱלֹהִים

    2 He was in the beginning with God.

    In essence John proclaimed:

    Jesus IS in the beginning, Jesus is with Elohim, Jesus IS Elohim!

    Basic Belief: Do you believe in God?

    John begins by categorically stating that Jesus IS the One True God.

    This is Good News to those who believe. Yet even if you do not believe in the One God, John proclaims this Gospel as challenge to our misconceptions of the Creator.

    Every Greek knew the importance of logos. A secondary use of the word logos, familiar to unbelieving Greeks who claimed many gods, is its use as respect to the MIND alone. 

    Think about this, John tells those who do not know God.

    Reason through it and try calculating the logic of this relationship between a Power you cannot measure and a Person whom we have regarded. And again, John points to creation:

    3 All things were made through him, and without him was not any thing made that was made.

    John 1:3 CSB

    The First Letter of John

    In his first letter to the church John begins in a similar fashion when addressing those who already follow Christ Jesus in the first century.

    What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life …

    1 John 1:1 CSB

    The Disciple Jesus loved gives followers of The Way a testimony of his own witness of ‘God in the flesh’ in the Person of the Messiah of God.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    John, now a fully mature Elder, tells his churches, gatherings of believers in Christ:

    We know that Jesus IS who He says He IS. We are witnesses to the facts and preach our testimony to you you. 

    Jesus IS God and we have personally seen, heard, observed and touched the Living God!

    Good news for believers.

    4 ‘We are writing these things so that our joy may be complete,’ John writes to believers.

    Jesus, the Christ, a personal Lord who loves and ministers to sinners.

    The Beginning and the End

    John’s Gospel and three letters reveal Jesus as the Christ, Almighty God as One with the eternal Person of the Son of Man.

    The Revelation of Jesus Christ to John speaks to the beginning of Creation, in addition to providing troubling imagery of the apocalypse of the heavens and earth.

     “I am the Alpha and the Omega,” says the Lord God, “the one who is, who was, and who is to come, the Almighty.”

    Revelation 1:8 CSB

    John’s Vision of the Risen Lord

    I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

    The Apostle John, whom we picture as a young man mentored by Jesus, reveals much more about the Lord.

    Almighty God, Creator of the heavens and earth, in whose image man is made, IS; in the Person of Jesus, a Savior to eternal life to those He loves.

    Jesus will also judge rebellious sinners and cleanse creation of all unrighteousness. The LORD will make all things right.

    John, through Christ, reveals the ending:

    Revelation 21:3b Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.

    John’s Good News

    Jesus loves you. This is John’s message. God is immeasurably more than an understood Power. Jesus shows God as a loving Father who also gives freedom to mankind to choose eternal life or deserved punishment for sin. 

    Do you believe in One God? Can you relate to Almighty God as a loving Father of a chosen family? In Christ Jesus we have seen the Lord!

    John gives us both brief glimpses and detailed accounts of the Logos, the Very Word of God.

    No mere mortal can fully fathom the ever-existent Creator of all things and of all men, even in the personal witness of John. Yet John reveals even more of the completeness of the One True God through consideration of the Spirit of God, the subject of our next look at understanding the Lord through the eyes of the Disciple Jesus loved.

    To be continued...

     

  • A River of Redemption Flowing from Eden – Justice

    A River of Redemption Flowing from Eden – Justice

    Contemplation of Justice by James Earle Fraser – US Supreme Court building

    Justice

    At the beginning of this series I outlined topics which included justice. Here we will explore their linked applications.

    • Commandment
    • Law
    • Justice
    • Judgment
    • Penalty and Sentence
    • Redemption

    Justice – n. 1) fairness. 2) moral rightness. 3) a scheme or system of law in which every person receives his/ her/its due from the system, including all rights, both natural and legal. – source: dictionary.law.com

    The multi-branched tree of the knowledge of good and evil.

    “but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” – Genesis 2:17 CSB

    Paradise by Lucas Cranach the Elder – painter, draughtsman, printmaker and court painter – 1530

    We move now from relatively calm waters of Adam knowing the difference between good and evil to a more tumultuous current of original sin flowing through the generations.

    Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you. – Deuteronomy 16:20

    Justice in the Egypt of Joseph and Moses

    Recent research from Yale Law, The Representation of Justice in Ancient Egypt, confirms concepts of justice learned by the Hebrews. I have quoted it extensively below.

    The concept of “law” and “justice” are intimately associated with the proper behavior of kings and were embedded in every royal ritual.

    https://www.egyptprivatetourguide.com/egyptian-facts/ancient-egyptian-justice-interesting-facts-law-ancient-egypt/
    Ma’at Ancient Egyptian goddess of justice

    Could common citizens expect an example of morality from their leaders? Even the Pharaoh and King?

    In a word, ‘yes.’ According to research of ancient civilizations predating Rome and Greece, a natural ‘connective justice’ was presumed in law.

    The imperfect branches of connective justice

    Again, the research of J.G. Manning in the Yale Journal of Law & the Humanities:

    Ma’at (“connective justice,”) governed personal moral behavior, as can be seen in religious texts, as well as the proper relationships between gods and men, between kings and society, and between individuals. Thus it literally connected everyone from the gods, through the king, down to the lowliest farmer. It was the mirror of the divine order of the world and also the foundation of private ethical behavior. Ma’at was the most persistent and pervasive idea in ancient Egyptian society.

    Importantly, the most visible and the longest lasting image of Ma’at in
    a private context, at least to the modem observer, is the famous “last
    judgment scene,” in which an individual faced his or her mortality by
    having his or her life deeds weighed in the balance against the symbol of justice, the ostrich feather, in front of all of the gods in Egypt.

    If found wanting, the person’s soul was devoured and his or her existence was extinguished. On the other hand, if found “true of voice,” one gained eternal bliss in the afterlife. This was not the public representation of state justice, but, rather a more intimate depiction of the expectations of private moral behavior.

    Do you recognize this universal connection to the truth in the Law given to Moses on Sinai by the Lord God?

    Delegated authority of the Law

    Application of law ultimately leads back to the same question Adam would have to judge after gaining ‘knowledge of good and evil.’ 

    What is right? Is this good or evil in the eyes of the Lord?

     Basic precedents of law include English Common Law and other fundamental documents.

    https://www.law.berkeley.edu/library/robbins/CommonLawCivilLawTraditions.html
    Sir William Blackstone
    • of the United States, in Order to form a more perfect Union, establish Justice, … and secure the Blessings of Liberty … ordain and establish this Constitution for the United States of America.
      • The Bill of Rights & evolving societal amendments
    • Religious Law 
    Hammurabi a Babylonian code of law

    The contemporary legal systems of the world are generally based on one of four basic systems: civil law, common law, statutory law, religious law or combinations of these. However, the legal system of each country is shaped by its unique history and so incorporates individual variations.[1]

    A Stream Towards Justice

    We have examined the role of authority in the law. It is here that the roles of God, government, family and community all come into play.

    The basis of all law is the authority by which it is given. Justice requires effective application and fair administration of remedies by a righteous and impartial judge. – Roger Harned


    A commandment comes directly from Almighty God. Call it ‘religious law,’ but an absolute over-riding Authority connects God’s word to man’s actions.

    Hebrew followers of Moses heard the Lord speak directly and were afraid. Even so, they disobeyed the direct command of God even before Moses later descended Sinai with the stone tablets – the Law, carved by the finger of God in stone.

    This inviolable Law would be carried in the Ark of the Covenant; not as reference, but as witness to their own promises to God. Yet many would violate (trespass) their solemn covenant promises to God many times and in many places throughout the long history of Israel.

    Penalty of the Law

    Even though prescribed specifically for certain violations in specific contexts of the Law, ‘penalty’ is not mentioned by name in the King James Version of the Bible. The overriding issue, simply, is innocence or guilt and not particularly the punishment.

    A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. – Proverbs 16:10 KJV

    Have you ever considered that the ‘sentence’ of the court is the spoken judgement against the convicted violator of the law?

    Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. – Ecclesiastes 8:11 KJV

    Perhaps you have even noted the legal principle of a right to a speedy trial in the wise advise above.

    Now note the usage of the Hebrew root for the consequence of guilt:

    דָּם – dam

    • blood (342x),
    • bloody (15x),
    • person (with H5315) (1x),
    • bloodguiltiness  (1x)
    • bloodthirsty (with H582) (1x),
    • vr blood (1x)

    Again, this goes to the higher authority of Almighty God. Perhaps a good Biblical example of commanded penalty would be ‘capital punishment.’

    “Whoever sheds human blood,
    by humans his blood will be shed,
    for God made humans in his image.

    Genesis 9:6 CSB

    “But you, be fruitful and multiply; spread out over the earth and multiply on it,”[Gen. 9:7] God commanded Noah and his family who were spared by the judgement of the earth. 

    Looking upstream through the generational sins even in the time of Moses, redemption from bloodguilt against God hardly seems attainable. 

    Kings and Nations under God

    And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass. – 2 Chronicles 19:10 KJV

    reign of Jehoshaphat ~873–849 BC

    From later records of Israel (and Judah after David), we learn of the continued importance of the Law or Commandment of God to this ‘chosen’ nation. The above quote from 2 Chronicles is recorded in the time of Jehoshaphat, in the 9th century Before Christ.

    Note the distribution of authority given by King Jehoshaphat to others from 2 Chronicles 19:

    A King’s delegation of justice

    4 Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beer-sheba to the hill country of Ephraim and brought them back to the Lord, the God of their ancestors. 5 He appointed judges in all the fortified cities of the land of Judah, city by city.

    6 Then he said to the judges, “Consider what you are doing, for you do not judge for a mere mortal, but for the Lord, who is with you in the matter of judgment. 7 And now, may the terror of the Lord be on you. Watch what you do, for there is no injustice or partiality or taking bribes with the Lord our God.”

    8 Jehoshaphat also appointed in Jerusalem…

    • some of the Levites and priests
    • and some of the Israelite family heads…

    Delegated authority from the Lord to the King, then to officials responsible for religion, for community and for family. Even warning of how to manage outsiders (foreigners and servants), all under delegated authority of the Lord through others. Not freedom, as we know it. Certainly not license to choose whether to obey or defy any law or regulation. 

    10 For every dispute that comes to you from your brothers who dwell in their cities—whether it regards differences of bloodguilt, law, commandment, statutes, or judgments—you are to warn them, so they will not incur guilt before the Lord and wrath will not come on you and your brothers. Do this, and you will not incur guilt.

    11 “Note that Amariah, the chief priest, is over you in all matters related to the Lord, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all matters related to the king, and the Levites are officers in your presence. Be strong; may the Lord be with those who do what is good.”

    God will judge

    God is a righteous judge
    and a God who shows his wrath every day. – Psalm 7:11

    He will judge your people with righteousness
    and your afflicted ones with justice. – Psalm 72:2

    Psalm 111:9 Christian Standard Bible (CSB)
    He has sent redemption to his people.
    He has ordained his covenant forever.
    His name is holy and awe-inspiring.

    To be continued…