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Tag: God

Thank Who?

Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name. – 2 Samuel 22:50 KJV

Thanksgiving: celebrated primarily in the United States and Canada as a day of giving thanks for the blessing of the harvest and of the preceding year… Thanksgiving has its historical roots in religious and cultural traditions, and has long been celebrated in a secular manner as well.

gratitude

The quality of being thankful; readiness to show appreciation for and to return kindness.

[Oxford Dictionary]

Yet why would a ‘heathen’ give thinks ‘in a secular manner,’ as opposed to thanking God?

Who does the heathen, the unbeliever, thank?

Do you thank yourself for what you have given yourself this past year… for your successes in this brief moment of your mortal time in human flesh? Do you thank your boss, your neighbors, the leaders of your country and community, your family, your friends?

Why would you have gratitude to any, if you have not gratitude to God?

Last year at this time I reflected on the well-known Thanksgiving hymn: We Gather Together. Even unbelievers in these places of Thanksgiving tradition may briefly hope for some gathering such as the Rockwellesque images of families (yes families: husband and wife, sons and daughters) gathered together to thank God for one great Turkey dinner (with all the trimmings and treats).

The traditions of thanking God for our blessings acknowledge by our humility, that we remain in debt daily to a Power higher than ourselves for our very life and existence. God IS and God provides.

By the higher Authority of God the King is made King (the President is made President and the Prime Minister made Prime Minister). No man or woman, even those in highest authority on earth, is in charge of the blessings of God – and for this we give thanks.

David, King of Israel, which God would judge and destroy into a remnant for a time, gave thanks to God. (You may be familiar with some of David’s many Psalms of thanksgiving.)

The Book of Samuel records the thanks given by David to God for delivering him out of the hands of his enemies. We should be so thankful for the same so much more often; for God has many enemies among the heathens, as do the faithful of Christ Jesus.

2 Samuel 22

“The Lord is my rock and my fortress and my deliverer,
3 my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation,
my stronghold and my refuge,
my savior; you save me from violence.
4 I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

Is there any question who David is thanking for his life – for his deliverance from Saul? David thanks God. David praises the Lord for saving him. David takes refuge in God. Do you?

8 “Then the earth reeled and rocked;
the foundations of the heavens trembled
and quaked, because he was angry.

14 The Lord thundered from heaven,
and the Most High uttered his voice.
15 And he sent out arrows and scattered them;
lightning, and routed them.

Would you want to anger the Living God?

Would it not behoove us to rather give thanks to the Creator of all the heavens and earth, who is mighty to save the indefensible man of this flesh?

18 He rescued me from my strong enemy,
from those who hated me,
for they were too mighty for me.
19 They confronted me in the day of my calamity,
but the Lord was my support.
20 He brought me out into a broad place;
he rescued me, because he delighted in me.
21 “The Lord dealt with me according to my righteousness;
according to the cleanness of my hands he rewarded me.
22 For I have kept the ways of the Lord
and have not wickedly departed from my God.

Will the Living God not reward the righteousness of His servants – those who give thanks to Him?

26 “With the merciful you show yourself merciful;
with the blameless man you show yourself blameless;
27 with the purified you deal purely,
and with the crooked you make yourself seem tortuous.
28 You save a humble people,
but your eyes are on the haughty to bring them down.

47 “The Lord lives, and blessed be my rock,
and exalted be my God, the rock of my salvation,
48 the God who gave me vengeance
and brought down peoples under me,
49 who brought me out from my enemies;
you exalted me above those who rose against me;
you delivered me from men of violence.

50 “For this I will praise you, O Lord, among the nations,

and sing praises to your name.

51 Great salvation he brings to his king,
and shows steadfast love to his anointed,
to David and his offspring forever.”

The word, ‘thanks,’ given by David demonstrates an imagery even beyond the scope of our discussion which further explains other verses of this psalm in 2 Samuel. The traditions of giving thanks to God go back as far as Adam and forward beyond the example of Jesus Christ until this day.

Even many Christians giving thanks at Thanksgiving will not know even the meaning of ‘thanks’ as spoken by our Lord and God, Christ Jesus. In this word you will see the deeper significance of Thanksgiving in the community and family of Christ Jesus.

eucharisteō – eucharist or communion

Matthew 26

NKJV

26 And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”

27 Then He took the cup, and gave thanks,

and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new covenant, which is shed for many for the remission of sins.

29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

30 And when they had sung a hymn, they went out to the Mount of Olives.

Yes, our Lord and Savior, Christ Jesus, gave thanks to God the Father for His own sacrifice about to take place for your sins and for mine.

Gratitude – The quality of being thankful; readiness to show appreciation for and to return kindness. Jesus gave thanks to God. Jesus showed His readiness to show appreciation for the kindness of God our Father to save whose God loves from the deserved wrath of sin. This is the new testament, the new covenant of love with God.

It is God’s love and provision for which we give thanks in communion, in the breaking of the bread, in our daily lives (hopefully), and also as celebration of just one Thursday in one month of one year of one mortal live given to us by God.

From Adam to Noah to David to Christ Jesus; to you and me, and until the Kingdom is proclaimed in the highest heavens: we will give thanks to God.

Revelation 11: NKJV

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”

16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was and who is to come,
Because You have taken Your great power and reigned.

18 The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,

And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

November 26, 2014
A Vineyard

Now will I sing to my wellbeloved

a song of my beloved

touching his vineyard.

My wellbeloved hath a vineyard

in a very fruitful hill:

And he fenced it,

and gathered out the stones thereof,

and planted it

with the choicest vine,

and built a tower

in the midst of it,

and also made

a winepress therein:

and he looked

that it should bring forth grapes,

and it brought forth

wild grapes.

Isaiah 5:1-2 KJV

‘Ah, another song’ you say, after having just read the beautiful Song of Songs.

Perhaps the beautiful bride comes to mind and what she might say in a wedding toast of her beloved bridegroom, her husband. Yet this lyric is more than that – much more.

The preceding book of the Bible paints a seductive and loving picture of a woman seeking the love of Solomon.

Song of Songs

1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

How the loving wife desires her husband. How the fruit of the wedding becomes the celebration of the bride and of the bridegroom!

But what has happened here in Isaiah, first of the books of the Prophets?

Hear first, a young virgin bride praising her husband.

Isaiah 5 ESV

Let me sing for my beloved
my love song concerning his vineyard:

Yes, well ought the loving bride sing a love song of the anticipation of her beloved.

My beloved had a vineyard
on a very fertile hill.
2 He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;

An idyllic photo of a bridegroom and husband-to-be. He has prepared a place for the woman of his love, the woman of his betrothal. He will live in this place with his a bride-to-be forever (‘until we are parted by death,’ say our solemn vows before witnesses).

The bridegroom planted a vineyard in the fertile place, digging it out for the day the grapes could be pressed into choice wine. It would take some time, but the bridegroom has done this for his bride. The bridegroom has set a watchtower over what he has claimed for his bride-to-be.

On the side of a hill where grapevines grow a wine vat hewn from stone testifies to the groom preparing a place of permanence for his bride.

Then (as so often happens in familiar romances) the song of love takes a tragic turn. The perspective of the groom – the bridegroom who has prepared all this for his beloved now laments over the unfaithfulness of his bride.

and he looked for it to yield grapes,
but it yielded wild grapes.

The vineyard is the Lord’s! He has planted it. Jerusalem and Judah and the earth are His – He has planted it.

Listen now to the Groom:

3 And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?

Isaiah continues (later) to tell of the rule of the Lord over the end of the earth.

I ask you, dear brother, dear sister in the Lord – dear church, Bride of Christ Jesus – have you become a ‘wild grapevine’ in the garden of the Lord?

Isaiah 24:

Behold, the Lord will empty the earth and make it desolate,
and he will twist its surface and scatter its inhabitants…

7 The wine mourns,
the vine languishes,
all the merry-hearted sigh.
8 The mirth of the tambourines is stilled,
the noise of the jubilant has ceased,
the mirth of the lyre is stilled.
9 No more do they drink wine with singing;
strong drink is bitter to those who drink it.
10 The wasted city is broken down;
every house is shut up so that none can enter.
11 There is an outcry in the streets for lack of wine;
all joy has grown dark;
the gladness of the earth is banished.
12 Desolation is left in the city;
the gates are battered into ruins.

13 For thus it shall be in the midst of the earth
among the nations,
as when an olive tree is beaten,
as at the gleaning when the grape harvest is done.

Was the righteous olive tree, Christ Jesus, not beaten for your sins?

Will the Lord of all the earth not give the Son of Righteousness reign and judgement over all the earth?

Does the Song of the Vineyard of Isaiah, Prophet who so accurately foresaw the life of Christ Jesus as God Incarnate, not seem somewhat familiar from a parable of Jesus?

Mark 12: And he began to speak to them in parables.

“A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed.

6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’

7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’

8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.

O, beloved Bride of Christ:

Have we thrown the beloved Son out of the vineyard?

What will the Owner surely do?

Did our Lord not warn us (wild vines worshiping whatever we would)?

John 15 KJV

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

O beloved Bride, vineyard of the Bridegroom, betrothed of the King of Righteousness:

Do you abide in the life of Christ Jesus?

Surely He will return to the vineyard. Will the Bridegroom not expect grapes, and not wild grapes? Will the One who has prepared a place for his Bride not throw into the fire the one who would not wait for the Bridegroom’s on the clouds?

Will the Lord not take with Him only the faithful Bride?

November 15, 2014
Rude christians

I have searched the Gospels, Letters and Old Testament and found NO excuse for rudeness in Christians.

Christians claim that God is a God of love. (Scripture confirms this.) We claim that Jesus came to the world because God ‘so loved the world….’ (Scripture confirms this.) God is love. Jesus is love. The Holy Spirit counsels us in love.

So why do christians so often witness rudeness, coldness and indifference to the heart of God’s love?

I must confess that on occasion I am the rude christian who does not return the phone call of a brother or sister in the Lord. Sometimes I forget to answer a text or an email. I often forget to pray for some saints who I know need prayer. Yet I speak of a more devastating rudeness by which we wound the body of Christ’s church.

As I have just spoken against elevating any saint, man or woman, above God; I will lift up their many examples of love for others. (We have witnessed or read of what they have done for others out of love and compassion; things that we ought to do, but do not.)

Have you seen a Christ-like love for others, even from a non-Christian?

Yes, of course; we all have.

The Law of Moses sets high moral example for us. The Qur’an sets some very strict examples of how men and women ought to behave in relation to each other. The traditions and writings of Hinduism, Buddhism and other poly-theistic religions hold relationships of family and community much higher than (it would seem) do Christians. We seem unwilling to practice this relational love in our daily, relational lives with other Christians.

Their better relationship to family, community and country will not cover our sinfulness or redeem our mortal flesh from hell. Their fine families and close communities will not bring even one soul to eternal life. (And you do not just die, return as a cow, bird or amoeba to work your way once more to eternal bliss of some sort.)

Yet Christians must realize that this same love for others is the same love that Christ Jesus commanded brothers and sisters in the Lord to have for each other.

(No rudeness.)

God IS a God of relationship.

IF we are truly in relationship with God; IF we truly have a relationship with Christ Jesus; THEN that relationship does NOT include a rudeness toward God the Father and that relationship does NOT include a rudeness toward the risen and eternal Christ Jesus… IF HE IS your LORD.

Do not grieve the Holy Spirit by rejecting His counsel of love – a love for one another, which does not include rudeness.

We have numerous scriptural instructions to “love one another.” No doubt, this love intended by Jesus does not include even a hint of rudeness.

I could say much more just on the meaning of Christ’s love commanded to us and perhaps will return to this in another post.

John 15:17 These things I command you, so that you will love one another.

My focus, however, is a conviction against our rudeness which Christ will not condone.

Perhaps the closest possible example of Jesus that may seem to demonstrate rudeness for another human being follows in this story.

Matthew 15:

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word.

‘There it is,’ you say. Jesus appears rude to the woman here.

Jesus had left Galilee with the Disciples. (You know how sometimes you just have to get away from it all. Not exactly a vacation, but time together for Jesus and His dearest friends.)

I’m kind of busy with other things. You know, we all are. right? So Jesus had not gone to the Syrian coast to work or to preach.

23b And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.”

Wow! Nicely said, “get lost.”

Is it rudeness to Jesus to try to send her away? (I wonder if some of my casual requests for an answer from my brother or my sister in Christ seem intrusive?)

‘I left you a voice-mail (when you didn’t answer).’ I didn’t get a reply to my text… even now. (You know I was hoping for some Christian fellowship – some time together for just you and me, dear brother/sister in Christ.)

Why are you ignoring me?

But something happens here that shows this woman to have more than just a casual, intrusive request of Jesus.

25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.”

Again, the woman is persistent. (I know, I’m a real bother to you.) She comes humbly to Jesus, kneeling before Him, humbling herself to Him as her Master in every way.

The woman makes her request as a lowly servant, saying, ‘Even the master who feeds his own children and family will give crumbs to the dogs.’

Yes, beloved sister… beloved brother in the Lord… give me just a crumb. (I know you’re busy; yet I need this one thing from you.

I need a crumb of your love, dearly beloved.)

27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”

28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Jesus may have (at first) appeared rude, as our Lord was engaged in conversation and engaged in meals with His Apostles. Jesus may have seemed rude to her as He paid closest attention to those nearest to Him.

Yet what was the lesson of Jesus and the obtrusive relationship of this woman from outside the fellowship of followers?

Faith! For her faith Jesus showed her compassion. For her humility Jesus gave her healing for her beloved daughter.

Suppose that your daughter was possessed by a demon? Suppose that you knew of a Man who could save her from darkness? What would you do?

John 14:12

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

Do you grieve the Holy Spirit by your rudeness to those for whom you should have compassion and show mercy?

Jesus didn’t and neither should we.

I ask you; dearly beloved sister, dearly beloved brother: in the Name Christ Jesus, would you please have fellowship with me?

Please give some crumb of Christ’s love to another.

(To do anything else, would just be rude.)

November 10, 2014