Tag: God

  • Emmanuel

    Emmanuel

    YOU need to stop thinking of Jesus as if He were historical, like a dinosaur or a Caesar.  Jesus IS.

    Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. – Matthew 1:23 KJV
    Let us turn back a page to a time of anticipation of the Messiah, prior to a time of the silence of God. The last book of the Old Testament – a Prophet looking forward: Malachi.
    Please expand your imagination just a bit to think of us as contemporaries of the Prophet, expecting the Messiah; yet now we know that Jesus was, and IS, and will be: God with us.
    Suppose that I would admonish us, as did the Prophets: what might the Lord have to say to us?
    Why do YOU want to think gently of Jesus as a baby in a manger? Why do YOU want to think briefly of Jesus as YOUR Savior on the Cross? Why do YOU not see the resurrection beyond the manger?

    The church once worshiped the bones of the Apostles as relics of history, but YOU will not find Jesus’ bones in a grave. The bones of the Apostles will dance alongside ours before Ezekiel and the Prophets at the Day of Christ’s coming again!

    In the year of our Lord 2013 we would do well to remember the birth of Christ Jesus in a manger in Bethlehem of Judea with sight of His Name Emmanuel – God with us. Jesus IS. Jesus IS God with us now; yet in these last days we would do well to look for our Redeemer to call us unto Him in the place where He IS.

    In the days before John the Baptizer called for the world to prepare the way of the LORD, God’s manifest silence was evident – no Prophet had spoken for centuries. Recalling the close of the Old Testament let us now look to the Book of Malachi, remembering that the Risen Christ Jesus IS and is to come again: God with us.

    Malachi 1

    English Standard Version (ESV)

    1 The oracle of the word of the Lord to Israel by Malachi.

    2 “I have loved you,” says the Lord. But you say, “How have you loved us?”

    Does Christ our Savior and God our Father not love us? Is the Lord not with us, as He was promised and did promise, and does promise by His Word?

    6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name.

    And ye say, Wherein have we despised thy name? [KJV]

    … O pastors and ministers and reverends and priests who despise and neglect the Name of Christ Jesus: God with us! O you who broadcast YOUR world, recommend YOUR book and ask for the offering that is the Lord’s!

    10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.

    Christ IS with us. Surly He looks upon us with great displeasure. He IS King of kings and Lord of lords!

    14b For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

     

    Malachi 2

    If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.

     

    7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

    10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 

    Is the church which bears His Name true witness of His love poured out for us on the Cross? Why do you call yourself ‘christian’ and not love one another as Christ Jesus, who IS God with us?

    13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.

    14 But you say, “Why does he not?”

    Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?

    And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.

    16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

    And dear liberated wife of this 21st century, is the Lord God with us? Is He not witness between you and the husband of your covenant of marriage?

    Are your Godly offspring to be found in the house of the Lord?

    Are you not only one in spirit the husband of your vows, but by your vows also one in spirit with Christ Jesus (whom you claim as your lord)?

    The man or woman who claims Christ and divorces is witness against your covenant with the Lord. You profane the Name of Christ (now calling yourself a single one). I AM Emmanuel: God with you!

    The Messenger of the Lord

    17 You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking,“Where is the God of justice?”

    (Now we come to the more familiar reference to John the Baptizer; yet remember Emmanuel and His coming on the clouds.)

    Malachi 3

    English Standard Version (ESV)

     “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

     Yes, the Lord IS come. He will return suddenly and seal His new covenant.

    But who can endure the day of his coming, and who can stand when he appears?

     

    5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

    6 “For I the Lord do not change…

    7b Return to me, and I will return to you, says the Lord of hosts.

    The Book of Remembrance

    16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

    Malachi 4

    English Standard Version (ESV)

    The Great Day of the Lord

    “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings…

    5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

    Thus ends the Old Testament and the books of the Prophets.

    Christ incarnate was born in a manger.

    Christ died. Christ IS risen. Christ will come again.

    Christ Jesus, Emmanuel: God with us.

    Even so, come Lord Jesus.

    Amen.

    EMMANUEL

     

  • No More Tears

    No More Tears

    Each man (especially analytic types of men and women like me) will consider sin and judgment, punishment and grace, in the light of heaven and eternal life. Few will give much consideration to our own possibility of judgment followed by eternal punishment: after all, have we not each chosen our sin knowing the consequence of death?

    Death (the elephant in the room, as an older sister called it) is not much spoken of by sinners or even by the forgiven. Eternal life is mentioned by those covered by the grace of the Cross as a given, often not in light of the consequence of our present fruit of grace. So few christians consider that we may indeed be the fruitless branch the Gardner will prune to give more abundant life to the remaining branches in need of more fruit, namely, the fruit of the Spirit.

    My dear brothers and sisters, how we long for the place of eternal joy and the heaven where there shall be no more tears.

    The Revelation of Jesus Christ to John illustrates a tender scene of those who have come out of the great tribulation.

    Revelation 7

    15 “Therefore they are before the throne of God,

    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.
    16 They shall hunger no more, neither thirst anymore;
    the sun shall not strike them,
    nor any scorching heat.
    17 For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
    and God will wipe away every tear from their eyes.”

     

    How can there be no more tears?

    When my beloved wife died, I endured many days of mourning with many tears. When your child dies young or before you, you will mourn your loss with many tears.  When your life-long friend or your relative of your own blood and flesh and ancestry dies and leaves you here on your own, you will mourn and miss the wonderful times with many tears.

    Yet the hope of the eulogy is that we will be reunited with our loved ones in heaven. How can that be?

    Only through the grace of Christ Jesus and His Cross of sacrifice for our sins.

    Those, and only those, who have place their souls in the hands of the Lord will already have made their place in eternity with us. What a joyous reunion with lost loved ones it will be!

    Many place their hope of heaven falsely in their own goodness or in the ultimate goodness of God that a loving God will not punish our sin with eternal torment and the second death.  We will not see these in heaven, nor even remember the days of their flesh and sin.

    Some, even relatives and near loved ones, expound unfounded hope that death of the flesh is death of the soul – the end. It is not. The Bible and the words of Christ Jesus are clear that the death of the flesh is only the death of the flesh.

    Do you really believe that you are not more than the flesh and bones and brain of your body? Is your meaning of death brain-dead or death of the heart (as if you can observe the very death of who you are as created by God for this temporal body)?

    Do you really think that you are not a soul? Do you not understand that you are not part of the earth anymore than you are part of your bones and blood and flesh?

    Who are you?

    You are a soul, created by God with a body.  Who are angels? Not spirits from bodies, but souls created only with a spirit and no body such as given to man. Yet the Bible is clear that when a man dies, our spirit does not die. The Bible is also clear that our spirit will receive a resurrected body – a risen body – to join once more with our spirit eternal in Christ.

    Without dwelling on the punishment of hell for those who refuse in this short life to come to Christ and follow Jesus in His new righteousness for us, I have often thought of Heaven and how my joy may finally return. It seems that Judgment demands the punishment of the souls of some, even many I love. If I miss these in some way already, how can I not miss these loved ones destined for Hell after I am taken up to Heaven by the grace of our Lord Jesus Christ?

    ALL will pass away: every body, every soul, even the earth will pass away into an end and a judgment and a new untainted sinless life with God OR destruction in punishment.  Yet some, in Christ, will have no more tears… no more suffering from the sin of this world.

    Revelation 21:

    Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.

    He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

    How can there be ‘no more tears?”

    The answer would seem that we will no more remember them.

    We will not remember that sinful relative, that fun person who reveled in sin at the expense of heaven. We will not remember that friend who clung to Buddha or Muhammad or ancient idolatry of ancestry to reject the grace of Jesus Christ as Lord. As nice and good as these all seemed – as much as we loved these – there is only one way we, of the new heaven and the new earth will not miss them.

    We will remember them no more, forever.

    No more tears.

    Thanks to our Lord and Savior Christ Jesus, God with us. We are with Him, forever.

  • The Beatitudes and the Multitudes – Part 2

    The Beatitudes and the Multitudes – Part 2

    Matthew 5

    King James Version (KJV)

    • Blessed are the poor in spirit.

    NOT the poor in money – not the poor in anything other than a downcast spirit and soul of hopelessness. God has not looked on you with blessing. You live the life of curse and lack of blessing. God’s wrath must have looked on your life as worthy of nothing better than the dust of the earth.

    • For theirs is the Kingdom of Heaven.

    How can this be? Cursed. Living as souls paying the price of every sin. How can one so downcast in heart be blessed with the Kingdom of Heaven?

    • Blessed are they that mourn.

    We all mourn. We mourn the loss of a father, a mother, a husband, a wife, a child, a dear friend, a relative. We mourn their loss by death, by war, by famine, by disease, by abduction, by slavery, by imprisonment, by addictions, by drugs, by alcohol, by divorce, by hatred, by broken relationship, by loss of all hope of making all that is death and evil into desperation of grief. We all wail in the mourning of our hearts, broken again and again until the final grieving as death. I need freed from this!

    • For they shall be comforted.

    What comfort short of death has any man? What peace may a suffering servant know?

    • Blessed are the meek.

    The self-made, driven man is the one blessed by his own hand. Do we not aggressively pursue the best God has for our life now? God helps those who help themselves, right? Those who want to expand their kingdom of blessings on earth cannot be gentle, submissive, mild and gentle.  The world will take from me every blessing, if I am meek.

    • For they will inherit the earth.

    How can I end up with nothing, yet inherit the earth?

    • Blessed are they which do hunger and thirst after righteousness.

    No, not blessed are the hungry – not blessed are thirsty. Am I not hungry every day? Do some hunger for food in their extreme poverty and even thirst for unpolluted water to drink? Yes, these do suffer more than me and more than you. But here in this place Jesus asks the filled and the hungry both to hunger and thirst after righteousness. Hunger to do the right thing before God at all times and in all ways. Desire to feed your flesh with the food and water of God.

    • For they shall be filled.

    How can I be filled with the bread and wine of righteousness? How can the Word of Jesus fill the hunger of my soul?

    • Blessed are the merciful.

    Who would show me mercy? Do the rich and the powerful not enslave us without mercy? Will the conquering nation show mercy on the slaves of their might? Will the poor criminal not pay every penny owed to the rich man, while the influential will bribe the judge?

    • For they shall obtain mercy.

    Will God please show me some mercy, and the unrighteous justice?

    • Blessed are the pure in heart.

    I stand before God with a hypocritical heart and a soiled soul.

    • For they shall see God.

    How will I be cleansed of my impure spirit of the flesh?

    • Blessed are the peacemakers.

    We live in a place where our conquerors have forced peace. Shall I make peace with the unrighteous? We have peace only when we give in to the rule of our leaders.

    • For they shall be called the children of God.

    Does God not call on His children to fight for what is right? Can we be instruments of peace in a place of war? Is it the place of children to fight for the Father?

    • Blessed are they which are persecuted for righteousness’ sake.

    Have the righteous and unrighteous both not been persecuted? Why would I do what is right knowing that I will be persecuted?

    • For theirs is the kingdom of heaven.

    And if I do not do what is right? Will heaven have my soul?

    • Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake.

    Is the man also a Prophet? Why does he say that others will speak evil of me for his sake?

    • Rejoice, and be exceeding glad; for great is your reward in heaven: for so persecuted they the prophets which were before you.

    I don’t want to be persecuted for my own sake, let alone for the sake of this Jesus. The Prophets of God were opposed by evil men of their captors and of their own religion.

    (Just some possible thoughts of some in the multitude, hearing Jesus teach the Beatitudes.)

    To be continued…