Tag: Gospel

The Gospel is Good News to all who will humbly accept Jesus and listen to His teaching.

We refer to the four books of the Bible which tell the story of Jesus Christ as the Gospels. These books are named for their authors: Matthew, a Jewish Apostle; Mark, a disciple of the first generation who recorded accounts of Peter and the Twelve; Luke, a gentile Physician and disciple of the first century; and John, one of the Twelve Jewish Apostles chosen by Jesus.

  • He is one of us – from Christmas Eve 2013 CE

    He is one of us – from Christmas Eve 2013 CE

    He IS born in a manger

    The baby Jesus, born of the virgin Mary, remains a fond and distant memory in our annual celebrations of the Christ-Mass Holy-days.

     Not surprisingly (as I recall that this year is the two-thousand twenty-fifth year of our Lord , as Christians used to call it in the days of Advent Calendars) I discovered my first CHRISTMAS EVE post from AD 2013,

    It’s overall place in our current SERIES on The Apostles’ Creed is most fitting.

    His timeline of three years of teaching during a mere 30 years in the world as the Son of Man places relevance on the brevity of both His and our mortal lives.

    Roger Harned – author, administrator and founder of TalkofJesus.com

    Just a few introductory Scriptures here, followed by my original Christmas Eve post of AD 2013. - RH 

    He is both Shepherd & a sheep for the Sacrifice

    Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

    Psalm 44:11 KJV

    Is that not the lot of 2025 CE Christians as well?

    Many Christians know this next one from the Gospel:

    All we like sheep have gone astray;

    we have turned every one to his own way;

    and the LORD hath laid on him the iniquity of us all.

    He was oppressed, and he was afflicted,

    yet he opened not his mouth:

    he is brought as a lamb to the slaughter..

    Isaiah 53:6-7a KJV

    manger with shadow of cross falling across
    The Lamb of God in a manger

    December 24, 2013

    Psalm 10:17-18 KJV  

    LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: 

    To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

     Gospel of the Birth of Christ Jesus

    manger cross shadow

    John the Baptist Prepares the Way

    1 The beginning of the gospel of Jesus Christ, the Son of God.

    2 As it is written in Isaiah the prophet,

    SeeingShepherds
    The-Sacrificial-Lamb-Josefa-de-Ayala-ca-1670
    empty tomb

    “Behold, I send my messenger before your face,
    who will prepare your way,
    3 the voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
    make his paths straight,’”

    Before John the messenger of the Messiah, prior to Isaiah and the Prophets calling us to repentance and announcing the coming of the Lord;

    Before David and the Kingdom of Israel, before Moses and the exodus of God’s chosen from captivity;

    Before Moses and the Law and Commandments;

    Before Jacob and Isaac and Abraham (for Jesus said: Before Abraham was, I AM.

    Before Adam, before man and before woman, before earth and before the heavens:

    GOD IS.

    Thus, God IS and did send unto mankind Himself His only Son, a babe in a humble manger, born of a humble woman betrothed of a humble man, for the work of our redemption, a sheep of sacrifice on the Cross for our salvation. He IS the resurrection and the life.

    Are we not prisoners of our many sins?  Do our hearts not suffer in the dungeons of our darkness. Is God not distant from our difficulties and silent in our sufferings?

    It was no different 2013 years ago. Yet the beginning of the story of the babe in the manger begins before the beginning.

    He has sent me to proclaim liberty to the captives – Luke 4:18

    In the beginning, the Holy Spirit was with God. The Holy Spirit descended on Christ Jesus, Son of God and He, a man with us, taught us once more the surpassing love and grace of God our Father in heaven.

    Before Jesus’ ministry and teaching in the Holy Spirit, before the Son of Man was born in a manger in Bethlehem, He IS God in creation. Now a savior is come. He IS God with man: like every man, a babe, a child, a youth, a young man, and finally a mature man teaching the very word of God. He IS the very word of God! Jesus’ teaching IS the only truth, the whole truth and nothing but the truth. Yet by His own love and the great grace of God our Father, He IS the Lamb of sacrifice for our sins.

    Think of Jesus descended into the womb of Mary and born to be worshiped in a lowly manger in this way:

    The Word Became Flesh

    1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

    Jesus, Son of Man, born of Mary, the Incarnate spoken Word of God the Father. He was with God the Father and God the Holy Spirit in the beginning.

    3 All things were made through him, and without him was not any thing made that was made.

    Genesis 1: 

    And the Spirit of God was hovering over the face of the waters.

    3 And God said, “Let there be light,” and there was light.

    The Word was with God, and the Word was God.

    Jesus speaks to creation as the Word taught us.

    4 In him was life, and the life was the light of men.

    Genesis 1: 26 Then God said, “Let us make man in our image, after our likeness.

    In the image and likeness of Jesus we were made. In the beginning, adam (man) was without sin, as Jesus, as God: Holy and separated from sin, like the darkness is divided from the light.

    5 The light shines in the darkness, and the darkness has not overcome it.

    Here is revealed the identity of the babe in the manger: Jesus, heralded by angels and worshiped by shepherds and wise kings; Jesus, the babe smuggled into Egypt by Joseph to escape the sword of Herod; Jesus who would return to Nazareth of Galilee announced by John the Baptist, greatest of all Prophets.

    9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him.

    11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

    By His Light and the cloud of His glory He led His own people from the slavery of Egypt to His land of promise. By His own Word He proclaimed His Law of holiness and light for the people of His promise.

    God’s own rejected God as a people of God; therefore God came unto His own and also to those who were not His own as a light to the gentiles, to all nations and all peoples.

    All who will believe in the only Son of God and truly follow the will of God have become  sons and daughters of God, adopted into the household and heart of His eternal life and overflowing love.

    14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

    Unto us a child is born, a son of man, the Son of God. His glory was again witnessed by His Apostles and His righteousness seen by all.

    15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)

    16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ.

    18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

    The Birth of Jesus Christ

    6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths andlaid him in a manger, because there was no place for them in the inn.

    The Shepherds and the Angels

    8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

    11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

    13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

    14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”

    15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

    Thirty-three years later near Golgotha, then departed from Jerusalem:

    Luke 24: 

    But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus.

    4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen.

    12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

    13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them.

    Acts 1: 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

    John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

    Christ Jesus, from the beginning to the manger, to the cross, to the tomb, to the resurrection, to walking and witness with men fifty more days, to His ascension, to the heavens above, to return on the clouds.

    Do you have a relationship with the greatest love of all, that of God our Father in Heaven, Christ Jesus the Lamb of sacrifice for our sins, and the Holy Spirit counselor of the Most High?

    The Revelation of Jesus Christ to John 1:8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

    Bow down and worship the Lord our God, Who IS and was and will be: God With Us; Christ Jesus our Lord and Savior.

    May the peace of God’s love dwell in your hearts through the grace of our Lord Christ Jesus, who came to a lowly manger that we might bow even lower to worship His Holy Name in this Holy time: Christ Mass, 2013

    Amen.


    More of how He saves sinners

    From our Current SERIES on THE APOSTLES’ CREED

    Merry Christ-mas

    Comment on Scripture – Share the Gospel


  • Most Excellent Felix – Tertullus for the Prosecution

    Most Excellent Felix – Tertullus for the Prosecution

    Today we find ourselves with Paul in Caesarea facing Felix.

    (The plot thickens even after a secretive conspiracy to assassinate the Apostle.)

    History plays out over time through the interactions of its leading actors. Luke records the Acts of these men of the A.D. first century whose leading actors include:

    • the Apostle Paul,
    • Claudius Lysias (via his letter),
    • Felix,
    • Festus,
    • Agrippa and a host of minor actors in the plot of the Jews to execute Jesus’ Apostle
    • and of course, Roman generals – pawns of the Emperors and Caesars.
    Luke focuses on each of these in Acts, which we have cataloged into chapters 22-26. 

    He does not need to set the stage for his first century readers, but you may benefit from a few details.

    ~ A.D. 58

    This courtroom scene (so to speak) now takes place in the Roman stronghold of Caesarea before the Roman Governor Felix, rather than in a biased Jewish court from where the Apostle and Roman citizen Paulos had been whisked away.

    The Political Place of Antonius Felix

    Antonius Felix (b. ~ A.D. 5-10)

    Appointed Governor of Judea in ~AD 53, the Emperor Claudius had responded to a petition of his Secretary of the Treasury Marcus to elect his own younger brother Felix as Judea’s new Procurator.

    Although his name Felix means ‘happy,’ sources agree that in his rule of Judea:

    He ruled the province in a mean, cruel, and profligate manner. His period of office was full of troubles and seditions.

    Strong’s G5344 – phēlix – BlueLetterBible.org

    And for the politically unastute, a brief definition of sedition:

    "The raising of commotion in a state, not amounting to insurrection; conduct tending to treason, but without an overt act; excitement of discontent against the government, or of resistance to lawful authority."
    - source: Wordnik

    Just in case you missed the dramatic events leading up to this change of venue, READ all about it below for a better understanding of the Jewish prosecutors about to appear before Felix. 

    Paul’s Trial before Felix in Caesarea

    Acts of the Apostles 24:

    Scriptural quotes primarilary from the ASV 

    And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul. And when he was called, Tertullus began to accuse him..


    Now the high priest of the Jews has no standing in a judicial court of the Roman government of Judea. However the lead prosecutor of Jerusalem’s religious council has hired a well-known orator to prosecute their case in Caesarea.

    Tertullus, which means “triple-hardened,” was a Roman orator in the tradition of Cicero and several of the Caesars known for public speeches designed to sway large crowds of fellow Romans to their way of thinking.


    Seeing that by thee we enjoy much peace,

    and that by thy providence evils are corrected for this nation,

    we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

    But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words. But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.


    Always beware.. when a politician claims to have 'a few words.' 

    For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

    (that is, followers of Jesus of Nazareth) 

    who moreover assayed to profane the temple: on whom also we laid hold: and we would have judged him according to our law.


    Tertullus, the prosecuting Roman orator hired by the Jews, then turns to make charges against the Roman military athority who snatched Paul (the defendant) from their jurisdiction of Jerusalem’s local authorities and justice of the Sanhedrin.

    Lysius, commanding his

    (that is Paul's or the defendant's) 

    accusers to come before thee. from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.


    (In other words, you will find him guilty of our charges.)

    And, as in so many venues where Paul had been called to defend his actions for the gospel of Jesus Christ — practically on cue, the men of the council accompanying the high priest Ananias, ‘joined in the charge, affirming that these things were so.’

    judge gavel

    The Court will hear from the Defendant

    Paul:

    Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence: seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

    and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

    Neither can they prove to thee the things whereof they now accuse me.

    The opening arguments have concluded.


    Paul’s Defense of the Gospel

    Rome, of course, has NO interest in the Gospel; although politicians and orators may claim the Good News when politically expediant.

    Everyone in the courtroom of Felix would have known that some twenty years ago the Emperor Caligula had declared himself a god. And his successor Claudius (to whom Felix was connected) had recently conquered Britain and seemed to have little interest in affairs to the east, here in remote Judea.

    But as Paul, Tertullus, Ananias and the elders all knew, Caesar was no friend of the Jews, since Claudius had deported them from Rome just nine years ago. And they gained no favor with the current Emperor Nero either.

    So Paul continues his defense:


    But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers,

    believing all things which are according to the law, and which are written in the prophets;

    having hope toward God, which these also themselves look for,

    that there shall be a resurrection both of the just and unjust.

    Acts of the Apostles 24:14-15 ASV

    Of course as always, the resurrection brings into play the great controversy of GOD exercising both reward and punishment to every soul after the death of our mortal flesh. 

    AND at the center of the controversy of this GOSPEL proclamation of the Apostle stands the MESSIAH JESUS - the risen Christ of the Jews crucified on a Roman Cross under Pontius Pilate in Jerusalem some two-dozen years before.

    Paul tells the court the reason for his return to Jerusalem.

    Now after some years I came to bring alms to my nation, and offerings: amidst which they found me purified in the temple, with no crowd, nor yet with tumult..

    Remember? There had been a famine. And Paul had been asking all the churches in his missionary jouneys for help for the poor (alms) in Jerusalem. 
    drawing of Herod's Temple

    Herod’s temple in Jerusalem effectually becomes a large, highly regulated public square during festivals. It is unlike a church building or large meeting house.

    Paul defends his public worship there and the lack of evidence that he caused any trouble:

    but there were who ought to have been here before thee [Felix, that is], and to make accusation, if they had aught against me.

    Acts 24:19 ASV

    Obviously, these so-called-witnesses were NOT called to the stand to accuse Paulos in person. 

    Furthermore, Paul continues answering such inadmissable hearsay by challenging those Elders present.
    Was it something I said?

    “Or else let those who are here [Ananias and the Elders of Jerusalem’s council] themselves say if they found any wrongdoing in me [or what wrongdoing] while I stood before the council, unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’ ”

    Acts 24:20-21 NKJV

    judge gavel

    The Court will be in recess

    Luke’s transcript of the court proceedings ends and he adds additional background of context for the reader.

    But Felix, having more exact knowledge concerning the Way, deferred them, saying,

    ‘When Lysias the chief captain shall come down, I will determine your matter.’

    The Governor, Felix, is a skillfull politician dealing with Jews, Christians (followers of the Way), financial supporters of Nero and Rome, Centurians of Rome’s powerful occupying military and even the handling of grandious prosecuting oraters selling their case such as Tertullus.

    And he gave order to the centurion that he [Paulos] should be kept in charge [custody], and should have indulgence [provisions]; and not to forbid any of his friends to minister unto him.

    Acts 24:23 ASV


    Political inaction — and the Judgment to come

    What happens next may look familiar to any who follow the cunning of political strategists.

    Since Felix’s obvious action that fairness and justice would demand will create additional trouble in governing, Felix the Governor waits for a more opportune time for public support — and for filling the coffers of his personal PAC which he might use later to gain higher office.

    (Felix is looking for a handout $$.)

    Luke continues by accounting for Felix’s delay in justice:

    But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

    Acts 24:24 ASV

    Drusilla was the youngest daughter of Herod Agrippa I and the sister of Herod Agrippa II, making her a member of the Herodian dynasty, which played a significant role in the political and religious landscape of Judea during the first century. 
    - source BibleHub.com

    And as he [her husband the Governor] reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified..

    The Apostle had noted the appropriate fear of Felix for judgment of his own guilty soul.

    Luke adds Felix’s sudden dismissal of Paul saying:

    .. ‘Go thy way for this time; and when I have a convenient season, I will call thee unto me.’

    Days pass… and more time passes.

    Luke notes what everyone knew: it took a bribe to garner a favorable outcome from the Governor:

    He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

    But while Paul remained in ‘protective custody’ of the Governor of Judea in Caesarea, time not only passed but grows short for Felix.

    He was succeeded by Porcius Festus, and when recalled to Rome, he escaped being sentenced to death by Nero only through the intercession of his brother, Pallas. His oppressive rule caused deep resentment among the Jews and strengthened the anti-Roman party.

    source: Encyclopedia.com

    Again.. time passes, Luke records:

    But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

    Acts of the Apostles 24:27 ASV

    To be continued — in the NEXT administration…

    Talk of JESUS . com

    Comment on Scripture – Share the Gospel


  • And Now the News – Resurrection of the Dead

    And Now the News – Resurrection of the Dead

    Paul first establishes the indisputable facts of the Resurrection of Christ supported by evidence.


    the Logic of Christ’s Resurrection

    The FACTS established, now the Apostle to the Gentiles must convince believing Corinthians influenced by cultural ‘scientists of Promethean logic‘ about the truth of the nature of the resurrection of the dead.

    • How can worshippers of myths — a myriad of made-up gods and goddesses — purport LOGIC as truth?
    • How can we present the resurrection of the dead as truth rather than myth (upon which Greek religion tenuously stands)?

    This is Paul’s cultural challenge — and ours.


    Resurrection is Key to the Gospel

    Even Jerusalem’s Sadducees denied the truth and evidence of the resurrection.

    Certainly many Greek worshippers of pagan gods held philosophies allowing the evil of the body to coexistence with a soul (hopefully) worthy of heaven.

    Paul had encountered such opposition in Athens just before he arrived in Corinth to preach.

    Now when they heard of the resurrection of the dead, some mocked...

    Acts of the Apostles 17:32a

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss

    Note that this mocking at mention of the resurrection is similar to that in Jerusalem at the time many Jews received the Holy Spirit.

    They believe these things, but hate them; and they also hate God.

    WARRANTED CHRISTIAN BELIEF P.291

    Is it not so? Hasn’t this hatred of God also been your experience simply at the mention of Jesus Christ?

    Pagan ridicule of the resurrection provides false evidence to their Promethean proofs justifying the sins their flesh-indulged minds.

    This was the challenge of the Apostle Paul in A.D. 55, as it is ours in this Common Era of indulgent inclusion.


    IF Christ is risen..

    Paul has established the indisputable facts of the bodily death and resurrection of Jesus Christ. Now he continues in his key logic of the gospel of resurrection of the body and spirit.

    1 Corinthians 15: –

    “.. this is what we preach, and this is what you believed.

    1 COR 15:11b BSB

    : RESURRECTION IS: CERTAIN (15:1-34)


    Now if Christ is proclaimed as raised from the dead,

    how can some of you say that there is no resurrection of the dead?

    1 Cor 15:12 ESV

    Paul now addresses those believing doubters of the resurrection influenced by the surrounding pagan culture.

    The Apostle follows a step-by-step logical argument:

    But if there is no resurrection of the dead, then not even Christ has been raised.

    1 Cor 15:13 ESV

    These logical Greek Corinthians hear the argument of the Pharisee (Saul of Tarsus) refuting the unbelieving Sadducees.

    — AND Paul has just presented the FACTS and evidence that Christ was raised from the grave after His crucifixion.

    And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

    1 Cor 15:14 ESV


    SO — You are a follower of The Way – a saint of your local church…

    WHY THEN did we preach Christ to you and your fellow saints?

    Is your faith in a myth just vanity?

    And Paul continues rhetorically challenging the veracity of his own preaching of the Christ and Jesus' resurrection from DEATH on a Roman cross in Judea.

    The apostle of this gospel self-convicts in this alternative scenario concluding:

    We are even found to be misrepresenting God,

    because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

    1 Cor 15:15 ESV

    Heresy!

    What is the Apostle’s proposition?

    YOU — Corinthians — (and YOU, Common Era questioners) — must judge the TRUTH of the RESURRECTION of the dead based on the FACTS & EVIDENCE that the Lord Jesus Christ was the first man raised from death for your sins.

    Why do I make the bold point that this  would be HERESY? 

    Other translations provide a more pointed translation of the Greek that may help us understand the seriousness of Paul's alternative false proposition.

    εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες

    v.15a Moreover we are even found [in a legal sense] to be false witnesses [pseudomartys] of God..

    [This would be false testimony against Almighty God, certainly punishable by death of the mortal body and punishment of their immortal soul.]

    HERESY – αἵρεσις – hairesis

    But the Corinthian saints know that Paul has NOT chosen himself over GOD [Theos].

    The Apostle, however, continues down this logical path of its false-reasoning conclusion.

    Now to the Apostle’s logical connection:

    For if the dead are not raised,
    not even Christ has been raised.

    1 Cor 15:16 ESV
    (Paul has already opened his argument to the court of logic with Christ's resurrection.)

    Then those also who have fallen asleep [koimaō  a metaphor for death] in Christ have perished [ἀπόλλυμι – .apollymi].

    1 Cor 15:18

    The Perishing Promethean Heretics

    Paul, in providing a clear choice to those who trust in the Way and Truth and Life of Christ, offers a clear logical choice.

    The Apostle had opened his Epistle to the Corinthians clearly stating:

    For the word of the cross is foolishness to those who are perishing G622,

    but to us who are being saved, it is the power of God. For it is written,

    “I WILL DESTROY G622 THE WISDOM OF THE WISE,

    AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE.”

    1 Corinthians 1:18-19 LSB – Paul, citing Old Testament Scripture


    “Where is the one who is wise?

    Paul had rhetorically asked in the opening of this epistle [1 Cor 1:20].

    νυνί – now, at this very moment

    NOW Paul continues in the only logical conclusion: :

    But now [at this very moment] is Christ risen from the dead

    1 Corinthians 15:20a – KJV [def. Gk. νυνί]

    The Apostle here is emphatic in his belief proclaimed in his closing.

    “But in fact..,” “At this very moment..,” “And now..,

    Christ hath risen out of the dead,” read just a few English translations of Paul’s logical Greek argument.

    Then Paul proclaims the benefits of Christ’s resurrection applied to the death of those in Christ.

    Christ’s resurrection + the firstfruits

    But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep…

    .. Christ the firstfruits, then at his coming those who belong to Christ.

    1 Cor 15:20,23b ESV

    Between Paul’s representation of the resurrection of Christ and resurrections of ‘those who belong to Christ’ — (faithful saints of the Church redeemed in Him) — the Apostle points back once more to original sin and the source of death replacing eternal life with God.

    Jacob de Baker Garden of Eden

    For as in Adam all die…


    Paul proclaims:

    But now is Christ risen from the dead, and become the firstfruits of them that slept.

    For since by man came death, by man came also the resurrection of the dead.

    For as in Adam all die,

    even so in Christ shall all be made alive.

    1 Cor 15:20-22 KJV


    IN ADAM… ALL DIE.

    IN ABRAHAM & JACOB.. ALL DIE.

    IN MOSES ALL DIE

    and IN DAVID… ALL DIE!



    Good NEWS of the Resurrection of the DEAD - To be continued...