Tag: herod

  • Preaching from Herod’s Porch

    Preaching from Herod’s Porch

    You’ve never heard it called ‘HEROD’S PORCH,’ but certainly that must have been the inferred imagery when Herod the Great named it, ‘Solomon’s Porch,’ (porticum Salomonis, in the Latin of Herod’s Roman friends).

    Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh’lomo, and the people were utterly astonished.

    Gevurot 3:11 Orthodox Jewish Bible – Peter & John, with a healed beggar clinging to them, enter the temple’s Portico of Solomon.

    A growing gathering of worshipers

    We recognize signs of the Holy Spirit burning in the witness of a NEW growing gathering who are part of God’s plan of worship for the JEWS.

    Luke, so far, has numbered followers of the Apostles growing from:

    • at least seventy-two (72) disciples of Jesus among the multitudes
    • thousands [4000 & 5000 & many more] who witnessed Jesus’ miracles
    • multitudes [10,000’s] who entered Jerusalem greeting their Messiah Jesus with palms,
    • many who remained faithful even after Christ’s crucifixion in Jerusalem just two months ago

    Saul of Tarsus (who may possibly have been present along with so many important Jewish officials) later writes to the Church at Corinth: [1 Corinthians 15:6]

    • After that He appeared to more than five hundred [500] brothers and sisters at one time, most of whom remain until now, but some have fallen asleep..

    No doubt MANY of these faithful have come here to Jerusalem for the festival of Pentecost and they gather to hear Peter preach at the Temple and to hear more witness by the Apostles of their risen Lord Jesus Christ.

    Herod’s Week-long Festival in Jerusalem

    • one-hundred twenty (120) who received the Holy Spirit on the day of Pentecost
    • that day there were added about three thousand [3000] souls.
    Solomon's portico with view of the Temple and crowds

    The Apostle John and a lame beggar who can now walk stand here with Peter on Solomon’s Porch.

    (Just one problem though — THIS is HEROD’S TEMPLE (and not the house of the LORD built by Solomon)

    Herod’s Rebuilt Temple

    The Jews loved to recall the greatness of David and Solomon. Several successors to Herod the Great knew the drawing power of Herod’s great building projects, infrastructure successes under the political power of Rome. Political and religious leaders conspired with each other and Rome for their own piece of power in first century Jerusalem.

    family tree of the Herod's from Herod the Great

    A Herod attempted to murder a baby Jesus & a Herod had Him crucified.

    Source: The Herod family

    Peter and John certainly knew some of the dangers at the hands of religious and political leaders lurking about near this place where Peter would preach.

    As you may recall, it has only been about two months since young John and a terrified Peter had witnessed the frenzied trials and crucifixion of the Lord Jesus here, as well as a manipulated mania of the multitudes incited by the politically powerful.

    blueprint of Herod's temple

    Renovation began ~20/19 BC. In 9 BC. the temple was dedicated. But even at the time of the Lord Jesus the renovation was not completely finished.

    Source: (includes several drawings & detailed descriptions)

    The Magnificence of Herod’s Temple

    Source New Testament History Special Study 1 - Temple of Herod.pdf NOT secure

    This building project begun by Herod the Great renovated the second temple of Zerubbabel, but it differed so greatly from it and the first Temple of Solomon that the Jews referred to it as Herod’s temple.

    • The Temple itself had the same dimensions as Solomon’s, but it stood 60 cubits high – about 90 feet [9-12 stories].
    • Each of four square public courtyards were about 233 feet square – about like 70 yards of a football field with 10 yards added on each sideline, room for very large crowds
    • Behind the 60 cubit towering Temple the long Western Wall of the Temple Mount was 1590 feet long (the length of about 4.5 football fields) – source
    • The Royal Porch [Solomon’s Portico] overhung the southern wall
      • It had a central open area (nave) of about 41 feet
      • and two side aisles 30 feet from the center
      • the center aisle was 100 feet long
      • the whole structure was supported by 162 Greek Corinthian style columns

    Acts 3:

    9 And all the people saw him walking and shouting, “Baruch Hashem!”

    10 And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.

    Gevurot 3:9-10 Orthodox Jewish Bible

    While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s.

    And when Peter saw it he addressed the people:

    “Men of Israel, why do you wonder at this,

    or why do you stare at us, as though by our own power or piety we have made him walk?

    Acts 3:12b English Standard Version

    NEXT: Peter’s Sermon from Solomon’s Portico

    To be continued…

  • Witnesses to Jesus Risen! – the Eleven, a Passing Witness

    Witnesses to Jesus Risen! – the Eleven, a Passing Witness

    The Gospel of John

    We have nearly reached the conclusion of John’s Good News. Earlier we met ten Disciples in a room where the Risen Christ appeared!

    Witnesses to Jesus Risen! – the Eleven

    20:26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”

    Reminder to 21st. Century Readers of John’s Gospel:

    As I mentioned before, Christians to whom John writes understand events which have taken place after Jesus’ ascension, yet before John’s death.

    (We will add some of these following the next event of John’s Good News.)

    • Jesus was crucified around the year AD 30
    • John writes his Gospel to the churches after AD 85 [~AD 90-100]

    John 21:

    view of Sea of Galilee
    “I will make you fishers of men. – Mark 1:17

    After these things Jesus revealed Himself again to the disciples at the Sea of Tiberias, and He revealed Himself in this way:

    Simon Peter said to them, “I am going fishing.”

    They said to him, “We are also coming with you.” They went out and got into the boat; and that night they caught nothing.

    Fishing in Galilee

    Of course these Galilean Disciples of Jesus would travel from Jerusalem north to their homes along the Sea of Tiberias (Galilee). John recalls which Apostles were present.

    • Simon Peter
    • Thomas called Didymus (He will not miss seeing Jesus this time.)
    • Nathanael of Cana
    • James, John’s older brother
    • John, author of this Gospel
    • Two others of Jesus’ disciples

    They would have launched their two or three fishing boats from docks by Capernaum and proceeded out to sea at night, returning to port near daybreak and seeing a man on shore as they approached.

    4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

    He called out to them, “Children, do you have any fish?” They answered him, “No.”

    John 21:5 – from NIV & ESV

    Children, you do not understand

    Our 21st century ears do not hear the Master’s call to His beloved servants in this way. In fact, 1st century men and women tended to be more willing to hear a fellow Jew (especially their Rabbi) or even a Roman responsible for their local Galilean town of Capernaum as humble servants.

    παιδίον – pi-de’-on

    Child – From dimin. of παῖς (G3816) can mean not only a child, boy or girl but a slave, an attendant, servant, and specifically a king’s attendant, one who ministers to the King.

    προσφάγιον – pros-fä’-ge-on

    From the King James Version: “Children, have ye any meat?”

    Strong's G4371

    But once again our overfed 21st century bodies don’t quite understand what Jesus asks if they have anything eaten with bread and spoken of fish boiled or broiled.

    These children of the Shepherd Christ Jesus return from a night of work, fishing — and they have caught no fish. In effect their Lord and Master, Provider of all things to His servants asks these dear ‘children’ in His care, “Are you hungry?”

    John in recalling the incident adds, ‘yet the disciples did not know that it was Jesus.’

    Obeying His command

    Yes, these seven men probably were hungry after an unsuccessful night of fishing. Yet hearing His command from the shore they obeyed Jesus.

    6 He said to them, “Throw in your net to starboard and you will catch some.”

    So they threw in their net, and there were so many fish in it that they couldn’t haul it aboard.

    It was then, John tells us, that he recognized Jesus.

    “It is the Lord!”

    So when Simon Peter heard that it was the Lord, he put on his outer garment (for he was stripped for work), and threw himself into the sea. Since they were not far from land (about a hundred yards away), the other disciples came in the [smaller] boat, dragging the net full of fish.

    Once again in a third appearance to seven disciples, Jesus demonstrates that He IS both God and a risen ‘Son of Man.’

    John tells his experience as his small boat pulling nets full of fish comes near to the beach along the shore.

    9 When they stepped ashore, they saw a fire of burning coals with a fish on it, and some bread.

    10 Yeshua said to them, “Bring some of the fish you have just caught.”

    (Peter and the men have now been pulling the full nets ashore…)

    12 Yeshua said to them, “Come and have breakfast.”

    None of the talmidim (disciples of a Rabbi) dared to ask him, “Who are you?” They knew it was the Lord.

    Pause.. to ‘fast forward’

    We’ll now leave Jesus and the seven Disciples sharing bread and fish with the Lord and (in 21st c. parlance) fast forward to events known to many readers of John’s Good News, but possibly not known to most Christians in the 21st c. digital age.

    (Yes, it’s a ‘pop quiz’ – 5 questions.) How do you think you’ll do?

    Page TWO - Please click Page 2 below for the questions.

    Pages: 1 2 3

  • Kings, Governors, Politicians & Priests – Power in the Palaces of Justice

    Kings, Governors, Politicians & Priests – Power in the Palaces of Justice

    Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

    John 18:28 KJV

    the Praetorium – in the Palace of Power

    painting of scene of banquet table of Herod with Salome presenting head of John the Baptist
    Herod’s Palace – Salome presents head of John the Baptist to Herod

    I don’t know about you, but the rapid-fire events of the conviction of the Messiah Jesus in so brief a time in the early hours of the day confuses me concerning the places these trials took place.

    If you have a comment of clarification please add it to this post.

    IF, unlike those present at the Lord’s first century trials you do not understand who is in charge, the venues of Jesus’ trials can get a little confusing.

    You may ask, ‘What does this banquet hall of Herod..’ (where King Herod had been presented the head of John the Baptist) ‘.. have to do with the Messiah Jesus on this morning following the betrayal of Judas?’

    The Praetorium is a semi-public place where Jesus has been sent — this place is on the grounds of the palace of King Herod.

    Let’s look back briefly at the history of the keys players in this developing drama which convicts the Messiah Jesus at night.

    King Herod

    Briefly, the history of the Herod’s gets complicated at times, but remember here that we are not talking about Herod the Great who navigated the complex politics of Rome with great agility.

    After Herod’s death, Augustus Caesar ratified the wishes of his client king, Herod, to divide this eastern territory of Rome into three parts.

    Source: Herodian Tetrarchy
    From Wikipedia, the free encyclopedia
    1. Herod Archelaus was appointed Ethnarch (a governor & not king) of Idumaea, Judea (including Jerusalem) and Samaria.
    2. Herod Antipas (simply, Antipas to the Romans & his subjects, but described as ‘Herod‘ in the Gospels) became Tetrarch of Galilee (including Nazareth and Capernaum) and Perea.
    3. Philip I, son of Herod the Great and Cleopatra of Jerusalem, became Tetrarch of the northern part of Herod’s kingdom (area in modern Lebanon & Syria).

    ‘Governor Herod

    You've never heard Herod called that, have you?

    This is no longer the Jerusalem of Herod the Great! Jews are now considered merely as an ethnic people and Judeans an ‘ethnic group’ similar to nearby client Roman states. They are now governed as a regional people rather than as a small kingdom allied to Rome for mutual military advantage.

    Ethnarch (technically) is a Roman rank just a little higher than Tetrarch. (Kind of like Arch-Bishop is to Bishop in the church.)

    Judean Governors (like Herod) sometimes appear politically and practically to be more Roman than like traditional sons of David.

    IF these Herod’s were officially governors of their respective Roman regions, i.e. Judea, Galilee, Ituria, etc., — who then governed the governors?

    Who governs these Jews?

    John now addresses the question of who’s in charge in Jerusalem, who’s in charge of Judea, which Tetrarch governor of which ethnic region has authority in what was once the Kingdom of Israel.

    As Jesus is dragged from place to place for trial the quiestions mount:

    Is He a Judean? A Galilean? A Jew with authority in Jerusalem? A would-be King? Who IS this Man?

    Other Gospel writers have hinted earlier how this delicate duality of rule in first century Jerusalem provided opportunity of great hypocrisy among the rulers of the Jews and their religious political parties, i.e. Sadducees, Pharisees, etc..

    The scribes and the chief priests tried to lay hands on Him…

    So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor.

    Luke 20:19a,20 NASB

    “Is it lawful for us to pay taxes to Caesar, or not?”

    But He detected their trickery and said to them,

    “Show Me a denarius. Whose likeness and inscription does it have?”

    They said, “Caesar’s.” – Luke 20:22-24 NASB

    John 18:

    28 Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.

    29 Therefore Pilate went out to them and said,

    “What accusation do you bring against this Man?”

    the Praetorium – palace of the Governor

    WAIT! Even knowing something of the political intrigue and complexity of the Herod’s, I’m still confused.

    Again, please comment if you can help or have a question.

    Note that the King James Version {at beginning of this post} states:

    ‘Then led they Jesus from Caiaphas unto the hall of judgment…’

    I get that a hall of judgment could be a large room in the palace.


    Note now in the NASB translation,

    ‘.. into the [a]Praetorium..’

    AND by definition:

    πραιτώριον = Praetorium [note a]

    ‘John 18:28 i.e. governor’s official residence’

    Why is Pilate there?

    Why does Pilate emerge from the Governor’s palace to greet the religious police who have taken the Messiah Jesus into custody?

    The CSB clearly calls it 'the governor’s headquarters.'

    Wasn’t Pilate’s headquarters outside Jerusalem’s walls with the Roman Legion he commanded?

    NO!

    When Rome moved into a captured land they ‘civilized’ its remaining residents to become supporting (taxed) residents (not citizens) under Roman rule. As long as they paid their taxes and did not rebel against Roman authority these local Jews could do what they want with their own ethnic people.

    What accusation?

    Roman custom is such that some public judgments are made from the court of the Governor in charge. Pilate asks the local Jewish leaders who have led a prisoner to him the reasonable question of a Governor and Judge:

    https://www.blueletterbible.org/nasb/jhn/18/1/t_concf_1015029Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου

    “Tis katēgoria pherō kata ho anthrōpos hoytos?

    John 18:29 – question of Pilate to the Jews who brought Jesus before him

    These Jewish leaders of Jerusalem have brought a prisoner to Pilate in the earliest hours of the morning. Pilatos, the sixth Roman procurator of Judah and Samaria, addresses them in the universal language of the vast Empire, Greek not his native Latin, the religious Hebrew tongue of these Jews or a local Aramaic language.

    Their prisoner bound for trial appears to be Jesus, who had led thousands of followers to Jerusalem’s gates just a few days ago. Pilate would already know that the Man has not caused any trouble, except one minor incident within the courts of the Jews own Temple.

    The Governor has plenty to be concerned about for the upcoming day in monitoring the massive multitudes here for the Jewish holiday Pesach.

    painting of pontius pilate

    Imagine the thoughts of Pilatos:

    You’ve brought a prisoner to the governor in these early hours of this busy day?

    What does your warrant accuse that I should imprison the Man now?

    I have more important things to do than trifle with such matters of your religious concern.

    So Pilate, the governor, went out to them and asked,

    “What is your charge against this man?”

    John 18:29 NLT
    To be continued...