Tag: holy

  • Your Communions in Church and in Christ

    Your Communions in Church and in Christ

    Communions, gatherings, worship services, church services — call them whatever you like. But the Apostle Paul provides some pointed correction for the church as we continue in 1 Corinthians 11.

    Communion – Sharing in the Lord’s Supper

    What’s the Apostle Paul saying to the Church?

    It’s an Exhortation

    Pretty strait-forward

    Paul addresses these communions (as the idolatrous feasts of Corinth he has already addressed) presenting a clear choice for godly saints of the Church at Corinth.

    v.17 In the following instructions I have no praise to offer, because your gatherings do more harm than good. – BSB


    for the Church

    Would you like to hear Paul's introduction in another way? 

    1 Corinthians 11:18

    • For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. – NKJV
    • In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. – NIV
    • For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. – HNV

    This is simply Paul’s FIRST POINT following the Apostle’s exhortation about sanctified living AND following his FIRST POINT about ROLES in Christian Worship within this section of his Epistle ordering Christ’s instructions for worship.

    The Apostle Paul specifically points to times when we assemble [or come together] συνέρχομαι – synerchomai as a CHURCH ἐκκλησίᾳ – ekklēsia.

    Many of you know this Greek word for church. 

    LOOK at its definition
    (nothing specifically yet about communion here. But read on.)

    The Apostle then continues in his outline for Christian gatherings.

    Sharing in the Lord’s Supper ( 11:17⁠–⁠34 )

    church supper

    An exhortation for social and festive meals in the church community

    Now then, when you come together, it is not the Lord’s Supper you eat.

    21 For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

    22 Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing?

    What can I say to you? Shall I praise you for this?

    No, I will not!


    The Apostle’s transition into this section had been:

    Be ye followers of me, even as I also am of Christ.1 Cor 11:1 KJV


    Paul's focus:

    Our communions other than Holy Communion

    For there must be also heresies among you,

    that they which are approved may be made manifest among you.

    1 Corinthians 11:19 KJV

    * In the first major schism of the Church in the A.D. 11th century the Roman Church divided from the Orthodox Church. See the Timeline in the link above.

    Common Era christians dare not mention such things as HERESY, lest we offend some unbeliever in our gathering or sharing in breaking bread with us at an occasional community evangelism feast. 

    We prefer a gentler approach of translations of αἵρεσις - hairesis like: factions or divisions or differences.

    11:20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν

    When ye come together therefore into one place, this is not to eat the Lord’s supper.

    First Epistle of Paul to the Corinthians 11:20 KJV

    Does the Apostle then instruct the Church NOT to share in Holy Communion?

    NO, certainly not.

    Only not to participate in such a community meal alongside unbelievers (EVEN ‘at church’ ), including those who are not in Christ in this Holy Sacrifice of Communion as worship.


    The Lord’s Supper

    You may want to READ some of the Gospel including these Holy Scriptures, but I urge you for now to remain focused on the Apostle’s INSTRUCTION specifically to saints of the Church at Corinth (in ~ A.D. 55).

    Gospel cross-references to the Lord’s Supper

    King James Version


    a HOLY Communion in Christ celebrated by the Body of Christ

    Holy Communion the Bread and Cup of salvation in Christ  for the body of Christ the Church

    For I have received of the Lord that which also I delivered unto you..

    1 Corinthians 11:23a KJV

    Paul here reiterates from the Gospel accounts that which the Apostle had already instructed in person.


    .. That the Lord Jesus the same night in which he was betrayed took bread:

    And when he had given thanks, he brake it, and said, Take, eat:

    this is my body, which is broken for you:

    this do in remembrance of me.

    After the same manner also he took the cup,

    when he had supped, saying,

    This cup is the new testament in my blood:

    this do ye, as oft as ye drink it,

    in remembrance of me.

    First Epistle of Paul to the Corinthians 11:23-25 King James Version

    An Apostolic Application

    Once again, Paul has already WRITTEN:

    • NOT to eat Food Sacrificed to Idols AND taught lessons of the Jews’ exodus from Egypt concerning their idolatry.

    For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

    1 Corinthians 11:26 ESV

    The Apostle had reminded the saints of Corinth earlier in his letter of both his authority and humility in Christ confirming:

    • I have applied these things to myself [THEREFORE] learn from us not to go beyond what is written.
    • Paul’s instruction consequently will require the saints of Corinth:

    Let a person examine himself, then, and so eat of the bread and drink of the cup.

    1 Corinthians 11:28 ESV


    27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. – BSB

    Commentary – Study Bible [below]

    • The term “unworthy manner” suggests a lack of reverence or self-examination
    • The “bread” and “cup” symbolize the body and blood of Christ, and partaking in them requires a heart of humility and repentance.
    • To be “guilty of sinning” implies a serious offense, akin to profaning something holy.

    For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

    First Epistle of Paul to the Corinthians 11:29 King James Version

    If we would judge ourselves
    The Apostle offers a few additional reasons to examine ourselves before these communions with the world and the Holy Communion of the saints of our local church. 
    • That is why many among you are weak and sick,
    • and a number of you have fallen asleep.
    • Now if we judged ourselves properly, we would not come under judgment.
    • But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    In conclusion, Paul reiterates about their divisions over their communions.

    ἐκδέχομαι – ekdechomai 

    33 Wherefore, my brethren, when ye come together to eat,

    tarry one for another.

    translates the King James

    1. to receive, accept
    2. to look for, expect, wait for, await: ἀλλήλους ἐκδέχεσθε wait for one another, namely, until each shall have received his food, 1 Corinthians 11:33, cf.

    PAUL closes this section of his letter about divisions stating that he has more to say about other issues later in person.

    “.. And when I come, I will give instructions about the remaining matters.


    Judge for yourself

    English translation: pictures Table Man Wine Mug Food Food Religion Text added to photo What's wrong with you Communions?

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  • Sanctification – saints washed in Christ’s Holiness

    Sanctification occurs only 5-10 times in the New Testament, while “sanctify” occurs 70 times in 65 verses in the KJV throughout the Bible.

    Doesn’t sanctification require someone or something to be ‘sanctified?’

    What is sanctification?

    How is it different since Christ Jesus?


    Sanctification in the Old Testament

    congregation of the Hebrews at Mount Horeb

    Moses on Sinai

    Exodus 19 NKJV excerpt

    And Moses went up to God, and the LORD called to him from the mountain..

    ‘Now therefore, if you will indeed obey My voice and keep My covenant,

    … ‘And you shall be to Me a kingdom of priests and a holy nation.’

    Exodus 19:3-6 except NKJV

    So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes.

    קָדַשׁ qâdash,

    to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self),

    https://davidfowlerpreacher.com/2014/06/08/pictures-of-the-holy-spirit/
    Exodus 21:5-7

    “Also let the priests who come near to Yahweh set H6942 themselves apart H6942 as H6942 holy H6942, lest Yahweh break out against them.”

    And Moses said to Yahweh, “The people cannot come up to Mount Sinai, for You [testified to] warned us, saying, ‘Set bounds about the mountain, and set H6942 it apart H6942 as H6942 holy H6942.’”

    Exodus 19:22-23 LSB – noting H6942 meaning Sanctify or Hallow

    שְׁמֹות (Exodus) 19 :: Masoretic Text

    19:23 וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה לֹא־יוּכַל הָעָם לַעֲלֹת אֶל־הַר סִינָי כִּי־אַתָּה הַעֵדֹתָה בָּנוּ לֵאמֹר הַגְבֵּל אֶת־הָהָר וְקִדַּשְׁתּוֹ׃

    Does this washing for holiness before God bring any sanctifying fear over you before facing the LORD your Maker?


    An Old Testament Word

    You may recognize the same word in a couple of important places in the Bible.

    Then God blessed the seventh day and sanctified H6942 it, because on it He rested from all His work which God had created in making it.

    Genesis 2:3 LSB

    זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ׃

    “Remember the sabbath day, to keep H6942 it holy H6942.

    Exodus 20:8 WLC, LSB

    Pray then like this:
    Our Father who art in heaven, Hallowed be thy name.

    Matthew 6:9 RSV

    Sanctification then prepares unholy sinners to face the Most Holy.


    Sanctification in the New Testament

    verb - From ἅγιος (G40) adjective (most holy thing, a saint) 
    - From hagos adjective (an awful thing) [cf ἁγνός (G53) adjective, properly, clean, i.e. (figuratively) innocent, modest, perfect:—chaste, clean, pure.
    • to render or acknowledge, or to be venerable or hallow
    • to separate from profane things and dedicate to God
    • to purify
      • to cleanse externally
      • to purify by expiation: free from the guilt of sin
      • to purify internally by renewing of the soul

    The Apostle Paul, in referring to a long list of sins of the Corinthians writes:

    And such were some of you; but you were washed,

    but you were sanctified G37,

    but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

    1 Corinthians 6:11 LSB


    a most holy thing, a saint ?


    Are YOU a HOLY Saint of JESUS Christ, therefore sanctified to Him in your mortal AND eternal life?


    Sanctified saints

    “For their sake I sanctify Myself, that they themselves also may be sanctified in truth.

    Gospel of John 17:20 LSB


    In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

    For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

    Hebrews 2:10-11 BSB


    Sanctify them by the truth; your word is truth.

    John 17:17 CSB – Jesus’ prayer for disciples


    Sanctification of children learning to walk in Christ

    To the saints in Galatia:

    Formerly, when you did not know God, you were enslaved to those that by nature are not gods.

    But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?

    Paul’s letter (epistle) to the Galatians 4:8-9 ESV


    To the saint sitting with you in church:

    In conclusion, the best way to examine some of the jargon of Scripture like anointed, consecrated, sanctified, justified and holiness is in prayerful time in the Bible itself.

    How better to explain sanctification (or any ‘Christian’ jargon) to a new child of the faith with whom you worship than with Biblical text?


    READ any of the links provided in the Scriptures above. 

    OR For more on the topic of Sanctification you may search it here on TalkofJESUS.com OR simply read the earlier post below with my closing thought.

    Sanctification – a refining of our holiness in Christ

    For this is the will of God, your sanctification.. For God did not call us to impurity,

    but in sanctification. 

    Consequently, he who sets this aside is not setting aside man

    but the God who gives His Holy Spirit to you.

    1 Thessalonians 4:3a, (3b-6 short list of our impurity) 7-8 LSB

    ~A.D. 51 – Paul writes to encourage the Thessalonian Church

    A look back from 2025 CE to an earlier look at Sanctification

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  • The Holy Spirit IS that I AM

    The Holy Spirit IS that I AM

    The Holy Spirit IS.
    I am the Spirit of God.
    I am the LORD.


    The HOLY SPIRIT of Trinity

    Glory be to God the Father the Son and the Holy Spirit

    Who IS God?

    It’s a question we all ask and a familiar question asked by many souls before us.

    Moses said to God,

    “If I go to the Israelites and tell them,

    The God of your fathers has sent me to you,’

    and they ask me, What is his name?’ – what should I say to them?”


    JESUS asked His Apostles a rhetorically similar question:

    And He said to them, “But who do you say that I am?”

    τὸν Χριστὸν τοῦ θεοῦ

    And Peter answered and said, “The [Messiah] Christ of God.”


    The Apostle Matthew’s Gospel witnesses this same relational answer of his fellow Apostle Peter:

    God our Father and Lord

    Trinity = God the Father + God the Son Jesus Christ + God the Holy Spirit

    We get it humanly – the relationship of a son (or daughter) to a father (or to our mother).

    Human AND ever-existing SON

    Mortal men and women can relate to a Son of THE FATHER.

    We understand, in part, that JESUS was flesh and blood, body and brain a perfect human son of man (Mary, actually: ‘man‘ as in human like all of us).

    John, the Apostle who speaks so well relationally in the witness of his Gospel tells us:

    But these [signs, proofs or miracles] are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

    The Twelve, having loved their friend and Master whom they followed willingly, understood a relational link between JESUS and each of His disciples personally.

    When the Lord in so many ways showed His Disciples His ever-existing relationship to Almighty God our Father — HIS Father from before the beginning — they could not have been more awe struck that GOD stood in their human presence.

    My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

    My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

    I and my Father are one.

    We get that - in a human sense of relationship.

    Jesus and Spirit

    Yet think from the witness of any of the Twelve of the impact of JESUS, the living Christ they follow, telling His disciples: “I and the Father are One.”

    Just like all faithful Jews, these disciples had recited the Sh'ma since their childhood:

    Sh’ma Yisrael Adonai Eloheinu Adonai Eḥad

    שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃

    Hear, O Israel: The LORD our God is one LORD:


    Even so, the Disciples had heard their Master instruct Nicodemus, a leader of the Sanhedrin:

    Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

    That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

    John’s Gospel continues with Jesus’ further explanation of the Spirit:

    • Although mankind is flesh and blood, created from dust and water,
    • and Man is created in God’s image;
    • Man, LIKE GOD, is also spirit.

    What is Spirit?

    John begins his Gospel with Jesus (the Word) and the Spirit.

    John’s clear reference is the beginning written in the word of Moses:

    בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃

    וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהֹום וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃

    JESUS, THE WORD, WAS WITH GOD AND WAS GOD — ‘hovering over ‘a waste and emptiness,’ in the darkness over a face of the deep



    Spirit [spirit] – rûaḥ – רוּח

    • The KJV translates Strong’s H7307 in the following manner: Spirit or spirit (232x), wind (92x), breath (27x), (various additional)
    • Two additional uses in Genesis show both the Spirit of God and His quickening spirit in His creatures, including mankind:
      • And the LORD said, “My Spirit shall not strive with man forever, for he is indeed flesh; – Gen. 6:3a NKJV
      • And they went into the ark to Noah, two by two, of all flesh in which is the breath of life.. All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. – Gen. 7:15,22 NKJV

    COMMENTARY


    Man cannot grasp the whirlwind or the unseen breath of God, yet JESUS, who IS One with the Father tells us:

    God is spirit, and those who worship him must worship in Spirit and in truth.”


    πνεῦμα – pneuma in the New Testament

    Spirit in the New Testament – basically has the same meaning AND is just as mysterious, illusive as the breath of angels. – RH

    spirit in a living soul
    • the spirit, i.e. the vital principal by which the body is animated
      • the rational spirit, the power by which the human being feels, thinks, decides
      • the soul
    How do you think of your own spirit? 

    “Blessed are the poor in spirit,

    for theirs is the kingdom of heaven.

    Gospel of Matthew 5:3 LSB from the Beatitudes of Jesus Christ

    Consider a mysterious ethereal truth: observable, yet beyond measure of man's contemporary thought. 
    
    spirits apart from your own mortal soul
    • a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
      • a life giving spirit
      • a human soul that has left the body
      • a spirit higher than man but lower than God, i.e. an angel
        • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

    spirit and soul alike, yet distinct

    Before proceeding to the more powerful and most mysterious Holy Spirit of God, 

    consider beyond flesh and blood, mind and spirit --
    that which is the same in Old and New Testaments, yet having subtle ungraspable distinction: spirit and soul.

    We hear it also in the heart of Isaiah, a Prophet of God:

    With my soul [nep̄eš] I have desired You in the night,
    Yes, by my spirit [rûaḥ] within me I will seek You early;
    For when Your judgments are in the earth,
    The inhabitants of the world will learn righteousness.

    • soul – psychē – NT Greek
    • soul – nep̄eš – נֶפֶשׁ – OT Hebrew

    the HOLY Spirit

    Although related to spirit, we cannot examine the soul today as part of our brief topic of the Trinity and Holy Spirit.

    Spirit – rûaḥ or pneuma

    Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

    1. as inspiring ecstatic state of prophecy
    2. as impelling prophet to utter instruction or warning
    3. imparting warlike energy and executive and administrative power
    4. as endowing men with various gifts
    5. as energy of life
    6. as manifest in the Shekinah glory
    7. never referred to as a depersonalised force

    Gospel of Matthew 1:18 NKJV

    Simply the human beginning of the son of man (Mary, a virgin, that is; bearing a second adam in the line of God’s created ones).

    Certainly mysterious, controversial to this day to the psyches and spirits of mortal men and women who resist the Spirit of God.


    πνεῦμα – pneuma – spirit OR ghost


    As mysterious as Ghost or the Spirit may be to mankind, its root word [Strong’s G4154 – pneō] directs our thoughts

    • to breathe hard, i.e. breeze:—blow (of the wind)

    Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.

    Flesh is born of flesh, but spirit is born of the Spirit. Do not be amazed that I said, ‘You must be born again.’

    The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

    The HOLINESS of God

    GOD IS HOLY text of Deuteronomy 6:13

    NO mention of Trinity is absent the key concept of HOLY in reference to the HOLY GHOST or the HOLY SPIRIT.

    We have examined the doctrines of Holiness previously:

    DOCTRINE: GOD IS HOLY

    I encourage you in the spirit to pray with ears to hear the Holy Spirit of the Lord God, who IS ONE with the Father and the Son our savior Jesus Christ.


    Cast me not away from your presence,
    and take not your Holy Spirit from me.

    God has raised this Jesus to life, to which we are all witnesses.

    Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

    God LORD Father JESUS Son Holy Spirit

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