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Tag: Isaiah

  • That you may have Certainty – 6 – Gentiles

    That you may have Certainty – 6 – Gentiles

    “I, the LORD, have called You in righteousness,
    And will hold Your hand;
    I will keep You and give You as a covenant to the people,
    As a light to the Gentiles…

    Behold, the former things have come to pass,
    And new things I declare;
    Before they spring forth I tell you of them.”

    Isaiah 42:6,9 NKJV

    What is a Gentile?

    The NLT Study Bible’s introduction to the Gospel of Luke summarizes the perspective of Gentiles to the Jewish mind in this way:

    “The ultimate outsiders were Gentiles, and Luke emphasizes that God’s salvation extends even to them.”

    Jewish daily practices had been refined into an exclusionary culture of separation from Gentiles who observed worship from a distance. Have you ever entered a worship service and felt like an outsider? I have.

    We'll address a first century meaning in our next post, but first Isaiah's context from seven centuries before Christ.

    What makes Gentiles different from Jews?

    גּוֹי – gowy from the Hebrew – nation or people, usually of non-Hebrew people

    Although used generically as description of people from any nation, Gentile may be used as an insult to a foreigner. (Of course, no one today would do that, would we?)

    Hear Isaiah’s tone with this word (גּוֹי) here translated, ‘nations.’

    Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. Isaiah 1:4

    Which one of the Nations does Isaiah address, which people to which the LORD is foreign to their lives?

    Isaiah speaks specifically to Judah and Jerusalem!

    Faithfulness to the LORD is what is supposed to separate Jews from Gentiles. The Prophet of God warns that because of their sin (iniquity), these Jews are no different than other nations.

    Does any of this have a contemporary ring?

    Like ‘sin,’  ‘iniquity’ is accusation too intolerant for ears of leaders unwilling to obey the Lord God.

    Iniquity – עָוֹן – `avon – perversity, depravity, guilt or punishment of iniquity

    Hear, O heavens, and give ear, O earth;
    for the LORD has spoken:
    “Children have I reared and brought up,
    but they have rebelled against me. – Isaiah 1:2

    By the time of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isaiah’s rebuke from the LORD fell on deaf ears of a broken Israel. But God’s warnings had been constant for Israel, then neglected by generations even back to Moses.

    Deuteronomy 8:

    “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the Lord swore to give to your fathers…

    3 And he humbled you and let you hunger and fed you with manna… that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord… 19 And if you forget the Lord…

    20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.

    Nations, Gentiles (the same word): make yourself like them by turning from the Lord and you shall perish. As Isaiah concluded more than six centuries later: they are utterly estranged.

    Why does a Jewish Messiah matter to the Nations (Gentiles)?

    Zechariah 2:
    [circa 5th Century Before Christ]

    10 Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord.

    Were these the songs of Palm Sunday, praise from Jews and the Gentiles?

    11 And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.

    The Messiah, Jesus, Emmanuel, God With Us; here entering Zion (Jerusalem) and joining Himself also to the Gentiles. How will He do that? How will the Nations know that Jesus is sent also to them?

    12 And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”

    Here gathered the Jews for a Passover festival in a Zion ruled by Gentiles. Romans, Greeks, people of the Nations all present for an event of witness. Yet the witness would be of a New Covenant of Blood on a Cross. Their witness would be of a resurrection and a new hope. The Gentiles were now joined to God in the Blood of the Messiah!

    13 Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.

    To be continued…

    That you may have Certainty – 7 – An outsider’s view from a Gentile

  • That you may have Certainty in these Uncertain Times

    That you may have Certainty in these Uncertain Times

    Certainty? Who has Any Good News?

    Luke addresses uncertainty in uncertain times with a comforting witness:

    .. many have undertaken .. a narrative .. from eyewitnesses .. 

    .. it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you,

    .. that you may have certainty concerning the things you have been taught. – Excerpt Luke 1:1-4

    Consider events of this past week or most recent months? Any good news of consequence other than feel-good fluff? Uncertainty seems to rule the day.

    We live in a world filled with  headlines of hopelessness and endless debates of speculative fear. And as I consider unexpected wars between rich rulers I sense only uncertain futures in these times. 

    Yet do not despair, beloved friend; for we proclaim a gospel of hope in times of hopelessness.  We preach a gospel of certainty in uncertain times, life eternal in Christ Jesus.

    What Gospel after the Resurrection?

    Transitions bring uncertainty even to those comfortable with trusting God. Jesus’ disciples had just fifty more days to learn to trust in a new and certain covenant with the Lord. Then upon His ascension into the clouds the Holy Spirit would confirm their new certainty. 

    The opening words of the meticulous physician historian Luke affirm his purpose:

    ‘that you may have certainty concerning the things you have been taught.’

    Jesus taught the Disciples, who subsequently taught others with His authority. Like Paul and Mark,  Luke was a follower of The Way who had access to the Jesus’ Disciples.

    Luke records their certain witness near the  end of the first century, A.D. in Luke-Acts, a two-scroll history.

    More to Come

    In this next series we will examine the transitional time of uncertainty just a few years after the ascension of Jesus. We will also take a look back to Joshua, who led the Hebrew people through another transitional time after the death of Moses.

    Conquering the Promised Land in many ways parallels the uncertain task of Jesus’ followers proclaiming the Gospel to the entire world. The old and new commissions both depend on the Lord. And lest we forget, our own uncertain times in this 21st century after Christ require much faith. 

    Trust in the LORD forever,
    for the LORD GOD is an everlasting rock.

    Isaiah 26:4

    To be continued…

     

  • You’re a Damn Sinner

    Sinners and Damn Sinners

    Are you offended by me calling you a damn sinner? I must confess: I’m also a sinner every day; in thoughts, words and deeds. In that sense I’m just like you.

    Lord, forgive us our treapasses.

    For all have sinned, and come short of the glory of God… – Romans 3:23  (but read further for understanding the Sacrifice of Christ)

    “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. – Deuteronomy 21:22-23a ESV

    Damn; Damnation; Damnable:

    I was somewhat shocked to read in a definition that these words have changed meaning.  Yet I acknowledge a contemporary preaching trend toward not offending the hearers of God’s word.  A brief look at the definition of ‘damn, damnation and damnable’ reads:

    These words have undergone a change of meaning since the King James Version was made. They are derived from Latin damnare = ” to inflict a loss,” “to condemn,” and that was their original meaning in English.

    Now they denote exclusively the idea of everlasting punishment in hell. It is often difficult to determine which meaning was intended by the translators in the King James Version. They have been excluded altogether from the Revised Version (British and American).

    Damnation invades the guilty minds of the wicked.  They then accuse the Christian of morality irrelevant to their own demise. Hell for so many revelers is their daily entertainment of self-indulgence. Raising hell becomes their goal of response to a life without meaning and a death without consequence.

    A further defining of the concept of damnation will include uncomfortable synonyms given infrequent consideration by most men of dust. These include:

    condemn, damn, judgment, avenge, accusation, go to law, pernicious, perdition, destruction, waste, die and to perish.

    Not a list of well-used words in our 21st century lexicon or smiling solicitations from some pulpits.

    Hellfire and Brimstone!

    Not to dwell too long in these hell-pointing descriptions above for damnation, but here would be the time to mention that other contemporarily offensive word: sin.

    Sin, damnation and other uncomfortable, almost archaic words like judgement point to man’s accountability to God.

    Jesus, the Messiah, perfect and sinless, became substitution for my sins and for yours. God therefore sacrificed His righteousness, undeserving of death, as redemption from the damnation you and I deserve.

    The sin of man and love of God led to the Cross.

    Jesus and Judgment

    For the LORD is our judge; the LORD is our lawgiver;
    the LORD is our king; he will save us. – Isaiah 33:22

    John 8:

    31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples… 

    42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin?

    No, they could not convict the Son of Man of sin. The accusers of Jesus could only bring the righteous Messiah to the Cross by bribery and lies.

    51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

    A King’s Condemnation for the Sins of His Subjects

    Matthew 26:

    .. Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people…

    55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. But all this has taken place that the Scriptures of the prophets might be fulfilled.”

    Then all the disciples left him and fled.

    57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered…

    59 Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’”

    62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”

    63 But Jesus remained silent.

    And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”

    Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”

    65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?”

    They answered, “He deserves death.”

    67 Then they spit in his face and struck him. And some slapped him, saying, “Prophesy to us, you Christ! Who is it that struck you?”

    The Damn Shall Hang on a Cross, Yet this Passover Sacrifice is Pure

    Isaiah 42:

    Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
    I have put my Spirit upon him;
    he will bring forth justice to the nations.
    2 He will not cry aloud or lift up his voice,
    or make it heard in the street;
    3 a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
    4 He will not grow faint or be discouraged
    till he has established justice in the earth;
    and the coastlands wait for his law…

    9 Behold, the former things have come to pass,
    and new things I now declare;
    before they spring forth
    I tell you of them.”

    … he suffered. And being made perfect, he became the source of eternal salvation to all who obey him… – Hebrews 5:8b-9

    Only two mortal choices: judgement or grace.

    Are you a damn sinner? Or are you a forgiven sinner In Christ?