Tag: jargon

  • agapē a fruit of Love from a Higher Branch

    agapē a fruit of Love from a Higher Branch

    Charity (agape)

    This is our chief aim, the unconditional love of the Father given to us through his Son. Affection, friendship and romantic love are each the training ground for charity to grow. It’s also a rival to the three.

    C.S. Lewis – Four Types of Love

    Even with a half-dozen mentions of the agape love including definitions last time, as you can see from Lewis’ quote this is a fruit of a higher UNCONDITIONAL LOVE – a gift of God the Father through Jesus Christ.

    ἀγάπη – agapē

    feminine noun

    The KJV translates Strong’s G26 in the following manner: love (86x), charity (28x), dear (1x), charitably (with G2596) (1x), feasts of charity (1x).

    From ἀγαπάω (G25)


    We also followed a relational connection between some of ‘The 4 Loves’ last time, but let’s see some of the connecting branches of the love agape as well.

    ἀγαπάω (G25) – agapaō

    verb

    The KJV translates Strong’s G25 in the following manner: love (135x), beloved (7x).

    You may say, ‘God is love,’ a use of agape as a noun; but the relational verb for loveagapaō requires an action of personal relationship.

    The one who does not love does not know God, because God is love.

    First Letter of the Apostle John 4:8 LSB


    a LOVE of persons OR of things

    • of persons
      • to welcome, to entertain, to be fond of, to love dearly
    • of things
      • to be well pleased, to be contented at or with a thing
    Lewis also cautions that these could become idolatry as well, rather than the intended love of God the Father through His only Son Jesus Christ. 

    Root Word (Etymology)
    Perhaps from agan (much) [or cf φιλέω (G5368) phileō, also a verb to love or to kiss ]

    Greet all the brothers with a holy kiss.

    the Apostle Paul writing to the churches

    or

    Greet one another with a kiss of love.

    the Apostle Peter writing to the churches

    The KJV translates Strong’s G5384 in the following manner: friend (29x).

    Greater love hath no man than this, that a man lay down his life for his friends.

    Gospel of John 15:13 KJV

    How would you describe your LOVE for a friend?

    Agape embraces another with affection like no other love.


    ἀγαπητός – agapētos

    the adjective from From ἀγαπάω (G25) agape

    Strong's Number G27 matches the Greek ἀγαπητός (agapētos), which occurs 61 times in 60 verses in the MGNT Greek.

    Outline of Biblical Usage

    beloved, esteemed, dear, favourite, worthy of love

    God the Father, Jesus and all the Apostles use it. 

    Peter, for example:

    Therefore, beloved G27, since you are looking for these things, be diligent to be found by Him in peace, spotless and blameless, and consider the patience of our Lord as salvation, just as also our beloved G27 brother Paul, according to the wisdom given him, wrote to you, \

    2 Peter:3:14-15 LSB

    And the Apostle Paul in several epistles: 

    I do not write these things to shame you, but to admonish you as my beloved G27 children.

    Therefore, my beloved G27, flee from idolatry.

    Therefore, my beloved G27 brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

    1 Corinthians 4:14, 10:14, 15:58 LSB

    For the Love of God [O.T.]

    And recalling love from the Scriptural roots of Jesus and the Apostles in the Hebrew Bible: 

    A song. A psalm of David.

    (WLC 108:5)כִּי־גָדוֹל מֵעַל־שָׁמַיִם חַסְדֶּךָ וְעַד־שְׁחָקִים אֲמִתֶּךָ׃

    For your faithful love is higher than the heavens,

    and your faithfulness reaches to the clouds.

    Psalm 108:6 CSB

    Yet from the root word חֶסֶד
    ḥeseḏ:

    For Your lovingkindness is great above the heavens,
    And Your truth reaches to the skies.

    Ps 108:6 NASB95

    For Your mercy is great above the heavens,
    And Your truth reaches to the clouds.

    Ps 108:6 NKJV

    Do you see the high relational LOVE between God the Father, Jesus the Son and those who in and by the Spirit love the Lord?

    Mercy, Lovingkindness and agape love cannot be simply jargon among those saints saved in Christ Jesus.


    agapētos agapaō .. agapē

    Finally, your search for LOVE in New Testament Greek will draw you to one holy Scripture penned in a letter of the one Jesus loved. 

    ἀγαπητοί ἀγαπῶμεν ἀλλήλους ὅτι ἡ ἀγάπη ἐκ τοῦ θεοῦ ἐστιν καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ θεοῦ γεγέννηται καὶ γινώσκει τὸν θεόν

    Α΄ Ιωάννη (1 John) 4 :: Morphological Greek New Testament (MGNT)

    It's all Greek to me too, so let me help you out. 

    Beloved

    Strong’s G27agapētos From ἀγαπάω agapaō (G25)

    let us love

    g25 agapaō

    one another,

    allēlōn

    for love

    hoti agapē (G26)

    is from God;

    eimi ek θεός theos

    and everyone who loves

    kai pas ho agapaō (G25)

    has been [begotten] born of God

    gennaō ek θεός theos

    and knows God.

    kai ginōskō θεός theos

    1 John 4:7 LSB

    INTERLINEAR MORPHOLOGICAL Greek New Testament


    Questions of Agape Love

    source: BibleHub.com STUDY Questions

    Beloved,

    In what ways can you demonstrate “agape” love to those in your church community this week?

    And, dear friend, here's one to make it yet more personal

    How does the command to love one another serve as evidence of being “born of God” in your personal spiritual journey?

    more from 1 John 4:7 study


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  • All you need is Love Love Love

    All you need is Love Love Love

    Or should I say, Love, love, love, love perhaps four times?

    (As just a bit earlier than the Beatles another Englishman, Clive Staples, pointed out 4 loves — each at least somewhat different from the others?)

    Christians throw around the LOVE jargon rather vaguely and with much overlap (as does the world).

    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. JOHN 3:16 green man
    For God so loved the world.. John 3:16
    • The word, “Love” occurs over 500 times in the Bible
    • translated more than 200 times from New Testament Greek into the English Standard Version

    Let’s have some Biblical intercourse about the real definitions of the Biblical loves to which C.S. Lewis referred.

    The Four Loves

    C.S. Lewis, born just a couple of years before my grandfathers, capitalized on this in his popular RADIO program and published a book called THE FOUR LOVES in A..D. 1960 (when I was only ten and John Lennon was just twenty).


    To outline Lewis’ approach briefly:

    The Four Loves was Lewis’ look at some of the different loves described in Greek thought: familial or affectionate love (storge); friendship (philia); romantic love (eros); and spiritual love (agape) in the light of Christian commentary on ordinate loves.

    Source: C.S. Lewis.org

    Although in A.D. 1960 Lewis began elsewhere, today let’s start with the world’s contemporary favorite:

    Eros – ἔρως

    Eros is the Greek term for romantic or passionate love. While the word itself is not used in the New Testament, the concept is present in the biblical understanding of marriage and the intimate relationship between husband and wife. Eros is seen as a gift from God, intended to be expressed within the covenant of marriage.

    The Song of Solomon [O.T.] is often cited as a biblical celebration of eros, highlighting the beauty and intensity of romantic love.

    Source: Biblehub.com

    Affection (storge)

    Affection covers an array of loves. Like animals, the care of mother to babe is a picture of affection. It relies on the expected and the familiar. Lewis describes it as humble.

    It’s the familiarity of, “the people with whom you are thrown together in the family, the college, the mess, the ship, the religious house,” says Lewis.

    Source: Biblehub.com

    My long search for affection in the Bible

    I do not mean affection literally (in English), but a Greek word for affection, STORGE.

    God blessed me with an additional embrace of His Personal and mysterious, complex love for us through searching aimlessly for love in the Bible. Only after researching further in other commentaries did I connect this word of affection with the Lord’s additional loves we experience so personally.

    God’s affection in the Person of His only Son JESUS was there all along and I had missed it.

    Roger@TalkofJesus.com

    ..says Lewis. The affection for the people always around us, in the normal day-to-day of life, is the majority of the love we experience, even if we don’t label it.

    ‘Be devoted to one another in love. Honor one another above yourselves.’
    had jumped out to me in the NIV

    But in addition to our affection meaning devoted, when Paul writes to the Romans, the word the Apostle uses here for love obviously applies to brotherly love – philadelphia.

    I also liked his mention to ‘honor‘ each other above your SELF.

    Seems familiar to JESUS’ second summary point from the Commandments. LOVE actually appears in BOTH of these commandments cited by our Lord:

    Jesus said to him,

    “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment.
    And the second is like it:
    You shall love your neighbor as yourself.’
    On these two commandments hang all the Law and the Prophets.”

    Matthew 22:37-40 NKJV

    What is the greatest love?

    ἀγαπάω – agapaō

    *Thou shalt love kyrios thy theos.

    pillar of fire in the midst of Moses and the Hebrews

    Do we not hold FEAR rather than embrace the LORD our theos as a pillar of fire?

    But what about the Lord Jesus’ second commandment (which we often claim as our ‘GOLDEN RULE?’

    And the second is like unto it, Thou shalt love thy neighbour as thyself.

    Gospel of Matthew 22:39 KJV

    ἀγαπάω – agapaō

    *Thou shalt love thy plēsion [neighbour]…

    The Lord seems to mention others as at least equal to our need for self-love, if not more honor as Paul suggests in writing to the Church in Rome. 

    This LOVE is the SAME Love, that is: agapaō !

    Storge – Other Loves plus Devotion

    Although the specific term storge is not used in the New Testament, the concept is evident in passages that emphasize family relationships and responsibilities. Romans 12:10 


    φιλόστοργος – philostorgos – adjective

    a Greek conjunction PHILO plus STORGOS - Do you see both LOVES?

    And look at its definition:

    1. the mutual love of parents and children and wives and husbands
    2. loving affection, prone to love, loving tenderly
      • chiefly of the reciprocal tenderness of parents and children
    Which brings us to a third love C.S. Lewis highlights:

    Philia (φιλία)

    Friendship is the love dismissed.

    “To the Ancients, Friendship seemed the happiest and most fully human of all loves,”

    says Lewis,

    “the crown of life and the school of virtue.

    And at this writing in ~ A.D. 1958 or 1960 Lewis laments of such philos friendships: 

    The modern world, in comparison, ignores it.” Why?

    Perhaps we know it’s the most time consuming, the least celebrated, the one we could live without.

    Can we?

    Even in 2025 Common Era time-crunching christian church gatherings pressed to entertain all sinners in these last days?


    Discovering Phila-Delphia

    philadelphosStrong’s G5361

    a Christian loving Christians

    YES, it’s a great adjective describing the relational fruit of Biblical Christians.

    From φίλος (G5384) and ἀδελφός (G80)

    φίλος – Strong’s G5384philos

    Adjective

    Here's HALF of the Phila Delphia ANSWER. Read on and I'll get to the other HALF later. 

    †φίλος phílos, fee’-los; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):—friend.

    “Greater love has no one than this, that one lay down his life for his friends  G5384.

    “You are My friends  G5384 if you do what I command you.

    Jesus Christ, from the Good News of John 15:13-14 LSB

    JESUS, the Son of Man and Son of God EMBRACES His disciples as close friends.

    And you may have guessed it: 
    The relational word the beloved Apostle John uses here for LOVE is agapē.

    φιλέω – Strong’s G5368 – phileō

    a verb with similar meaning that we won’t want to miss

    1. to love
      • to approve of
      • to like
      • sanction
      • to treat affectionately or kindly, to welcome, befriend
    2. to show signs of love
      • to kiss
    3. to be fond of doing
      • be wont [an accustomed familiarity], use to do

    Perhaps the most convicting encounter with JESUS using this word phileō for LOVE occurs in His most personal encounter with the Apostle Peter after our Lord’s resurrection.

    Here’s an excerpt:

    “Simon, son of John, do you love Me more than these?”

    He said to Him, “Yes, Lord; You know that I love G5368 You.”

    “Simon, son of John, do you love Me?”

    He said to Him, “Yes, Lord; You know that I love G5368 You.”

    He said to him the third time, “Simon, son of John, do you love G5368 Me?”


    Now returning to our compound Greek word for Philadelphia we must consider one additional connection of LOVE:

    • philadelphosStrong’s G5361
      • From φίλος (G5384) and ἀδελφός (G80)

    ἀδελφός – Strong’s G80 – adelphos

    masculine noun — From ἄλφα (G1) (as a connective particle) and delphus (the womb)

    1. a brother, whether born of the same two parents or only of the same father or mother
    2. having the same national ancestor, belonging to the same people, or countryman
    3. any fellow or man
    4. a fellow believer, united to another by the bond of affection
    5. an associate in employment or office
    6. brethren in Christ
      • his brothers by blood
      • all men
      • apostles
      • Christians, as those who are exalted to the same heavenly place

    ἄλφαStrong’s G1 – alpha

    You've probably already guessed it and why this Greek word was designated as 'G1' in the Strong's concordance. 

    indeclinable noun – Of Hebrew origin


    “I am the Alpha G1 and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

    The Revelation of Jesus Christ to John 1:8

    “I am the Alpha G1 and the Omega, THE FIRST AND THE LAST, the beginning and the end.”

    The Revelation of Jesus Christ to John 22:13 LSB


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  • Consecration, Ceremonies and Rites

    Consecration, Ceremonies and Rites

    Two weeks ago in my Saturday Post SERIES addressing the jargon of the church I asked, “Can you picture a process of ‘consecration?’

    • You probably picture consecration as a rite of sorts, most specifically a public religious rite.

    That’s right and an important view of occasions of consecration.


    We also defined anointing, but today I'm not quite ready for  'sanctification' without first briefly examining what some view as consecration in this Common Era.

    Even though some rites seem Biblical, some Common Era christians claim their rights in place of observing a religious consecration to God.

    And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.

    Exodus 28:41 KJV


    Consecration a Public Picture

    What do you see here?

    Short answer:

    • Two religious ceremonies,
      • one Jewish and
      • one (perhaps) christian.

    Consecration, whether Jewish, Christian, Islamic, Hindu, Buddhist — Orthodox, Reformed, unaffiliated — Roman Catholic, Anglican, Baptist, Presbyterian or evangelical — atheist or naturist — – consecration is part of a public proclamation of faith — a religious rite.


    Who is consecrated?

    The answer here seems simple enough. In this instance, the priests who are exclusive Aaron and his sons.

    And by extension into an Old Testament context, the Levites are the ONLY Priests anointed and consecrated to serve the LORD on behalf of the church (that is, the Hebrew chosen) as a separate and holy people to God our Father of all creation.

    The LORD will judge some Priest and strike them down to death in some instances. The Priest of God and especially the one High Priest bear a weight of accountability for the entire congregation of the Hebrew people.

    What is consecrated?

    The garments of the priests – the linen cloths and holy garments.

    On certain occasions the priest must consecrate all the people and everything in the place of worship.

    Even certain times carry an obligation of consecration to the Lord our God:

    The LORD instructed Moses, “Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD..

    “He is holy to the LORD during the time of consecration.

    Numbers 6:1-2 ,6 CSB

    Many Christians speak the priestly blessing of Numbers


    More than simply a benediction

    The LORD said to Moses,
    Say to Aaron and his sons, Thus you shall bless the people of Israel: you shall say to them,

    Numbers 6:22-23 RSV
    the LORD bless you and keep you.. AND be gracious to you - a highest grace of God

    SAY to Aaron and his sons (the Priests)” — “SAY to them (the people of Israel)” receiving the blessing of the LORD through HIS command!

    DO NOT MISS the weight what the LORD says here. 

    דָבַר dâbar, daw-bar’; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter


    Now you may have recited this COVENANTAL BLESSING in your earlier days; perhaps in English, Latin, some other language, or even in its original Hebrew of the Torah: 

    יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ ס

    יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ ס

    יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ ס

    Yᵊhōvâ bāraḵ šāmar

    Yᵊhōvâ ‘ôr pānîm ‘ôr ‘ēl ḥānan

    Yᵊhōvâ nāśā’ pānîm ‘ēl śûm šālôm

    Source: BlueLetterBible.org 

    a New Covenantal Relationship between God and His Church

    And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.

    Gospel of Luke 22:20 RSV

    But you are not to be called rabbi, for you have one teacher, and you are all brethren.

    And call no man your father on earth, for you have one Father, who is in heaven.

    Gospel of Matthew 23:8-9 RSV

    Instructions of the One Son of God, our only Lord and Savior Christ Jesus

    a Catholic conversation

    “I think a lot of people have a problem with consecration to Mary.

    Fr. H. She’s not Jesus. Gender neutral language, okay, she’s not Jesus-

    we don’t want to be gender neutral with the mother of God.

    Fr. H. No we don’t.

    It’s not directed apparently at least when we say consecration to Mary, maybe you’re going to straighten that out. But the other thing is we have no idea what the word consecration means. What does that mean concentration to?

    Fr. H. Well, this is an important topic. And of course, but that’s not the most important aspect of the topic… The term consecration comes in mostly in the 17th century… All right. So that means giving everything over to someone else.

    But the word consecration in Catholic theology, and I really don’t like to question what has become a term in popular devotion. And I’m perfectly happy to say consecrate yourself to Mary, it’s a perfectly good expression, but probably the word entrustment is more precise.

    “Consecration has an expression that is meant for such things which are given over to God, in the service of God, liturgically especially in him only…

    Father‘ H. – Roman Catholic theologian

    Is every consecration ‘Holy?’

    CONSECRATION of Priests according to Scripture, consecration to holiness in ceremonial rites of the Church, leadership of Christ’s flock — like with the Levites, NONE to be taken lightly.

    Numbers 16 Korah's rebellion picture of pit

    Convocations of Bishops

    Error by many Bishops of Rome.

    Many Priests and Pastors of all Common Era christian churches have worn the shepherd’s robes of heresy with cunning common rebellion against Jesus Christ, Who IS and WAS and WILL be.

    Do we not commonly witness these in everyday culture? 

    Who so quickly dismisses Scripture and twists the Lord’s instruction?

    ἐπίσκοπος – episkopos – masculine noun

    A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.

    1 Timothy 2:11-12 BSB

    rite of consecration of Bishop in the Anglican Church

    Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher.. He must manage his own household well.. He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil…

    excerpt from the First Epistle of Paul to Timothy 3: RSV

    Pronouns: this, these, etc.
    Yet Christ's Apostle is clear in his instruction concerning consecration of leadership of the Church.

    God's word is clear as to the humble roles of Christ's servants, both husbands (of a woman) and wives (of a man). NO adultery. NO divorce. NO fornication. NO sinful flesh usurping God-given roles.

    NO idolatry of Rite (or of no rite). NO worship of Saint (capital 'S') or Angel. NO idolatry of self or knowledge or earth or sea or tree. NO following of prophet, for the false proclaim false gods.

    JESUS CHRIST IS LORD!

    OUR CONSECRATION to GOD is to HOLINESS! And in the Father, Son and Holy Spirit we worship ONLY HIM.


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