Tag: jerusalem

  • Our Lament and Weeping -2- Judgment

    Our Lament and Weeping -2- Judgment

    Previously, we asked of Jeremiah’s lament for Jerusalem, “For what hope have any who have turned against the Lord?” He has just said, “For my groans are many, and I am sick at heart. – Lamentations 1:22b And now his elegy will address a just judgment on Jerusalem by the Lord.

    Judgment on Jerusalem

    Lamentations 2

    אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ׀ אֲדֹנָי֙ אֶת־בַּת־צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־זָכַ֥ר הֲדֹם־רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃ ס

    איכה 2 The Westminster Leningrad Codex (WLC)

    The Lord [אֲדֹנָי ‘Adonay] has overshadowed Daughter Zion with his anger!

    How hath the Lord covered the daughter of Zion
    with a cloud in his anger,
    and cast down from heaven unto the earth
    the beauty of Israel,
    and remembered not his footstool
    in the day of his anger!

    Lamentations 2:3 AKJV

    His daughter is Zion, Jerusalem, ‘the parched place.’ She receives the cloud of His anger over her beauty, as if she had never dwelled in the Light of His heavenly Throne as His beloved footstool. She no longer worships Him!

    2 … In his wrath he has demolished the fortified cities of Daughter Judah…

    Judgment on all of Judah

    And now another beloved daughter. So the Lord punishes not only Jerusalem but all of Judah. He cut off ‘all the horn of Israel,’ its strength and its rays of light on the high places.

    ה He
    5 The Lord is like an enemy;
    he has swallowed up Israel.
    He swallowed up all its palaces
    and destroyed its fortified cities.
    He has multiplied mourning and lamentation
    within Daughter Judah.

    ו Waw
    6 He has wrecked his temple
    as if it were merely a shack in a field,
    destroying his place of meeting.
    The Lord has abolished
    appointed festivals and Sabbaths in Zion.
    He has despised king and priest
    in his fierce anger.

    ז Zayin
    7 The Lord has rejected his altar,
    repudiated his sanctuary;
    he has handed the walls of her palaces
    over to the enemy.

    Can you imagine this happening to our nation, our religious and political leaders and to the security of our homes and families today?

    Jeremiah describes the dismay of their leaders.

    י Yod
    10 The elders of Daughter Zion
    sit on the ground in silence.
    They have thrown dust on their heads
    and put on sackcloth….

    Then Jeremiah points back to their former sin of hearing false prophets who predict with deceptive visions and do not mention our iniquities. Yet he laments, “Who can heal you?” So this is his intercession on their behalf.

    Hope through God’s Mercy

    I am the man who has seen affliction
    under the rod of God’s wrath.
    He has driven me away and forced me to walk
    in darkness instead of light.

    Lamentations 3:1-2

    Jeremiah recalls his own suffering when leaders of Jerusalem and all of Judah and Israel refused to listen to the Lord’s warnings spoken by him. And he asks for God’s mercy.

    19 Remember my affliction and my homelessness,
    the wormwood and the poison.

    Then he prays: “The Lord is my portion, therefore I will put my hope in him.” He then encourages others to hope in the Lord, even in their distress.

    Waiting for Judgment

    ט Teth
    25 The Lord is good to those who wait for him,
    to the person who seeks him.
    26 It is good to wait quietly
    for salvation from the Lord.

    Can you wait for the Lord in your suffering?

    Sin so often destroys us – the sin of others and our own sin. Do you listen to the rebukes of the Lord before your fall?

    Listen to some of Jeremiah’s encouragement, even in this lament.

    28 Let him sit alone and be silent, for God has disciplined him. 30 … let him be filled with disgrace.

    How we take an attitude against the Lord and against any who suggest that who ought to endure deserved scorn and reproach.

    We refuse to be shamed for punishment we rightfully deserve. Yet He will judge – He will judge if we protest our rebuke and He will judge even when we sit silently hoping in our Redeemer. May the Lord have mercy on us.

    Unless the Lord has ordained it

    מ Mem
    37 Who is there who speaks and it happens,
    unless the Lord has ordained it?
    38 Do not both adversity and good
    come from the mouth of the Most High?
    39 Why should any living person complain,
    any man, because of the punishment for his sins?

    Jeremiah’s question to fallen Israel could well apply to one fallen in our own sin today.

    So sit alone, be silent and consider the Lord’s discipline.

    Even we do not willingly allow our deserved shame and disgrace. Neither will we sorrowfully thank Christ for carrying our reproach to the Cross.

    I called on your name, Lord,
    from the depths of the pit.
    You heard my plea:
    Do not ignore my cry for relief.

    Lamentations 3:55-56 CSB

    59 Lord, you saw the wrong done to me; judge my case.

    Can you ask judgment (without Christ’s grace), as Jeremiah plead?

    66 You will pursue them in anger and destroy them under your heavens.

    Will the Lord also pursue you in your sins and iniquity, overshadowing all hope of deliverance from death?


    O, contemporary christian, how like those who would not listen to Jeremiah are we, when turning from the Lord.


    To be continued...

  • That you may have Certainty – 5 – A King of the Jews

    That you may have Certainty – 5 – A King of the Jews

    King of the Jews

    Herodian coin from Judea with palm branch (right) and wreath (left), 34 AD.

    And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” – Luke 23:3

    They had remembered  hearing the indictment of this gentile governor 

    while hiding their faces from his Roman judgment seat. Although complicit in Jesus’ prosecution, an illegitimate half-jew Herodian sat powerless while Roman troops ruled the streets of Jerusalem.

    While Jesus was not the kind of Messiah King they had expected, He did acknowledge the title bestowed by Jews accusing Jesus of treason against Judah and Rome.

    Most amazingly, Jesus has now appeared to these disciples after His resurrection! He continues to appear to hundreds of disciples; here and there, even in the locked rooms of Jerusalem.

    Herod’s rule as tetrarch of Galilee and Peraea, holds no authority over Judea, ruled by Marcus Pontius Pilatus, Roman prefect (governor) under the emperor Tiberius.

    Captive Israel, now named Judea, Samaria, Galilee and Perea had no king, only legions of Rome. Most  people lamented for the days of their strong kings, David and Solomon. Occasionally some rebelled against Rome, led by misguided ambitious young lions in hope of glory.

    Judge or King?

    From the day Israel crossed the Jordan its people encountered many kings of surrounding kingdoms. The Hebrew people had followed the Lord, but judges would become unable to rule this stiff-necked and proud people.

    1 Samuel 7:

    15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.

    1 Samuel 8:

    “… Now appoint for us a king to judge us like all the nations.”

    More than a thousand years before Pilate judged Judea, here marks the beginning of kings of the Jews.  Samuel was no more inclined to accept a king of the Jews than the Roman governor Pilate.

    6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel,

    “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.

    8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

    A King to rule over Israel

    A risen Christ Jesus must have reminded disciples of the Lord’s anointing of their kings. Its truth had not been as their traditions recalled, but rather a concession to the desires of their forefathers.

    1 Samuel 9:

    … “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” …

    5 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” 17 When Samuel saw Saul, the Lord told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.”

    A Humble King and Triumphant Return

    What was it worshipers near Jerusalem had sung while laying palm branches before Jesus?

    “As for me, I have set my King
    on Zion, my holy hill.” 

    I will tell of the decree:
    The LORD said to me, “You are my Son;
    today I have begotten you.

    Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.

    You shall break them with a rod of iron
    and dash them in pieces like a potter’s vessel.”

    Psalm 2:6-9


    It had been a week of anointing for the King of the Jews.

    The Cross had not been the anticipated breaking of Israel’s oppressors, but the Lord’s embracing forgiveness for mankind.

    And now with a resurrection begins the ascent to His Kingdom of righteousness and everlasting reign. Jesus certainly must have repeated stories of the kings and predictions of the Prophets. For the Gospels retell those very scriptures.

    His disciples hear their beloved friend, the risen Messiah, tell why He had to be crucified on a cross and sacrificed for our sins.


    Zechariah 9:9

    Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
    Behold, your king is coming to you;
    righteous and having salvation is he,
    humble and mounted on a donkey,
    on a colt, the foal of a donkey.


    Come, Lord Jesus. 


    To be continued…

     

     

     

     

     

  • Your Mistake – You don’t know the Scriptures

    Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

    Matthew 22:29 NLT

    כְּתָב – a writing, document, edict

    Scriptures, the written word of God

    First, let’s understand scripture. It’s written down, recorded, a message of importance with authority; but scripture is much more than that.

    • a written edict
      • of royal enactment
      • of divine authority
    http://slideplayer.com/slide/4487529/

    We forget the igniting spark of the Reformation just five centuries ago. The printing press fanned the flame of scripture now available to ordinary saints of the church.

    In the early church, the time of Jesus and before Christ, Scriptures were hand-written on individual sheets or rolls of parchment. Faithful Scribes meticulously recorded every jot and tittle on individual scrolls. Worshipers relied on leaders of the faith for the truth of the Bible recorded through the generations and millenia.

    I remind us: no cell phones, no internet, no television, no radio, no media producers and analysts of pronouncements by authorities. Just authoritarian leadership with men who wrote down important words to be shared with the people. Scriptures for worship and written announcements for a king or emperor’s  emissaries to send out to all the land.

    Jesus spoke with such authority and sent out the Twelve as emissaries to proclaim the Gospel to Israel. Israel was a captive land ruled by a king dependant on Rome. Jesus’s authority, proclaimed throughout these Roman provinces, not only resonated with the common people, but challenged the very limited authority of Jewish officials in Jerusalem.

    Sadducees Ask About the Resurrection

    23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question…

    Let’s examine the role of the Sadducees who have been part of the crowds in various places and among those with no ears to hear. Look for these religious unbelievers in the multitudes. 

    Matthew 5-7

    The Sermon on the Mount

    Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him…

    Crowds of men, women and children came to hear Jesus from distant and nearby towns. Most could not read, although a few local religious authorities always seemed to show up in the crowds. Jesus’ listeners had heard very little of the scriptures in their weekly gatherings and seasonal festivals of the church. 

    Is it so different today among the ‘literate’ of the church illiterate in the Scriptures?

    Many of us know and some can quote the beatitudes (or blessings) Jesus spoke. Jesus’ encouraging proverbs lift our hearts. But let’s listen further.

    17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them… 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven…

    (We will see how Jesus addresses the mistakes of the Pharisees later.)

    Israel just before Jesus

    So you think we have controversy today?

    The undercurrent of politics between conservative and liberal, republican and democrat, communist and  theist in the 21st century pales by comparison to Roman rule of 1st century Israel.

    Every religious encounter with Jesus comes from a different perspective.

    Before the empire, Rome once had a king and then a republic in 509 BC until about 29 BC. 

    A glance at a map from 90 BC,  just a little more than a century before Christ, shows a Hellenistic (Greek) Hasmonean State.  It would be like us thinking back to about 1890.

    The Romans had invaded Greece, Macedonia and many other countries. It would be only a few more years until the fall of Jerusalem and massive political and religious changes.

    The Sadducees were a political party consisting mainly of high priests and aristocrats of Jerusalem, who had only been around since about 150 B.C. Their claim to priestly authority came through Zadok and Aaron, but their line was by no means continuous back to those generations.

    They were aristocrats and fancily-dressed priests. Even though they claimed only literal scripture and no validity to any oral Torah, their party had wholeheartedly embraced hellenism as comprise of retaining influence with their greek captors. Jesus may have easily pointed to Sadducees in the crowd by telling any parable against the rich. 

    Once again, it may be helpful to think back on the history of each of these perspectives of the time of Jesus in parallel to looking back the same number of years in the 21st century. In Jesus’ time, Sadducees would only have a history comparable of us looking back to around the 1830’s.

    Just before Christ

    Suppose you sit among the multitudes listening to Jesus on a hillside or by the seashore. The year, about AD 30. A few of the old men will remember well the stories of their fathers about 63 B.C.

    In our current context we would look back only to 1925 A.D. My father had been born. One of my grandfathers was twenty-five years old and I remember his stories about World War I.

    This is how recent the memory of the crowds listening to Jesus would have remembered the fall of Jerusalem in 63 B.C.

    The Roman general Gnaeus Pompeius Magnus, Pompey the Great, conquered Jerusalem, entered and defiled the Holy of Holies. 

    Just four years later Pompey would enter into an alliance with Julius Caesar. who would be assassinated on the Ides of March (March 15), 44 BC. by Gaius Cassius Longinus, Decimus Junius Brutus, and Marcus Junius Brutus, ironically next to the Theatre of Pompey.

    In contemporary terms we only need to think back as far as March 15, 1944, near the end of WWII.

    Controversies of the Jews

    Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees –Matthew 16:12

    Hellenistic Period (332-141 BCE)

    Sadducees embraced Hellenism (Greek culture) but argued for the strict religious obligations of Levitical priesthood. Priests have authority over the people according to Hebrew scripture, not the Septigent

    The Torah gave this aristocratic class the authority of Law. Sadducees also argued that the resurrection did not exist.

    They opposed any Authority of Jesus as King or Son of God and argued against the Pharisees; for after all they were just common people. Unlike the Sadducees, the multitudes with ears to hear Jesus were, for the most part, just like you and me.


    To be continued…