OUTLINE of a Scriptural path toward Christ’s walk to Gethsemane, Calvary, beyond Bethany and anticipating the Lord’s return in glory in these last days.
The liturgical season of Lent although having no Biblical requirement has always been a reflective time for me. I have provided some glances back for any who have not followed Talk of JESUS in previous Lenten seasons.
This YEAR – A.D. 2025 to most of you (2025 C.E. to most of our unbelieving world) – I wanted to lead you through some Old Testament Scriptures looking through Jewish eyes (yes JESUS and EVERY Apostle was Jewish). You may glance at a HEBREW organization of the BIBLE below which orders and groups our O.T. Books differently.
G_d only knows how many of the 40 days of Lent I will publish, but each will likely be briefer than my usual 5-minute READ.
Finally, beloved brother or sister in Christ,
IF you look for a connecting thread between these O.T. Scriptures and Christ you may discover a faithful Jewish thread of contrition not seen in the Gospels except in the Person of Jesus. (Think of Gethsemane, now.. and follow Him along the narrow path.)
Won’t you pray for me and comment here encouraging all?
Roger Harned – Author and Site administrator, Talk of JESUS .com
a picture of LENT from AD 2014
Introduction to the Hebrew Bible
On these two commandments hang all the law and the prophets.
This phrase refers to the entirety of the Hebrew Scriptures, known as the Tanakh, which is divided into the Torah (Law), Nevi’im (Prophets), and Ketuvim (Writings).
In the context of Matthew 22:40, “the Law and the Prophets” is a shorthand for the Old Testament.
IF I – Paul’s conditional approach to God’s love & ours
WE worshipers typically overlook conditional statements where WE ought to evaluate and discern OUR own approach to Jesus Christ, worship and others in OUR church.
In fact, the Apostle’s entire first letter to the Corinthians seeks to heal divisions between factions of Corinthian saints of Christ by exposing the conditions of our spiritual refining in the Lord.
Before we get to OUR favorite part of Paul’s letter (so often emotionally recited over christian marriages), let’s look briefly at where the Apostle fits love into the overall themes of his instructive letter to the saints of Corinth.
ἐάν; I. a conditional particle (derived from εἰ ἄν), which makes reference to time and to experience, introducing something future, but not determining, before the event, whether it is certainly to take place;
Each of the Apostle’s conditional references here point toward the evident sweetness of what ought to be the fruit of our salvation in Christ.
13:2 And though I have G2192 the gift of prophecy, and understand all mysteries, and all knowledge; and though I have G2192 all faith, so that I could remove mountains, and have G2192 not charity, I am nothing.
It's ALL conditional -- Spiritual Gifts yet no fruit
NEXT time, God-willing, concluding the LOVE Chapter of 1 Corinthians 13 in the apostle’s instructions about spiritual gifts, we will THEN be ready to apply these fruits to the WORSHIP of the Church the Apostle will address in 1 Corinthians 14.
This is our chief aim, the unconditional love of the Father given to us through his Son. Affection, friendship and romantic love are each the training ground for charity to grow. It’s also a rival to the three.
Even with a half-dozen mentions of the agape love including definitions last time, as you can see from Lewis’ quote this is a fruit of a higher UNCONDITIONAL LOVE – a gift of God the Father through Jesus Christ.
The KJV translates Strong’s G26 in the following manner: love (86x), charity (28x), dear (1x), charitably (with G2596) (1x), feasts of charity (1x).
From ἀγαπάω (G25)
We also followed a relational connection between some of ‘The 4 Loves’ last time, but let’s see some of the connecting branches of the love agape as well.
ἀγαπάω (G25) – agapaō
verb
The KJV translates Strong’s G25 in the following manner: love (135x), beloved (7x).
You may say, ‘God is love,’ a use of agape as a noun; but the relational verb for love — agapaō requires an action of personal relationship.
The one who does not love does not know God, because God is love.
First Letter of the Apostle John 4:8 LSB
a LOVE of persons OR of things
of persons
to welcome, to entertain, to be fond of, to love dearly
of things
to be well pleased, to be contented at or with a thing
Lewis also cautions that these could become idolatry as well, rather than the intended love of God the Father through His only Son Jesus Christ.
Root Word (Etymology) Perhaps from agan (much) [or cf φιλέω (G5368) phileō, also a verb to love or to kiss ]
We certainly cannot avoid the worldly love-connection to the idolatries of Eros attributed to the genuine signs of affection the Lord and Apostles modeled for the saints of our local churches.
The KJV translates Strong’s G5384 in the following manner: friend (29x).
Greater love hath no man than this, that a man lay down his life for his friends.
Strong's Number G27 matches the Greek ἀγαπητός (agapētos), which occurs 61 times in 60 verses in the MGNT Greek.
Outline of Biblical Usage
beloved, esteemed, dear, favourite, worthy of love
God the Father, Jesus and all the Apostles use it.
Peter, for example:
Therefore, beloved G27, since you are looking for these things, be diligent to be found by Him in peace, spotless and blameless, and consider the patience of our Lord as salvation, just as also our beloved G27 brother Paul, according to the wisdom given him, wrote to you, \
I do not write these things to shame you, but to admonish you as my beloved G27 children.
Therefore, my belovedG27, flee from idolatry.
Therefore, my beloved G27 brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
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