Tag: John

  • Are we children of Ephraim? – Psalm 78

    Are we children of Ephraim? – Psalm 78

    A child of blessing

    Ephraim was the second child of Zaphnath-Paaneah and Asenath. His father’s high position second only to Pharaoh gave Ephraim every advantage as he was brought up with all the riches of the palace.

    You may recognize him as brother of Manasseh and both brothers known as sons of Joseph, son of Israel (Jacob).

    He was much like the church we know in the US now. These sons and their families grew up with practically everything a man could desire. But one change in leadership would relegate them to lesser roles before they lost faith in the wilderness.

    Even though they had followed the Lord when Moses returned to save Israel from slavery, during forty years in the wilderness each year of yearning for former days turned their hearts from the Lord.

    Think about their roles as followers of God in the way Asaph contemplates years later. Think also closer to home, considering your own push-back from faithfulness from the Lord who would save you.

    Psalm 78

     God’s Kindness to Rebellious Israel
     A Contemplation of Asaph.

    9 The children of Ephraim, being armed and carrying bows,
    Turned back in the day of battle.
    10 They did not keep the covenant of God;
    They refused to walk in His law,
    11 And forgot His works
    And His wonders that He had shown them.

    How like US

    Forget for a moment your own heritage.

    Perhaps your forefathers came to a land of promise or a home of the free. They may have bought passage to new hope in a land of milk and honey, a hopeful homeland of riches.

    Or perhaps they fled in huddled masses from persecution, slavery and imminent death. Oh, the hope of our poor and tired aliens embarking on a pilgrimage of promise.

    Who will you trust if not the Lord?

    Of Ephraim’s blessing

    Note centrality of Ephraim & Manasseh, Joseph’s sons to the promised land and a divided people of the LORD

    12 Marvelous things He did in the sight of their fathers,
    In the land of Egypt, in the field of Zoan.

    Do you, even in your days of difficulty, remember what the Lord has done for you and your fathers in days past, how the Lord has saved you?

    13 He divided the sea and caused them to pass through;
    And He made the waters stand up like a heap.
    14 In the daytime also He led them with the cloud,
    And all the night with a light of fire.
    15 He split the rocks in the wilderness,
    And gave them drink in abundance like the depths.
    16 He also brought streams out of the rock,
    And caused waters to run down like rivers.

    Here is Asaph’s embrace of the Lord’s blessing many years prior to his own life in the Kingdom of David.

    How like the blessings thousands of years later of the ‘new world,’ a new land to conquer and colonize. Ephraim was one blessed by the Lord, but the promise of the Lord was long forgotten.

    Sin and Rebellion

    Egypt or England will call it rebellion, or course. But your journey of hope from oppression must remain in the hand of the Lord.

    We know in your heart that our forefathers were not without sin. The cause of our exodus from a former existence was not so righteous as our national celebrations would have us believe.

    Though Asaph laments of his founding fathers, we could well apply their rebellion to our own hearts.

    But they sinned even more against Him
    By rebelling against the Most High in the wilderness.

    Psalm 78:17 NKJV

    18 And they tested God in their heart
    By asking for the food of their fancy.
    19 Yes, they spoke against God:
    They said, “Can God prepare a table in the wilderness?
    20 Behold, He struck the rock,
    So that the waters gushed out,
    And the streams overflowed.
    Can He give bread also?
    Can He provide meat for His people?”

    The PERSON of GOD

    If God IS a Person, then how does He feel about your sin?

    How does God the Father react to the sin of His child?

    Roger Harned – talkofJesus.com on Psalm 78

    21 Therefore the Lord heard this and was furious;

    So a fire was kindled against Jacob,
    And anger also came up against Israel,
    22 Because they did not believe in God,
    And did not trust in His salvation.

    I’ll own it – I’m a rebel like Ephraim. Lord forgive me.

    And remember this, along with His many blessings to our forefathers, your own faithful or rebellious children, and what the Lord does for you.

    23 Yet He had commanded the clouds above,
    And opened the doors of heaven,
    24 Had rained down manna on them to eat,
    And given them of the bread of heaven.
    25 Men ate angels’ food;
    He sent them food to the full.

    Do you remember the miracles of the Lord’s blessings?

    Here we are so blessed more than most, yet craving the past and coveting the riches of others. Are we not like Joseph’s sons – Ephraim, the most blessed, whose rebellion failed to trust in the Lord?

    The Father’s wrath

    29 So they ate and were well filled,
    For He gave them their own desire.
    30 They were not deprived of their craving;

    But while their food was still in their mouths,
    31 The wrath of God came against them,
    And slew the stoutest of them,
    And struck down the choice men of Israel.

    How like the children of Ephraim we are!

    We plea to the Lord our God, ‘Father, give us this one thing we must have.’ Then, we think, because our Father has blessed us we will tell him of our next desire for blessing.

    32 In spite of this they still sinned,
    And did not believe in His wondrous works.

    33 Therefore their days He consumed in futility,
    And their years in fear.

    34 When He slew them, then they sought Him;
    And they returned and sought earnestly for God.

    Have you taught your children?

    SPOILED CHILDREN
    A meditation of J.C. Ryle 4 min. 23 sec.
    John Charles Ryle was born of well-to-do parents at Macclesfield England, 10 May 1816, appointed first Bishop of Liverpool. "His successor in Liverpool described him as ‘the man of granite with the heart of a child.’ - source

    Have you told your children of blessing that God our Father, the Lord, must be their Lord or they will suffer His wrath?

    Do you fear death and judgment (or even judgment, then death)?

    In fear have you promised God one thing, then in your comfort forgotten your Father?

    Psalm 78: (cont.)

    35 Then they remembered that God was their rock,
    And the Most High God their Redeemer.

    36 Nevertheless they flattered Him with their mouth,
    And they lied to Him with their tongue;
    37 For their heart was not steadfast with Him,
    Nor were they faithful in His covenant.

    A Father’s love

    Exodus 34:6 Then the LORD passed in front of Moses and called out:
    “The LORD, the LORD God,
    is compassionate and gracious,
    slow to anger,
    abounding in loving devotion and faithfulness,
    7 maintaining loving devotion to a thousand generations,
    forgiving iniquity, transgression, and sin.

    Yet He will by no means excuse the guilty;
    He will visit the iniquity of the fathers
    on their children and grandchildren
    to the third and fourth generations.”

    Do you, forgetful unfaithful claimant of the Lord, remember your repentance?

    Have you returned to the way of your sin, though your fathers repented and told you the faithfulness of the Lord?

    The Father’s compassion

    וְ֭לִבָּם לֹא־נָכֹ֣ון עִמֹּ֑ו וְלֹ֥א נֶ֝אֶמְנ֗וּ בִּבְרִיתֹֽו׃

    Psalm 78:37 WLC

    But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

    For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

    Psalm 78: (continued)

    52 But he brought his people out like a flock;
    he led them like sheep through the wilderness.
    53 He guided them safely, so they were unafraid;
    but the sea engulfed their enemies.
    54 And so he brought them to the border of his holy land,
    to the hill country his right hand had taken.
    55 He drove out nations before them
    and allotted their lands to them as an inheritance;
    he settled the tribes of Israel in their homes.

    Testing the Lord

    56 But they put God to the test
    and rebelled against the Most High;
    they did not keep his statutes.
    57 Like their ancestors they were disloyal and faithless,
    as unreliable as a faulty bow.
    58 They angered him with their high places;
    they aroused his jealousy with their idols.

    Does any sin of ours deserve the wrath of God our Father more than our worship of idol after lifeless idol, while we fail to remember our Father and Shepherd?

    Consequence of the Sin of Ephraim

    When God heard this, he was wroth, and greatly abhorred Israel:

    So that he forsook the tabernacle of Shiloh, the tent which he placed among men..

    Psalm 78:59-60 KJV

    The Very Presence of God left the Tabernacle of worship for Israel, because of their rebellion.

    Psalm 78: (CSB)

    67 He also rejected the tent of Joseph,
    And did not choose the tribe of Ephraim,
    68 But chose the tribe of Judah,
    Mount Zion which He loved.
    69 And He built His sanctuary like the heights,
    Like the earth which He has founded forever.

    God then chose Judah

    70 He also chose David His servant
    And took him from the sheepfolds…

    … He brought him
    To shepherd Jacob His people,
    And Israel His inheritance.
    72 So he shepherded them according to the integrity of his heart,
    And guided them with his skillful hands.

    • Are we children of Ephraim?
    • Children of Moses or of David?

    WHO HAS THE LORD CHOSEN?

    Abraham, Isaac and Jacob: yes Israel was chosen and blessed.

    Joseph, who came to be known in Egypt as Zaphnath-Paaneah, was blessed over his eleven brothers who finally bowed down to him.

    Then the LORD through a final blessing by Joseph’s father Israel blessed his sons, Manasseh the eldest, but giving the greater blessing to Ephraim.

    Yet through disobedience of the sons of Ephraim Israel’s blessing fell upon Judah.

    God’s Guidance of His People in Spite of Their Unfaithfulness – Psalm 78

    And after this all of Israel and its ten tribes were given over to their enemies Judah remained.

    But in time by their own wickedness, refusal to hear the Lord’s Prophets and turning against the Lord their God, the LORD also gave Judah over to its enemies.

    A Lament over the Destruction of Jerusalem, and Prayer for Help – Psalm 79

    Another Psalm of Asaph – a short reading of 13 verses

    Then the Lord brought back a remnant to Judah. They again discovered the Law of Moses in the Temple the Lord had abandoned.

    Yet again after a short time they again turned against the Lord their God. And for a time no word of the Lord was heard in all Israel. Again as Israel, Judah failed to listen to the Lord’s Prophets.

    “Your own eyes will see this, and you yourselves will say, ‘The LORD is great, even beyond the borders of Israel.’

    “A son honors his father, and a servant his master. But if I am a father, where is my honor? And if I am a master, where is your fear of me? says the LORD of Armies to you priests, who despise my name.”

    Malachi 1:5-6a CSB

    1:6 בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם־אָב אָנִי אַיֵּה כְבֹודִי וְאִם־אֲדֹונִים אָנִי אַיֵּה מֹורָאִי אָמַר יְהוָה צְבָאֹות לָכֶם הַכֹּֽהֲנִים בֹּוזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת־שְׁמֶֽךָ׃

    Masoretic text of Malachi 1:6

    The Son before Abraham

    The Good News of the Son – John 3:

    “For God loved the world in this way:

    He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

    The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him.

    Do you, sons and daughters of blessing, sons and daughters of great blessings through the Lord our God, believe in the Son of the Father, the Messiah Jesus, the Son of Man and only Son of God in whom you have eternal life rather than God’s wrath, as we well deserve?

    What must you do?

  • Jesus – Siloam – “I washed and I see

    Jesus – Siloam – “I washed and I see

    “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

    John 9:7 CSB

    Sight to a blind man

    Previously we looked at John’s introduction to Jesus healing a man who was blind from birth. We left off with the Messiah sending the man to Siloam (which means ‘sent’) with mud Jesus had created by spitting on dust covering the blind man’s eyes.

    Besides being a clear sign of the Messiah’s mysterious power from God the Father, it’s important to note two things here:

    1. Right in the middle of John 9:7 at the beginning his witness of the Good News of Jesus healing a man blind from birth, time passes as the blind man leaves then returns later with sight.
    2. Witnesses would have been familiar with the mysteries of God associated with the Pool of Siloam, but also the tragic deaths of those who had been killed in this same place when the Tower of Siloam fell upon them. (Luke later records this in his Gospel.)

    John tells of this sign of the blind man healed after he washed at Siloam, but to a later audience not present his testimony is scene of what others witnessed firsthand like him. Like most miracles of the Messiah those present had to debate the seemingly impossible scene which confronted their faith. Were they really seeing a miracle?

    I am the one

    John 9:

    So he … came back seeing.

    8 Therefore the neighbors, and those who previously saw him as a beggar, were saying,

    “Is not this the one who used to sit and beg?” (Yes.)

    9 Others were saying,

    “This is he,” (Yes, I am that man.)

    still others were saying,

    “No, but he is like him.” (Friend, you know it is me. Neighbor, you see that it is me.)

    He kept saying, “I am the one.”

    Of course any witnesses of the miraculous must ask: HOW?

    10 So they were saying to him, “How then were your eyes opened?”

    Therefore once again the man formerly blind, speaking to the crowds of Jerusalem (some who were not present before and others who were), now retells what has just happened.

    The Messiah however has moved with the crowds to other parts of Jerusalem.

    He ‘Sent’ me

    I remind us here of the context of what we already learned about Jesus, the true Light ‘sent’ to the world.

    When John writes, “Siloam” (which is translated, Sent), the Apostle uses a Greek word which should sound familiar to the Christian of this day: apostellō, ἀποστέλλω related to the word “Apostle,” ἀπόστολος – apostolos.

    The Apostle John also previously witnessed Jesus’ light hidden from the eyes of the Pharisees, using this same word for ‘sent’ and describing that He the Son was sent by God the Father.

    • Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent G649 Me. – John 8:42 (after which the Lord said: Before Abraham was, I AM.)
    • “What shall we do, so that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” G649John 6:28b-29 (after Jesus had feed 5000 and walked on the Sea of Galilee)

    Same word as John uses to describe Siloam as meaning sent: apostellō. You likely know it best from John 3.

    “For God did not send G649 the Son into the world to judge the world, but that the world might be saved through Him.

    John 3:17 NASB – Strong’s G649 = apostellō

    11 He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.”

    I went and received sight

    Miraculous! We know how (after Jesus sent him to Siloam).

    12 They said to him, “Where is He?”

    He said, “I do not know.”

    Confirming the Sign (of the Messiah)

    We will find no group working harder on the Sabbath than religious authorities working to enforce religion.

    Pharisees believe in the resurrection, but deny the true life through the Messiah of God. John witnesses rejection of Jesus by their works of darkness.

    13 They brought him who formerly was blind to the Pharisees. Now it was a Sabbath when Jesus made the clay and opened his eyes.

    15 Then the Pharisees also asked him again how he had received his sight.

    Once again, controversy like in previous debates within the crowds witnessing the miracle.

    He said to them, “He put clay on my eyes, and I washed, and I see.”

    16 Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.”

    Others said, “How can a man who is a sinner do such signs?”

    And there was a division among them.

    The Pharisees in charge continue to prosecute the man who can see even after rendering their judgment of the Messiah Jesus as witness to the court.

    “What have you to say about him? It was your eyes he opened.”

    “He is a prophet.”

    Calling Jesus a prophet compares Him to John the Baptist, Elijah and others. Refusing his truthful answer, they call the man’s parents to the stand.

    “Is this your son, who you say was born blind? Then how does he now see?”

    20 “We know this is our son and that he was born blind,” his parents answered. “But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.”

    Confess, for we find you guilty

    John now gives us an earlier insight from the trial here in addition to their judgment that Jesus is not the Messiah.

    22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

    So again they call the defendant who could now see to the stand.

    Give glory to God

    “Give God the glory! We know that this Man is a sinner.” – John 9:24 NKJV

    Give God (Theos) glory (Doxa)! Nothing wrong with that.

    Certainly those in the audience riveted to the outcome of this man’s trial to determine if he may remain a part of the community of the Jews with full participation in the worship of their places of learning (synagogues) would tend toward a praise of their opening. But then these judges (of the Sanhedrin) betray who they really put on trial here.

    The Messiah, a sinner?

    “We know this man (anthropos) is a sinner (hamartōlos).”

    Is JESUS ‘devoted to sin,’ a sinner? (For this is the definition of their judgment NOT of the defendant, but of their Messiah.)

    Has the Son of Man, as Jesus self-identifies as One born of Mary, a King of the Jews in the line of David, — has He shown Himself to be “pre-eminently sinful, especially wicked,” or even a lesser violation of Pharisaic interpretation of ‘work’ on the Sabbath as a lesser accusation that Jesus is not free from sin?

    Jesus has already accused them (not the man formerly blind on trial here):

    “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. But because I speak the truth, you do not believe Me.

    “Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?

    John 8:44-46 NASB – Jesus the Messiah on Truth

    The Apostle John has already laid the foundation of Truth behind the accusations against the blind man who now sees and the Pharisees who convict out of the darkness.

    Conclusive evidence: Now I see

    25 He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.”

    “Now I see,” the man truthly states ONLY the facts. One thing further he does in which the court fails, he judges rightly that he cannot know if the man who healed him is a sinner. You see the evidence, I see. (Why ask me about another man, even the One who healed me?)

    “What did He do to you? How did He open your eyes?”

    “I told you already and you did not listen; why do you want to hear it again?

    (Perhaps a pregnant pause, as the audience hears his indisputable evidence.)

    Then a more personal question to the Court which certainly must have brought silent smiles to some witnesses of this precursor of a trial yet to come before them.

    You do not want to become His disciples too, do you?” (We can only imagine the uproar, but their reaction is severe.)

    You are His disciple?

    Their next accusation, false at this time because the blind man had never known Jesus’ teaching, draws the line of the Pharisees by which they held tightly their religions authority.

    But first for the crowds, they restate their tenuous authority.

    “We know that God has spoken to Moses, but as for this man, we do not know where He is from.”

    Now the answer from the man who repeatedly said, “now I see” that offends most.

    “Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes… (Again, now I see!)

    Witness of the man who now sees

    The man who was once blind continues. John concludes with his witness and expulsion from the religious Jewish community.

    31 We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this man were not from God, He could do nothing.”

    Guilty of witness of the Messiah

    34 They answered and said to him, “You were completely born in sins, and are you teaching us?”

    And they cast him out.

    It’s not just that the Court of the Pharisees ‘cast the man who witnessed ‘now I see’ and the sign that Jesus IS the Messiah; he would now be excluded from Jewish culture as well and subject to further persecution.

    The New King James Version of John’s Gospel emphasizes the gravity of the Court’s predetermined verdict:

    The Pharisees Excommunicate the Healed Man

    John will continue his Good News of the Messiah Jesus with yet another encounter with the blind man who witnessed, I washed and I see.’

    What must you do?

    On a more personal level I ask you, as the man once blind asked the Pharisees, ‘Do you want to be His disciples too,’ what will you do with the mud covering your eyes?

    Siloam – Sent by the Messiah

    … but have you washed?

    Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?”

    I said to him, “My lord, you know.”

    And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.

    The Revelation of Jesus Christ to John: 7:13-14 NASB
    To be continued...

  • Jesus – True Light Siloam the Darkness

    Jesus – True Light Siloam the Darkness

    Who sinned?

    What an odd question we think. Disciples of Jesus ask Him as they observe a man blind from birth. Their rabbi instructs them that neither the sin of the man nor the sin of his parents caused his blindness. Then amazingly Jesus puts mud on the man’s eyes and sends him to the pool of Siloam, where the man will regain his sight!

    We have been following John’s gospel where he shows several signs of miracles of Jesus proving He IS the Messiah. (Some count giving this blind man sight as a sixth sign.)

    John 9:

    3 Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. 4 We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.

    While I am in the world, I am the Light of the world.”

    John 9:5 NIV – instruction of the Messiah Jesus

    6 When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, 7 and said to him,

    “Go, wash in the pool of Siloam” (which is translated, Sent).

    So he went away…

    Light sent to darkness

    Beginning with my title which seems not to translate in English, look once more to John 9:6. “Go, wash in the pool of Siloam” (which is translated, Sent). – NASB

    Therefore: Jesus – True Light (sent to) the Darkness.

    Do not miss in His miracle the Messiah’s mission of purpose. Jesus Siloam – Jesus is sent to our world of darkness from which Light has been hidden.

    Σιλωάμ Silōam sē-lō-ä’m, Hebrew שִׁלֹחַ

    8:6 יַעַן כִּי מָאַס הָעָם הַזֶּה אֵת מֵי הַשִּׁלֹחַ הַהֹלְכִים לְאַט וּמְשֹׂושׂ אֶת־רְצִין וּבֶן־רְמַלְיָֽהוּ׃

    John’s Gospel reminds us of translation into the Greek from Hebrew Scripture. Isaiah 8:6 serves the Jews a background of the famous pool of Siloam (see-low-awm’) in Jerusalem.

    Sent to – Jesus sent the blind man with ‘mud in the eyes’ to wash, just as Isaiah chastised those Jews who refuse to obey the LORD.

    He did not send the blind man to Siloam to be healed. The pool of Siloam did not give the blind man the Light of his sight. The Lord Jesus sent him to it and by the blind man’s obedience he was healed by the Lord.

    translated sent – ἀποστέλλω

    First century Jerusalem, Ephesus (where John likely penned the Gospel), Judea and Palestine were all places where many people were multilingual. They had to be. Latin speaking Romans ruled many lands, but Rome governed locally with the international language of the day, Greek.

    In Jerusalem where Hebrew remained the language of faith, Jews also conversed daily in several local Aramaic dialects, but the language of commerce was Greek.

    When John writes, “Siloam” (which is translated, Sent), the Apostle uses a Greek word which should sound familiar to the Christian of this day: apostellō, ἀποστέλλω related to the word “Apostle,” ἀπόστολος – apostolos.

    Later, Jesus will instruct His Apostles:

    “For I gave you an example that you also should do as I did to you.

    “Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

    John 13:15-16 NASB – instructions of Jesus to His Apostles

    This cleansing prior to His crucifixion is also related to sending out the Apostles into the darkness of this world.

    The Cleansing of Sin

    THE LORD GOD IS HOLY!

    John later writes in his first letter to the church:

    And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.

    1 John 1:5 Berean Study Bible

    What does cleansing have to do with sin? Can purification in the baths and pools wash the guilt from your past? Was John’s baptism more than just ritual purification?

    All point to the Light of Life, permanent change sanctifying a sinful flesh to be HOLY in the Presence of the LORD GOD.

    The Apostle John later notes at a time the Jews are plotting to kill Jesus what seems an insignificant detail to 21st century readers:

    “When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. – John 11:55 NIV

    The Pool of Siloam

    For archaeological photos and some history of The Pool of Siloam visit this source from Bibleplaces.com 

    This is a tradition-filled history familiar to the listeners of Jesus at the time the Lord healed this man blind from birth.

    In order to understand the importance of this cleansing, ritual purification or baptism, next we will examine another mention of Siloam from Luke’s Gospel.

    To be continued...