Tag: John

  • The End of the Living – a letter from Peter – 7

    The End of the Living – a letter from Peter – 7

    Living toward the End

    Peter challenges persecuted believers to Suffer for Good and trust God to punish those who do evil. He then proceeds to warn of the judgement and the end of those living souls as well as for those who are dead.

    Just as the end of all life will come, so must the end of your suffering. The Lord will judge your living soul accordingly after the time of all expires.

    Who shall give account?

    5 Who shall give account to him that is ready to judge the quick and the dead.

    1 Peter 4:5 KJV

    The King James Version translates the Greek of Peter’s letter into words somewhat quait to our 21st century hearing. “The quick and the dead,” refers to the condition of all being judged after our death. Yet don’t miss the encouragement here in Peter’s contrast between believers and disobedient sinners, those who both infiltrate the church and persecute believers.

    the living

    Most versions of the Bible translate ‘quick,’ ζάω [zaō] as “the living.” From this we hear expressions like, “as I live and breathe” or, “[be] among the living.”

    Consider our more familiar references to ‘quick’ as the pace of something, even our quickly passing life. We tend to rush through our living of life more so than persecuted believers of the first century church. Yet we would do well in our quickness of life to consider its brevity.

    to give an account

    Perhaps in our money-driven daily lives of this 21st century we quickly think of accounting as it relates to buying and selling. This approach to Peter’s meaning is not entirely wrong, but you cannot buy your own soul.

    No good you accomplish in your quick days of living this life can outweigh the many sins of your living flesh.

    3:19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שֽׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּֽי־עָפָר אַתָּה וְאֶל־עָפָר תָּשֽׁוּב׃

    Genesis 3:19
    By the sweat of your face
    You will eat bread,
    Till you return to the ground,
    Because from it you were taken;
    For you are dust,
    And to dust you shall return.”
    - Genesis 3:19 NASB

    So how does God balance the good of your quickly dying flesh with the evil of our living soul?

    The writer of Hebrews cautions those who turn against the Lord, providing an accounting of the judgment of souls.

    And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    Hebrews 9:27-28 KJV

    Peter assures us that whether we suffer for good, experience persecution for Christ or conversely if our daily living displeases God, know that all will give an account. Even the dead will give an account for actions against God during their lifetime.

    You must give an account even for inattentiveness to your living soul, for all will will give an account before the Lord.

    Your life will pass quickly, then you will die and be called to God’s Throne of Judgment of your eternal living soul.

    to him that is ready to judge

    1 Peter 4:

    Who will judge?

    To whom will your departed soul be required to give an account of your living soul?

    Peter’s encouragement to persecuted believers goes back to the reason for and objects of their persecution.

    Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding…

    3 For there has already been enough time spent in doing what the Gentiles choose to do…

    … and they malign you; 5 but they will give account to Him who is ready to judge the living and the dead.

    They will give an account refers to the gentiles who remain sinful. The Lord will judge every soul of those who decay in the flesh, yet some living in sin may be saved by your preaching of the Gospel.

    Just as Christ preached to those in the grave, so also will your redeemed life doing good preach the Gospel to those who remain sinners. Perhaps the Spirit will use you to bring some back to life.

    6 For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

    Who will judge our living souls?

    A Hebrew understanding of living relates more to the soul than to our flesh.

    Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

    So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit.

    Genesis 2:7; 1 Corinthians 15:45 NASB

    When will it all end?

    Certainly the end appeared to be at hand as the Roman Empire fell into further decline during the first century A.D. Peter writes to those living as Christians persecuted for their faith in Jesus. He too would suffer further and then be crucified in Rome.

    The church to whom Peter wrote suffered in their home towns in Asia minor (modern Turkey) as if the end of their lives could be at any time. The church in Jerusalem suffered greatly and Jerusalem itself would fall into ashes and dust at the hands of its Roman oppressors.

    Perhaps the end of all things is near. [1 Peter 4:7]

    Even in recent centuries some have thought judgement near.

    In October of the year of our Lord 1962, some will recall that the world stood at the brink of destruction by nuclear missiles from Russia and the U.S.

    In September of the year of our Lord 2001, some believed that an attack of followers of the false prophet would lead us into the last days. Perhaps it has. The Lord knows.

    But in any case, our end will come to the measured days of our mortal life. All will end, and then the judgement. God only knows when.

    And like the followers of Jesus to whom Peter wrote, we also know:

    We will die in the flesh and then be judged. AND our soul is saved from our sin by the grace and mercy of Jesus Christ! Thanks be to God!

    Who shall give an account?

    Everyone – the living and the dead – will give an account for their living actions during the brief years of our flesh.

    οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς

    1 Peter 4:5 Morphological Greek New Testament

    So since all souls must give an account, let’s look deeper into Peter’s text of his first letter to the church (whose believers understand Greek).

    but they will give account to Him who is ready to judge the living and the dead.

    1 Peter 4:5 NASB

    λόγος

    Trench’s Synonyms: lxxvi. λαλέω, λέγω (λαλιά, λόγος).
    lxxxix. φωνή, λόγος.
    xc. λόγος, μῦθος.

    Do you see it – the account you must give?

    It’s Greek root is from a verb legō, meaning to say, speak or affirm. It is the same word Jesus uses when He says,

    “But I say G3004 to you that everyone who is angry with his brother shall be guilty before the court;
    and whoever says G3004 to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court;
    and whoever says, G3004 ‘You fool,’ shall be guilty enough to go into the fiery hell.
    Matthew 5:22 – Strong’s G3004 – BlueLetterBible.org

    From ‘legos,’ the root of the word Peter and Jesus use, we see that all will give an account for what we say, in addition to what we do. Yet returning to Peter’s use of account, look closer. Do you see the noun Peter uses?

    λόγος

    Logos

    The KJV translates Strong's G3056 in the following manner: 
    word (218x), saying (50x), account (8x), speech (8x), Word (Christ) (7x), thing (5x), not translated (2x), miscellaneous (32x).

    You will give an account [logos]. That is, of speech they will give an account for slander and words of hatred. They will give an account for false teaching which goes against the precepts of God.

    We all know that keeping score means to give an account at the end of the game. This is no game, but a brief life for which we will give account to Almighty God.

    Jesus often used this word with the same meaning as Peter uses here to encourage persecuted believers.

    “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts G3056 with his slaves.

    Matthew 18:23 NASB

    Greek-speaking Romans and Jews of the first century also referred to a word spoken from the Prophets in this way. Many of the Jews believed John the Baptist to be a Prophet with such power of the word of God spoken directly to man through him.

    Logos – Accounting in Peter’s words

    Peter has already encouraged readers of his letter with this same (logos) accounting:

    1Pe 1:23
    for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word G3056 of God.

    1Pe 2:8b
    for they stumble because they are disobedient to the word, G3056 and to this doom they were also appointed.

    1Pe 3:1
    In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, G3056 they may be won without a word G3056 by the behavior of their wives,

    1Pe 3:15
    but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account G3056 for the hope that is in you, yet with gentleness and reverence;

    Therefore, Peter will continue by urging us how to speak and act, now that we are in Christ. (I will continue Peter’s first letter to the church from his advise continuing in 1 Peter 4:7, God-willing.)

    Christ – the living logos

    No men understood better the accounting and true word of God than Jesus’ inner circle of Apostles. In addition to Peter, these included James and John.

    Consider the accounting of the living and the dead to be made before Almighty God from the words of the Apostle John, only surviving one of the Twelve who was not martyred for Christ Jesus. You may read of it in his letters, Gospel, or in The Revelation of Jesus Christ to the church:

    The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John,
    who testified to the word G3056 of God and to the testimony of Jesus Christ, even to all that he saw.
    Blessed is he who reads and those who hear the words G3056 of the prophecy, and heed the things which are written in it; for the time is near.

    John, like those to whom Peter wrote, suffered for Christ. And as a living soul for Jesus writes to seven of the same churches in Asia with exhortation as to how we much live as Christ.

    John’s Gospel to the church best solidifies the identity of God and Christ. In fact, John includes this same word as Peter has just used in his letter.

    In the beginning was the Word, G3056 and the Word G3056 was with God, and the Word G3056 was God.

    And the Word G3056 became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

    John 1:1,8 NASB Strong’s G3056 – λόγος
    logos
    To be continued...
  • Suffer for Good – a letter from Peter – 6

    Suffer for Good – a letter from Peter – 6

    To do good or evil?

    Previously, from the background of Psalm 34 Peter urges the church to be like-minded in doing good. The Christian Standard Bible labels these verses, “Do No Evil” and the New King James Version, “Called to Blessing.” Yet just five verses later Peter calls on us to suffer.

    Our action? “Seek peace and pursue it.” [1 Peter 3:11b CSB]

    Peace, from the greek, εἰρήνη – eirēnē, is a trait of witness for followers of Christ, therefore Peter insists that we must pursue it to be Christ-like.

    Depart from evil and do good;
    Seek peace and pursue it.

    The eyes of the LORD are toward the righteous
    And His ears are open to their cry.

    Psalm 34:14-15 NASB

    This, too, Peter urges from the Psalm; but then he draws an application from this Psalm of David applying it to followers of Christ.

    Pursue Suffering?

    1 Peter 3:

    The CSB calls it, “Undeserved Suffering” and the NKJV heads this section, “Suffering for Right and Wrong.” J.B. Phillips summarizes Peter’s central message of his letter to the church, “Do good, even if you suffer for it.”

    13-16 [PHILLIPS] After all, who in the ordinary way is likely to injure you for being enthusiastic for good?

    It’s a question of fairness, but also one about our motives in what we pursue.

    We may sense some fairness from unbelievers when we do good. Yet those who pursue good (but not Christ) sometimes pursue evil and may turn against Christ-followers.

    The Greek idea of pursuit here, διώκω – diōkō, actually suggests:

    to make to run or flee, but also, to run swiftly in order to catch a person or thing, to run after or to press on.’ Metaphorically to pursue good, to seek after eagerly, earnestly endeavour to acquire.

    Peter reminds from the Psalm that the Lord watches both those who pursue evil and those who pursue good.

    14 CSB But even if you should suffer for righteousness, you are blessed.

    Peter quotes the Prophet Isaiah [8:12] urging:

    Do not fear what they fear or be intimidated, 15 but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you.

    Christ, holiness in your heart

    Patiently endure suffering, for our Lord and Savior also suffered.

    The NKJV states: 15 But sanctify the Lord God in your hearts, and the NASB urges: 15 but sanctify Christ as Lord in your hearts. What does this mean to a follower of Jesus?

    Who is Lord? Who is supreme in your life?

    Peter’s guidance to the church comes from his own personal witness.

    – excerpt from Mark 8:27-29 CSB

    Jesus had asked Peter and the Twelve, “Who do people say that I am?” He then asked the Disciples, “… who do you say that I am?”

    Peter answered him, “You are the Messiah.”

    Christ Jesus Lord!

    Χριστός Christos Ἰησοῦς Iēsous κύριος kyrios

    All of the Apostles (not just Peter) witnessed Jesus as the Christ to the church. John, who would have been with Peter here, also writes the Good News of their earlier calling:

    One of the two who heard John [the Baptist] speak and followed Him, was Andrew, Simon Peter’s brother. He found first his own brother Simon [that is, Peter] and said to him, “We have found the Messiah” (which translated means Christ).

    John 1:40-41 NASB

    Have you found the Messiah?

    That is, do you have Christ [God with us] in your heart, Peter asks those who suffer for Jesus?

    Sanctify Christ as Lord

    If God is with you, then act like Jesus so that unbelievers may see the Lord in the actions of your heart.

    15-16 NKJV But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

    Sanctify Him in your hearts.

    What does that mean, what must I do?

    Understand the holiness of the Lord God!

    The Creator is not like any other man or object of His creation. And the Messiah Jesus must be honored with this same Holiness.

    Sanctify – ἁγιάζω – hagiazō from hagios, ‘sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)’ – 1. to render or acknowledge, or to be venerable [commanding respect because of great age or impressive dignity] or hallow; 2. to separate from profane things and dedicate to God; 3. to purify

    Some will recall Jesus’ instruction to the Apostles about prayer from the King James Version:

    Our Father which art in heaven, Hallowed be thy name.

    Matthew 6:9a KJV

    Hallow the Lord in your heart, Peter tells us. καρδία – kardia, which we recognize as the heart ‘denotes the centre of all physical and spiritual life.’

    All tradition from Jewish teaching recognizes the heart not only in the physical sense, but more importantly as ‘the centre and seat of spiritual life.’

    A Model for Suffering

    Gentleness and respect begin Peter’s list here of qualities of a sanctified heart for Jesus.

    He continues with keeping a clear conscience, so that unbelievers who slander you for doing good are put to shame before the Lord.

    Suffer only for doing good, but not for doing evil as the false followers of God will claim.

    For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God.

    1 Peter 3:18a CSB

    Do you realize that your suffering for Christ Jesus may lead someone unrighteous to God?

    Peter, having God’s own Spirit in his heart, puts forth Jesus as our example of both suffering and hope.

    He was put to death in the flesh but made alive by the Spirit

    1 Peter 3:18b CSB

    He went and preached to the spirits in prison.

    Peter witnessed the suffering, death and resurrection of Jesus! And Peter tells us more of the Lord’s victory over sin and death.

    Without Jesus’ death for our sin we would have no victory. Those who died not knowing Jesus had no victory, though they did suffer death.

    Who are these spirits in prison?

    It’s a somewhat secondary debate from the greek of Peter’s letter, but consider the events following Jesus’ death and His appearance three days later.

    The Gospel records that He yielded up His spirit [gk. pneuma].

    Matthew 27: NKJV

    Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints [ hagios or holy ones ] who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

    Peter now proclaims a cleansing of the spirit comparing baptism (permanent change possible only in Christ) to the Lord’s cleansing of the earth at the time of Noah.

    One understanding of prison as a Greek metaphor for waiting illustrates the time of one of the three watches of the night. (See Stongs’ explanation.)

    1 Peter 3:

    NIV 19 After being made alive, he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built.

    Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God with angels, authorities, and powers subject to him.

    1 Peter 3:21-22 CSB

    Why Suffer?

    1 Peter 4:

    Therefore since Christ suffered physically, Peter begins, understand why you must suffer for doing good for Him as your Lord. (Remember that these first century believers were already suffering for their faith in Jesus.)

    “Arm yourselves also with the same purpose,” the NASB reads.

    Why?

    … because he who has suffered in the flesh has ceased from sin…

    You, beloved believer are changed permanently in Christ. For you suffer in the flesh as did our Lord AND you have ceased to sin.

    [You are] finished with sin— 2 in order to live the remaining time in the flesh no longer for human desires, but for God’s will.

    What an uplifting encouragement from Peter to the suffering church. Yet he strengthens their personal resolve further.

    What remaining time did these suffering believers have?

    Perhaps little; some only days or weeks.

    And you, beloved follower of Christ, what little time might you have left to suffer in the flesh?

    Our Former Sin

    3 For there has already been enough time spent in doing what the Gentiles choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry.

    Judge yourself, fellow sinner. Even if we have not committed some of these godless offenses in the eyes of the Lord, our flesh without Christ has coveted evil. Peter warns suffering believers to hold firm in our faith.

    4 They are surprised that you don’t join them in the same flood of wild living—and they slander you.

    And I remind us where Peter began this contrast between you or me and those who cause us to suffer for Christ.

    2 … live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

    Peter then assures us of God’s fairness and judgement.

    They will give an account to the one who stands ready to judge the living and the dead.

    1 Peter 4:5 CSB

    Hope in the Gospel

    Peter speaks of Jesus preaching even to the dead. The end is near for some of the believers to whom he writes. What is the hope for those who suffer? Why must we suffer for Christ?

    For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

    1 Peter 4:6 CSB

    We were once dead in our sins. Yet God wants us to live in the spirit according to His will.

    Jesus, our Savior will judge, separating those who follow from those who will receive the justice of their own sin — punishment without the grace of God’s mercy.

    Endure in your suffering for Christ Jesus, in these last days.

    To be continued...

  • Psalm 34: Like-minded with Peter – 5

    Psalm 34: Like-minded with Peter – 5

    We might describe Peter and David as like-minded, that is, men after God’s own heart.

    Of course, Psalm 34 is a Psalm of David. So what does this Psalm have to do with a letter from Peter (where we left off previously by asking, ‘Why Submit?’)?

    Psalm 34 would have been familiar to first century believers and Peter quotes David’s message as a unifying foundation of hope for these new believers in Christ.

    1 Peter 3:

    8 Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble, 9 not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.

    Stick with this short list of characteristics of relationships between believers.

    • like-minded
    • sympathetic
    • love one another
    • be compassionate
    • be humble
    • do not return evil for evil
    • never insult
    • bless your brother or sister in Christ.

    Remember the church’s persecution as exiles and their hope from many familiar stanzas of this Psalm Peter does not even mention. We have much to unpack from Peter’s instruction to the church here.

    For now, because he moves on to the Psalm and we most likely lack the familiarity of the first century believers, I will attempt to open the scripture of Psalm 34, returning later to Peter’s letter.

    Psalm 34

    Introduction to Psalm 34

    Charles Spurgeon provides some helpful insight into this Psalm.

    Although the gratitude of the psalmist prompted him thankfully to record the goodness of the Lord in vouchsafing an undeserved deliverance, yet he weaves none of the incidents of the escape into the narrative, but dwells only on the grand fact of his being heard in the hour of peril…

    David in view of the special peril from which he was rescued, was at great pains with this Psalm, and wrote it with considerable regularity, in almost exact accordance with the letters of the Hebrew alphabet.

    C.H. Spurgeon

    Spurgeon also helpfully points out that this Psalm of David divides into two parts: a hymn [vs.1-10] and a sermon [vs.11-22].

    Have you ever been in such a situation as David when your life as you know it is at stake? Did you praise the Lord for saving you?

    Perhaps this hymn was sung by the persecuted first century church. And maybe the church receiving Peter’s letter already knew well the sermon David preaches. From this context the Apostle’s recalls Psalm 34 in his first letter to the church.

    I will bless the Lord at all times

    [[A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed.]]

    לְדָוִ֗ד בְּשַׁנֹּותֹ֣ו אֶת־֭טַעְמֹו לִפְנֵ֣י אֲבִימֶ֑לֶךְ וַֽ֝יְגָרֲשֵׁ֗הוּ וַיֵּלַֽךְ׃ אֲבָרֲכָ֣ה אֶת־יְהוָ֣ה בְּכָל־עֵ֑ת תָּ֝מִ֗יד תְּֽהִלָּתֹ֥ו בְּפִֽי׃

    Psalm 34:1 WLC

    I will bless the LORD at all times;
    His praise shall continually be in my mouth. – Psalm 34:1 NKJV

    Most contemporary Christians know that David was a man after God’s own heart. Certainly the newly founded and persecuted church to whom Peter wrote knew the same. Bless the LORD at all times! It is a good start.

    3 O magnify the Lord with me,
    And let us exalt His name together.
    4 I sought the Lord, and He answered me,
    And delivered me from all my fears.

    6 This poor man cried, and the Lord heard him
    And saved him out of all his troubles.
    7 The angel of the Lord encamps around those who fear Him,
    And rescues them.

    Spurgeon commentary – Psalm 34:6

    Once again Spurgeon relates David’s verse from from the Psalm in a way Peter also knew would resonate with Christians in fear for their lives.

    Verse 6. “This poor man cried.” Here he returns to his own case. He was poor indeed, and so utterly friendless that his life was in great jeopardy; but he cried in his heart to the protector of his people and found relief. His prayer was a cry, for brevity and bitterness, for earnestness and simplicity, for artlessness and grief; it was a poor man’s cry, but it was none the less powerful with heaven, for “the Lord heard him,” and to be heard of God is to be delivered; and so it is added that the Lord “saved him out of all his troubles.”

    Peter then refers to this next stanza [in 1 Peter 3:10]:

    8 O taste and see that the Lord is good;
    How blessed is the man who takes refuge in Him!

    Psalm 34:8 NASB

    Peter’s Psalm 34 Sermon

    Peter urges the men of the church to whom he writes:

    1 Peter 3:

    10 For the one who wants to love life
    and to see good days,
    let him keep his tongue from evil
    and his lips from speaking deceit,
    11 and let him turn away from evil
    and do what is good.
    Let him seek peace and pursue it,

    Keep your tongue from evil, Peter urges. Also turn away from evil to do what is good. Pursue peace (with each other, between members of the church).

    12 because the eyes of the Lord are on the righteous
    and his ears are open to their prayer.

    This too is from the Psalm [v.15].

    Do you, beloved believer, pray to the Lord? His eyes look toward the righteous.

    Are your actions now righteous because of Christ? His ears are open to your prayers; therefore pray to the Lord in whom you now take refuge. Taste and see that the Lord is good.

    And a reminder from Peter as he continues quoting from Psalm 34 [v.16]:

    But the face of the Lord is against
    those who do what is evil.

    1 Peter 3:12b CSB

    This is actually encouraging to those who have turned to the Lord. For in Christ we no longer want to do what is evil.

    The vengeance of the Lord will prevail against the enemies of God, as when David called on the Lord for help. Again, this Psalm of David will be familiar to the persecuted church of the first century.

    Psalm 34 beyond Peter’s quote

    9 O fear the Lord, you His saints;
    For to those who fear Him there is no want.

    Do we realize that all like-minded servants of the Lord are referred to as saints?

    11 Come, you children, listen to me;
    I will teach you the fear of the Lord.
    12 Who is the man who desires life
    And loves length of days that he may see good?

    Like Peter, the Apostle John also encourages the church. We are called to be like-minded faithful, ‘children of God.’

    But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name

    John 1:12 NASB

    When Peter earlier referred to ‘not paying back evil for evil or insult for insult‘ his advise came from Psalm 34 and other scripture.

    13 Keep your tongue from evil
    And your lips from speaking deceit.
    14 Depart from evil and do good;
    Seek peace and pursue it.

    15 The eyes of the Lord are toward the righteous
    And His ears are open to their cry.
    16 The face of the Lord is against evildoers,
    To cut off the memory of them from the earth.
    17 The righteous cry, and the Lord hears
    And delivers them out of all their troubles.
    18 The Lord is near to the brokenhearted
    And saves those who are crushed in spirit.

    Like-minded believers

    What do the faithful do with Scripture?

    Peter’s readers applied Old Testament Scripture to the promises of their faith in Christ Jesus.

    The Lord has done this before and the Lord promises these things; therefore we have faith.

    David, a man after God’s own heart, preaches the sermon of Psalm 34 to the church. Yet first century persecuted followers of Christ probably seemed just as crazy to others as David had when he pretended madness before Abimelech.

    The Psalmist assures us that God hears the cries of the righteous and sees our suffering. Furthermore, the Lord prevailed and saved David.

    The Lord also saves us in spite of humanly impossible circumstances many times; therefore the faithful hear:

    Psalm 34:21 Evil shall slay the wicked,
    And those who hate the righteous shall be condemned
    22 The Lord redeems the soul of His servants,
    And none of those who take refuge in Him will be condemned

    Is your soul saved?

    The Lord redeems the soul of His servants.

    Are you a servant of the Lord? Will you become like-minded with Jesus in suffering?

    Do you take refuge in the Lord Jesus Christ?

    Once again, turning to the preaching of Spurgeon:

    “The Lord redeemeth the soul of his servants”—with price and with power, with blood and with water. All providential helps are a part of the redemption by power, hence the Lord is said still to redeem. All thus ransomed belong to him who bought them—this is the law of justice and the verdict of gratitude. Joyfully will we serve him who so graciously purchases us with his blood, and delivers us by his power. “And none of them that trust in him shall be desolate.” Faith is the mark of the ransomed, and wherever it is seen, though in the least and meanest of the saints, it ensures eternal salvation. Believer, thou shalt never be deserted, forsaken, given up to ruin. God, even thy God, is thy guardian and friend, and bliss is thine.

    Charles Spurgeon commentary Psalm 34:22

    Peter continues

    Beloved brothers and sisters in Christ, Peter asks, are you all these things in Christ?

    • like-minded and sympathetic?
    • Do you love one another?
    • Are you compassionate and humble?

    Peter will continue by asking the church to be Christlike.

    • Do not return evil for evil and never insult anyone.
    • Bless your brother or sister in Christ.

    Do good, even if you suffer for it.

    If we are in Christ we must be like-minded. For we are now children of the Living God through Christ Jesus!

    Do not fear what they fear; do not be terrified.

    Isaiah 8:12b;1 Peter 3:14b CSB
    To be continued...