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Tag: John

  • Disaster From Disobedience, A Savior From Before Eden – 6

    Instruction in Good and Evil

    This is My command: Love one another as I have loved you. – John 15:12

    The Lord loved the work of His creation, especially man, made in his own image. Adam and Eve were more special and blessed than any of God’s created ones. The Lord had been like a father instructing them and walking beside the man and the woman in Eden.

    In our last look at Adam’s temptation and original sin we established the radical change required now that man knew good and evil. At first Adam had only one rule to obey. The Lord commanded. DO NOT desire the knowledge of good and evil. That’s it; don’t eat that fruit! Everything else? Fine.

    Now man will require some instruction as to what is good and what is evil. Not so easy. The Lord will instruct them.

    Adam and Eve have children (after all, not only was it pleasurable and fulfilling, but the Lord had commanded it). These first parents had a relationship with God and could ask the Lord for help with their children.  (We do that, right? … or at least we should.)

    God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.” – Genesis 1:28

    God had instructed them like a loving father; now these original parents will instruct their children in that same love. Children who know nothing of evil and have never seen paradise will learn of good and evil, with God’s help.

    Godly Instruction in Good and Evil

    You will recognize sin leading to a later Commandment, ‘Thou shalt not murder;’ but note other sins present here as well.  Our familiarity with two of Adam’s sons, Cain and Abel, could obscure some of the Lord’s instruction. 

    Your full consideration of Scripture linked here is always welcome, however let’s read just an excerpt.

    Genesis 4:

    6 Then the Lord said to Cain, “Why are you furious? And why do you look despondent?

    For our instruction in good and evil, note the Lord’s two descriptive emotions: furious and despondent. Think of your own emotions related to jealousy or envy of another, as was the case with Cain of Abel.

    “Why art thou wroth,” reads the King James, for translation from Hebrew of Charah  חָרָה  speaks of a burning anger.

    Do you suppose that Adam, also now knowing good and evil instructed his sons in righteousness? What parent doesn’t? And for that matter what parent does not also need the help of the Lord?

    (God help me with this child! What parent has not made this plea?)

    The other emotion mentioned also causes us much anguish, perhaps as consequence of our powerless ability to please others. Again, the King James translates, “and why is thy countenance fallen?”

    Despondent is apt image of the fallen face of one so disappointed. If we have eyes to see the face of another we can always see it, just as a face may also reflect radiant joy.

    Our sin and guilt will cause a fallen countenance, translated from the Hebrew: פָּנִים paniym or face נָפַל naphal or fall. After man’s fall, a fallen face due to our inability to please the Lord.

    What instruction could the Lord have for the son of Adam about his fallen condition?

    A Caution to choose Good and not Evil

    Genesis 4:7 If you do what is right, won’t you be accepted? 

    We do not automatically receive God’s blessing. The Lord instructs us to consider our choices. 

    In this case, Abel had received blessing, but Cain’s offering to the Lord was not accepted. It begs a weighty question for us when we fall short of the Lord’s expectation (and we all do at times).

    What should I do to be accepted by God?

    The Lord’s answer seems so simple, ‘do what is right,’ yet it comes with a caution as well.

    But if you do not do what is right, sin is crouching at the door.

    Again, a helpful picture, ‘sin crouching at the door.’ This is actually the Bible’s first reference to sin, חַטָּאָת chatta’ath, from the root word חָטָא, meaning ‘to miss the mark.’ I can easily picture the Lord’s caution to not trip over the obstacle of sin before the doorstep of heaven.

    Its desire is for you, but you must rule over it.”

    Do you also find it interesting that the Lord personifies sin here as having desire for you?

    Desire is certainly a human trait; but as we learned from Satan’s fall, also an angelic trait. 

    Sin! crouching at our door: its desire is for you and for me.

    But we must rule over it, says the Lord. We must defeat sin in the great and ongoing battle between good and evil.

    Cain failed and sinned. Yet do not condemn Cain like the son of another, but rather have pity for him like you would your own son. And have compassion on other sinners. With God’s help some who fall short will do good and gain the Lord’s acceptance. And in Christ even a sinner like you and me has hope.

    Now That We Have the Knowledge of Good and Evil

    Perhaps on occasion your face falls at the thought of our past and inevitable sin. For the task of our earthly knowledge of good and evil weighs heavily upon us. ‘There is no one righteous, not even one.’

    For all have sinned and fall short of the glory of God. – Romans 3:23

    Do you recall that Adam and Eve had more sons? For we are sons of Seth, Son of Adam. Therefore our instruction in good and evil must progress.

    The Lord will not only give us the Law through Moses, but also redeem us from our sin by the Son of Man.

    To be continued…

     

  • Disaster From Disobedience, A Savior From Before Eden – 5

    Temptation: “Did God really say…?”

    Genesis 3:

    The Temptation and the Fall
    3 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

    Here it begins, original sin.

    I might have easily named this series, ‘Temptation Before Disobedience,’ yet we shall not fall into this pit. Rather than taking the more traveled path of placing blame on the already-fallen Satan, we shall examine the progression of our own disobedience to God.

    Genesis 2:17 .. but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

    One point of my previous post, knowledge of good and evil comes to man with overwhelming responsibility, as well as consequence for sin. Returning to Genesis 3 and Satan’s temptation for man’s disobedient fall:

    “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” – Genesis 3:5 

    So yes, we know of good and evil independently of obedience to God. Yet are we like God?

    In so many ways this frail, fallen flesh created in God’s imagine no longer reflects the Lord’s righteousness. Each reflection of our sin clouds the clarity of the Lord’s gleaming glory.

    And the Lord said of creation, “It is good;” yet in so many ways since man’s temptation to judge good and evil, it is not so good.

    Before we proceed past original sin, let’s briefly consider the relationship between Adam and Eve with the Lord prior to their temptation.

    God in the Garden Paradise

    No one has ever seen God. – John 1:18

    Image yourself as Adam if you are a man, or as Eve if you are a woman, walking in paradise with the Living God. (You have not yet sinned.) 

    Can you describe your personal relationship with the One who has created you and walks with you in Eden? What is the Lord like? 

    He was with God in the beginning. All things were created through him, and apart from him not one thing was created that has been created. – John 1:2-3

    In this paradise of Eden, the Person of the Lord seems to nurture a newborn existence in a vast and wonderful place. 

    Colossians 1:

    15 He is the image of the invisible God,
    the firstborn over all creation.
    16 For everything was created by Him,
    in heaven and on earth,
    the visible and the invisible…

    17 He is before all things,
    and by Him all things hold together.

    John 1:1

    In the beginning was the Word, and the Word was with God, and the Word was God.

    How would Adam or Eve described God before the fall?

    The Creator walks with us! He IS the image of the invisible God in whose image we are also created. The Lord is not an angel (though some later descriptions call Him ‘The Angel of the Lord’). God is a loving Person, a Father if you will, to both of us.

    But then… we both sinned…

    7 “Then the eyes of both of them were opened,” Moses records. It’s not that they were literally blind, but by their new-found knowledge they now saw, heard and realized things they never needed to know.

    Eyes Opened to our Sin

    We heard the sound of the Lord God walking in the garden at the time of the evening breeze, and we hid  from the Lord God among the trees of the garden. We were naked. Although we had always been naked, something told us that no one else should see us that way, so we clothed ourselves with leaves.

    We heard the familiar voice of the Lord:

    “Where are you?”

    We had never hidden from Him. Adam called out from behind the trees for both of us:

    10 And he said, “I heard You in the garden and I was afraid because I was naked, so I hid.”

    “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”

    Of course… we had.

    And somehow we knew that it was wrong. Never before had we ever considered that anything we had done had been either right or wrong. We just did it and lived with great joy in paradise.

    Well, you know the rest. Excuses, punishment for our disobedience… 

    We then began our schooling in the differences between blessing and curse. But now it was too late, for we could not go back to the Paradise where we had lived in overflowing joy with the Lord God.

    When the Lord had blessed us He had commanded, “Be fruitful, multiply, fill the earth, and subdue it.” Now beyond Eden these words to fill the earth, and subdue it seem burdensome rather than a blessing. And the Lord has said that we now have only a lifetime to begin that which once seemed timeless.

    The Lord says that we now have eyes to see and ears to hear what is good and what is evil. Be careful to do all that is good and shun what is evil He has said. 

    How long, O Lord, until you will return us to your glory? More than a lifetime? 

    And what must it be like to first return to the dust…

    To be continued…

     

     

     

  • Disaster From Disobedience, A Savior From Before Eden – 2

    Disaster – Why start with Eden?

    Why should a series whose subject is apocalypse and disaster begin with the paradise of Eden?

    The obvious answer may escape the eyes of a perishable mortal facing a life-ending disaster. In an instant we may wonder what’s next, yet in accelerated times we may not have considered what was before.

    What was before me, even before man? How did I get here? Even more importantly, why am I here? Why, and what does my life have to do with my death?

    Certainly disaster will ensnare many: accidents, seemingly random events which bring an unexpected end to an already brief life. That death should overtake a man or woman should not ambush any.

    Yet have you considered your death, the death of man, the death of the earth upon which we walk?

    If so, you may also have considered the beginnings of the same. Our hesitant conclusions about our beginnings may logically lead toward answers to our existence and inevitable conclusions. So from before Eden and paradise we begin.

    IN THE BEGINNING, GOD

    Genesis 1:1

    1:1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃

    re’shiyth elohiym bara’eth

    In the beginning, God created …

    Before we move forward with creation let’s just take a minute to consider what we believe. Do you believe in God?

    Can you define God?  In fact, you may ask, ‘Why God?’

    In these last days man has observed both creation and destruction of distant universe of which we have but minuscule evidence.

    DNA strand & computer-sequenced 5.5 petabits of data [Harvard research]

    We have mapped mysteries of our flesh, split the stuff of our existence with fearful explosion of devastation. Yet our awestruck wonder of creation fails to comprehend —the impassable great divide

    –between the glory of God —

    and vulnerability of man.

    What is man that you remember him,

    or the son of man that you care for him?

    You made him lower than the angels

    for a short time;

    you crowned him with glory and honor

    and subjected everything under his feet.

    excerpt from Hebrews 2

    In beginning our series:

    We shall consider man next and even the angels and spirits, but first consider the primordial soup of stuff from which great power formed the beginnings of all.

    If you must ask what inertia from nothingness moved hydrogen twice into oxygen, then consider the power to bring both into existence. No logic states, ‘in the beginning was water’ or rock or atoms.

    Who created atoms and universe? In the beginning was… something: yes, One more powerful and more intelligent; yes, even One more wise and more good than all of which we wonder in awestruck human observation.

    If you must deny that things cannot create themselves, then you deny the very purpose for which God, Who IS and Was and Will BE forever, created you for this brief flash of life in our human flesh.

    You are not here for nothing any more than you were created by nothing from nothing. In the beginning, God created …

    From the beginning of the five books of Moses:

    Genesis 1:

    In the beginning God created the heavens and the earth.

    2 Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. 3 Then God said, “Let there be light,” and there was light.

    4 God saw that the light was good, and God separated the light from the darkness.

    Let us confess that NO man or alien from planet yet uncreated from nothingness and NO mathematically improbable coincidental collision of primordial matter could possibly have done this!

    Do you see the the light is good and must be separated from the darkness to define the glory of the light? Will you consider separating darkness which brings disaster from that light with which your life is blessed?

    We with eyes to see know the glory of our creation and the defining darkness which beckons our countenance back toward the deep dark chaos opposing the light of of this life.

    The LORD speaks the beginning into existence 

    5 God called the light “day,” and He called the darkness “night.” Evening came and then morning: the first day.

    6 Then God said, “Let there be an expanse between the waters, separating water from water.” 7 So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so. 8 God called the expanse “sky.” Evening came and then morning: the second day.

    9 Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so. 10 God called the dry land “earth,” and He called the gathering of the water “seas.”

    And God saw that it was good.

    11 Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so. 12 The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds.

    And God saw that it was good.

    13 Evening came and then morning: the third day.

    Light separated from darkness to celebrate God

    14 Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years. 15 They will be lights in the expanse of the sky to provide light on the earth.” And it was so. 16 God made the two great lights—the greater light to have dominion over the day and the lesser light to have dominion over the night—as well as the stars. 17 God placed them in the expanse of the sky to provide light on the earth, 18 to dominate the day and the night, and to separate light from darkness. And God saw that it was good. 19 Evening came and then morning: the fourth day.

    The Beginning of Life on earth

    20 Then God said, “Let the water swarm with living creatures, and let birds fly above the earth across the expanse of the sky.” 21 So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged bird according to its kind. And God saw that it was good. 22 So God blessed them, “Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth.” 23 Evening came and then morning: the fifth day.

    24 Then God said, “Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds.” And it was so. 25 So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and creatures that crawl on the ground according to their kinds.

    And God saw that it was good.

    To be continued…