Tag: judgment

  • The Last Word on Authority – Jesus Son of God

    The Last Word on Authority – Jesus Son of God

    John 19:

    Yesus facing Pilate

    Previously, Pilate had questioned Jesus apart from the crowds and asked if He is a king. Now, after having had Jesus scourged 39 times and coming out to the barely controlled crowds of Jerusalem, Pilate will question this ‘man’ a second time in his judge’s chambers within the palace.

    What has prompted Pilate’s new interrogation of Jesus?

    1. This ‘man’ kept silent during all 39 lashes, confessing no crimes to receive some mercy from the whip.
    2. When Rome’s Prefect had asked why Jesus should be crucified, the Jews answered Pilate, ‘.. because he made himself the Son of God.’

    Pilate may have also been a religious man, though as we pointed out previously the Romans had many gods.

    Could this man Jesus be one of them?

    In a private appeal

    Pilate said to Jesus, “Where are You from?” But Jesus gave him no answer. 10 So Pilate said to Him, “Are you not speaking to me?

    Do You not know that I have authority to release You, and I have authority to crucify You?”

    John 19:10b Pilate’s claim of authority to ‘the man’ Jesus

    Roman Authority

    Before we hear Jesus breaking the silence of Roman interrogation, let’s consider briefly an earlier encounter of Jesus in Galilee with a Roman officer.

    This healing by Jesus not only illustrates an absolute no questions asked authority of Roman Legions, but by his own high position, Pilate might have heard from this Roman leader who helped build a synagogue in Capernaum.

    Matthew 8:

    When He had come down from the mountain, great multitudes followed Him..

    Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, saying, “Lord, my servant is lying at home paralyzed, dreadfully tormented.”

    And Jesus said to him, “I will come and heal him.”

    The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.

    For I also am a man under authority, having soldiers under me.

    And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

    When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!

    Judean Authority

    Make no mistake about the authority of Rome’s governor Pontius Pilate. Rome revoked the kingdom of Herod Archelaus of Judah just two years after he failed to govern as Rome expected. They renamed the new Roman province Judea and placed a Roman Prefect in charge.

    Pilate governs with political authority similar to Antipas in Galilee to the north. Jesus of Nazareth is technically a subject of Herod Antipas. Pilate, however, may have heard of Jesus from a fellow Roman legion in the region of Galilee.

    Authority – Pilate’s understanding

    Pilate said to Him, .. Do You not know that I have authority to release You, and I have authority to crucify You?”

    ἐξουσία, the Greek word for authority simply means, power. I am in charge. I can do whatever I please.

    It could mean, I have influence and the privilege of judging you. In Pilate’s case, authority means: the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed). And specifically, the power of judicial decisions and authority to manage domestic affairs.

    And Jesus remains silent, Pilate must have thought? Silent even when scourged 39 times and questioned by the Prefect with authority to sentence the ‘Man’ to a Cross?

    Finally the Lord answers the authority of the governor in charge of this high Judean court.

    The Authority of Christ

    Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above..

    John 19:11a NASB

    Don’t miss this: Jesus in essence refers to a higher authority (from above).

    Pilate is a religious man with many gods. Rome acknowledges these higher authorities as had Greece. These are gods defined as: the leading and more powerful among created beings superior to man, spiritual potentates (that is, kings and Caesars).

    Again, perhaps Pilate has heard the buzz of the crowds witnessing Jesus healing the sick and even raising the dead. Romans kept close to the everyday happenings in Judea. Had he perhaps heard about the Galilean legion’s servant who Jesus healed?

    Some dilemma, that a human judge should judge a god!

    12 As a result of this, Pilate made efforts to release Him..

    A Greater Sin

    Perhaps, in a sense, Pilate considers or acknowledges the Higher Authority of Jesus. To some extent Jesus’ answer actually exonerates Pilate, but convicts another.

    Listen to the second part of the Lord’s answer to Pilate:

    Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above; for this reason the one who handed Me over to you has the greater sin.”

    John 19:11 NASB

    A greater sin than Pontius Pilate? For Christ-followers remember by our creeds the the Lord Jesus “was crucified also for us under Pontius Pilate?”

    Yet Jesus says that one who handed Him over to Pilate has the greater sin.

    Does the Lord mean to say that Pilate’s sin is forgivable? Perhaps.

    We assume here that Jesus refers to Judas Iscariot, who betrayed Him to the Jews, is the one with the greater sin.

    • Have you ever considered that Annas or Caiaphas are truly the ones who handed Jesus over to the gentiles?
    • These High Priests of the Jews handed Jesus over to Pilate for crucifixion.
    • Annas, Caiaphas and other Jewish officials of the Sanhedrin, who betray their own Messiah, have greater sins than Pilate!

    Had you have not known of the Highest Authority of Jesus until now, you may be forgiven for not knowing. But now that you know Jesus, you must accept Christ or oppose God Almighty.

    Who will rule over you now?

    Opposition to Authority

    12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying,

    “If you release this Man, you are not a friend of Caesar;

    everyone who makes himself out to be a king opposes Caesar!”

    Pilate their Governor rules over those in the crowds and as Judea’s Governor. He appoints their religious authorities (who have consistently incited the crowds against the Authority of their Messiah) and outranks every member of the Sanhedrin in all civil matters.

    But the Jewish authorities cite a technical argument, not a religious reason – a political reason for Pilate to condemn their messianic opponent.

    • Jesus claims to be a king.
    • Caesar, a king and a god to the Romans also commands their loyalty.

    Will Pilate actually oppose the authority of Caesar by releasing a Man who makes claim as a king of the Jew?

    Of course, the Governor cannot allow the crowds to think that. Now he must sentence the Man. Rome’s judge returns Jesus to the public court of crowd justice.

    13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.

    From the hour of Jesus’ betrayal by Judas under cover of darkness in Gethsemane until now, these trials, interrogations and cruel punishments have all been completed by morning’s end.

    14 Now it was the day of preparation for the Passover; it was about the sixth hour..

    The Jewish Authorities Prevail

    No one likes to see the opposition win — not you, not me — and not even Pilate.

    But in fact, here it would seem that evil prevails. Evil destroys its opponent in the agenda of those religious leaders who have stoked the hatred of the crowds.

    So they shouted, “Away with Him, away with Him, crucify Him!” - John19:15 - collage of Jesus and Pilate with first and 21st century crowds

    Then he told the Jews, “Here is your king!” They shouted, “Take him away! Take him away! Crucify him!” Pilate said to them, “Should I crucify your king?”

    The chief priests answered,

    We have no king but Caesar.

    John 19:15b KJV

    16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. KJV

    Who are ‘they’ who crucify Christ?

    We will explore the verdict, which would seem to suggest that the majority rules.

    Who crucified the Man of God, Christ Jesus? This we must ask NEXT as we follow Christ with His Cross to the skull where criminals hang from a tree.

    To be continued...

    Please subscribe to our new posts & COMMENT on this one.

  • Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου

    “Tis katēgoria pherō kata ho anthrōpos hoytos?

    John 18:29 – question of Pilate to the Jews who brought Jesus before him

    What accusation do you bring against this Man?”

    Pilate’s question to those who brought Jesus before him is most appropriate for any judge of a man brought to law before the court.

    Previously we discussed in Kings, Governors, Politicians & Priests – Power in the Palaces of Justice the political nature of the accusations of Jerusalem’s religious officials. We also addressed why the Jewish prosecutors brought their Messiah to the Roman Prefect, Pontius Pilate.

    Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.

    John 18:28 NIV

    John 18:

    29 Therefore Pilate went out to them and said, “What accusation do you bring against this Man?”

    30 They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.”

    Did these Jewish religious prosecutors answer Pilate’s question – what charge against this man?

    The Jewish officials make no specific charge before the judge of this court, the Governor Pilate. They indict Jesus as ‘an evildoer.’

    31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    In effect, the Roman Governor of all the province of Judea acting as High Court Judge of Jerusalem tells them, ‘Case dismissed.’

    Politics & Religion

    If you read too quickly through the trial transcript (as we often do Scripture) you may miss more of the motivation and underpinnings of politics and religion in Jerusalem.

    • Pilate (Governor and Judge) dismisses the case of the Jews against Jesus.
    • The Prosecutors (Jewish officials) appeal his judgment immediately.
    We'll return to the Praetorium of Pilate,
    but first the questions of politics.

    Who is Pontius Pilate?

    Pontius Pilate (Latin: Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs]; Ancient Greek: Πόντιος Πιλάτος, Póntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD.

    Source: Wikipedia
    • First, Pilate is Roman in every context of culture.

    • Second, Pilate is a politician.

    He was appointed by Roman leaders as Prefect for this challenging eastern extreme of the Empire. His ten year appointment means that Pilate has full understanding of Jerusalem’s politics of religion prior to the Jews bringing Jesus to trial.

    It may be helpful to think of the Roman Prefect Pilate, governing from Herod’s elegant palace during every large Jewish festival, as a governor replacing the former kings – a sort of remote emperor of Rome.

    He commands nearly 3000 troops, which Pilate can order at will to control Jerusalem’s crowds and zealous pilgrims. Jesus’ trial for Pilate falls only in the jurisdiction of keeping the pax Romana peace for Rome in Jerusalem.

    To understand Pilate, Rome’s Governor, you first must understand the politics & religion of Rome.

    anno Domini is Medieval Latin and means “in the year of the Lord”

    Rome – 1st c. Anno Domini

    We know the connection of Caesar Augustus to the birth {in approximately 6-4 BC} of Jesus Christ.

    In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.

    Luke 2:1 NIV

    But understand the politics of Caesar throughout the Empire over time and gain insight into Pilate’s politics in this trial of Jesus {in approximately AD 30-33} far-removed from Rome in distant Judea.

    Coin of Caesar Augustus

    Caesar

    Καῖσαρ, Καίσαρος , Caesar (properly, the surname of Julius Caesar, which being adopted by Octavianus Augustus and his successors afterward became an appellative, and was appropriated by the Roman emperors as a part of their title)

    • Tiberius Caesar Augustus was the second Roman emperor, reigning from AD 14 to 37 (during the time of Jesus’ trial). He succeeded his stepfather, the Roman emperor Augustus. – source: Wikipedia
    • Tiberius’s father, also named Tiberius Claudius Nero, a high priest and magistrate, was a former fleet captain for Julius Caesar. – source: Britannica.com
      • Don’t miss this: he was a Roman soldier commanding a fleet AND a judge AND a high priest; that is military, governing and religious authority
    • Emperor (Tiberius Caesar Augustus), ‘one of the greatest Roman generals’ appointed Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs] governor of the Roman province of Judea in AD 26/27 {a few years prior to Jesus’ trial for which he is best known}.
    More about the politics & religions of Rome to come…
    Page TWO - Please click Page 2 below for the questions.

    We’ll return to the Pilate’s trial of Jesus Christ, but I would like to provide a few more resources about the politics and religions of the Roman Empire before we do.

    To be continued...

    Pages: 1 2

  • 70 Years (or so)?

    70 Years (or so)?

    70 years (or so)…

    In the sweat of your face you shall eat bread

    Till you return to the ground,

    For out of it you were taken;

    For dust you are,

    And to dust you shall return.”

    Genesis 3:19 NKJV

    Remember… you are dust

    We’ve all heard it:

    “Remember, you are dust” or some graveside equivalent from the Law of Moses or another ‘humble thyself before the Lord thy God’ quote from the Bible.

    In the days of his trouble Job pleads to the LORD:

    Remember, I pray, that You have made me like clay.
    And will You turn me into dust again?

    Job 10:9 NKJV

    Lord HELP ME,’ some of us have prayed;

    ‘God help me,’ ‘Help me Jesus!

    And we hear the executioner proclaim to the condemned man and all witnesses: “May God have mercy on your soul.”

    You and I know deep down and ALL flesh knows in our heart of hearts — our days will end!

    But the LORD abides forever;
    He has established His throne for judgment,

    And He will judge the world in righteousness;
    He will execute judgment for the peoples with equity.

    Psalm 9:7-8

    Why all this talk about the judgment?

    … it is appointed for men to die once and after this comes judgment…

    Hebrews 9:27b NASB

    NOTE: Roger turned 70

    Although my thoughts now gather more urgency, they tend to come to the page just a bit slower.

    Change ahead in my Christian Social Witness to you and the world.

    Yet as always, my thoughts will remain well-considered in light of scripture before you read it here. (Bear with me and help me by your comments, please.)

    I do have a reflection or two on my three score and ten, which I will share with you more gradually than before.

    Roger Harned – reflection on continued writing at 70 years old

    How many score remain?

    Those accustomed to the language of King James Bible may take account of their days by the same measure of years used by Lincoln.

    Lincoln and Gettysburg Address

    “For score and seven years ago,” Lincoln began on November 19, 1863. He looked back to the year of our Lord 1776 (as they used to say) just 87 years before.

    You may also recall from Lincoln’s memorial to those killed:

    … that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

    Abraham Lincoln – Gettysburg Address

    Lincoln could not have known then that an assassin’s bullet would soon end his own life five years short of just three score years, at age 54.

    All flesh shall perish together, and man shall turn again unto dust.

    Job 34:18

    Abraham Lincoln and Job were both highly successful men of integrity in life who encountered tragedy. Lincoln no doubt had read in his own King James Bible of Job’s struggles.

    If you’re keeping score

    Only a few of you will know what I once chose as a ‘life verse’ and that it comes from Job.

    {IF you want to know my life verse, just click the link to it above and it will open in a new tab or window.} It may help you to understand more about my purpose and gifts.

    It just so happens that in this year of our Lord {Anno Domini} A.D. 2020, I have, by God’s grace, lived three score and ten years.

    a bit of biography

    • My mother, Marie Hall Harned, lived more than four score years, though her father lived only to three score and five and her mother, Vera Tyler Hall not even to three score.
    • My father William E. Harned, his siblings and father William Alba all lived past four score years.

    Praise God from whom all blessings flow!

    I praise God for good health of this aging flesh and might easily boast (and speculate) of more years to come.

    Yet I remember well so many struggles of the lives of loved ones, their end which came upon us sooner or suddenly.

    Therefore like Job I consider that my end will be dust and strive to live for the life of my saved soul — in worship and love of Christ Jesus, One with God our Father.

    Take to heart your own possible suffering to come from Psalm 22. It precedes one we know so well about ‘the valley of the shadow of death‘:

    Be not far from me,
    for trouble is near,
    and there is none to help…

    … you lay me in the dust of death.

    But you, O Lord, do not be far off!

    excerpt Psalm 22 ESV listen
    a picture of heaven

    Psalm 22 was part of our celebration of the wife of my youth, Becky Rice Harned. We considered our end — knowing how she had suffered to survive just her fiftieth birthday.

    She went to the Lord in spirit in that same year of our Lord, 1999, on the 10th of February, her disintegrating frame now returned to dust.

    Other beloved ones suffer in the flesh even now. Some endure pain known to us, while others, like Becky, suffer in silence.

    This frail frame will fail. So will yours, yet be encouraged in the Lord.

    Though our aging flesh contains the image and essence of our Holy God, our dust is not our living soul.

    A few family and long-time friends know a partial history of my life in this world. And I suspect a handful know yours as well.

    Most of you know my own failures and disappointments, as we all have in varying degrees at different times. Yet I do not expect to receive Job’s double blessing before I draw my last breath.

    Job suffered much, as some we know — even as Jesus Christ suffered severely for our sins.

    I am no righteous man – only in Christ’s righteousness – but like Job I have sought to live my life in integrity. I could not have lived through it all without the encouragement of the Holy Spirit through Christ Jesus, when finally I relented from my sins and sought the Lord for help for this helpless flesh.

    Looking back & ahead

    Reflecting back on my three-score and ten, as well as looking forward into the light of life given to my own spirit of hope, I continue in God’s grace.

    I continue in purpose, perhaps more directed toward that which lives within reach of my limited mortal touch.

    Leaving behind each dream and soul beyond my reach, I press on to preach to Gospel exclusively to those whom the Lord has chosen. (You may not be one of these.)

    Those not saved by the grace of God have most likely scrolled past the Light of their salvation already.

    Roger Harned – reflection on why most will never talk of Jesus Christ

    Social Media is not the world

    Based on technical data, talkofJesus.com has reached readers in many countries on at least four continents so far. My Christian Social Witness may yet by God’s grace reach some soul who has doubted the only Son of God as the Way and Truth of Scripture.

    So often Jesus taught His followers, that is, believers who loved the Lord God and one another, and also preached to multitudes which included many who failed to have ears to hear or eyes to see.

    Though in Christ, I am certainly not Christ Jesus. I can no longer preach the Gospel to those who refuse the Good News of Christ Jesus. They have no interest in a relationship with the God of love and life!

    Therefore, Christ’s purpose for my witness of the Gospel to a 21st century church, wrought with ‘christians‘ who witness something other than Christ, pales by comparison. Never-the-less:

    No soul has more need for the true Gospel of Christ Jesus than the 21st century christian.

    Roger Harned – talkofJesus.com

    Although we will soon return to my 2020 series on the Gospel of John, you, beloved reader, will be in for a new and more pointed relational look at scripture as we speak exclusively to the church.

    To be continued... Lord willing...