Tag: judgment

  • JOHN 2020 Good News for A.D. 2020

    JOHN 2020 Good News for A.D. 2020

    Intro to the Gospel of John

    IN THE BEGINNING: λόγος logos

    Intro to talk of Jesus .com

    in A. D. 2020

    talk of Jesus .com shared the Gospel of John

    in the context of A.D. 90, with application to A.D. 2020,

    rather than chronologically, culturally or by chapter & verse..

    ..while during recent months:
    • some sought to stream the stage of worship
    • some sent seeker-friendly scripture into our homes
    • some church communities disintegrated while others diminished & distanced (like our 2020 remote office meetings complete with slides).

    To review the Gospel of John, simply click on any link in the outline below & it will open in a new window.

    Roger – author of A.D. 2020 series on the Gospel of John

    I hope you were blessed by the secure links to reliable sites for further study of Scripture, as well as insight into the 1st century church of John’s Gospel (written ~A.D.- 90).

    Scripture encourages us to a more mature faith.


    John’s Prologue – Good News!

    IN THE BEGINNING was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

    ALL THINGS came into being through Him, and apart from Him not even one thing came into being that has come into being. In Him was life, and the life was the Light of

    MANKIND.

    And the Light shines in the darkness, and the darkness did not grasp it.

    14 And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.

    talkofJesus.com Again Jesus said, "Follow Me."

    No one has seen God at any time; the only begotten God [Son] who is in the bosom of the Father, He has explained Him.

    John 1:18 NASB

    The Book of the Prologue

    John’s Prologue [1:1-18], from which the Apostle next proceeds to the testimony of John the Baptist and the Messiah’s calling of the Twelve, states many important theological themes & along with his Epilogue [21:1-25 {linked below}] provides additional depth of purpose of John’s Gospel.

    John’s Prologue & Epilogue

    “Follow Me

    In A.D. 2020, this is where we began our deep dive into the Good News of John.

    Signs – Jesus IS the Messiah

    painting of Hebrews in the wi

    Unless the Father draws you – Signs

    John 3: “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” …

    Teachings of the Lord Jesus Christ

    Gospel of John

    “Behold! The Lamb of God who takes away the sin of the world! – John 1:29b

    As Jesus passed by, He saw a man who had been blind from birth. – John 9:1

    Are you greater than our father Abraham who died? And the prophets died. Who do you claim to be?” – John 8:53

    “But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. – John 10:26-28

    Jesus said to her, “Your brother will rise from the dead.” .. “I am the resurrection and the life; the one who believes in Me will live, even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” – John 11:23,25

    two men in discussion behind this building is closes sign in a large church

    The Hour Is Come

    “Indeed, an hour is coming, and has come, when each of you will be scattered to his own home..

    .. You will have suffering in this world. Be courageous! I have conquered the world.”

    • John 16:32-34 excerpt CSB
    • “Take heart,” the Lord Jesus encourages disciples, I have overcome the world.”

    And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

    John 20:20 KJV

    Unrelenting Bad NEWS of A.D. 2020

    What must I do with the GOOD NEWS

    of Jesus Christ?

    Good News for A.D. 2020 – A.D. ∞

    Hear all the unrelenting bad news of yesterday or today.

    For followers of Jesus, His death diminished life’s hope in eternal life; that is until the Gospel of the Lord’s resurrection reached the eyes and ears and touch of His dearly beloved friends.

    John and the Disciples witnessed the Lord Jesus in His Risen Flesh many times after His resurrection.

    “Peace be with you.”

    And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.

    John 20:20

    Their sorrow had turned into joy and so must ours; for in Christ Jesus his disciples of every generation have eternal life through His sacrifice for our sins. This is our Gospel, His Good News to those who would believe.

    NEWS of A.D. 2021

    SEE what follows JOHN 2020 in JOHN 2021.

    “Peace to you,” yet also a command of the risen Christ Jesus.

    & without Him:

    EXPECT MORE BAD NEWS

    John 20:20

    John’s Epilogue

    John 20:30 Jesus performed many other signs in the presence of his disciples that are not written in this book.

    But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

    John 20:21 CSB

    I pray that the Lord has blessed you through the Gospel of John in A.D. 2020

    Roger – Roger@talkofJesus.com
    May our Lord Jesus Christ 
    draw you into His grace, 
    giving you new hope of Eternal Life
    in the YEAR OF OUR LORD 2021,
    in the Name of the Father and the Son and the Holy Spirit,
    AMEN.

  • The Last Word on Authority – Jesus Son of God

    The Last Word on Authority – Jesus Son of God

    John 19:

    Yesus facing Pilate

    Previously, Pilate had questioned Jesus apart from the crowds and asked if He is a king. Now, after having had Jesus scourged 39 times and coming out to the barely controlled crowds of Jerusalem, Pilate will question this ‘man’ a second time in his judge’s chambers within the palace.

    What has prompted Pilate’s new interrogation of Jesus?

    1. This ‘man’ kept silent during all 39 lashes, confessing no crimes to receive some mercy from the whip.
    2. When Rome’s Prefect had asked why Jesus should be crucified, the Jews answered Pilate, ‘.. because he made himself the Son of God.’

    Pilate may have also been a religious man, though as we pointed out previously the Romans had many gods.

    Could this man Jesus be one of them?

    In a private appeal

    Pilate said to Jesus, “Where are You from?” But Jesus gave him no answer. 10 So Pilate said to Him, “Are you not speaking to me?

    Do You not know that I have authority to release You, and I have authority to crucify You?”

    John 19:10b Pilate’s claim of authority to ‘the man’ Jesus

    Roman Authority

    Before we hear Jesus breaking the silence of Roman interrogation, let’s consider briefly an earlier encounter of Jesus in Galilee with a Roman officer.

    This healing by Jesus not only illustrates an absolute no questions asked authority of Roman Legions, but by his own high position, Pilate might have heard from this Roman leader who helped build a synagogue in Capernaum.

    Matthew 8:

    When He had come down from the mountain, great multitudes followed Him..

    Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, saying, “Lord, my servant is lying at home paralyzed, dreadfully tormented.”

    And Jesus said to him, “I will come and heal him.”

    The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.

    For I also am a man under authority, having soldiers under me.

    And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

    When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!

    Judean Authority

    Make no mistake about the authority of Rome’s governor Pontius Pilate. Rome revoked the kingdom of Herod Archelaus of Judah just two years after he failed to govern as Rome expected. They renamed the new Roman province Judea and placed a Roman Prefect in charge.

    Pilate governs with political authority similar to Antipas in Galilee to the north. Jesus of Nazareth is technically a subject of Herod Antipas. Pilate, however, may have heard of Jesus from a fellow Roman legion in the region of Galilee.

    Authority – Pilate’s understanding

    Pilate said to Him, .. Do You not know that I have authority to release You, and I have authority to crucify You?”

    ἐξουσία, the Greek word for authority simply means, power. I am in charge. I can do whatever I please.

    It could mean, I have influence and the privilege of judging you. In Pilate’s case, authority means: the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed). And specifically, the power of judicial decisions and authority to manage domestic affairs.

    And Jesus remains silent, Pilate must have thought? Silent even when scourged 39 times and questioned by the Prefect with authority to sentence the ‘Man’ to a Cross?

    Finally the Lord answers the authority of the governor in charge of this high Judean court.

    The Authority of Christ

    Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above..

    John 19:11a NASB

    Don’t miss this: Jesus in essence refers to a higher authority (from above).

    Pilate is a religious man with many gods. Rome acknowledges these higher authorities as had Greece. These are gods defined as: the leading and more powerful among created beings superior to man, spiritual potentates (that is, kings and Caesars).

    Again, perhaps Pilate has heard the buzz of the crowds witnessing Jesus healing the sick and even raising the dead. Romans kept close to the everyday happenings in Judea. Had he perhaps heard about the Galilean legion’s servant who Jesus healed?

    Some dilemma, that a human judge should judge a god!

    12 As a result of this, Pilate made efforts to release Him..

    A Greater Sin

    Perhaps, in a sense, Pilate considers or acknowledges the Higher Authority of Jesus. To some extent Jesus’ answer actually exonerates Pilate, but convicts another.

    Listen to the second part of the Lord’s answer to Pilate:

    Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above; for this reason the one who handed Me over to you has the greater sin.”

    John 19:11 NASB

    A greater sin than Pontius Pilate? For Christ-followers remember by our creeds the the Lord Jesus “was crucified also for us under Pontius Pilate?”

    Yet Jesus says that one who handed Him over to Pilate has the greater sin.

    Does the Lord mean to say that Pilate’s sin is forgivable? Perhaps.

    We assume here that Jesus refers to Judas Iscariot, who betrayed Him to the Jews, is the one with the greater sin.

    • Have you ever considered that Annas or Caiaphas are truly the ones who handed Jesus over to the gentiles?
    • These High Priests of the Jews handed Jesus over to Pilate for crucifixion.
    • Annas, Caiaphas and other Jewish officials of the Sanhedrin, who betray their own Messiah, have greater sins than Pilate!

    Had you have not known of the Highest Authority of Jesus until now, you may be forgiven for not knowing. But now that you know Jesus, you must accept Christ or oppose God Almighty.

    Who will rule over you now?

    Opposition to Authority

    12 As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying,

    “If you release this Man, you are not a friend of Caesar;

    everyone who makes himself out to be a king opposes Caesar!”

    Pilate their Governor rules over those in the crowds and as Judea’s Governor. He appoints their religious authorities (who have consistently incited the crowds against the Authority of their Messiah) and outranks every member of the Sanhedrin in all civil matters.

    But the Jewish authorities cite a technical argument, not a religious reason – a political reason for Pilate to condemn their messianic opponent.

    • Jesus claims to be a king.
    • Caesar, a king and a god to the Romans also commands their loyalty.

    Will Pilate actually oppose the authority of Caesar by releasing a Man who makes claim as a king of the Jew?

    Of course, the Governor cannot allow the crowds to think that. Now he must sentence the Man. Rome’s judge returns Jesus to the public court of crowd justice.

    13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.

    From the hour of Jesus’ betrayal by Judas under cover of darkness in Gethsemane until now, these trials, interrogations and cruel punishments have all been completed by morning’s end.

    14 Now it was the day of preparation for the Passover; it was about the sixth hour..

    The Jewish Authorities Prevail

    No one likes to see the opposition win — not you, not me — and not even Pilate.

    But in fact, here it would seem that evil prevails. Evil destroys its opponent in the agenda of those religious leaders who have stoked the hatred of the crowds.

    So they shouted, “Away with Him, away with Him, crucify Him!” - John19:15 - collage of Jesus and Pilate with first and 21st century crowds

    Then he told the Jews, “Here is your king!” They shouted, “Take him away! Take him away! Crucify him!” Pilate said to them, “Should I crucify your king?”

    The chief priests answered,

    We have no king but Caesar.

    John 19:15b KJV

    16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. KJV

    Who are ‘they’ who crucify Christ?

    We will explore the verdict, which would seem to suggest that the majority rules.

    Who crucified the Man of God, Christ Jesus? This we must ask NEXT as we follow Christ with His Cross to the skull where criminals hang from a tree.

    To be continued...

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  • Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου

    “Tis katēgoria pherō kata ho anthrōpos hoytos?

    John 18:29 – question of Pilate to the Jews who brought Jesus before him

    What accusation do you bring against this Man?”

    Pilate’s question to those who brought Jesus before him is most appropriate for any judge of a man brought to law before the court.

    Previously we discussed in Kings, Governors, Politicians & Priests – Power in the Palaces of Justice the political nature of the accusations of Jerusalem’s religious officials. We also addressed why the Jewish prosecutors brought their Messiah to the Roman Prefect, Pontius Pilate.

    Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.

    John 18:28 NIV

    John 18:

    29 Therefore Pilate went out to them and said, “What accusation do you bring against this Man?”

    30 They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.”

    Did these Jewish religious prosecutors answer Pilate’s question – what charge against this man?

    The Jewish officials make no specific charge before the judge of this court, the Governor Pilate. They indict Jesus as ‘an evildoer.’

    31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    In effect, the Roman Governor of all the province of Judea acting as High Court Judge of Jerusalem tells them, ‘Case dismissed.’

    Politics & Religion

    If you read too quickly through the trial transcript (as we often do Scripture) you may miss more of the motivation and underpinnings of politics and religion in Jerusalem.

    • Pilate (Governor and Judge) dismisses the case of the Jews against Jesus.
    • The Prosecutors (Jewish officials) appeal his judgment immediately.
    We'll return to the Praetorium of Pilate,
    but first the questions of politics.

    Who is Pontius Pilate?

    Pontius Pilate (Latin: Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs]; Ancient Greek: Πόντιος Πιλάτος, Póntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD.

    Source: Wikipedia
    • First, Pilate is Roman in every context of culture.

    • Second, Pilate is a politician.

    He was appointed by Roman leaders as Prefect for this challenging eastern extreme of the Empire. His ten year appointment means that Pilate has full understanding of Jerusalem’s politics of religion prior to the Jews bringing Jesus to trial.

    It may be helpful to think of the Roman Prefect Pilate, governing from Herod’s elegant palace during every large Jewish festival, as a governor replacing the former kings – a sort of remote emperor of Rome.

    He commands nearly 3000 troops, which Pilate can order at will to control Jerusalem’s crowds and zealous pilgrims. Jesus’ trial for Pilate falls only in the jurisdiction of keeping the pax Romana peace for Rome in Jerusalem.

    To understand Pilate, Rome’s Governor, you first must understand the politics & religion of Rome.

    anno Domini is Medieval Latin and means “in the year of the Lord”

    Rome – 1st c. Anno Domini

    We know the connection of Caesar Augustus to the birth {in approximately 6-4 BC} of Jesus Christ.

    In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.

    Luke 2:1 NIV

    But understand the politics of Caesar throughout the Empire over time and gain insight into Pilate’s politics in this trial of Jesus {in approximately AD 30-33} far-removed from Rome in distant Judea.

    Coin of Caesar Augustus

    Caesar

    Καῖσαρ, Καίσαρος , Caesar (properly, the surname of Julius Caesar, which being adopted by Octavianus Augustus and his successors afterward became an appellative, and was appropriated by the Roman emperors as a part of their title)

    • Tiberius Caesar Augustus was the second Roman emperor, reigning from AD 14 to 37 (during the time of Jesus’ trial). He succeeded his stepfather, the Roman emperor Augustus. – source: Wikipedia
    • Tiberius’s father, also named Tiberius Claudius Nero, a high priest and magistrate, was a former fleet captain for Julius Caesar. – source: Britannica.com
      • Don’t miss this: he was a Roman soldier commanding a fleet AND a judge AND a high priest; that is military, governing and religious authority
    • Emperor (Tiberius Caesar Augustus), ‘one of the greatest Roman generals’ appointed Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs] governor of the Roman province of Judea in AD 26/27 {a few years prior to Jesus’ trial for which he is best known}.
    More about the politics & religions of Rome to come…
    Page TWO - Please click Page 2 below for the questions.

    We’ll return to the Pilate’s trial of Jesus Christ, but I would like to provide a few more resources about the politics and religions of the Roman Empire before we do.

    To be continued...

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