Tag: kingdom

  • Distinction between the Kingdom and the Church of Christ

    Distinction between the Kingdom and the Church of Christ

    Kingdom OR Church?

    Is distinction lacking in the Gospel of YOUR Church?

    WE like to think that OUR Church has a great vision of Gospel grace, but do we PREACH any distinction between DOCTRINES and the WORK of evangelical ‘christians’ from OUR stages of worship?

    For there is no distinction between Jew and Greek, for the same Lord is Lord of all, abounding in riches for all who call on Him for “WHOEVER CALLS ON THE NAME OF THE LORD WILL BE SAVED.”

    Romans 10:12-13 LSB
    That's very nice - a good glance at WHO could be part of the church. 
    BUT the Bible bids us to make some distinctions.

    So you will return and see the distinction between the righteous and the wicked, between one who serves God and one who does not serve Him.

    For behold, the day is coming, burning like a furnace; and all the arrogant and every worker of wickedness will be chaff; and the day that is coming will set them aflame,” says Yahweh of hosts, “so that it will leave them neither root nor branch.”

    Malachi 3:18-19 [4:1]

    What are the distinctions of Denominations?

    • ARE SOME christian‘ churches the chaff of wicked false teaching?
    • Is the gospel of YOUR church drawing in sinners while making no distinction of sin?
    • SHOULD some DENOMINATIONS be sifted as anathema to Christ’s Church?
      • (So they want to leave PROCLAIMING their SIN proudly?
      • Let them go!)

    WICKEDNESS is nothing NEW in any 21st century church OR limited to the Old Testament.

    • Do SOME lead worship or TEACH a class you attend NEVER ASKING:
      • Do YOU make any distinction?
      • between
        • the damned of the world
        • and the repentant sinner SAVED by CHRIST JESUS?

    Listen to Paul’s approach to making distinction between gifts and their usefulness to believers of the church:

    .. what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

    For if the trumpet produces an indistinct sound, who will prepare himself for battle?

    The Apostle Paul’s first letter to the Church at Corinth 6b-8

    Listen to the trumpet! SOME in the church are chaff!


    FOUR Distinctions of Church Doctrine

    As we continue discussion from our last Saturday Post just a reminder here that teaching is doctrine. (And so is preaching doctrine, as well as what doctrines which we neglect to preach. – RH)

    LLOYD-JONES book makes distinctions that the church is an expression of the kingdom of God but  cannot be equated with it.

    The theologian Lloyd-Jones outlines

    What are the distinctions of Denominations?

    The First Distinction

    The essential difference between the church and the kingdom of God is that the church is an “expression” of the kingdom, but cannot be “equated” with it.

    The church is an expression of the kingdom “wherever the Lord Jesus Christ is acknowledged as Lord.”

    D. Martyn Lloyd-Jones – source

    The Second Distinction

    The Distinction between the Spiritual, Invisible Church

    AND

    the Local, Visible Church


    FROM Paul and all the brothers who are with me,

    To the churches of Galatia: – Galatians 1:2

    ταῖς ἐκκλησίαις ho ekklēsiaTO: The Churches

    Paul and his Christian brothers write to the churches. They are not claiming to write to everyone in Galatia or Corinth or EVERYONE anywhere else in the idol-worshiping gentile world.

    Is that OUR approach?

    • Isn’t it nice to watch some preacher online (or on T.V.) and conveniently claim to the culture that you are ‘a christian?”
      • ARE YOU?
        • Simply because YOU watched some christian preacher saying graceful things?

    Lloyd-Jones declares that Paul speaks not of “one unit divided into local branches” but of individual churches or a plurality of units in Galatia.

    Of course we’re talking about the SPIRITUAL INVISIBLE CHURCH here.

    Which ‘christian’ are YOU?

    • Spiritual Christian of the Invisible Church PLUS a Local MEMBER of a Visible Church
    • NOT a member of Christ’s Invisible Church, BUT a visible MEMBER of YOUR LOCAL church
    • NOT a Spiritual Christian OR a MEMBER of any visible Local Church
      • (YOU just ‘go to church’ occasionally.)
    • Spiritual Christian of the Invisible Church, BUT invisible worshiper NOT a MEMBER of ANY LOCAL CHURCH.

    The Third Distinction

    Biblical Unity or Ecumenical Unity?

    ‘The ecumenical movement has tended to minimize doctrinal definitions of what makes someone a Christian.. ecumenical unity is a far cry from Biblical unity.’

    “..believers cannot have church unity without unity around the apostle’s teaching..

    Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.

    If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. 2 John 1:9-11 ESV

    “..the Doctor explains:

    The significance he [John the Elder] attaches to doctrine and to truth is so great that he says, in effect, ‘You mustn’t receive the man into your house because if you do you’re encouraging him. If you give him a meal and send him on his journey you are encouraging his false doctrine. Don’t do it.’”

    Lloyd-Jones, The Church and the Last Things

    If there are spiritual and doctrinal marks that make one church true and another church false, then those marks must be clearly stated and explained.

    The Doctor’s Doctrine, p. 106

    The Fourth Distinction

    As if dealing with the previous three distinctions was not already enough to consider, Lloyd-Jones now adds an even more challenging look at THREE marks of a TRUE CHURCH.

    The Distinction between Right and Wrong

    Of course by now we must NOT be asking once more, 'What is truth?' as if truth or 'right and wrong' are a matter of subjective personal opinion rather than an objective Biblical standard by which Christians may claim God's Word as Good News to those who will believe.
    1. the Word is truly preached
    2. the sacraments are truly administered, AND (look out, here..)
    3. discipline is truly exercised

    Right Preaching and Wrong Preaching

    The church is “essential to believers,” because conversion means they are “born as babes in Christ” and desperately need to be “instructed” and “warned against error and safeguarded against heresy.”

    Lloyd-Jones, The Church and the Last Things
    Do you really believe that? doctrine - a line in the sand [picture of Jesus kneeling down to draw a line with his finger
    Of course since I am NOT a preacher, 
    I could say anything I want IF subjective truth 
    rather than Biblical truth was our standard of 
    right and wrong.

    But by the standard of doctrine rooted in Biblical truth NO theologian (even Lloyd-Jones or your preacher) should take subjective liberties in preaching the Gospel.

    2 Timothy 4:

    I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:

    • preach the word;
    • be ready in season and out of season;
    • reprove, rebuke, exhort, with great patience and teaching.

    And what does the Apostle Paul prophesy to his disciple of the way, the truth and the life as REASON ENOUGH to remain faithful to Scripture?

    For the time will come when they will not endure sound doctrine, but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.

    Second Letter of the Apostle Paul to Timothy 4:3-4 LSB

    ARE WE THERE YET?

    Preaching in the last days

    Again, the standard isn't mine (IF you accept the Doctrinal line in the sand of Scripture.

    .. in the last days mockers will come with their mocking, following after their own lusts..

    The Apostle Peter reminds the church in is final letter, The Day of the Lord Will Come:

    The Lord .. is patient toward you, not willing for any to perish but for all to come to repentance.

    But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up].

    Since all these things are to be destroyed in this way,

    what sort of people ought you to be…

    What sort of men and women proclaiming Christ Jesus OUGHT WE to be?

    READ more from 2 Peter 3:11-


  • Christ’s CHURCH -2- His Gospel of the Kingdom

    Christ’s CHURCH -2- His Gospel of the Kingdom

    Who’s Kingdom? Where is it? When?

    What is the Good News of the Kingdom?

    All questions of the Church and even those sceptics the Lord will choose — questions about when God will finally look more like a King in charge of His own Kingdom creation. This post is not exhaustive of course, but it brings Scripture from the Gospel into our conversation about the Kingdom of God.

    John tells us:

    Jesus IS the WORD of God and even more than that which we can see or hear.

    Perceiving then that they were about to come and take him by force to make him king,
    Jesus withdrew again to the mountain by himself.

    Gospel of John 15:6 – quote from previous talkofJesus.com post

    Jesus Christ rose from death! He brought Good News to the captives of death.

    Yet some seek to prove that God will never reign over death and the souls of His creation.

    psalm 14:1 fool says there is no god

    Scriptures

    Matthew 5,6,7 & 24 excerpts

    John 10 & 14 excerpts

    Acts of the Apostles 7:35-40

    The Revelation of Jesus Christ to John 22 excerpt

    Original talkofJESUS.com post

    from May 30, 2014 – Topic: Kingdom of Heaven
    Summer Reruns! with picture of sun wearing sunglasses
    Summer 2021 AD {Scriptural} Reruns
    • CLICK “…Continue reading ” above,
    • THEN Ask a question or comment at the end of this post
    • OR email Roger@talkofJesus.com with your reaction, questions & comments.

    Stay tuned from more Summer of 2021 Reruns from talkofJESUS.com

    (ditto: Summer 2022 – more to come)

  • Are You a King?

    Are You a King?

    Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him,

    “Are You the King of the Jews?”

    John 18:33 NASB

    The Politically Charged Question

    Pilate interrogates Jesus by beginning privately with a loaded question.

    As Governor AND presiding judge (in chambers), the Prefect questions the defendant already declared guilty by the Jews, local leaders who have no authority in this Roman court of Judea.

    Pilate’s questions (to which he must have had prepared standard answers to usual responses) went to motive.

    • “What is your authority here?”
    • “Are you a threat to true authority, which as Governor I represent?”

    The Gospels do not record these words, but the timing and context of Jesus’ trial suggests to the Governor that he recognizes a political hot potato in dealing with this popular Rabbi during the religious festival of the Jews in Jerusalem.

    For further understanding of Pontius Pilate look back to: 
    1st century Rome – an awkward embrace of RELIGION & politics

    John 18:

    Very early that morning:

    praetorium in Jerusalem
    • As the Jewish officials brought Jesus to the exterior of the Praetorium Pilate came out to them.
    • .. and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.

    29 Therefore Pilate went out to them and said, “What accusation do you bring against this Man?”

    They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.”

    31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    The Jews said to him, “We are not permitted to put anyone to death..”

    Sentenced to death by accusation

    We already know of the deceptive stealth of the Temple officials, ceasing Jesus at night then bringing the Messiah of Israel to trial before them.

    The Jews really had no authority in Judea and regardless of their predetermined verdict of guilt and sentence of death, Pilate dismisses their case. But now the politics come into play.

    These religious emissaries want to execute the man opposed to their religious positions of power, the Man who had ridden victorious into town on a donkey just a few days before, Jesus of Nazareth (a town not even in Pilate’s Judea).

    Although we seldom consider the passage of time within a single verse or two of scripture, consider this possibility in the scene about to take place:

    • Certainly the Jews with their prisoner Jesus on the outside and Pilate with his advisors inside the Praetorium must ponder what to do next.
    • Since Pilate is in charge of Jerusalem and responsible to Rome for any potential trouble, he makes the first move in trying to keep peace between the politics and religion of Jerusalem.

    Questions with political consequences

    33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him…

    Although the trial of Jesus takes place like all Roman trials in the public square, Pilate begins his questioning of this prisoner of the Jews in private.

    painting of pontius pilate

    “Are You the King of the Jews?”

    Are you the King?

    Questions with political consequences are best asked first in private. Leaders must know the politically correct answer before asking it in public.

    Remember Jesus’ accusers were not present because they would not defile themselves by their self-righteous rule of separation from this gentile Governor responsible for every civic event in Jerusalem. The Jews needed to maintain their white-washed public image before their followers.

    • Pilate summoned Jesus to him.
    • As a result of his summons the Jews had to release Jesus into the governor’s custody.

    βασιλεύς

    What is the root meaning of Pilate’s question to Jesus?

    βασιλεύς basileús, bas-il-yooce’; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.

    • leader of the people, prince, commander, lord of the land, king

    What are you, Jesus?

    (It’s a fair question — to which the Governor would have had a standard reply.

    Imagine some of these pre-prepared political answers of Pilate.)

    • We have no kings here. You are not a king of Egypt or even Herod who was once king in Jerusalem. Kings do not matter here.
    • Our king resides in Rome and I am his governor. What I say comes from our king: Tiberius Caesar.
    • Are you a king? It does not matter. Tiberius Caesar is king.

    Rather than being led into a conversation about who He is not, Jesus asks the Governor a question.

    34 Jesus answered,

    “Are you saying this on your own initiative, or did others tell you about Me?”

    • Is this really your question
    • or did someone tell you that I am a King?

    The Governor immediately reminds the accused that in fact he, Pilate, is Roman (and Rome governs Jerusalem).

    Pilate answered, “I am not a Jew, am I?

    Your own nation and the chief priests delivered You to me;

    what have You done?”

    John 18:38 NASB

    Pilate’s response confirms indictment by the chief priests, but the judge’s question, ‘What have you done?” is opportunity for the defendant to appeal His ill-gotten verdict.

    Israel’s Messiah Jesus answers the Governor’s original question about His Authority.

    My Kingdom – βασιλεία

    Jesus answered, “My kingdom is not of this world.

    John 18:36a

    The Accused makes no claim to Jerusalem or to Judea or any Syrian territory governed by Pilate.

    Rather Jesus claims an authority of the gods (in Pilate’s understanding). In this case:

    ‘royal power, kingship, dominion, rule, not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom.’source: blueletterbible.org

    Jesus continues His assurance to Pilate that He is no threat to Rome as other kings and threatening rebels fight to gain influence in places like Jerusalem.

    “… If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews;

    but as it is, My kingdom is not of this realm.”

    What Realm?

    • “..but as it is, My kingdom is not of this realm.” – John 18:36c NASB
    • “..but now is my kingdom not from hence.” – John 18:36c KJV
    • “..But as it is, my kingdom is not from here.” – John 18:36c CSB

    A King must have a country, a realm to rule here and now. Jesus Christ makes no such claim.

    The Lord Jesus when brought before Pilate confirms, ‘my kingdom is not from here.”

    ἐντεῦθεν

    Outline of Biblical Usage

    1. from this place, hence
    2. on the one side and on the other, on each side

    Luke records an incident from earlier in Jesus ministry describing it with the same Greek word.

    Just at that time some Pharisees approached, saying to Him, “Go away, leave here, G1782 for Herod wants to kill You.” – Luke 13:31

    Herod, of course, is a pawn not only of Jerusalem’s Jewish politics but also of Rome. Jesus continued at that time to prophesy the events of these three days:

    And He [Jesus] said to them [Pharisees who secretly followed Jesus],

    “Go and tell that fox [Herod],

    ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’

    “Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem.

    Luke 13:32-33 NASB

    οὐκοῦν, adverb, not therefore

    This is subtle, as well as a function of speech; but don’t miss it.

    Several translations of the original Greek from this passage read differently in attempts to convey the argument here of Jesus’ judge Pilate.

    37 Therefore Pilate said to Him, “So You are a king?”

    (You are a king, but from where {if not here}?)

    • .. but it is better to write οὐκοῦν, so that Pilate, arguing from the words of Christ, asks, not without irony, art thou not a king then? or in any case, thou art a king, art thou not? cf. Winer’s Grammar, 512 (477).
    • and since a speaker often introduces in this way his own opinion, the particle is used affirmatively, therefore, then, the force of the negative disappearing. Hence, the saying of Pilate οὐκοῦν βασιλεύς εἰ σύ must be taken affirmatively: – Source: Strong’s

    To this end was I born

    Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

    John 18:37b KJV

    In answer to Pilate’s restatement of his own question, “Art thou a king then?” Jesus clearly states His purpose to which He was born as Son of Man and Son of David, the Christ of Hebrew Scripture.

    John began his Gospel (Good News) of Jesus Christ stating this same purpose. It really has nothing to do with anything kinglike, as the Jews expected of their Messiah that He would be like King David or King Solomon.

    In the beginning was the Word, and the Word was with God, and the Word was God.

    And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

    John 1:1,14 NASB

    Jesus proclaims privately to Pontius Pilate:

    “I was born for this, and I have come into the world for this: to testify to the truth… CSB

    Pilate is about to ask Jesus the question a Judge must ask himself honestly before concluding a trial, but first Christ continues with purpose for all:

    “… Everyone who is of the truth listens to my voice.”

    the words of Jesus Christ to Pontius Pilate – John 18:37c CSB

    Do you with ears to hear listen to the voice of Christ Jesus?

    To be continued...
    Page TWO - Please click Page 2 below for the questions.

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