Tag: light

  • God’s Love Through John: Light of a greater testimony

    “John was a burning and shining lamp, and you were willing to rejoice for a while in his light.

    Jesus, of John the Baptist – John 5:35 CSB 

    The Illustration

    The Apostle John makes more references to light in his Gospel than any other New Testament writer.

    Job, Psalms and Isaiah in the Old Testament also use the concept to evoke reflection on varying comparisons, as Jesus does in John 6. Here are just a few illustrations from the Hebrew definition, familiar to disciples of both John the Baptist and followers of Jesus.

    אוֹר ‘owr [used 122 times as a noun] means:

    Light of day, of heavenly luminaries (moon, sun, stars), day-break, dawn, morning light, daylight, lightning, of a lamp (as Jesus uses here to refer to John the Baptist), of life, of prosperity,

    As a teacher with the greater ‘light of instruction,’ Jesus compares Himself to John the Baptist.

    John 1: a brief reflection

    Although we will not continually return to the beginning of John’s Gospel, it is important for us to understand the Apostle’s perspective as events unfold in the teaching ministry of Christ Jesus.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    Just a reminder here that the events of Jesus’ ministry occurred around AD 30 when the Apostle was a young man and John wrote his Gospel [Good News] between AD 70-100 as the only remaining Disciple who had not been martyred for Christ.

    John makes many references to light, including many in John 1, as we have already seen in ‘God’s Love Through John: In the Beginning.’

    Reflections of the Teacher

    John 1:4 In him was life, and that life was the light of men. That light shines in the darkness, and yet the darkness did not overcome it.

    John’s reference to Christ Jesus

    7 He came as a witness to testify about the light, so that all might believe through him.

    John refers to Jesus and the witness mentioned is the teacher, John the Baptist. Then John continues to clarify the difference by restating the comparison of John the Baptist to Jesus.

    8 He was not the light, but he came to testify about the light.

    The Gospel-writer then unequivocally states that Jesus the Messiah is both ‘the true light’ and the greater light than John. He was coming to the world as the light – a light of hope – for everyone in the world.

    9 The true light that gives light to everyone, was coming into the world.

    Gospel of John, of the Messiah Jesus

    As mentioned earlier, John then proceeds to both explain the role of Jesus and continues to reflect on the relationship of the Prophet of the wilderness, John, to the Messiah.

    What John’s Gospel does not say

    And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the books that would be written.

    John 21:25 CSB

    Although we are studying the Gospel of John, it is important for us to put some missing events detailed in other gospels about the life of John the Baptist. So before we proceed with Jesus’ teachings, let’s briefly chronicle a few events of the well-known teacher, John.

    Matthew

    Matthew, of course, was the other Jewish writer of the gospels who adds additional detail.

    In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, because the kingdom of heaven has come near! ”

    Matthew states later of Jesus and his reaction to the political events which led to the Baptist’s arrest, 

    When he heard that John had been arrested, he withdrew into Galilee.

    Matthew 4:12

    Jesus had been in Judea, but leaves for Galilee and gathers Disciples to Himself. John, no doubt, hears of this and sends some of his own disciples to Jesus with questions from John asking for assurance.

    Matthew 11:

    Now when John heard in prison what the Christ was doing, he sent a message through his disciples… Jesus replied to them, “Go and report to John what you hear and see:

    We will continue shortly from the Gospel of John with the signs they would witness to the Baptist and others. 

    “From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, and the violent have been seizing it by force. … “Let anyone who has ears listen.

    The Messiah Jesus, Matthew 11:12

    Later in Jesus’ three-year ministry we learn the fears of Herod about Jesus from Matthew:

    At that time Herod the tetrarch heard the report about Jesus. 2 “This is John the Baptist,” he told his servants. “He has been raised from the dead, and that’s why miraculous powers are at work in him.”

    The Greater Light

    Immediately after John’s most quoted Scripture he testifies to the Messiah’s purpose and mission in Jesus’ own words. Jesus again uses comparisons of light and darkness.

    John 3:

    19 This is the judgment:

    The light has come into the world,

    and people loved darkness rather than the light

    because their deeds were evil.

    John 3:19

    20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

    Before we speak of Jesus’ love we must remember repentance. Darkness and evil envelope our lives, yet some love the darkness. Jesus offers love not only to Israel but to the world.

    The Gospel of John shows many signs of the Messiah which should be recognizable to the Jews, even though many chose darkness.

    Where will you look? Do you have eyes to see?

    Do you rely on a lesser lamp or perhaps even live in complete darkness?

    John presents signs, evidence and explanation of the Messiah.

    Who is your hope?

    To be continued...

  • He hath led me (into darkness, not light)

    He hath led me (into darkness, not light)

    He hath led me, and brought me into darkness, but not into light.

    Surely against me is he turned; he turneth his hand against me all the day.

    He hath set me in dark places, as they that be dead of old.

    He hath hedged me about, that I cannot get out: he hath made my chain heavy.

    Also when I cry and shout, he shutteth out my prayer.

    Lamentations 3 KJV excerpt

    Harsh words, seemingly without hope. Who would say such a thing?

    In fact, a most godly man, the Prophet Jeremiah, after Jerusalem had fallen to enemies.

    These are not Psalms of restoration praising the LORD; in fact, these songs are best described as a funeral dirge. And what is the question they ask?

    How!?

    Fall of JerusalemThese sad songs of Jeremiah lament the fall of Jerusalem in 586 B.C. Nearly six centuries later in the time of the Messiah Jesus, Jerusalem yet remained in the hold of her enemies. A great darkness yet weighed on the hearts of God’s chosen people.

     Lamentations 1: English/Hebrew

     

    The Lord is righteous, for I have rebelled against His word; hear, I pray, all you peoples, and behold my pain; my maidens and my youths have gone into captivity. יחצַדִּיק הוּא יְהֹוָה כִּי פִיהוּ מָרִיתִי שִׁמְעוּ נָא כָל הָעַמִּים (כתיב עַמִּים) וּרְאוּ מַכְאֹבִי בְּתוּלֹתַי וּבַחוּרַי הָלְכוּ בַשֶּׁבִי:

    A Second Temple was rebuilt and rededicated after Nehemiah returned to Jerusalem in 445 B.C. It, too, would be destroyed. A Temple of Herod, built to glorify Rome in Jerusalem, would eventually be destroyed by the Romans. The alliance of Herod the Great with Rome also built Caesarea.

    A King allied with Caesar to rule over the people? Who can really rule when the captives disagree?

    Israel is destroyed for her sins. Yet no King or Caesar can prevail over the LORD. A place, Israel, is not heard in the darkness for more than two millennia, until a remnant is restored to share in some of its blood-stained soil in the year of our Lord, 1948.

    Once more, a renewed Israel had no King and a remnant worshiped recaptured soil rather than the Lord.

    Hanukkah LightAs light fails sooner and the days diminish into darkness, our hope of restoration remains in the Lord and not the remembering of miracles of the past.

    Where is your hope, O Jerusalem,

    Your light, O people of God?

    Why do we insist on restoration without repentance?

    Another Prophet even before Jeremiah had seen a greater King and a more perfect worship.

    Isaiah 9 ESV: {Chapter 8 in Hebrew}

    The people who walked in darkness
        have seen a great light;
    those who dwelt in a land of deep darkness,
        on them has light shone.

    ” … in the land of the shadow of death,” reads the King James Version of the Bible; “upon them hath the light shined.”

    It is prophesy of the birth of a Messiah, God With Us, in a manger in Bethlehem.

    Even Charlie Brown and Linus know the verses to follow.

    Will you not repent of the darkness of your sin and be restored in the Light of the Messiah Jesus?

    6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

     

    Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh.

    In the year of our Lord, 2015, we worship the Light which shines in the darkness. Repent, for the Kingdom of God is at hand! Even now in these last days, the Lord would be your Redeemer in Christ Jesus.

    To be continued…

    In preparation for the holidays of Hanukkah & Christmas for the beloved chosen of the Lord and peoples adopted into the Light of the Lord, in His Redeemer, Christ Jesus.

     

  • Light Has Come

    Light Has Come

    Did you miss it? Did you miss the Good News of Christmas?

    How we take the Christmas season for granted! Yet centuries had passed in darkness while God kept silent.

    Interesting Facts About Isaiah
    Barnes’ Bible Charts
    MEANING: Isaiah means “Yahweh is salvation.”
    AUTHOR: Isaiah
    TIME WRITTEN: Isaiah’s long ministry ranged from 740 B.C. to 680 B.C. (40 to 60 years).

    Isaiah 60:

    Arise, shine, for your light has come,
    and the glory of the Lord has risen upon you.

    2 For behold, darkness shall cover the earth,
    and thick darkness the peoples;
    but the Lord will arise upon you,
    and his glory will be seen upon you.

    3 And nations shall come to your light,
    and kings to the brightness of your rising.

     

    This is the Good News of a Son of Man, born of a virgin in a manger! GOD, the LORD, is with us. Jesus IS a light in the darkness, given to us as the Messiah! Glory to God the Father on high for showing mercy towards us.

    To be continued…

    This is first in a series of annual messages by Roger Harned in preparation for Christmas, in the year of our Lord, 2015.