Tag: logos

  • Rebuke of ministers that perish without the Cross

    Rebuke of ministers that perish without the Cross

    For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

    1 Corinthians 1:11 KJV
    Contentions (from the KJV) 

    Sounds rather serious doesn't it?

    1 Corinthians 1 – Contentions between Christians

    In our previous look at Paul’s first letter to the Corinthians we looked at the REPORT from Chloe’s household and the Apostle’s brief summary.

    ἔριςἔρις, er’-is; of uncertain affinity; a quarrel, i.e. (by implication) wrangling:—contention, debate, strife, variance.

    What will Paul do about such serious contentions over ministers and teaching in distant Corinth?


    Before we proceed with Paul’s Apostolic approach, let’s briefly clarify terms of WHO ARE WE talking about.

    ὑπηρέτης hypēretēsMinisters of Christ

    Who is Paul addressing?

    Certain Corinthian church members must have wondered, “Is HE writing to ME?”

    Later in his Epistle the Apostle appeals:

    Let a man so account of us, as of the ministers G5257 of Christ, and stewards of the mysteries of God.

    1 Corinthians 4:1 KJV

    SOME of us resist the role to which God calls us in Christ.

    Roger@TalkofJesus.com

    A minister [ὑπηρέτης] from this context and application is a SERVANT

    1. an underrower, subordinate rower
      • (Picture Paul and other prisoners later rowing a Roman ship toward Rome.)
    2. any one who serves with hands: a servant
    3. any one who aids another in any work
      • an assistant
      • of the preacher of the gospel

    I might add that certain servants had the authority of Roman governors or military leaders to judge men under their jurisdiction and prescribe punishments.

    The wisdom of the cross and Christian ministers – Rebuke

    Problem #1 - Paul reiterated the report of divisions over Christian ministers.

    NOW the Apostle will REBUKE the Corinthian church divisions over Christian ministers.
    ἐπιτιμάω – Rebuke

    LORD, do not rebuke me in Your wrath,

    And do not punish me in Your burning anger.

    Psalm 38:1 NASB20

    Better is open rebuke

    Than love that is concealed.

    Proverbs 27:5 NASB20

    Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come!

    Watch yourselves! If your brother sins, rebuke him. If he repents, forgive him.

    Gospel of Luke 17:1,3 NET

    Paul's attack by the Jews and trial in Corinth took place here in AD 51.
    Ruins of the synagogue in Corinth

    Christ the Power and Wisdom of God

    Paul’s Rebuke of the Church

    For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

    1 Corinthians 1:18 – Noah Webster’s 1833 Bible.

    PREACHING

    The above 19th century English translation by Noah Webster of a 17th century King James Version, which also begins verse 1:18, "For the preaching of the cross...

    19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

    WISDOM is a BIG THING to Greek thinking.


    Pastor, Preacher or Minister?

    Many prefer to think of ‘Preachers’ as ‘Pastors.’

    A popular 20th century title for both was ‘MINISTER.

    In fact, some English Bibles begin 1 Corinthians 1:18,

    For the message of the cross..

    OR more true to Paul’s A.D first century Greek,

    For the word of the cross…

    1:18  Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν

    λόγος logos https://www.blueletterbible.org/web/1co/1/1/t_conc_1063018

    I can’t help but recalling the opening of John’s Gospel.

    The logos of Christ's Cross FOOLISHNESS? 

    The Apostle continues rhetorically asking WHO among you seeks some other WISDOM than Christ?

    • Where is the wise?
    • where is the scribe?
    • where is the disputer of this world?

    hath not God made foolish the wisdom of this world?

    Paul’s answer:

    For when in the wisdom [sophia] of God [theos] the world [kosmos] by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

    1 Corinthians 1:21 WEB

    Signs and Sophia

    Just as Paul’s WISDOM passages point to the Hellenists [GREEK-thinking] of the Empire, the Apostle’s earlier reference to the Scribes points specifically to the JEWS.

    “This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.

    Gospel of Luke 29:11b-12

    Paul points to BOTH, in that some JEWS and some GREEKS in the Corinthian church DO NOT believe.

    For the Jews require a sign,

    and the Greeks seek wisdom:

    But to them who are called,

    Not ALL are called who gather in the Corinthian Church (or in yours).

    both Jews and Greeks,

    Christ the power of God, and the wisdom of God.


    but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness - 1 Corinthians 1:23a

    Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

    That no flesh should glory in his presence.

    The Apostle Paul's REBUKE of Christian MINISTERS begins here. 

    Glory Only in the Lord

    1 Corinthians 1:26- NKJV

    For [consider] your calling, brethren, that

    • not many wise according to the flesh,
    • not many mighty,
    • not many [well-born] noble,

    are called.

    What think you, 21st century common era evangelical, of Paul's humbling rebuke?

    27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the [insignificant or lowly] base things of the world and the things which are despised God has chosen,

    and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence.

    30 But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— 31 that, as it is written, “He who glories, let him glory in the Lord.”


    NEXT: Further rebuke of CHRISTIAN MINISTERS.

    Paul will continue his rebuke of the wayward throughout his first epistle to the Corinthians up to Cor. 4:5.
    Headings from the NKJV
    • Christ Crucified
    • Spiritual Wisdom
    • Sectarianism Is Carnal
    • Watering, Working, Warning
    • Avoid Worldly Wisdom
    • Stewards of the Mysteries of God

    Comment on Scripture + Share the Gospel


  • a Word about the beginning

    a Word about the beginning

    λόγος

    It’s NOT just any ‘Word,’ but implies theologically important meaning. READ this Summer Scriptural RERUN

    6 September A.D. 2018

    This relates closely to my previous Saturday Post “

    James Webb space telescope photos in news - And God called the expanse Heavens. - Genesis 1:8 DBY

    Everythingology for an all-inclusive church

    Summer Reruns! with picture of sun wearing sunglasses
    Summer 2021 AD {Scriptural} Reruns
    • CLICK “…Continue reading ” above,
    • THEN Ask a question or comment at the end of this post
    • OR email Roger@talkofJesus.com with your reaction, questions & comments.

    Stay tuned from more Summer of 2021 Reruns from talkofJESUS.com

    (ditto: Summer 2022 – more to come)

  • God’s Love Through John: In the Beginning

    God’s Love Through John: In the Beginning

    The Gospel of John

    John 1:1 ESV In the beginning was the Word, and the Word was with God, and the Word was God.

    1:1  ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

    The Apostle John begins his Gospel prologue with inspired, nearly unparalleled words pointing back to Genesis 1. Every Jew who knew God knew the beginning of the the Pentateuch.

    In the beginning God created the heavens and the earth.


    Genesis 1:1  בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃

    Bereshit bara Elohim et hashamayim ve’et ha’aretz.

    John connects creation with logos, literally the word for word in the GreekJesus is the Person of the spoken Word of Elohimאֱלֹהִים

    2 He was in the beginning with God.

    In essence John proclaimed:

    Jesus IS in the beginning, Jesus is with Elohim, Jesus IS Elohim!

    Basic Belief: Do you believe in God?

    John begins by categorically stating that Jesus IS the One True God.

    This is Good News to those who believe. Yet even if you do not believe in the One God, John proclaims this Gospel as challenge to our misconceptions of the Creator.

    Every Greek knew the importance of logos. A secondary use of the word logos, familiar to unbelieving Greeks who claimed many gods, is its use as respect to the MIND alone. 

    Think about this, John tells those who do not know God.

    Reason through it and try calculating the logic of this relationship between a Power you cannot measure and a Person whom we have regarded. And again, John points to creation:

    3 All things were made through him, and without him was not any thing made that was made.

    John 1:3 CSB

    The First Letter of John

    In his first letter to the church John begins in a similar fashion when addressing those who already follow Christ Jesus in the first century.

    What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life …

    1 John 1:1 CSB

    The Disciple Jesus loved gives followers of The Way a testimony of his own witness of ‘God in the flesh’ in the Person of the Messiah of God.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    John, now a fully mature Elder, tells his churches, gatherings of believers in Christ:

    We know that Jesus IS who He says He IS. We are witnesses to the facts and preach our testimony to you you. 

    Jesus IS God and we have personally seen, heard, observed and touched the Living God!

    Good news for believers.

    4 ‘We are writing these things so that our joy may be complete,’ John writes to believers.

    Jesus, the Christ, a personal Lord who loves and ministers to sinners.

    The Beginning and the End

    John’s Gospel and three letters reveal Jesus as the Christ, Almighty God as One with the eternal Person of the Son of Man.

    The Revelation of Jesus Christ to John speaks to the beginning of Creation, in addition to providing troubling imagery of the apocalypse of the heavens and earth.

     “I am the Alpha and the Omega,” says the Lord God, “the one who is, who was, and who is to come, the Almighty.”

    Revelation 1:8 CSB

    John’s Vision of the Risen Lord

    I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

    The Apostle John, whom we picture as a young man mentored by Jesus, reveals much more about the Lord.

    Almighty God, Creator of the heavens and earth, in whose image man is made, IS; in the Person of Jesus, a Savior to eternal life to those He loves.

    Jesus will also judge rebellious sinners and cleanse creation of all unrighteousness. The LORD will make all things right.

    John, through Christ, reveals the ending:

    Revelation 21:3b Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.

    John’s Good News

    Jesus loves you. This is John’s message. God is immeasurably more than an understood Power. Jesus shows God as a loving Father who also gives freedom to mankind to choose eternal life or deserved punishment for sin. 

    Do you believe in One God? Can you relate to Almighty God as a loving Father of a chosen family? In Christ Jesus we have seen the Lord!

    John gives us both brief glimpses and detailed accounts of the Logos, the Very Word of God.

    No mere mortal can fully fathom the ever-existent Creator of all things and of all men, even in the personal witness of John. Yet John reveals even more of the completeness of the One True God through consideration of the Spirit of God, the subject of our next look at understanding the Lord through the eyes of the Disciple Jesus loved.

    To be continued...