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Father, the hour is come
Jesus uses ‘Father’ as a relational approach to God, just like the trust which the boy Jesus surely must have had with Joseph, husband of His mother Mary, many times.

Yet what does this mean to a disciple of Jesus’ teaching to address the Lord God as Father?

Father, the hour has come

There’s a certain immediacy to saying, ‘the hour’ is come, or now is or has come. It is the precise time we have been awaiting – a time prepared long before now.

Our present focus of The Hour Is Come is Jesus’ prayer at the precise time after Judas left the room and prior to the Lord and the Eleven departing for Gethsemane where He is about to be betrayed.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come;
glorify your Son that the Son may glorify you since you have given him authority over all flesh, to give eternal life to all whom you have given him.
John 17:1-2 ESV

Jesus begins His conversation in prayer by addressing the LORD God in a most intimate and relational way.

“Father,” the Son of Man so boldly addresses Almighty God in heaven. What a connection!

A Man Who IS more than a man — speaking directly to the LORD GOD, as if He Who IS the very Son of God would humbly address his papa on earth.

Trinity begins with the Father

The lesson and relationship learned from Jesus’ prayer is both mysterious and wonderful — glorious in a sense of worship and humbling in the light of an intimate relationship.

Later we will focus again on Jesus the Son of God, His connection through the Holy Spirit and a new covenant of grace for all who will follow Jesus as Lord. But for now we look up only to the Father, as did Jesus in His prayer..

πατήρ – patēr

Choose any of the three definitions you like, but realize that John and the Eleven are listening to the Son of Man, Jesus their Master and Teacher, pray directly to the LORD God in heaven, whose Voice they have heard previously.
1. generator or male ancestor
2. metaphor for:
  1. the authors of a family or society of persons animated by the same spirit as himself
  2. one who has infused his own spirit into others, who actuates and governs their minds
  3. one who stands in a father’s place and looks after another in a paternal way
  4. a title of honour
    teachers, as those to whom pupils trace back the knowledge and training they have received (We don’t really honor teachers in this way in these last days, but some give this authority to a priest leader of a flock.)
    the members of the Sanhedrin (As you know, Jesus had some issue with these ‘fathers of Israel’ as well & they will be the ones to clandestinely convict the Messiah of God our Father sent as our atoning Sacrifice to save a remnant of Abraham.)
3. God is called the Father (This applies is many ways you may read here, but above all ‘Father of spiritual beings and of all men.’)
By all Authority implied in Jesus’ opening of HIS High Priestly Prayer, it is highly significant that the Lord Jesus ‘lifted up his eyes to heaven, and said, Father …’

And from Vine’s Expository Dictionary of New Testament the definition instructs us from the everyday Greek word used by Jesus and those in Jerusalem governed by Rome:

πατήρ : ‘from a root signifying “a nourisher, protector, upholder” (Lat., pater, Eng., “father,” are akin), is used

[God’s] “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son. The spiritual relationship is not universal.
Vine’s Expository Dictionary of New Testament

[& an additional insight: Note: Whereas the everlasting power and divinity of God are manifest in creation, His “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son, Mat 11:27; Jhn 17:25.

The spiritual relationship is not universal, Jhn 8:42, 44 (cp. Jhn 1:12; Gal 3:26).] [I will leave you to your own further revelation of the Father through your research of these scriptures. RH]

The ‘Father’ of Jesus’ prayer

With additional insight of bowing down to God the Father in our prayer to heaven, let us recall that Jesus had already taught the Disciples that which we know so well and do take for granted.

The Lord’s Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:9 KJV

‘Our,’ which precedes Father, in the Lord’s Prayer is a personal possessive pronoun, a possessive plural in corporate prayer.

So perhaps appropriate in a singular personal possessive sense in prayer, you or I might reasonably pray,

“My Father in heaven. Holy is your Name.”

(And recall that the Lord Jesus has declared: “I and the Father are One.” [John 10:30]

What glorious mystery for us to observe Jesus and the Father, who are One, in this, His most personal prayer prior to the Son’s sacrifice on a Cross for our sins.

The Disciples had been accustomed to Jesus praying to the Father at many times corporately before the multitudes, more privately among them and privately away from them at times.

Luke 11:

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him,

‘Lord, teach us to pray, as John also taught his disciples.’

And he said unto them, ‘When ye pray, say,

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done,
as in heaven, so in earth.
Luke 11:2b KJV

When your mortal ‘time is come’ will you able to approach your heavenly Father saying, ‘Thy will be done?’
Roger Harned – talkofJesus.com on Jesus’ prayer in John 17

So from this final prayer following the last supper of Jesus and the Disciples, John witnesses this high priestly prayer of their Master and Teacher Jesus, a beloved father to the Twelve for these past three years.

πατήρ – patēr – a title of honour – teachers, as those to whom pupils trace back the knowledge and training they have received

John 17:

… “Father, the hour has come; glorify Your Son, that the Son may glorify You…

5 Now, Father, glorify Me together with Yourself…

11 I am no longer in the world; and yet they themselves are in the world, and I come to You.

Holy Father, keep them in Your name, the name which You have given Me,

that they may be one even as We are.

One with the One Father

Do you think that it is important to the Apostles that Jesus again prays to the Father with words confirming that He and the Father are ONE?

שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽד׃
“Hear, O Israel! The LORD is our God, the LORD is one!
Deuteronomy 6:4 Masoretic Text, NASB

Jesus continues and prays just a short time later:

21 that they may all be one;

even as You, Father, are in Me and I in You,

that they also may be in Us, so that the world may believe that You sent Me.

Relationship with our Father in heaven

Paul, Apostle to the gentiles, later writes to the church in Corinth:

Do you not know that your bodies are members of Christ? … But the one who joins himself to the Lord is one spirit with Him… Or do you not know that your body is a temple of the Holy Spirit who is in you
1 Corinthians 6:15-19 excerpt NASB

Again, the Apostle Paul and Jesus both point to the glorious mystery of the Trinity of the Father, Son and Holy Spirit as ONE, as well as a personal relationship between the spirit of a redeemed man like you or me to the ONE GOD, Who IS Spirit and truth.

John 17:

Jesus continues His High Priestly Prayer as intercession for these disciples and those to follow:

24 Father, I desire that they also, whom you have given me, may be with me where I am…

25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me…

What must the Disciple have thought following Jesus’ prayer to the Father?

What do you think of this prayer to the Holy Father in heaven by the Highest of High Priests praying for your soul?

“Lord,” they called Jesus — “the existing One” as more than a Son of Man, as the LORD GOD IS ONE!

אֱלֹהִים

‘elohiym – ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God

Our LORD is the ONE GOD — Trinity — the Son interceding by prayer and His own priestly Sacrifice for those who believe and would be saved.

When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.
John 18:1 ESV
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To be continued...
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May 28, 2020
He will give you another Helper
Our situation now appears desperate in this place isolated from the world. In the past three years we have come to know what to expect, but now it seems that everything will change.

Can you relate?

In case you missed it, Church.., we’ve reached a pivotal point in the history of the world where the Lord will change all of our relationships to God and to each other.

The Gospel of John

The Apostle John now looks back on a pivotal moment in Jerusalem with the Lord Jesus in the seclusion of an upper room. He teaches the church the New Covenant relationship with God our Father, Jesus the Son our Lord and the Holy Spirit of the LORD God.

This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us.
The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.
1 John 3:23-24 NASB

Do you need help?

John asks a persecuted church to love one another, as the Lord Jesus commanded us. (By this time all other Apostles of Jesus except John had already suffered death by the hand of this world’s powers and principalities.)

The early church, a mere remnant of the unsettled sojourners of Abraham joined by faith in the Messiah, Son of David, with those of the world adopted in love by a New Covenant of forgiveness — these Christians also needed a helper just as you and I cry out for help. John’s Good News assures those who believe that in the Lord Jesus Christ we have help from above.

Recalling Jesus’ ascent into Jerusalem

Briefly recalling some of John’s journey with Jesus and the Apostles into Jerusalem, which would lead to the Lord’s trial after this pivotal moment before Jesus’ crucifixion, resurrection and ascension:

In the third year of Jesus’ teaching on earth after having made many proofs of His Authority from God through the witness of many signs and wonders, the Messiah Jesus (John’s Teacher and Lord):
- Came to Bethany and commanded Lazarus to come out of the grave after four days! John 11:
- The High Priest Caiaphas prophesied that Jesus would ‘die for the people.’ John 11:47-53
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https://talkofjesus.com/12-men-texting-as-their-messiah-approaches-3/
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Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves.
John 11:55 NASB
- Jesus and the Apostles travel to Ephraim then return to dine with Lazarus and his sisters before entering Jerusalem. John 12
… the chief priests planned to put Lazarus to death also; because on account of him many of the Jews were going away and were believing in Jesus.
- Jesus Enters Jerusalem
12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel.”
- 27 “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.”
  - 31 Now judgment is upon this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all men to Myself.”
- These things Jesus spoke, and He went away and hid Himself from them.
- 44 And Jesus cried out and said, “He who believes in Me, does not believe in Me but in Him who sent Me.
Before continuing with Jesus’ New Commandment and promise of help, let us briefly witness from the Psalms of Ascent.

Jesus and the Apostles and crowds would have sung these Psalms on ascent of Mount Zion, approaching Jerusalem from the valley below. The words of praise to the LORD would no doubt have been fresh in the memory of each Apostle later in the upper room.

Psalms of Ascent

As worshipers recognized their Messiah on the foal of a donkey, a sign of Jerusalem’s King, they near Zion’s gate.

Recall now John’s Jewish understanding of these annual songs of worship as they now apply to the Messiah of Israel, our Lord Jesus.

שִׁ֗יר הַֽמַּ֫עֲלֹ֥ות

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

The LORD shall preserve thee from all evil: he shall preserve thy soul.

I was glad when they said unto me, Let us go into the house of the LORD.
Psalm 122:1 KJV

Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

Our help is in the name of the LORD, who made heaven and earth.

Do good, O LORD, unto those that be good, and to them that are upright in their hearts.

They that sow in tears shall reap in joy.

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

Blessed is every one that feareth the LORD; that walketh in his ways.

The plowers plowed upon my back: they made long their furrows.

The LORD is righteous: he hath cut asunder the cords of the wicked.

But there is forgiveness with thee, that thou mayest be feared.

And he shall redeem Israel from all his iniquities.

Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

132:1 שִׁ֗יר הַֽמַּ֫עֲלֹ֥ות זְכֹור־יְהוָ֥ה לְדָוִ֑ד אֵ֝ת כָּל־עֻנֹּותֹֽו׃

Lo, we heard of it at Ephratah…

We will go into his tabernacles: we will worship at his footstool.

Arise, O LORD, into thy rest; thou, and the ark of thy strength.
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אָרוֹן
So Joseph died, being an hundred and ten years old: and they embalmed him, 
and he was put in a coffin in Egypt. - Gen 50:26
And thou shalt put into the ark the testimony which I shall give thee. Exodus 25:16
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Let thy priests be clothed with righteousness; and let thy saints shout for joy.

I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

133:1 שִׁ֥יר הַֽמַּעֲלֹ֗ות לְדָ֫וִ֥ד הִנֵּ֣ה מַה־֭טֹּוב וּמַה־נָּעִ֑ים שֶׁ֖בֶת אַחִ֣ים גַּם־יָֽחַד׃

Behold, how good and how pleasant it is for brethren to dwell together in unity!

134:1 שִׁ֗יר הַֽמַּ֫עֲלֹ֥ות הִנֵּ֤ה בָּרֲכ֣וּ אֶת־֭יְהוָה כָּל־עַבְדֵ֣י

יְהוָ֑ה הָעֹמְדִ֥ים בְּבֵית־֝יְהוָ֗ה בַּלֵּילֹֽות׃

Lift up your hands in the sanctuary, and bless the LORD.

The LORD that made heaven and earth bless thee out of Zion.

Hosanna!

“Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel.”

Now that we recall the events leading up to Jesus’ New Commandment; NEXT, God-willing, we will return to the upper room where the Lord Jesus promises us HELP.
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To be continued... 
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May 7, 2020
In case you missed it, disciple
Disciples receive a New Command

John witnessed previously a NEW COMMANDMENT of Jesus, who also said:

You are My friends if you do what I command you.
John 15:14

The setting was the table of Communion of the ‘last supper,’ our picture of the scene most likely too Italian and not accurately set in first century Jerusalem. So for a moment let’s take a closer first century look at Jesus with His Disciples. But first, let’s define discipleship.

Who is a disciple anyway?

אֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשֹׁ֣ון לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־יָעֵ֖ף דָּבָ֑ר יָעִ֣יר בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃
Isaiah 50:4 Masoretic Text

Isaiah 50:

The Lord God has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.
5 The Lord God has opened My ear;
And I was not disobedient
Nor did I turn back.

Isaiah here refers to himself as a disciple of ‘Adonay Yĕhovah.

‘disciples’ – לִמּוּד – “taught, learned, discipled, from לָמַד – lä·mad’ – to learn. teach, exercise in

That is to learn and exercise the teaching of the Lord God as in:

Then Moses summoned all Israel and said to them: “Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn H3925 them and observe them carefully.
Deuteronomy 5:1 – Strong’s H3925 – לָמַד

Has the Lord God given you ‘the tongue of disciples’ ‘to sustain the weary one?’

And are your beloved brothers and sisters in the Lord not weary ones in need of encouragement in the Word?

Even Jesus’ example of obedience to our Father God can be seen in this same prophecy of Isaiah.

Prophecy of the Suffering Servant

6 I will offer my back to those who whip me
and my cheeks to those who pluck hairs out of my beard.

I will not turn my face away from those who humiliate me
and spit on me.

Who accuses me?
Let him confront me!

9 The Almighty Lord helps me.
Who will find me guilty?

11 But all of you light fires
and arm yourselves with flaming torches.
So walk in your own light
and among the torches you have lit.

“Listen to me, you who pursue righteousness,
Who seek the Lord:
Isaiah 51:1a NASB

“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me.
The words of Jesus – John 6:45

Who is Jesus’ disciple?

Of course we correctly speak of Jesus’ twelve “Apostles” or “Disciples” (with a capital ‘D’), even appropriately adding Matthias who replaced Judas and Paul, the “Apostle to the gentiles” (though he was a Jew among jews in all his jewish learning).

These were all chosen by our Lord as an intimate inner circle of teachers to be sent into the world with the Gospel (except His betrayer, Judas Iscariot).

Again, it comes down to a definition.

μαθητής – ‘disciple‘
- a learner, pupil, disciple
The Greek, Hebrew and other concepts imply that a disciple is a student and follower of a teacher. The ONE teacher IS JESUS, Son of God, Son of Man, a Personal Teacher to His disciples.

This, of course, includes the Twelve, includes Paul and also includes the many diciples who witnessed Jesus in the flesh (both before and after His resurrection of the Body).

Those who call Him Master and Lord AND obey the Very Word of God.

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”
John 8:31-32 NASB

Jesus is speaking to all the disciples following Him (just like now), however His lesson and command speak only to those who truly believe and obey our Master and Lord, the Teacher Who IS the Word.

Disciples include those who continue to believe Jesus as our Lord, our Master and Teacher, those pupils schooled by the Living God.

Therefore, Jesus’ disciples include any of all generations of faith who belong to Him, those who obey our Lord and Savior.

The saints (small ‘s’) of the Church belong to Christ and therefore must obey the Lord’s command – including a new command to the church:
a new commandment from our Teacher and Lord that we LOVE ONE ANOTHER as Jesus has loved us.

And to emphasis the importance of this relationship of pupils our Teacher Jesus adds His reason for giving us a new commandment:

Why does Jesus give his disciples a NEW COMMANDMENT so specific to His Own love?
So that we also love each other.
Roger Harned – talkofJesus.com – on John 13:34

To be continued, Lord-willing... What Jesus' New Commandment means to the church.
April 25, 2020