Tag: Lord

  • Reflections: Eden

    Reflections: Eden

    Genesis 2 English Standard Version (ESV)

    15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying,

    “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

    18 Then the Lord God said,

    “It is not good that the man should be alone; I will make him a helper fit for him.”

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    Examine the Biblical text from ‘in the beginning;’ for before the beginning, GOD IS.

    The LORD יְהֹוָהYĕhovah GOD אֱלֹהִים‘elohiym

    made adam אָדָם ‘adam

    in his Image צֶלֶם tselem.

    First: LORD GOD, Yehovah elohiym; not Allah, not any other NAME. The LAW, or first five books of the Bible are a narrative written by Moses for the Hebrew people – God’s Chosen people. It is not an eyewitness account – Moses was not a reporter in the garden of Eden – yet Moses spoke directly with Yehovah elohiym. GOD told Moses!

    Second: The LORD God put Adam in Eden to work it and keep it.

    Third: The LORD God had not only created Man, God created everything in the heavens and the earth and made man in His Image in this place to glorify Him.

    God met with, spoke to and had a personal relationship with man in this special unspoiled garden. It was a place where the LORD God walked and talked with His beloved man of His creation, Adam.

    Think about it: the ALL-POWERFUL CREATOR of ALL, walking in a place with a creature of His creation – GOD carrying on a conversation with adam, enjoying the good of His creation with His personal friend, Adam.

    Would one made in the Image of a good God, a loving friend, not want to do all the Lord commands?

    Adam is an innocent sinless child of God! The first man and the first woman have no father and mother. They were both created by the LORD God!

    Does it matter if the LORD created them in His Image?

    Yes.

    Does it matter if the materials were dust or rib?

    Does it matter where an archaeologist might dig up this garden paradise?

    Could it possibly matter to a generation gorged on the tree of speculative knowledge when all of this took place?

    What, then, is important from the Biblical account of Genesis?

    The LORD raised Adam and raised Eve in the garden as a Father raises his innocent children.

    God provided. God gave them their purpose. God gave them love.

    And as a good father will do, God gave them a rule for their own continued good (as ones made in the Image of the God of Perfect Good).

    The LORD God did this for the perfect pleasure of the man, of the woman and of the LORD!

    (Note: If you haven’t followed the links to root definitions, you ought to – especially this last one.)

    To be continued…

  • lord. What does it mean?

    lord. What does it mean?

    Jesus is Lord.

    What does that mean?

    Is this a Kingly title… like, “Sir Jesus, most exalted ruler” of someone or some land or maybe even some angels? Is that what you mean by, Jesus is lord?

    I say this tongue-in-cheek, but the question of the title ‘lord’ probably yields a not much better answer in most of our freedom-loving minds.

    Lord: a broad definition from the Oxford dictionary

    Origin Old English hlāford, from hlāfweard ‘bread-keeper’, from a Germanic base (see loaf1, ward)

    Last on the Oxford list: Our Lord
    10 Used as a title for God or Jesus Christ:

    IF a man holds all your bread, he literally lords it over you – you are servant of the lord over the bread of your existence.

    Think about wars and war lords (in the middle ages, the Islamic wars & Crusades); even now war-torn parts of Africa, Asia, Arab lands, the Middle East; poor European and Russian wilderness regions; poor areas of Mexico, Central and South America; many islands worldwide – lords of violence enslave and murder their unwilling victims.

    Think about the dependence of the poor on the rule of an over-lord, cruel men commanded by evil and cruel men who control the bread, the rice, the trade, the labor, the sex traffic, the drug traffic, the oil…

    Are there not lords of evil throughout the earth?

    It is no wonder that Jesus Christ stated categorically:

    “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.

    You cannot serve God and money.” – Luke 16:13

    It is a matter of life and death to be dependent on a lord. Indeed we are a slave to whatever or whoever feeds us when we have nowhere else to go or no one else upon whom we can rely.

    The large master-slave story of the Old Testament is found in Exodus. Joseph was sold by his brothers (lords of the eleven tribes of Israel) into slavery in Egypt. Pharaoh later became lord and ruler over all the tribes of Israel.

    The LORD, Jehovah,The Existing One, sent Moses to Pharaoh to demand: Let my people go.

    The LORD will rule His people and He will only give them into the hand of another for His refining purpose.

    Consider that in reference to God saving Israel from their Master, Pharaoh; and that the lord over the bread of our very existence is ruler over our lives; Jesus boldly proclaimed:

    “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” – John 6:51

    Lord is used in other contexts of authority throughout the Bible. Sarah calls Abraham her husband, ‘my lord,’ for example. And Jesus points to His authority when He taught, “For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’

    Jesus had asked the traditional religious ‘authorities: “How can they say that the Christ is David’s son?” – Luke 20:41-47

    The word “Lord” is used 7836 times in the King James Bible.

    Authority must have some importance in the lives of the followers of God.

    Simply stated: He IS God and we are not.

    In these freedom-loving, self-serving last days, let christians recall the chilling (or should I say rather: the fiery, damning) words of Jesus:

    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” – Matthew 7:21

    19 Every tree that does not bear good fruit is cut down and thrown into the fire.

    Let your ears hear, unfruitful christian, the damning caution of the one you call, ‘lord.’

    Yes, we are free from the Law, from earthly rulers, even Bishops and over-lords. We have the grace of Jesus Christ and forgiveness of the Cross.

    We need no intercessor (with exclusive access to the Holy Spirit) to intervene for us as Priest, father or mother of Perfect Son of Man. We need pray through no dead saint, alive in the Spirit. We are free from all of that.

    Yet by the authority of God the Father, Son and Holy Spirit: the saints (that is, you and me, beloved faithful brother, obedient sister in the Lord) have a relationship of love, a fellowship of grace and mercy with the LORD of all mercy, Lord of all the Heavens and the earth; Judge of all men, ruler of all creation!

    Are we not, fellow men and women of dust, sinful in our every leaning away from our loving Heavenly Father, the command and example of the Living Son of God the Father, and the merciful leading of the Holy Spirit to the overflowing streams of Living Water – are we not perishing ashes of fools destined for the fires of destruction?

    Who IS your LORD?

    Is there not a price to pay for taking up the Cross of Christ Jesus?

    Christians were persecuted in Rome, in Syria, in Greece, in Asia in the first century for proclaiming Jesus Christ as LORD. Are the days not coming, even this day for some believers, to suffer once more for boldly bowing down ONLY to Jesus Christ as our Lord and our Savior?

    Romans 10:

    … if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.”

     The Revelation of Jesus Christ to the Apostle John:

    19:16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

    He Was and IS and Is to come, the LORD!

    Jesus IS LORD!

    What does it mean to you?

    What must you do now (while it is yet today)?

  • My Love – 3 – Affection

    My Love – 3 – Affection

    Affection! How hurriedly has this love fled our homes in the hustle and bustle of these last days?

    Hardly a child will remember affectionate extended time with both father and mother at home. It is a great failure of our broken, worldly ‘christian’ families. How by our selfish quests for ‘happiness’ in the world ‘christians’ have forgotten not only the importance of our marriage vows, but also the affection and stability needed by our children for this essential love.

    The word for this love in Greek is storgēThis love is our natural affection of a parent toward our off-spring and the dependent children toward parents without whom they would not have been born and could not survive as God has intended.

    The relationship carries on into the extent of the lives of parent and child even well into adulthood and times when circumstance may dictate a child caring for their aging parent prior to death.

    Briefly consider the affection and nearness of the families of Noah, Abraham and Jacob (even when his son, Prince Joseph of Egypt, cared for all of the sons of Israel and their families).

    Read how near David remained in his affection, honor and relationship to his father Jesse. See how the families of the Priests and Prophets all lived together in one home or places near to one another as the faithful of God maintained the love and affection of community.

    Another antiquated use of this storge love is expressed by a people for their King (even if he ‘did evil in the eyes of the Lord.’) We do not get to choose this relationship of inequitable dependence.

    Our children must depend on and require the love and affection of their father and of their mother (and to a lesser extent, the people of their King, Queen, Governor, President or leader). A parent (or King) has duties of affection and responsibility toward each child (or subject).

    Look also to the application for widows in this. Look to the needs of their children. See the God-given affection of dependence on family, rather than independence of self-will.

    When Jesus raised Lazarus from the dead, Lazarus was not only a beloved friend but also responsible for his unmarried sisters, Mary and Martha.

    What wonderful long-term affection of one in need dependent on a family member to provide or care for them. It is the familial plight of children, widows and widowers, aging parents, handicapped children or siblings. Love provides the compassion they need.

    Is it not our God-given duty to love our children with the greatest affection?

    • Is your instant message, your text, your clever ‘fb share’ enough affection?
    • Is it enough for only a ‘single’ parent to manage this important love God expects from all of us?mom kissing infant

    dad embracing football sonhug grandmaamish men and boyswomen in kitchenblack familyfamily roomfamily hug

    Storge (per se) is not specifically used in the Greek New Testament; however this love and affection of family is well documented in many books of the Bible.

    The Apostle Paul uses a similar word as direction to those with charge of our church family for some who must submit as children of God as a dependent one of Christ’s body, His church. Please hear the appeal and responsibility for this love (storge) as instructed in Paul’s Letter to Titus, a leader in establishing the foundation of the church and family.

    Titus 2

    Teach Sound Doctrine
    But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,

    4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.

    6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

    We ought to see a hierarchical dichotomy in this instruction between the expected mature behavior of the older men and older women of the church, in contrast to their loving responsibility to train the younger women and younger men in the will and ways of Christ Jesus our Lord.

    The instruction in the King James Version describes these differences with serious gravity.

    That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise…

    Would this not also imply a similar duty and affection for the husband and wife of our Christian homes?

    And to these instructions Paul adds (as just reason for the older women): … that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

    How are we doing with that, men and woman of Christ’s church, in our Christian homes? Are we, as mature Christians, ‘teachers of good things?’

    We can be certain that our affection, teaching and guidance in the love of the Lord in our homes is much needed in this 21st century. (If you don’t believe it, just ask nearly any of our ‘christian’ youth.)

    These young men and young women so depend on us and look to us; yet so often as parents and as their mentors of the church we ignore our teens and fail our youth.

    Hear once more (in the KJV) what Paul instructs the older women and note once more that it is OUR responsibility to teach them (again, a familial dependent love):

    That they may teach the young women to be sober, to love their husbands, to love their children,

    To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

     (I have added links to definitions in the Greek, in some instances root words, and always other uses of the same Greek word in New Testament scripture for your own study.)

    Again, I ask us: has this love, this affection been diluted and nearly lost in our Christian homes?

    On a personal note, I must confess to our son and our daughters how miserably I have failed in this love and affection so needed in our own now-broken christian home; as I confess to my wife by our vows before the Lord my great failure to show the love of the Blood of Jesus to her and His compassion for the struggles of my own wife in the Lord. For this (like so many broken christian marriages and families) I am truly sorry that WE are no witness of example to the church and to the world.

    I pray that the Lord and your personal prayer and study of scripture will convict you in those areas of love where Christ Jesus would have you grow, love even more and be blessed.

    Pray also for me, my wife and our broken family – our grown children, yet in need of compassion.

    To be continued