Talk of JESUS . com

Tag: Lord

  • By the sweat of your face

    By the sweat of your face

    “By the sweat of your face
    you shall eat bread,
    till you return to the ground,
    for out of it you were taken;
    for you are dust,
    and to dust you shall return.” –     Genesis 3:19

    worker thirstHad a rough day at work? Or maybe you have had a tough time finding work. Do you find as many women and teens in the workplace sweating to win the bread of this world?

    It is the result of sin. Punishment. We are not just a caretaker in the pleasant garden anymore, but God has cursed the ground where we must make our living and sustain our wives and children.

    grill girlgrill cookYes, even the wife with the jobs of the household and mother of the children complains of her sweat of the job where two incomes will not even provide the bread that once only the husband would sacrifice his sweat for his loved ones.

    Even now some women will choose this curse over obedience to a husband and obedience to God.  Teens with cars and cell phones and money for entertainment compete with Godly and ungodly family men in the marketplace of jobs, while they boast that they are “in a relationship” with another teen (an evil sexual relationship outside of marriage and responsibility of a God-led family).

    We have wandered far from Paradise. Many have run far from obedience to God’s will.

    Where did the journey of sin begin after original sin?

    Genesis gives us an insight as we observe a conversation between God the Trinity. (We will not dwell on the Trinity, the plurality of the One God at this point; yet hear God’s motive to expel mankind from Paradise.)

    Genesis 3:22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil.

    Adam and Eve have become like Jehovah Elohim: like God the Father; like Jesus when He would later walk the earth as the second adam; like the Holy Spirit, the Life of the soul. yada`yada`yada` – Knowing, knowing, knowing good and evil.

    Gen. 3:22b Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

    God IS.

    This is representation of eternal life with no beginning and no end.

    God created.

    This is representation of life with a beginning (man or animal, plant or mineral).

    Does the life of an animal have an end?

    Did God intend for man, created in His Image, to have a life that would end?

    The soul and life of Man is connected to God through God’s Fatherly act of creation.

    Hear God’s words to the Prophet Jeremiah [1:5]:

    “Before I formed you in the womb I knew you,
    and before you were born I consecrated you;
    I appointed you a prophet to the nations.”

    We are sons and daughters of God! We have a beginning in Him. God intended for us to remain as faithful children of His heavenly family. For His children He created Paradise on Earth. Adam, before sin, could have remained in Eden.

    What is the concern of God at this point?

    It is that evil could live on. Evil could have life eternal.

    In the beginning, God created… and it was good.

    Evil must NOT have eternal life!

    How often does the Bible warn of a mortal man: “… and he did evil in the sight of the Lord?”

    Evil souls and evil men must be banished from the good of God!

    “Behold, the man has become like one of  Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—

    Did the Lord God not caution: “or you will surely die?”

    So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. – Genesis 3:24 KJV

    salinastodayTwentieth Century author, John Steinbeck, focuses on this in his (1952) novel about a family and their attitudes toward work in “East of Eden.” We have choices, knowing good and evil.

    Therefore God has guarded the gates of righteousness against the entry of evil men.

    The Cherubim, also creatures of God’s creation (but not for this earth), serve God. Angels (yet not all angels, for some rebelled to follow Satan) serve God.

    Mankind, but not all men and women, serves God (as best we can in this sinful mortal flesh).

    God had a relationship with man. Man had a relationship with God.

    God restored the relationship of righteousness, that we might once more have eternal life in relationship in the family of God our Father. He restored life to our souls by the Living Sacrifice of the Blood of Christ Jesus, Son of God, on the Cross.

    We have been banned in the nakedness of our many sins to a land east of Eden, dust beneath the feet of our descendants, and struggle of the sweat of our brow to remain in relationship with God and each other.

    The challenge of the grace of Christ is that it requires the harvest of our faith. Faith requires obedience.

    Jesus IS Lord.

    Do you believe this?

     

     

     

  • How much do you owe God?

    How much do you owe God?

    You think of every dollar, euro or yen you make as being yours – it is what you earned.

    money symbols

    This is not a reminder of what you may owe the government on ‘tax day’ nor a reminder that our benevolent government may “refund” some money to you (as if you had not earned it instead of them).

    This is not even a Biblical reminder that we are obligated to give one tenth of our income back to God (a tithe) and also give to Caesar what is Caesar’s (another tithe, or so…).

    Jesus poses a question to us about what we owe to God; in this context, not so much as may be measured in dollars and cents, euros or any measure of gold, but what we fail to measure of God giving what they deserve to those who we think deserve something different.

    Consider this:

    What do you deserve from God? 

    (Should you expect a large refund?)

    Luke 7

    English Standard Version (ESV)

    36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.

    Let’s pause here for a moment from a story of which you may be too familiar.

    Suppose Jesus comes over to your house? What would you have for dinner? Where would He sit? How would you welcome Jesus to eat at your table?

    We are Pharisees. We know a lot about God and we know a lot about the Bible. Jesus, (of questionable parentage, from Nazareth) a sojourner in His own land, accepts your invitation to dinner. The crowds have been talking about Him and even fellow worshipers of God have witnessed miracles.

    “Come in. Sit over here. Let’s talk about God. 🙂 ”

    Now, a common prostitute slips in while you are eating! (You know her, because she came to church once, but is still plying her trade. {Of course, none of the men of the church hang out with here at the pub down the street.}) Before you can ask her to leave, she makes a scene directly with your guest. (What would God think?)

    The woman has thrown herself on Jesus at His feet. (No doubt this woman has thrown herself at many men.) She is crying out to Jesus and caressing His feet. (Who knows what she may do next?) Then she splashes a large amount of expensive perfume over Jesus’ sandals and feet – the odor so great as to ruin the aroma of our well-prepared meal. What will this teacher of God do? Will He allow me, even ask me to throw her out of my house?

    39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

    40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

    (Here it comes… Jesus’ permission for me to get rid of her.)

    41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”

    (What? This Jesus has gone back to talk about God and things of God as we were doing before. Maybe this so-called prophet couldn’t care less what’s going on here.

    Let’s see… what answer?)

    43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

    (Of course. That was an easy one. But what is His point? I know this Rabbi is going somewhere with this. What does this comparison have to do with God? God is no moneylender. I guess the moneylender is like God. I think I would want both men to pay me back.)

    Then Jesus looks down to His feet and the woman making the scene.

    (Now, at last, He has had enough and will ask me to have her leave. I guess she has caused us no harm… only embarrassment.)

    44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

    (I should have welcomed Jesus. He is right: I was unsure of Him and did not treat Him as my guest of honor. But this woman! This is not her house. She should not even be here.)

    47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.”

    (Remarkable! He did know. Now He’ll send her on her way. … “But he who is forgiven little, loves little.” The debtors! She is the debtor. Of course. She owes God much because of all of her sins.)

    49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”

    50 And he said to the woman, “Your faith has saved you; go in peace.”

    (My guest has just told a prostitute, “Your sins are forgiven.” What can this mean? He said, “Your faith has saved you.” How can this be?)

    Romans 1

    English Standard Version (ESV)

    16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

    God’s Wrath on Unrighteousness

    18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

    Romans 2

    God’s Righteous Judgment

    2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

    Cross by waterTwo debtors: one, a repentant prostitute; the other, an unrepentant believer (expecting a refund).

    Which are you?

    Romans 3

    No One Is Righteous

    9 What then? Are we Jews any better off? No, not at all.

    For we have already charged that all, both Jews and Greeks, areunder sin, 10 as it is written:

    “None is righteous, no, not one;
    11     no one understands;
    no one seeks for God.
    12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”

    How much do you owe God?

    For our Heavenly Father has sent His only Son to the cross for our sins – a great debt none can repay.

    Yet, fellow sinner, we do owe Jesus our Lord much worship and love; love as unabashedly shown by the humility and repentance of the woman who bowed and wept at Jesus’ feet.

    Though we are sinners and great debtors, Christ Jesus IS a great and gracious Lord.

    Worship Him will all your love; for He sacrificed all of His love for you.

     

     

  • Lord of the Sabbath

    Lord of the Sabbath

    Dr. Luke retells two stories of witnesses about Jesus and the Sabbath. (We should consider that the Good News is witness of the message of salvation, though the story of Jesus is not always chronological.) The time of these witnessed stories is not so important as the point.

    Returning (for this) to Luke 6:

    Jesus Is Lord of the Sabbath

    6 On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.”

    (We will return to this example of Jesus and David in a moment.)

    A Man with a Withered Hand

    6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.”And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

    “They were filled with fury and ‘discussed…’”

    Nothing like the mixing of politics and religion, but that is the background and subject of these discussions; therefore let’s once again take on this controversy of Sundays, Sabbaths and the time and place of worship of God. [The ‘Sundays’ link points to my earlier post on Exodus: Remember the Sabbath to keep it holy.]

     

    Richard A Horsley, in ‘Scribe, Visionaries, and the Politics of Second Temple Judes,’ points out: The attention to conflict, whether with external imperial powers or internally between scribes and priest or between wealthy elites and others, results in a story of endless power struggles…

    Horsley continues: ‘a credible picture of the diversity of Judaism in Hellenistic Palestine emerges… ‘conflict: this time between the priestly aristocratic rulers of the Judean temple-state and their scribal retainers…

    Jesus lived under the watchful eyes of several opposing religious and political views, the two mentioned here: Scribes and Pharisees. Perhaps your church has a ‘scribe’ or ‘pharisee’ who would go on and on over endless controversies of how and when to worship God.

    It’s certainly not only the Saturday vs. Sunday controversy or what ‘Christians’ ought to do or ought not do on ‘the Lord’s Day.  As more recent controversies: “The State shouldn’t sell liquor on Sunday. The mall used to be closed on Sunday. God help us if we don’t have football and other sports to watch on Sunday!”

    No, the Sabbath controversy (artificial and particular as it can be) is not new and sometimes results in ‘christians’ being ‘filled with fury’ or resigned to unrighteousness. Jesus encountered such controversies every day. In fact, like conservatives and liberals, the religious and political types enjoyed such ‘discussions’ as a part of their ongoing emphasis of beliefs. (Nothing new under the sun.)

    When the Bible (Hebrew Bible, Orthodox Bible, Catholic Bible or Protestant Bible – {Get the idea?}) mentions Scribes, Pharisees, Priests or other religious officials; understand that these men had ongoing differences in their views of God and worship.

    The simplicity of Jesus approach to the Sabbath (or Sunday) is evident enough in Luke 6:9 KJV

    I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil?

    Jesus answer is so intuitive: It it lawful to do good seven days a week and 365 days every year; and unlawful to do evil on ANY day.

    Doing good is not work and failing to do good is evil.

    Jesus healed a man on the Sabbath and you would not expect your doctor to take Sunday off if you had a heart attack or were injured in an accident on the way home from church or the Sunday afternoon sporting event.

    In the earlier example, Jesus addresses the Sabbath ‘work’ controversy a little differently. (Imagine these men following you and your family to a restaurant after church.) Jesus and His Disciples were hungry and broke open some grain in a field as they walked through it (perfectly legal: Deuteronomy 24:19-22). The question of the Pharisees for these poor and hungry sojourners or travelers (Jesus and the Disciples) was ‘should you prepare and eat food on the Sabbath?’

    Jesus then uses the example of bread prepared for the Temple of God and an incident with King David.

    breadLuke 6:4 KJV How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

    Let’s examine this less-familiar reference a moment.

    Exodus 25:30  And you shall set the bread of the Presence on the table before me regularly.

    Leviticus 24: 5 “You shall take fine flour and bake twelve loaves from it… 6 And you shall set them in two piles, six in a pile, on the table of pure gold before the Lord… 7 …as a memorial portion as a food offering to the Lord. 8 Every Sabbath day Aaron shall arrange it before the Lord regularly… 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the Lord’s food offerings, a perpetual due.”

     David is not a Priest or a Levite of the line of Aaron.

    David and the Holy Bread

    21 Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.

    Or course, the Disciples are not Levite. Neither are Jesus and the Disciples in the holy place of the Temple. Yet the Pharisees did not recognize that they were in the Presence of Holiness.

    One earlier instance of the Hebrew use of this word for the Bread of the Presence.

    Genesis 14: 

    18 And Melchizedek king of Salem (where Jerusalem now stands) brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

    “Blessed be Abram by God Most High,
    Possessor of heaven and earth;
    20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

    And Abram gave him a tenth of everything.

    Jesus is our Redeemer and High Priest.

    Later, Jesus would say, “Before Abraham was, I AM.” (See John 8.)

    Here Jesus closes all discussion on the Sabbath controversies of the Scribes and Pharisees with a remarkable statement.

    Luke 6:5 KJV And he said unto them, That the Son of man is Lord also of the sabbath.

    Jesus’ most frequent reference of his person is “son of man,’ that is:  huios anthrōpos. How bold a statement for Jesus to say that He lord [kyrios] also of the sabbath.

    Jesus IS Lord.

    He IS either your Lord…

    the Son of Man, who is Lord even over the days of the week – yes, even our measured days

    OR He will be Lord at your Judgment.

    Will you acknowledge Christ Jesus as your Savior and Redeemer?

    Abraham and Lot worshiped the Lord after the destruction of Sodom. God judged the sinful men and sinful women of those cities, yet saved Lot and his children. He would save you, also… before the wrath of the Lord rains down on you and it is too late.

    Worship Him.

    The Son of Man is Lord also of the Sabbath. Is He also your Lord and Savior?