Tag: love

  • Judgment begins with God’s household – a letter from Peter 8

    Judgment begins with God’s household – a letter from Peter 8

    Our Attitude in these Last Days

    For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

    1 Peter 4:17 KJV

    I begin with Peter’s pointed call to account of the church and Christians from the King James Version of the Bible, judgment of our own actions first.

    Previously, Peter referred to the end of the living and the dead. He urges us:

    So, since Christ suffered in the flesh, you also arm yourselves with the same attitude… 1 Peter 4:1a NET Bible

    Now Peter will point every believer toward service and suffering in these last days when our attitudes must match that of Christ Jesus, as well as judgment of all for our words and actions after this brief mortal life.

    Living Stones

    Do you recall that Peter has called us; “faithful followers of Christ,” that is; living stones of the Temple of God with Christ as the cornerstone?

    If you follow Peter’s imagery of our saved souls building upon the foundation of Christ’s love, then every Christian believer in the living Church of His Body and Blood must adopt an attitude like Jesus.

    Peter has already urged us (the church):

    As you come to him, a living stone—rejected by people but chosen and honored by God— you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

    1 Peter 2:4-5 CSB

    Therefore, Peter now tells us how we must live as holy priests representing the Lord God before an unsaved and evil world.

    End Time Ethics

    1 Peter 4:7-19

    The end of all things is near; therefore, be alert and sober-minded for prayer.

    Be alert (pay attention). Be sober, reads the KJV; defined in this context: to be of sound mind and exercise self-control.

    What do you think of your church leaders… our local leaders… even national leaders? Do you ever wonder if they pay attention and are of sound mind? For some certainly exercise little self-control.

    Paul instructs the church not to be like those who are not sober and to ‘watch unto prayer’KJV

    The same Apostle to the Gentiles who often asks, “pray also for me,” urges the church to be on watch (while others sleep in this present darkness). And pray to God concerning the things yet to come, even death — even judgment of all souls.

    The Love of Christians

    Peter next begins, “Above all things; that is, what I am about to say is of superior importance to you in these last days, beloved brother in Christ.

    ἔχω ἐκτενής ἀγάπη εἰς ἑαυτοῦ
    echō ektenēs agapē eis heautou

    … fervent in your love for one another …

    … have fervent charity among yourselves…

    1 Peter 4:8b NASB, KJV

    Above all things… Maintain constant love; Christ’s fervent brotherly love between each other, my fellow ‘Christians,’ We MUST love one another as Jesus has loved us.

    Do WE do that – this agape love for each other in the church?

    Charity is a true definition of this much maligned love – kindness and tenderness, a true caring among all the family of Christ’s body, the church.

    We all sin just like unbelievers do, so Peter tells us (the saints of the church) to do this as witness of Christ’s love for His body the church.

    8 [NASB] Above all, maintain constant love for one another, since love covers a multitude of sins.

    I certainly have a multitude of sins Christ covers. Do you?

    Jesus also told us why this agape love between Christians is so important.

    And because iniquity shall abound, the love G26 of many shall wax cold.

    By this shall all men know that ye are my disciples, if ye have love G26 one to another.

    The words of Jesus: Matthew 24:12, John 13:35 KJV

    Serving each other

    Peter instructs us:

    9 Be hospitable to one another without complaining. 10 Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.

    And just as Peter has instructed us to watch what we say and be careful in what we do, he applies this to God’s will.

    • 11 If anyone speaks, let it be as one who speaks God’s words;
    • if anyone serves, let it be from the strength God provides…

    Peter provides motivation for our specific service to God within the body of Christ, the church:

    … so that God may be glorified through Jesus Christ in everything.

    To which the Apostle adds a praise:

    To him be the glory and the power forever and ever. Amen.

    Suffering & Persecution

    Beloved – ἀγαπητός agapētos

    We see genuine examples of Christ’s agape love in all the Apostles. Although we tend to think of the tender heart of young John and of Peter as a brash follower of Jesus, here Peter addresses those he loves of the church in the same way that an older John does in his letters.

    We feel the compassion of Peter’s approach to these brothers (and sisters) who like him are persecuted for the sake of Christ.

    Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

    1 Peter 4:12 KJV

    Some versions of the Bible begin this: “Dear friends,” which we tend to dismiss so casually, as if in the salutation of an impersonal letter. This appeal of Peter’s is far from impersonal. Beloved, a true Christian attitude and appropriate translation of ‘agapetos‘ fits perfectly into the context of our relationships in the body of Christ Jesus. He IS the head, beloved, and sore wounded for our sins.

    Christ’s sufferings and ours

    13 Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed. 14 If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    Christ’s glory will be revealed to all the world when the judgement of the end has come. Will you be with Jesus then because you are for Jesus now even in your suffering?

    Once again the translation of the King James Version is more pointed in comparing our motivations now to those who suffer for doing evil.

    15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

    16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

    Judgment must begin in the house of God

    For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    1 Peter 4:17 CSB

    It’s time for judgment!

    Judgment, you ask? Why does Peter tell persecuted Christians that the time for judgment has come? And more pointedly, what does Peter mean by saying that judgment begins with ‘God’s household,’ specifically us?

    We tend to think of judgment only as a sentence by a judge or worse, the punishment of a law-breaker; but this narrow view is not entirely correct and does not encompass Peter’s meaning.

    κρίμα {from κρίνω}

    From a greek root meaning to separate, approve, judge or resolve; Peter’s meaning here [krima] may also mean: condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others.

    Peter calls on the saints of the church to judge ourselves first. Jesus, in fact, used the same word calling for self-conviction before the accusation of others.

    “For in the way G2917 you judge, you will be judged; and by your standard of measure, it will be measured to you.

    Matthew 7:2 NASB

    Peter points back to the wisdom of Proverbs 11:31, calling on us to be righteous, for righteousness in Christ is our redeemed measure of God.

    Proverbs 11:

    30 The fruit of the righteous is a tree of life,
    and a wise person captivates people. 
    31 If the righteous will be repaid on earth,
    how much more the wicked and sinful.

    Peter’s application of Judgment

    18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

    19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    King James Version (KJV)
    Public Domain

    To be continued...

  • Jude -2- Necessity is the Father of Exhortation

    Jude -2- Necessity is the Father of Exhortation

    To Correct or Encourage?

    Do I just keep encouraging my child, servant or follower, or must I instruct them with words of exhortation? Every parent, master, or leader must judge between the value of correction versus positive reinforcement.

    Jude, a leader of the church no less loving of the recipients of his letter than the Apostles, faces this familiar dilemma of the parent. I want to encourage you, my beloved children, by acknowledging all of the good things you do. BUT, (Oh, oh, here it comes…) I have this against you.

    If this approach of dealing with the church and individual wayward relationships to the Lord and each other sounds familiar, it should. In the Revelation of Jesus Christ to the Apostle John exhortation to the seven churches also takes this form.

    Like John, Peter, Paul and others, Jude has a close relationship with many individual saints of the church. As a father encourages a son or daughter, so the words of Jude touch the hearts of the hearers of his letter.

    They will hear Jude’s letter as words from a beloved mentor. Many know Jude, Servant of Jesus Christ as the brother of James or know of him.

    Jude’s greeting:

    Mercy unto you, and peace, and love, be multiplied.

    Jude 1:2 KJV

    ἔλεος Mercy to you, Jude writes.

    It means kindness or good will towards the miserable and the afflicted, joined with a desire to help them. Jude not only knows them but cares about their struggles and community.

    When Jesus tells the parable of the good Samaritan, our Lord convicts us that we often fail to show mercy to our fellow man. We too tend to qualify which neighbor we choose for our mercy. Yet like those who questioned the Lord we know which one acted as Christ would act.

    “The one who showed mercy to him,” he said.
    Then Jesus told him, “Go and do the same.”

    Luke 10:37 CSB

    Jude shows the church compassion and mercy, also greeting them with peace and love multiplied. If you are one of those called by the Father you will recognize the same peace of Jesus Christ regardless of what exhortation will follow.

    “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

    The words of Jesus Christ, the Good News of John 14:27 NASB

    ἀγάπη – Love

    Love is much misaligned and misdirected in and by the church. Jude speaks here of agapē [ah-gah’-pay], the love by which all hearers of the Gospel of Jesus Christ must be known.

    ἀγάπη – Agape is affection, good will, love, benevolence, brotherly love; that visible relationship between Christians. One key reason Jude and others must exhort individuals to such love is so that others will always recognize us as beloved children of our loving Father and our Lord Jesus Christ.

    Jesus warns us in the Gospel of Matthew:

    “Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

    Did our Lord not describe this familiar brokenness of the church in these last days? Jude must warn the saints faithful to the Lord.

    Jesus added an encouragement to this caution about our potential loss of agape love:

    “But the one who endures to the end will be saved.

    Jude will exhort believers to keep in Jesus’ love, abide in His love or live as Jesus taught us by His example.

    “Just as the Father has loved Me, I have also loved you; abide in My love.

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Encouragement of Jesus – Gospel of John 15:9-10 NASB

    Occasion of Jude’s Letter

    Jude – NRSV

    Jude clearly states the reason for his exhortation replacing unsalted positive encouragement.

    3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    His indictment is clear, a warning to the saints to watch out for those ungodly ‘christians’ who have stolen their way into the trust of the church. They pervert grace into licentiousness.

    Because now we rarely hear such pointed exhortation, let’s look just a bit closer into the problem outlined in verse 4.

    • Certain intruders pervert God’s grace.
      • It’s not everybody or even the majority of the saints.
      • These sinners were marked out beforehand for condemnation, pointing to their same sins from the Old Testament. Jude’s following verses point to these OT examples.
    • This is Jude’s and the church’s general condemnation of ungodly persons who turn from the grace of God, as opposed to the repentance possible for those God allows to return to righteousness.
    • They pervert the grace of God into licencentious.
      • one of Jude’s two serious indictments
    • and deny our only Master and Lord, Jesus Christ.

    How can ANY man or woman identified as a ‘christian’ deny Jesus as the Messiah (Christ), Lord God & ONLY lord and master of your mortal and eternal life?

    Jude, bondservant of Jesus, would have us ask this question of every hearer of his letter. Who truly serves Jesus Christ as your Master and Lord?

    Other Description of Jude’s purpose

    The Geneva Bible of 1599 states:

    3 He warneth the godly to take heed of such men, 4 that make the grace of God a cloak for their wantonness:

    Like licentiousness, wantonness leaves us thinking of an archaic approach to sin rarely mentioned in this day and translated gently for contemporary readers of Jude’s exhortation.

    All will agree that Jude urges the saints (all Christians) to contend earnestly or defend the true faith handed down to the church by Christ and through the faithful word of God in the the Old Testament. From there we easily stray when called upon to confront a false claimant of Christ.

    Who are these?

    Jude writes, ‘certain men have crept in unnoticed,’ or ‘by stealth’ some versions translate.

    Let’s examine Jude’s two-part accusation.

    ἀσέλγεια – Licentiousness

    Defined: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

    We tend to think of the sin of these men Jude describes as sexual sin, a sin which may accurately describe just part of their specific acts against God. Yet other sinful behaviors men and women would hide from the saints with whom they worship certainly apply to Jude’s warning.

    Jude’s exhortation describes a general conduct thought to be private which would cause a public disgust. These shameless excesses could include gluttony, tyrannical demeanor, greediness and other excesses of the fleshly senses, which include hunting for victims prone to your sins.

    You may notice the similarity of the Greek word translated as licentiousness, ἀσέλγεια, and it’s Hebrew root, ἄλφα.

    “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    Revelation of Jesus Christ to John 22:13 KJV

    This Greek description as a compound negative participle of Alpha, the word of God and Christ, indicates an antichrist, a description other New Testament writers use of those opposed to the Gospel.

    ἀρνέομαι Ἰησοῦς Χριστός – Deny Jesus Christ

    This is the most serious of Jude’s two accusations against these antichrists who have found their way into the church, men and women against whom he must warn other followers of the Lord.

    Ungodly persons [ἀσεβής] καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι, that is: “only Master and Lord our Jesus Christ deny.”

    • Jesus is our Lord, the LORD God
    • The LORD IS our only Master
    • Jesus IS the Messiah, the Christ
    • We serve ONLY Him.

    Many deny the Lord, our personal Master whom we serve as Christians. Ungodly persons may claim Jesus or claim God, yet not serve Him. Many more will claim a god or antichrist because they oppose the LORD.

    Jude is not alone in his exhortation for believers. The Apostle John also warns of such antichrists:

    … so now many antichrists have come. …They went out from us, but they did not belong to us… I write these things to you concerning those who would deceive you.

    First Letter of John, excerpts from 2:18-19 & 26 NKJV

    Biblical warnings from the Old Testament

    Next we will continue in Jude’s letter to saints of the first century church with his Old Testament examples. Remember, the Old Testament was the only Bible for Jesus, Jude, James and the Apostles. But feel free to preview these few verses as if you knew only this Bible, still applicable today.

    To be continued...
    
  • God’s Love Through John: Jesus Loves You

    NEW: Introduction to September 2018 series on talkofJesus.com Christian Social Witness by Roger Harned. 

    God’s Love Through John: Jesus Loves You is one of several series & more than 650 searchable posts published since 2013 . Please add your comments & share via social media.  Blessings. Roger

    John, Messenger of God’s Love

    This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. – John 21:24
    True? You could ask to know about the Lord God or about the Messiah Christ Jesus, but some will always ask of the Gospel, “Who says?” It’s a fair question, since many deceivers have gone out into the world making false claims about God. For our best answer we need to think of John in two entirely different contexts. First as the youngest Apostle of Jesus Christ and lastly, much later as an Elder. The one testifying to the Truth is the last surviving Disciple of the Lord Jesus Christ.

    Who is John and why does he give us Good News about Christ Jesus?

    Our visualization of Jesus and John shows an unparalleled love of a father or teacher for His nearest follower. Therefore, we cannot think of John without thinking of love in the Person of Christ Jesus. John, son of Zebedee and his older brother James, son of Zebedee, both follow Jesus, as do Simon Peter and others. ‘Zebedee and Sons’ could have been the sign for their family fishing business. Simon also made his living as fishermen, perhaps even as a foreman for Zebedee and sons.
    And Jesus said to them, “Follow me, and I will make you become fishers of men. Mark 1:17

    His Closest Friends

    Who knows Jesus best among the Disciples? And which Disciple remains nearest to the rabbi who claims to be the Truth? His inner circle, comprised of Peter, James and John. True to the nature of the Lord, Jesus chooses humble followers. This Disciple is humble like Moses and a young man like the anointed David. This younger son of Zebedee the fisherman fits the role of an eager servant who loves his Lord and Master.
    Young John learns the heart of Jesus and shares his love with us.
    So the Lord calls these managers of a Galilean fishing cooperative to become ‘fishers of men.’ He includes Peter, James and John the younger brother in His inner circle of the Twelve. The gospels also reveal that Salome, mother of John and James, followed Jesus. They all love Christ Jesus with an interpersonal familial love.

    The Great Commission of Love

    One of his disciples, the one Jesus loved, was reclining close beside Jesus. – John 13:23
    Jesus then asks of His friends:
    “As the Father has loved me, I have also loved you. Remain in my love. – John 15:9
    After Jesus’ crucifixion and death all of them return home to their fishing business.
    The disciple, the one Jesus loved, said to Peter, “It is the Lord! ”
    John 21:7 
    When Simon Peter heard that it was the Lord, he tied his outer clothing around him (for he had taken it off) and plunged into the sea. – John 21:7 John would have still been a young man and Simon Peter alive, of course, before the days of his own martyrdom.

    Evidence of Truth

    The truth and testimony of John’s Good News would have been recorded over several years during his own ministry well into old age.
    Most scholars say it was written in the early 90’s. This means that the time span between the original writing of John and its earliest copy (fragment) is approximately 35-45 years. Christian Apologetics & Research Ministry
    The writer of the gospel of John was obviously an eyewitness of the events of Christ’s life since he speaks from a perspective of having been there during many of the events of Jesus’ ministry and displays a good knowledge of Israeli geography and customs. The John Rylands papyrus fragment 52 of John’s gospel dated in the year 125-135 contains portions of John 18, verses 31-33,37-38. This fragment was found in Egypt. It is the last of the gospels and appears to have been written in the 80’s to 90’s.

    John, Letters from the Elder

    XVI. John The “beloved disciple,” was brother to James the Great. The churches of Smyrna, Pergamos, Sardis, Philadelphia, Laodicea, and Thyatira, were founded by him. From Ephesus he was ordered to be sent to Rome, where it is affirmed he was cast into a cauldron of boiling oil. He escaped by miracle, without injury. Domitian afterwards banished him to the Isle of Patmos, where he wrote the Book of Revelation. Nerva, the successor of Domitian, recalled him. He was the only apostle who escaped a violent death. Fox’s Book of Martyrs
    John’s three letters to the churches he fathers [mentioned above] are thought to have been written around in about AD 65, some than thirty years after Jesus’ crucifixion and resurrection. Research [cited above] indicates that John’s Gospel, recorded on scrolls over a period of years, was likely completed later than John’s letters. Prior to completion of his Gospel, letters would have been delivered to each church (in modern day Turkey). They in turn would be read to the congregation then delivered to the next church on the evangelical circuit. When you want a brief, partial explanation of the Gospel the Disciple John, look to any of his letters.  His letters convey the same great hope through the love of Christ Jesus, sometimes in the very words John later with record in his Gospel.

    Christ will have the last Word

    Île de Patmos, 1854 de Ivan Aivazovsky
    Île de Patmos, 1854 de Ivan Aivazovsky 
    The Revelation of Jesus Christ to John may have been written as late as the year 100, when John may have been 70-80 years old.
    Jan Massijs – The Apocalypse of Saint John the Evangelist (1563)
    I ask you, what demonstration of God’s love could be more encouraging to those who suffer for our faith than witnessing His judgement of evil? John encourages believers in the churches, the same believers he had encouraged by letter. Yet he also warns against many sins. Consequently those who suffer read of a terrible apocalypse to come! For they will be saved by the Lamb of God.
    4:4 After this I looked, and there in heaven was an open door. The first voice that I had heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.”
    An Elder in heaven converses with John, encouraging believers who have been wronged. Revelation 7:14 Then he told me: These are the ones coming out of the great tribulation. They washed their robes and made them white in the blood of the Lamb.
    He will guide them to springs of living waters, and God will wipe away every tear from their eyes. The Revelation of Jesus Christ to John 7:17b HCSV
    God IS love. Jesus loves. John is the Disciple of love who best conveys God’s own love for you, for me and for those yet to be born again in spirit.

    God’s Love Through John: Jesus Loves You To be continued…