Tag: Luke

  • Jude -2- Necessity is the Father of Exhortation

    Jude -2- Necessity is the Father of Exhortation

    To Correct or Encourage?

    Do I just keep encouraging my child, servant or follower, or must I instruct them with words of exhortation? Every parent, master, or leader must judge between the value of correction versus positive reinforcement.

    Jude, a leader of the church no less loving of the recipients of his letter than the Apostles, faces this familiar dilemma of the parent. I want to encourage you, my beloved children, by acknowledging all of the good things you do. BUT, (Oh, oh, here it comes…) I have this against you.

    If this approach of dealing with the church and individual wayward relationships to the Lord and each other sounds familiar, it should. In the Revelation of Jesus Christ to the Apostle John exhortation to the seven churches also takes this form.

    Like John, Peter, Paul and others, Jude has a close relationship with many individual saints of the church. As a father encourages a son or daughter, so the words of Jude touch the hearts of the hearers of his letter.

    They will hear Jude’s letter as words from a beloved mentor. Many know Jude, Servant of Jesus Christ as the brother of James or know of him.

    Jude’s greeting:

    Mercy unto you, and peace, and love, be multiplied.

    Jude 1:2 KJV

    ἔλεος Mercy to you, Jude writes.

    It means kindness or good will towards the miserable and the afflicted, joined with a desire to help them. Jude not only knows them but cares about their struggles and community.

    When Jesus tells the parable of the good Samaritan, our Lord convicts us that we often fail to show mercy to our fellow man. We too tend to qualify which neighbor we choose for our mercy. Yet like those who questioned the Lord we know which one acted as Christ would act.

    “The one who showed mercy to him,” he said.
    Then Jesus told him, “Go and do the same.”

    Luke 10:37 CSB

    Jude shows the church compassion and mercy, also greeting them with peace and love multiplied. If you are one of those called by the Father you will recognize the same peace of Jesus Christ regardless of what exhortation will follow.

    “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

    The words of Jesus Christ, the Good News of John 14:27 NASB

    ἀγάπη – Love

    Love is much misaligned and misdirected in and by the church. Jude speaks here of agapē [ah-gah’-pay], the love by which all hearers of the Gospel of Jesus Christ must be known.

    ἀγάπη – Agape is affection, good will, love, benevolence, brotherly love; that visible relationship between Christians. One key reason Jude and others must exhort individuals to such love is so that others will always recognize us as beloved children of our loving Father and our Lord Jesus Christ.

    Jesus warns us in the Gospel of Matthew:

    “Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

    Did our Lord not describe this familiar brokenness of the church in these last days? Jude must warn the saints faithful to the Lord.

    Jesus added an encouragement to this caution about our potential loss of agape love:

    “But the one who endures to the end will be saved.

    Jude will exhort believers to keep in Jesus’ love, abide in His love or live as Jesus taught us by His example.

    “Just as the Father has loved Me, I have also loved you; abide in My love.

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Encouragement of Jesus – Gospel of John 15:9-10 NASB

    Occasion of Jude’s Letter

    Jude – NRSV

    Jude clearly states the reason for his exhortation replacing unsalted positive encouragement.

    3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    His indictment is clear, a warning to the saints to watch out for those ungodly ‘christians’ who have stolen their way into the trust of the church. They pervert grace into licentiousness.

    Because now we rarely hear such pointed exhortation, let’s look just a bit closer into the problem outlined in verse 4.

    • Certain intruders pervert God’s grace.
      • It’s not everybody or even the majority of the saints.
      • These sinners were marked out beforehand for condemnation, pointing to their same sins from the Old Testament. Jude’s following verses point to these OT examples.
    • This is Jude’s and the church’s general condemnation of ungodly persons who turn from the grace of God, as opposed to the repentance possible for those God allows to return to righteousness.
    • They pervert the grace of God into licencentious.
      • one of Jude’s two serious indictments
    • and deny our only Master and Lord, Jesus Christ.

    How can ANY man or woman identified as a ‘christian’ deny Jesus as the Messiah (Christ), Lord God & ONLY lord and master of your mortal and eternal life?

    Jude, bondservant of Jesus, would have us ask this question of every hearer of his letter. Who truly serves Jesus Christ as your Master and Lord?

    Other Description of Jude’s purpose

    The Geneva Bible of 1599 states:

    3 He warneth the godly to take heed of such men, 4 that make the grace of God a cloak for their wantonness:

    Like licentiousness, wantonness leaves us thinking of an archaic approach to sin rarely mentioned in this day and translated gently for contemporary readers of Jude’s exhortation.

    All will agree that Jude urges the saints (all Christians) to contend earnestly or defend the true faith handed down to the church by Christ and through the faithful word of God in the the Old Testament. From there we easily stray when called upon to confront a false claimant of Christ.

    Who are these?

    Jude writes, ‘certain men have crept in unnoticed,’ or ‘by stealth’ some versions translate.

    Let’s examine Jude’s two-part accusation.

    ἀσέλγεια – Licentiousness

    Defined: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

    We tend to think of the sin of these men Jude describes as sexual sin, a sin which may accurately describe just part of their specific acts against God. Yet other sinful behaviors men and women would hide from the saints with whom they worship certainly apply to Jude’s warning.

    Jude’s exhortation describes a general conduct thought to be private which would cause a public disgust. These shameless excesses could include gluttony, tyrannical demeanor, greediness and other excesses of the fleshly senses, which include hunting for victims prone to your sins.

    You may notice the similarity of the Greek word translated as licentiousness, ἀσέλγεια, and it’s Hebrew root, ἄλφα.

    “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    Revelation of Jesus Christ to John 22:13 KJV

    This Greek description as a compound negative participle of Alpha, the word of God and Christ, indicates an antichrist, a description other New Testament writers use of those opposed to the Gospel.

    ἀρνέομαι Ἰησοῦς Χριστός – Deny Jesus Christ

    This is the most serious of Jude’s two accusations against these antichrists who have found their way into the church, men and women against whom he must warn other followers of the Lord.

    Ungodly persons [ἀσεβής] καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι, that is: “only Master and Lord our Jesus Christ deny.”

    • Jesus is our Lord, the LORD God
    • The LORD IS our only Master
    • Jesus IS the Messiah, the Christ
    • We serve ONLY Him.

    Many deny the Lord, our personal Master whom we serve as Christians. Ungodly persons may claim Jesus or claim God, yet not serve Him. Many more will claim a god or antichrist because they oppose the LORD.

    Jude is not alone in his exhortation for believers. The Apostle John also warns of such antichrists:

    … so now many antichrists have come. …They went out from us, but they did not belong to us… I write these things to you concerning those who would deceive you.

    First Letter of John, excerpts from 2:18-19 & 26 NKJV

    Biblical warnings from the Old Testament

    Next we will continue in Jude’s letter to saints of the first century church with his Old Testament examples. Remember, the Old Testament was the only Bible for Jesus, Jude, James and the Apostles. But feel free to preview these few verses as if you knew only this Bible, still applicable today.

    To be continued...
    
  • James – Above all – 9

    James – Above all – 9

    But above all things, my brethren, swear not…

    James 5:12a KJV

    You had begun to count the barrage of important words to the congregation. “FINALLY,” says the preacher after a lengthy sermon, as our dull ears and glassy eyes slowly return, “point number nine.”

    Peter, Paul and others frequently conclude with ‘finally,’ James closes his letter, ‘above all.’

    In conclusion

    Before we examine this specific closing of James and the concluding nine verses, consider a few closing points of other pastoral letters.

    • Finally, brothers and sisters, rejoice. Become mature, be encouraged, be of the same mind, be at peace, and the God of love and peace will be with you. – Paul, in his second and final letter to the church at Corinth.
    • Finally, be strengthened by the Lord and by his vast strength. – Paul’s brief closing to his church at Ephesus
    • Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable ​— ​if there is any moral excellence and if there is anything praiseworthy ​— ​dwell on these things. – Paul’s closing to the church at Philippi

    James closes: Above all, my brothers and sisters, do not swearso that you won’t fall under judgment.

    Other first generation church leaders also include similar phrases as if to say, ‘last, but not least.’ Their letters also emphasize some of same points to remember as does James.

    • Above all, put on love, which is the perfect bond of unity. – Paul’s letter to the church at Colossae
    • Above all, maintain constant love for one another, since love covers a multitude of sins. – First letter of Peter to the church, echoed by James’ concluding sentence.
    • Above all, be aware of this: Scoffers will come in the last days scoffing and following their own evil desires – Second letter of Peter to the church. Early in his letter James makes a similar point:

    James 5:

    Oaths

    12 Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment.

    James does not prohibit oaths; rather he calls out those who take oaths, vows or solemn promises lightly.

    If a Christian’s oath is the fruit of God, then our words must convey pure truth. NO guarantees by god, as unbelievers see the Lord, and NO guarantees by earth and NO oaths by any other authority outside your own true word.

    Yes equals yes and your no equals no. Simplicity. And truth by your own personal guarantee of your own words. Does this not go back to the opening point of James’ letter to the church?

    My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, for human anger does not accomplish God’s righteousness.

    James 1:19-20 CSB

    Don’t get God involved in your words to another. By your words you will be judged.Matthew 12:37

    Prayer

    13 Is anyone among you suffering? He should pray…

    What believer in Christ does not suffer? All sometimes suffer hardship, sickness, troubles and many evils.

    Pray, beloved brother, James urges in his letter. Pray, beloved sister. Yet he also points to the encouragement from others in our church family, because their joy reflects the Lord to us.

    Are you cheerful? Then sing praises to the Lord.

    (Are you? Then do you?) Those brothers and sisters who suffer hardship feel your joy in Christ. At times you also need to hear the joy of beloved brothers and sisters in Christ.

    14 Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord.

    Here James points to leadership roles of encouragement by our local church. His corporate letter tells all who are sick to seek the anointing and prayer of our local leaders, the elders who shepherd us. Though the anointing oil does not heal the unknown mysteriously; the Lord, in answer to prayer, may heal the one who believes, if it is His will.

    Mark relates good news of such results by those sent out into surrounding towns by the Lord Jesus.

    So they went out and preached that people should repent. They drove out many demons, anointed many sick people with oil and healed them.

    Mark 6:12-13 CSB

    Once again, before the Lord’s half-brother repented of his disbelief, James most likely knew some of these who experienced miraculous healings. James continues:

    The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven.

    James 5:15 CSB

    Jesus forgives a lame man

    Perhaps you recall a healing by Jesus in a public event where James may have been among the crowds outside the house.

    Luke 5:

    17 On one of those days while he was teaching… sitting there … from every village of Galilee and Judea, and also from Jerusalem. 18 Just then some men came, carrying on a stretcher a man who was paralyzed… because of the crowd, they went up on the roof and lowered him on the stretcher through the roof tiles into the middle of the crowd before Jesus.

    20 Seeing their faith he said, “Friend, your sins are forgiven.”

    … Who can forgive sins but God alone?”

    23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

    24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”

    25 Immediately he got up before them, picked up what he had been lying on, and went home glorifying God.

    James 5: Do you need healing?

    photo of man wearing t-shirt "PRAY" JAMES 5-16
    James 5:16

    Above all, remember that God judges and that the Lord answers prayer.

    16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.

    James points to Elijah, whose prayers God heard and answered because of his righteousness.

    Are we not cleansed of our sin in Christ Jesus, dear brother?

    Confess your sins and be cleansed by the righteousness of Christ. Pray for the sick among you.

    Community

    19 My brothers and sisters, if any among you strays from the truth…

    James closes with this: IF any among you.

    He does not begin by asking us to judge others, our neighbors or the world, but simply points this directly to application to the community of our church by saying, ‘if any among you.’

    Christians tend to be quick to speak and slow to listen, as James cautions earlier in his letter.

    strays from the truth

    This closing call to truth is not to the grey-edged truths of the world which are not truth at all. His pastoral call to us is to that higher absolute truth of Christ Jesus.

    Do not stray from truth. But if you do — and some of you will — bring your brother or sister back into the love of our church community.

    and someone turns him back

    We all know the Way, the Truth and the Life. To bring someone back to Jesus will require their repentance.

    But who will go to a brother in the Lord asking for his repentance?

    It is not an easy thing to confront another in truth and love. (All the more reason we should limit this to the community of our church.)

    20 let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins.

    James’ question to those of the church is really more like:

    Do you care at all if your brother (or sister) in the church will go to hell?

    Go to him seeking his repentance and ask him to return to the Lord.

    We all have many sins in need of covering by our works of grace.

    see James 5:20

    No Post Script

    James writes to the church corporately, perhaps with certain individuals in various churches in mind.

    He could have closed with a few personal greetings or asked for a personal messenger to come to him with help of some sort, but he does not. And James could have appealed to the authority given him as one of the brothers of Jesus, son of Mary the same mother. Again, he does not.

    Rather, he appeals to all as brethren and himself humbly as a fellow servant of the Lord. James and the church at that time identify themselves as Jews.

    Christians are no different than Jews to Rome and the world. Cause any trouble and you are not welcome in this city.

    map major Jewish cities of Roman Empire - Rome Antioch Damascas Jerusalem Alexandria

    James writes to encourage several congregations throughout the region of the eastern empire of Rome.

    Most hearers of his letter are poor, some very poor. Trials of life test your faith in the Lord.

    Persist — show the fruit of your joy in the Lord, the evidence of your faith.

    Count it all JOY, dear brothers and sisters, whenever you face the challenges of your faith in Christ Jesus!

    HOW?

    Any trial is an outward circumstance which could challenge your faith. Temptation always lurks inwardly as an enticement to sin. Here is one good way to resist:

    …let every man be swift to hear, slow to speak, slow to wrath.

    James 1:19b KJV

    Do what the Law of God says and allow the Lord to judge others. Those rich who dispersed you to hard circumstances in difficult places will also be judged. Do not allow them to lead your church or you into sin.

    All must show their works of their faith, bringing each other into repentance before the Lord. God commands peace between believers. Repent and love each other, for the sake of Christ Jesus.

    Do you, beloved believer to whom I write, hear the Lord Christ Jesus in our appeal?

    James writes to many churches, asking us to build community and faith by our works of faith in Jesus.

    Above all, hear the heart of James.

    For he was once the unbelieving brother of our Lord Jesus Christ. Now he asks us to show our faith by our works.

  • James and Jesus: Brothers – 6

    James and Jesus: Brothers – 6

    Although we took an initial look at the identity of the letter writer in Witness of a Converted Brother, before we ask ourselves about the conclusion of James’ letter, I would like to go back to take a look at the relationship between James and Jesus.

    James, Bond-servant of his Brother

    Ἰάκωβος θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ

    James, a bond-servant of God and of the Lord Jesus Christ,

    James 1:1a Greek; NASB
    Roman auction of bond-slaves to be sold

    Picture James and Jesus after the resurrection. What a humble relationship the author James states here.

    First and foremost, he is a bond-servant, δοῦλος, doulos or slave.

    Slaves were common in the Roman empire. They served men of importance at many levels: kings, the rich, military leaders, land owners, regular citizens to whom one owed money. Slaves were not uncommon in Judea and servitude required the self-control of humility.

    If the relationship between James and Jesus is one of a bond-servant to his master, James acknowledges that as a servant of God he serves Jesus as his lord. The risen brother (actually, half-brother) of James is God in the flesh!

    James and Jesus of Nazareth

    Surely by now Mary has told Jesus’ brothers and sisters what she had held in her heart: this son is the Son of the Living God by the Holy Spirit!

    Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joseph, Simon, and Judas? And his sisters, aren’t they all with us? So where does he get all these things?” And they were offended by him.

    Jesus said to them, “A prophet is not without honor except in his hometown and in his household.” And he did not do many miracles there because of their unbelief.

    Matthew 13:55-58 CSB

    James was always the younger brother. Joseph had died, then Jesus assumed his role as head of their household. Later Jesus would leave Nazareth over controversy related to His teaching to live in nearby Capernaum.

    He traveled throughout Israel for three years prior to His crucifixion and resurrection. James, as the elder brother, would have cared for his mother, brother and sisters.

    What was it like to grow up with Jesus?

    Much of the commentary to follow is best read as historical fiction from a probable first-person narrative of James, half-brother of Jesus, based on the scriptures linked.

    Although the risen Christ anoints James as head the church of Jerusalem, he would have traveled there many times.

    James and Jesus would have been known as Galileans, Nazarenes and familial brothers, not Judeans or leaders of Jerusalem. But now he is one of more than five hundred witnesses to Jesus’ resurrection. James accepts the difficult call to lead the church in Jerusalem.

    Though we have no sermon, but only his letter to the churches, his personal witness of Jesus must have been subject of much preaching.

    “What was it like to grow up with the Lord Jesus,” so many believers must have asked?

    Humbly, James would have confessed, “I did not believe.”

    The Child James and Jesus

    {Hear James’ voice in his later good news to the church.}

    The physician Luke interviewed our mother Mary and many others in order to tell us about Jesus, before His recent miraculous and powerful earthly ministry of only three years. Our mom now retells a story I will share with you of when Jesus was a young man and I was just a small child.

    Luke 2:

    [Jesus] grew up and became strong, filled with wisdom, and God’s grace was on him. Every year our parents traveled to Jerusalem for the Passover Festival. When he was twelve years old, they went up according to the custom of the festival. Jesus stayed behind in Jerusalem, and they had to return to Jerusalem to search for him. (They sent us back to Nazareth with relatives.)

    After three days, they found him in the temple sitting among the teachers, listening to them and asking them questions.

    (I remember when they came back to us in Nazareth.)

    And Jesus increased in wisdom and stature, and in favor with God and with people.

    In the Synagogue of Nazareth

    A few years later Dad died, and Jesus watched over all of us. When we grew older I heard my brother teach in our synagogue. but I did not believe in Him. Of course, I too worshiped in the synagogue on the Sabbath Jesus read from the scroll of the Prophet Isaiah.

    Luke 4:

    The Spirit of the Lord is on me,
    because he has anointed me
    to preach good news to the poor.
    He has sent me…

    Luke 4:14 from Isaiah 61:1

    Then my brother Jesus said: “The Scripture you’ve just heard has been fulfilled this very day!”

    My own brother, yet I could not believe the words He proclaimed to all of us, we who witnessed the Lord in the flesh. They all spoke well of my brother. We all wondered what Jesus meant.

    “Isn’t this Joseph’s son?” What does your brother mean by this?

    Then He said: ‘Physician, heal yourself!’ referring to a local rumor of a miracle He was said to have done nearby.

    Jesus said they resented that He did not prove himself in our hometown, using familiar illustrations of the prophets Elijah and Elisha doing miracles outside of Israel.

    Then the crowd turned. I didn’t know what to think, but I still didn’t believe Jesus and I too would have loved to have seen proof.

    Everyone in our synagogue was enraged. They got up, drove Jesus out of town to the edge of the cliff, intending to hurl him over it.

    I thought of the words of Judah after Joseph’s brothers had thrown him into the pit. A few of us helped Jesus to quickly escape the angry Nazarene worshipers.

    Capernaum and Jesus Preaching Nearby

    Google maps route from Nazareth to Capernaum

    Jesus had already become very popular in Galilee before Nazareth rejected Him. Although I had not seen any yet, many attested to miracles my brother worked in nearby towns. That is why some had said, “do a sign for us here in your hometown.”

    People now followed Jesus into towns and everywhere He went.

    view from mountainside near Capernaum
    Hillside near Capernaum where Sermon on the Mount may baye been preached

    Matthew 4:

    13 He left Nazareth and went to live in Capernaum by the sea…

    From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.”

    Matthew 4:17

    We heard reports of my brother’s teaching many times as people traveled through Nazareth from here or there. Merchants of the fish markets and others also told us that Jesus had preached things like, “blessed are the poor,” and “blessed are the humble.”

    Teaching, Preaching, and Healing

    23 Now Jesus began to go all over Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. 24 Then the news about him spread throughout Syria. (That’s what the Romans now call the region near us.)

    … 25 Large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.

    James and Jesus, a family visit

    Jesus lived in Capernaum, but He traveled mostly. When word came to us where to find Him, we often followed the crowds to see my brother. Mom delighted to see and hear Him, when we could. But me… I still didn’t fully believe all the reports we heard.

    We heard that some Scribes and Pharisees had come up from Jerusalem to see Jesus. So we traveled alongside the crowds to see Jesus.

    I sent a messenger to push through the crowds to speak to our brother.

    Luke 8:

    20 He was told, “Your mother and your brothers are standing outside, wanting to see you.”

    21 But he replied to them, “My mother and my brothers are those who hear and do the word of God.”

    We waited for Jesus to finish, listening to Him. Jesus preached many of the sayings we had already heard. And finally, we managed to meet our brother, who kissed and embraced us all. Then we stayed with Him, returning to Nazareth the following day.

    I met with Jesus other times too, but of course I could not follow Him because of my responsibilities to our family.

    Jerusalem

    Jesus had said to give to Caesar what is Caesar’s and to God what is God’s.

    I won’t get into politics since it’s so complicated. But next I would like to tell you where my brother stood on some of the controversies in Jerusalem.

    To be continued... James and Jerusalem