Tag: Luke

  • Times of Difficulty – 2

    Times of Difficulty – 2

    Signs of the Times

    [Introduction to this this series – part 1, in case you missed it.]

    Matthew 16:

    And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven.

    Pharisees, teachers, men of authority, including Sadducees who wielded great power over corporate worship want to debate with Jesus. Knowing the great signs Jesus has done for others they ask to see a miracle. (Perform for us, if you are the Son of God.) Show us a sign.


    He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’  And in the morning, ‘It will be stormy today, for the sky is red and threatening.’

    You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

    An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.


    Are we so different? Are we not learned men and enlightened women? What sign of the risen Christ do we show those who live ungodly lives?

    Prophesy of Jesus

    Later Jesus would warn those of the present day of the Apostles, Pharisees, Sadducees and Roman occupiers even more things of these last days.

    Luke 21:

    5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”

    7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?”

    Jerusalem

    8 And he said, “See that you are not led astray.

    For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’

    Do not go after them.

    9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”


    Did Rome destroy Jerusalem and the Temple? Have many gone after false prophets who have led astray?

    Jesus Foretells Wars and Persecution

    10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.

    11 There will be great earthquakes, and in various places famines and pestilences.

    And there will be terrors and great signs from heaven.

     

    12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness.


    How soon we forget our unity in terror and faith under God.

    24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

    The Coming of the Son of Man

    25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken.

    27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”


    To be continued…

     

  • For you will always have the poor – 4

    For you will always have the poor – 4

    ἀλάβαστρον – alabastron

    The alabaster receptacle of the anointing oil

    To understand why Jesus would say, the poor are with you always,” we must understand anointing as commonly understood in the culture of the day.

    People traveled to and from homes with no running water mostly by foot and anointing is often associated with washing or cleansing. Jesus instructs us to give to the poor. He cautions not to neglect washing or anointing ourselves with oil when we fast for the Lord.

    MATTHEW 6:17-18

    But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.


    A common anointing

    Anointing with oil along with washing up was part of hospitality, a godly attribute commanded of the Jews. Of course these various oils and ointments needed kept in some sort of container.

    On special occasions a newly opened, expensive fresh oil was most appropriate. The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box. 1. 

    An earlier anointing

    This scene takes place in the early days of Jesus’ preaching of the Good News in Galilee. Jesus cleansed lepers. Jesus healed a man who could not walk and a man who could not use his hand.

    Crowds came to hear him and to be healed of their diseases. Those troubled with unclean spirits cured and all the crowd sought to touch him, for power came out from him and healed them all.

    LUKE 7:

    Jesus heals the servant of a Roman soldier by command from afar. Amazingly, Jesus raised the son of a widow to life from a coffin at his funeral! Healing – healing of every imaginable sort, cleansing of the body and soul by the hand of God!


    36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.


    Jesus accepts our common anointing

    There it is again, earlier in Jesus’ ministry, the alabaster flask of ointment. How does Jesus react here in the presence of his esteemed host?

    44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

    Consequently, Jesus admonishes his host for neglecting the very least of hospitality commonly extended to guests. He corrects Simon’s hesitation to honor a guest by instead praising the anointing by this woman. For she has done what Simon was obliged to do. And the Lord further emphasizes his authority by his peace of dismissal.

    ” 48 And he said to her, “Your sins are forgiven.”

    50 And he said to the woman, “Your faith has saved you; go in peace.”


    Anointed as a welcome guest, healer, one who revives the soul of one dead in the flesh. Jesus, anointed as a King given His due. And finally, anointed for his own burial, only to rise again to rule eternally.


    To be continued…

  • For you will always have the poor – 3

    For you will always have the poor – 3

    For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ – Deuteronomy 15:11

    Certainly Jesus could have been referring to this command of Moses.

    Thus far we have examined two of the three reports of Jesus telling us that the poor are always with us. (Our Lord means no disrespect.) Before moving on to His point in the anointing with oil and returning to the final quote, let’s take a brief Biblical look at the needy.

    Psalms

    9:18 For the needy shall not always be forgotten,
    and the hope of the poor shall not perish forever.

    10:2 In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.

    14:6 You would shame the plans of the poor,
    but the LORD is his refuge.

    113:7 He raises the poor from the dust
    and lifts the needy from the ash heap

    Proverbs

    14:21 Whoever despises his neighbor is a sinner,
    but blessed is he who is generous to the poor.

    19:1 Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.

    28:6 Better is a poor man who walks in his integrity
    than a rich man who is crooked in his ways.


    Judge rightly between the words of Jesus  and the integrity of the one who remarked that the extravagant anointing of Jesus kept help from the poor.


    “And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.” tweet=”Luke 6:20

    Luke 6:30-36

    Give to everyone who begs from you, and from one who takes away your goods do not demand them back.

    And as you wish that others would do to you, do so to them.

    30 hour famine - prayer for the poor“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.

    But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.


    Who has the LORD chosen?

    Has the Lord not chosen the poor, the humble and the least of those among men a His own servants?

    “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” tweet=”But you have dishonored the poor man. James 2:5-6a 

    Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. – Colossians 3:12-14


    To be continued…