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Tag: Luke

Are You the One? – 2

Jesus to the multitudes

Speaking of John the Baptist…

Luke 7

English Standard Version (ESV)

26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

“‘Behold, I send my messenger before your face,
who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’

See the contrast of walking into two very different churches and hearing the complaints of the ‘worshipers.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’

We will have only grape juice (and only on occasion).

34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’

We will have wine (and every time).

35 Yet wisdom is justified by all her children.”

One preacher is loud; one is soft. One place of worship is grand; another quaint. One has an organ and a choir; another only one with a guitar. One place they kneel; in another they jump up and down and fall to the floor.

And what do the multitudes say?

Jesus is not John… and John was not Jesus.

Perhaps they were pious before John, while they were joyful around Jesus. Yet they complained of John’s piety and Jesus’ lack of it. Two brothers of the faith; two sons of God — yet both were more than that.

God has a family of his own children. The speech and ways of one child of God will win the heart of another, while a very different way of witness will not win this soul. Our brother or sister of the family of God may win a soul that we cannot.

John and Jesus (even cousins) were so different in so many ways. And you are so different from me.

Wisdom is justified by all of her children (and God has many children). The words and ways and witness of the children are important, each for different times, different purposes and different souls for the family of God; but it is the Father and the wisdom of the Father to which all must yield.

Worship is not for the multitudes; worship is of the Father.

Wisdom is justified by all of her children.

John was one child of God (none greater, according to Jesus). Jesus was One child of God. They taught different. They had different purposes for our Father God.

Some children were chosen for the family of God long before their birth. (Jews.) Some children were chosen by adoption into the family of God before we were conceived in the womb. (Gentiles.)

I thank the Lord for my inclusion in the family of our Heavenly Father by His redemption for my sin. I thank God for all of my brothers and sisters in the Lord – the multifaceted family of believers who have eternal life in Christ Jesus.

And the merciful and Almighty God is justified by ALL His children.

God is NOT justified by those who refuse to worship Him and honor the Lord our God humbly as a child of God. Jesus, John, Peter, Paul, the Prophets have always pointed out that these are children of their father the devil.

Consider for just a moment the individual living souls of two witnesses:

Jesus was NOT John and John was NOT Jesus, yet both are children of the Father.

I am NOT my brother Ed nor my brother Ken nor my sister Jenny. I am NOT my wife Lissette. I am NOT my father Bill nor my mother Marie. I am NOT my daughter Rachel nor my step-daughter Ashley nor my step-son David. I am not even the same as any Christian brother or sister in the Lord.

Jesus asks John’s messengers (and the multitudes) to stop comparing one child of God to another and to take no offense.

Luke 7:23 KJV And blessed is he, whosoever shall not be offended in me.

It is good advice for ANY brother or sister, whether in the Lord at this time or not.

Do not be skandalizō by the teachings and miracles of your ‘brother’ Jesus or the right teachings of any child of God our Father.

The religious ones and outwardly righteous ones in the crowds (as recorded in Luke 7:30) were scandalized by the teachings of Jesus. The common sinners, tax collectors, drunkards and others (v. 29) repented when they heard John and changed their ways to continue to follow Jesus as their brother and our Lord.

My dear brother; my dear sister; my beloved wife and beloved children:

What is my message for you?

Do NOT be offended by the teachings of Christ Jesus.

What is the fruit of your witness?

February 28, 2014
Are You the One?

Luke 7

English Standard Version (ESV)

Messengers from John the Baptist

18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”

“Are you the one…?”

It seems like an odd question for John the Baptizer to send to Jesus, upon whom he has witnessed the Holy Spirit descend.

Let’s put it into the context of John’s imprisonment by Herod for a moment (and erase from our 21st c. prejudices all images from movies, children’s Bible story books, stained glass windows and emotion-filled preaching seeking new Christians for baptism). What was John thinking?

First (and presently, in this context of Luke 7), John has already baptized Jesus and like everyone else is waiting for His Kingdom to come. John is under threat of his own life from the ‘vipers’ of the Temple, Pharisees teaching each jot and tittle of the Law properly in the synagogues, and (or course) King Herod II.

Recall also that some of John’s own disciples are now disciples of Jesus. At the peril of the threats of the King, officials of the Temple, officials of the synagogues, Roman army, Temple guards, palace guards and possibly others; John sends a message to Jesus.

John must have thought, ‘You have been out there teaching for a while. My time is very short, I am certain. Please let me know (before they kill me) what I must die for. What are you going to do? Are you the One?’

The Priesthood of Herod’s Temple is illegitimate; therefore the Nazirites have separated themselves to worship God legitimately, even in the wilderness, if they must. This is the place of worship for John and his disciples. It is the place of worship for other Nazarites until the Temple of God is restored. John’s vow as a Nazarite is not unfamiliar to those who know well the Law of Moses from Numbers 6. John is separated and consecrated to God.

No picture of John the Baptizer can do him justice, but look to scripture and you will discover the depth of commitment to the purity of worship to God of these men (in the tradition of Samson).

John is not a powerful man, as was Samson; but a man with the power of the word of God spoken with fire. John wears camel-hair clothes (not linen or anything even comfortable like the clothes of ordinary Galileans) and subsists on the food of locusts and the honey of the bees of the wilderness.

Unlike Samson, John would likely appear skinny, yet also quite wild by the coarseness of his weather-exposed skin and the long uncut hair of a Nazirite.

Briefly, the story of Samson:

Numbers 13: And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years.

2 There was a certain man… Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son.4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.”

24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

John, who has come to God’s people when they had ‘done what was evil in the sight of the Lord (even by placing Priests not from God in God’s Temple), warns of the coming Messiah and now sends to Jesus, knowing how Samson’s death had also glorified the Lord. John asks Jesus the question heavy on his heart. You might even call it a final request from an imprisoned and condemned man.

[Continuing from the eyewitness of Luke 7:]

20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”

What do true messengers witness and what do true witnesses report?

Truth.

John is not doubting. John’s heart longs to witness truth.

Dr. Luke’s Gospel records the truth of witnesses to Jesus this time:

21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.

22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”

Jesus’ answer to John’s message asking for proof of witness is not only what Jesus replies, but also the fruit of Jesus’ work. The messengers of John have seen this miracles with their own eyes.

See v.21 once more with your own eyes (this time from the KJV.) And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see?”

Picture this wild-looking Prophet, John the Baptizer, Nazirite of the wilderness in camel-hair with a loud and stirring gospel of urgency for your souls: “Repent! And be baptized.”

(Jesus answers for the multitudes:) “… A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing?”

Again, Jesus answers for the multitudes, some who follow Him now who once followed John:

“… Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

“‘Behold, I send my messenger before your face,
who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John,

30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

…To be continued

February 27, 2014
Resurrection Before Jesus

Jesus Raises a Widow’s Son

Luke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

(Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

It is a picture of hopelessness for this widow of Nain.

Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

17 And this report about him spread through the whole of Judea and all the surrounding country.

It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

(There is a precedent the Jewish crowds would know well from a town of old nearby.)

A woman once perceived another Prophet of God.

2 Kings 4:

Elisha and the Shunammite Woman

8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

(The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

(Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

‘All is well,’ answers the woman whose only son has just died in her arms?

27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

Now, the grieving mother pleads to the Prophet:

28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

Like Jesus did in Nain, Elisha shows compassion for the woman.

29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

Oh, you of little faith…

Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

1 Peter 1:3-4

February 26, 2014