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Tag: Luke

  • Who Welcomes His Ministry? – 2

    Who Welcomes His Ministry? – 2

    Returning now to the Gospel of Luke, we look back from Jesus’ move to His fast-growing early ministry in Capernaum on the Sea of Galilee to His hometown of Nazareth and the event of His departure.

    Luke 4

    English Standard Version (ESV)

    15 And he taught in their synagogues, being glorified by all.

    22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’

    What we have heard you did at Capernaum, do here in your hometown as well.”

    24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown.

    Let us pause here to speak of an earlier Prophet of the Old Testament (approx. 850-870 B.C.): Elijah.

    1 Kings 16:

    old israel n kingdom map21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.

    25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him…

    NOTE the proximity of this area in the two maps between this area of divided Israel and the beginning ministry of Jesus in Nazareth.

    Ahab Reigns in Israel

    29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.

    (It’s an ongoing theme in scripture: ‘And __ did evil in the sight of the Lord.’

    Against this the Prophets called all to repentance. 

    Elijah Predicts a Drought

    elijah map17 Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives,before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan.

    7 And after a while the brook dried up, because there was no rain in the land.

    The Widow of Zarephath

    8 Then the word of the Lord came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said.

    Returning now to Nazareth and Jesus’ mention of this Prophet after His hometown asked for miracles:

    Luke 4

    24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.


    divided israel and syriaAnd of successor to  Elijah, the Prophet Elisha, Jesus said:

    27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”

    Yes, Jesus is preaching an active and insistent call to the people of Nazareth: REPENT!

    And Luke continues to tell us how well Jesus’ call to his own best known and most beloved neighbors responded to His call to repent:

    28 When they heard these things, all in the synagogue were filled with wrath.

    Angry at the hometown Messiah? (Think of the tourist possibilities… Well, maybe in a few centuries we can whitewash the truth of Jesus reception in Nazareth.)

    29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.

    old nazareth wall above cliff30 But passing through their midst, he went away.

    What people would welcome the ministry of one of their own by seeking to kill him?

    Does Jesus’ ministry and call to repent not meet with the same reception in our own town in these last days?

     

  • Redemption

    Redemption

    I want to tell you a story of an old woman and one of a young woman; a story of relationship and temptation.

    2 Samuel 5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.

    Scene I is in Jerusalem, about a thousand years or ten centuries after this record of Samuel from scripture.

    Luke 2: 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

    The woman was married as a young virgin to a man named Phanuel (which means: the face of God). After seven years her husband dies and she has lived several decades as a widow. She was known to be a prophetess. She would not have been allowed at the Temple in the City of David as a Jewish widow had her prophecies not been shown to have been from God. As a Priest might speak at the bidding of God and as a male Prophet might obediently convey God’s words to God’s people, Anna spoke prophesy.

    The Lord had spoken through the Prophets of old during the time of the 1000 years (these 10 centuries before Christ), but God had kept silent while a captured people (conquered this time by the Romans) awaited God’s long-sought redemption once more.

    Jesus is brought to the Temple and Anna also confirms the identity of the Redeemer of God.

    Scene II is in Jerusalem at the same Temple not centuries later, but just three decades, only 30 years.

    Luke 4:  And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil…

    9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

    “‘He will command his angels concerning you,
    to guard you,’

    11 and

    “‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

    pinnacle of TempleAgain, this is thirty years after the Prophetess Anna had thanked God for this same Son of Man, Jesus.

    Satan took Jesus, a man, human like you or me; born to Mary, descendant of David, to the pinnacle of the Temple and said (in effect), “Jump. God will protect you.”

    Jesus is hungry and has already refused to turn stones into bread as Satan tempted him to do as the Son of God, not just a righteous son of man.  Satan had already asked this Son of Man to bow down to him and promised Jesus power over the Kingdoms of the world IF only he, Jesus, the Son of Man would worship the fallen angel of God. Again, Jesus did not seek the power of this world, as many of us do.

    We will return to Jesus’ answer to Satan (which you may know); but first we fast forward beyond the Cross of the Hill of Calvary and the grave and the Resurrection and the Ascension back to the glory of God the Father and the early days of the church and His several appearances to many sons of men to the present.

    Scene III takes place in Mount Zion National Park, USA, twenty centuries later, 8 February, in the year of our Lord 2014.

    The young woman tempted at the pinnacle is just two years younger that the Son of Man of our earlier scene. Her relationship to her new husband is not one of a virgin to a man of God’s leading, but rather a relationship of sharing in his sport of tempting God for the temporal experiences of living life to its fullest.

    She jumped from the pinnacle of Mount Zion. Her parachute did not open. Angels did not catch her. Her body and life were broken on the cold stone below. Her husband witnessed her choice to tempt God, as he so dearly loved to do; and now he is a widower.

    On this very day (10 Feb. 1999) fifteen years ago, I, too, became a widower; yet not by my choice or by intentional choice of my godly wife. As God tears many a wife from her husband and many a husband from his wife, I became a widower when the Lord took my wife after a many month struggle against cancer to hold onto this precious life.

    Though God has joined many a man to his beloved help-mate, his wife; in almost every instance one will die before the other. A wife will become a widow, as had Anna; or a husband will become a widower, as has the poor husband who just witnessed the death of his wife.

     What does it mean that this man who did not jump would later willingly allow Himself to be lifted up on the Cross to die for you and for me?

    Jesus Christ, in fulfillment of the scripture (by which He would answer Satan, Pharisees and those who would manipulate God’s word to their own ends) became our redemption. What does that mean to you personally? What does it mean when Satan has lead you to the pinnacle of the choice of your action of life or your action of death?

    It is a question of slavery.

    God chose Abraham. God chose Isaac (and not Ishmael). God chose Jacob, who He named Israel.

    Jacob had twelve sons, sons (tribes or families) of inheritance of the land of the promise to Abraham and to Isaac and to Jacob. However they betrayed their own brother, Joseph, and sold him into slavery for a price.

    Joseph was bought and sold into Egypt, where the Lord saved him and lifted him into the office of Prime Minister only under Pharaoh. Yet Joseph remained faithful to God. He asked his father Jacob’s blessing on his two Egyptian-born sons for his share of the promise of Abraham in a land now ruled by Pharaoh.

    Joseph’s land, given to the Israelites in Egypt, was not paid for or an inheritance. In fact, the price of redemption for Joseph had never been paid and by the generation of Moses, sons of Abraham; and the sons of Joseph (descendants of God’s promise) were once again slaves in the land of Egypt with no man to pay the price of their freedom.

    God saved them and forced Pharaoh to let His people go. Moses did not save them, but spoke for God, obeyed God, and gave God’s own people God’s own Law to obey; as they had once had to obey every law of Pharaoh. Still, even in the time of David and Solomon centuries later, God’s Chosen People had not had the price of their slavery paid. God’s Chosen were not yet redeemed in any way.

    Psalm 49 speaks of the sons of Korah (of the rebellion against God and Moses) stating:

    5 Why should I fear in the days of evil,
    When the iniquity at my heels surrounds me?
    6 Those who trust in their wealth
    And boast in the multitude of their riches,
    7 None of them can by any means redeem his brother,
    Nor give to God a ransom for him—
    8 For the redemption of their souls is costly,
    And it shall cease forever—
    9 That he should continue to live eternally,
    And not see the Pit.

    To rescue a sinner

    You must pay the price.

    Who can redeem the sinner?  (And we are all sinners, you and me and all sons of men of every time and place.)

    If you stand at the pinnacle of choice between life and death, what is the answer?

    Scene IV Returning to the Pinnacle of the Temple and the answer of the Son of Man two hundred centuries before this year of our Lord, 2014.

    Luke 4:12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”

    And Christ Jesus began His three-year mission on earth as the Son of Man, calling men and women to repentance and grace, living and breathing the love of God our Father for His chosen family of the promise and of His chosen Bride, the church.

    Luke 4: 

    17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

    18 “The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
    He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
    19 to proclaim the year of the Lord’s favor.”

    20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

     “Today this Scripture has been fulfilled in your hearing.”

    And of His fulfillment of scripture, this is what Jesus said: I AM the price paid for your sin and for the sins of all who are joined to Jesus as our Lord, our Savior, and our Redeemer.

    Satan will tempt you before God until the day your flesh will die.

    Who will you bow down and worship?  What is your answer:

    I will gladly follow your worldly temptation, lord satan…

    OR Jesus IS LORD?

    Do NOT put the Lord your God to the test. Trust ONLY JESUS CHRIST, who paid the price of redemption for your sin and for mine. He IS the one who taught us to pray (Luke 11:2-4):

    Our Father

    Who IS in Heaven,

    HOLY IS your Name.

    Your Kingdom will come.

    May Your will be done on earth, as it is in Heaven.

    Give us day by day our daily bread

    And forgive us our sins; for we also forgive every one that is indebted to us.

    And lead us not into temptation; but deliver us from evil.

     

  • I was in the spirit

    I was in the spirit

    I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet. – Revelation of Jesus Christ to the Apostle John [1:10]

    We interrupt our series on Psalm 119 for a message about prayer, the Holy Spirit and hearing from God.  God willing we will continue tomorrow, 28 January, in the year of our Lord 2014.

    Life in the Spirit

    8:1 There is therefore now no condemnation for those who are in Christ Jesus…

    26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.

    Luke 12:12 “… for the Holy Spirit will teach you in that very hour what you ought to say.”

    John 4:24 “God is spirit, and those who worship him must worship in spirit and truth.”

    IF you attended church on Sunday, good for you; yet consider that not all who attend church are part of Christ’s church. Some are not yet saved (in our mortal timetable) and others will turn back to their hearts of stone forever until Judgment. We must consider the witness of our corporate worship and our prayer in church.

    Lord, I want to thank you and praise you for your salvation: for saving me, for Your own sacrifice for my own sinfulness. I thank you for the Cross of Christ Jesus and the Spirit of your Presence, which does comfort me from time to time (for I do not always listen, as I ought).

    IF I pray the prayer I have just prayed in private, it is my prayer to God – my part of a conversation in the Spirit with the Living God. IF I utter this same prayer in the company of believers (church), it becomes my corporate prayer of witness.

    Is it the same prayer?

    It is the same words, but not the same prayer; for my own life and soul stand before my brothers and sisters in the Lord and also non-believers among us as witness of the sincerity of my words (known only to God) or the motive of my proclaiming loudly in the company of believers the same.

    Personal prayer is an intimate conversation between you and God. Corporate prayer is a public proclamation to God before witnesses.

    Jesus tells a story of two men who went up to the church to pray. One prayed most publicly, as if his prayer thanked God that he was not like those who were not saved. His teachings were that he showed concern for others and for God, but his witness was that his only concern was to be seen at church. Another prayed so humbly he would not even look up to God from the holy place where he worshiped.

    Paul often prays for individuals both individually and corporately as a specific church (a named group of real people with real and specific needs for prayer and supplication). Paul’s corporate prayers have no hint of self-aggrandizement like the Pharisees.  (‘See how I pray as I should and how you likely do not pray?) Paul frequently asks for prayer for himself and his companions, but for the sake of Christ and for the Church. You can read more of Paul’s heart and example by guidance in almost any of his letters to the churches (the epistles). 

    Paul gives further instruction to the church as to corporate worship and corporate prayer. Some of our 21st century worldly ways have accepted as proper that which is non-scriptural and causes controversies unhelpful in building up each church and body of believers. Some christians will stand firmly on the shaky foundation of just a single verse of scripture (or two). I will not do that. Let the Spirit instruct you as to what is right for you and for your particular church.

    Some often heard in church ought to keep silent and others not heard in church ought to be heard from.

    I speak of the gibberish of prayer in tongues without interpretation, prayer for the stranger rather than for the near brother or sister in the Lord, and prayer for proud example of your personal witness (as if evangelizing the faithful in the place of worship). Again, I will leave it to you and the instruction of the Holy Spirit to help you in this (excerpted below).

    Pray for All People

    First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people…

    1 Timothy 2:1 alone is worthy of much more of your consideration and that of the worship leaders of our churches.

    8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling…

    11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.

    The proper culture of the centuries has been that a man is the head of the woman. Some use this to oppose women preaching and some to oppose women speaking in church or being part of church leadership. My observation is that too many wives are the heads of their christian husbands; some because they insist, but most because their husbands with not step up to bold witness in Christ as we ought. For Jesus said:  “I tell you, if these were silent, the very stones would cry out.” [Luke 19:40]

    I, myself, have been guilty of both not speaking when I ought and more often guilty of speaking when I ought not. I have done what I ought not to have done and said what I ought not to have said. (Who is not guilty in these things?) I am poor example to any of one led always by the Spirit, failing in humility to Christ Jesus as our Lord (even IF I lift up my hands as if I am humble unto the Lord). Even now I find I must leave my gift at the altar because of unforgiveness, because I am not humble enough before the Lord to ask a sister for forgiveness seven times seven. [Matthew 5:23-24]

    Yet if I am led by the Spirit to pray or to speak or to sing or to raise hands or to kneel or to exhort or to teach or to preach, I will by the grace of Christ Jesus do what God would have over the will of every man or woman, mostly over my own will in obedience to His.

    • Let us not say, “Thus says the Lord,” when it is not the Lord who has said it.
    • Let us not presume to pray for unknown others as if we are priests and intercessors for the church; as if all do not have the intimacy of the Spirit near at hand and within the body of the Church.
    • And let us not cry out of our own need so much as we plea for it in private and as a church we plead for our beloved brothers and sisters near to us, drawing all nearer to the Lord God by prayer.

    I do not know, but the Spirit knows, what will build you up and what scripture may lift higher your corporate worship of Christ Jesus, our Lord. I leave it between you and the Lord.

    Prophecy and Tongues

    14 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit…

    4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church…

    9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

    13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

    I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. – 1 Cor. 14:15b

    19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

    Therefore, beloved fellow believers and worshipers, let up worship the Lord in holiness. Let us pray and sing and worship corporately as just one stone next to others of the same Temple, singing and praying in thankfulness for the Cornerstone of our faith. Let us build up one another in Christ’s abiding love, faithful to those who will wait upon Him, praying without ceasing, and loving one another in the certain hope of our community of living faith to the witness of all the Lord leads into the church and all who gaze upon Christ’s Temple of His Church from the darkness of this world.

    I was in the Spirit on the Lord’s day and so I was grieved over our many sins and especially my own. But thanks be to Christ Jesus for His righteousness and for the Holy Spirit of the Living God, Who comforts and guides. He hears our heartfelt prayers.

    Pray also for me, that the Lord would lift me up in the Spirit in loving witness to His way, His truth, and His most holy Life, given for us by His Blood of the Cross.