Tag: malachi

  • Distinction between the Kingdom and the Church of Christ

    Distinction between the Kingdom and the Church of Christ

    Kingdom OR Church?

    Is distinction lacking in the Gospel of YOUR Church?

    WE like to think that OUR Church has a great vision of Gospel grace, but do we PREACH any distinction between DOCTRINES and the WORK of evangelical ‘christians’ from OUR stages of worship?

    For there is no distinction between Jew and Greek, for the same Lord is Lord of all, abounding in riches for all who call on Him for “WHOEVER CALLS ON THE NAME OF THE LORD WILL BE SAVED.”

    Romans 10:12-13 LSB
    That's very nice - a good glance at WHO could be part of the church. 
    BUT the Bible bids us to make some distinctions.

    So you will return and see the distinction between the righteous and the wicked, between one who serves God and one who does not serve Him.

    For behold, the day is coming, burning like a furnace; and all the arrogant and every worker of wickedness will be chaff; and the day that is coming will set them aflame,” says Yahweh of hosts, “so that it will leave them neither root nor branch.”

    Malachi 3:18-19 [4:1]

    What are the distinctions of Denominations?

    • ARE SOME christian‘ churches the chaff of wicked false teaching?
    • Is the gospel of YOUR church drawing in sinners while making no distinction of sin?
    • SHOULD some DENOMINATIONS be sifted as anathema to Christ’s Church?
      • (So they want to leave PROCLAIMING their SIN proudly?
      • Let them go!)

    WICKEDNESS is nothing NEW in any 21st century church OR limited to the Old Testament.

    • Do SOME lead worship or TEACH a class you attend NEVER ASKING:
      • Do YOU make any distinction?
      • between
        • the damned of the world
        • and the repentant sinner SAVED by CHRIST JESUS?

    Listen to Paul’s approach to making distinction between gifts and their usefulness to believers of the church:

    .. what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

    For if the trumpet produces an indistinct sound, who will prepare himself for battle?

    The Apostle Paul’s first letter to the Church at Corinth 6b-8

    Listen to the trumpet! SOME in the church are chaff!


    FOUR Distinctions of Church Doctrine

    As we continue discussion from our last Saturday Post just a reminder here that teaching is doctrine. (And so is preaching doctrine, as well as what doctrines which we neglect to preach. – RH)

    LLOYD-JONES book makes distinctions that the church is an expression of the kingdom of God but  cannot be equated with it.

    The theologian Lloyd-Jones outlines

    What are the distinctions of Denominations?

    The First Distinction

    The essential difference between the church and the kingdom of God is that the church is an “expression” of the kingdom, but cannot be “equated” with it.

    The church is an expression of the kingdom “wherever the Lord Jesus Christ is acknowledged as Lord.”

    D. Martyn Lloyd-Jones – source

    The Second Distinction

    The Distinction between the Spiritual, Invisible Church

    AND

    the Local, Visible Church


    FROM Paul and all the brothers who are with me,

    To the churches of Galatia: – Galatians 1:2

    ταῖς ἐκκλησίαις ho ekklēsiaTO: The Churches

    Paul and his Christian brothers write to the churches. They are not claiming to write to everyone in Galatia or Corinth or EVERYONE anywhere else in the idol-worshiping gentile world.

    Is that OUR approach?

    • Isn’t it nice to watch some preacher online (or on T.V.) and conveniently claim to the culture that you are ‘a christian?”
      • ARE YOU?
        • Simply because YOU watched some christian preacher saying graceful things?

    Lloyd-Jones declares that Paul speaks not of “one unit divided into local branches” but of individual churches or a plurality of units in Galatia.

    Of course we’re talking about the SPIRITUAL INVISIBLE CHURCH here.

    Which ‘christian’ are YOU?

    • Spiritual Christian of the Invisible Church PLUS a Local MEMBER of a Visible Church
    • NOT a member of Christ’s Invisible Church, BUT a visible MEMBER of YOUR LOCAL church
    • NOT a Spiritual Christian OR a MEMBER of any visible Local Church
      • (YOU just ‘go to church’ occasionally.)
    • Spiritual Christian of the Invisible Church, BUT invisible worshiper NOT a MEMBER of ANY LOCAL CHURCH.

    The Third Distinction

    Biblical Unity or Ecumenical Unity?

    ‘The ecumenical movement has tended to minimize doctrinal definitions of what makes someone a Christian.. ecumenical unity is a far cry from Biblical unity.’

    “..believers cannot have church unity without unity around the apostle’s teaching..

    Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.

    If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. 2 John 1:9-11 ESV

    “..the Doctor explains:

    The significance he [John the Elder] attaches to doctrine and to truth is so great that he says, in effect, ‘You mustn’t receive the man into your house because if you do you’re encouraging him. If you give him a meal and send him on his journey you are encouraging his false doctrine. Don’t do it.’”

    Lloyd-Jones, The Church and the Last Things

    If there are spiritual and doctrinal marks that make one church true and another church false, then those marks must be clearly stated and explained.

    The Doctor’s Doctrine, p. 106

    The Fourth Distinction

    As if dealing with the previous three distinctions was not already enough to consider, Lloyd-Jones now adds an even more challenging look at THREE marks of a TRUE CHURCH.

    The Distinction between Right and Wrong

    Of course by now we must NOT be asking once more, 'What is truth?' as if truth or 'right and wrong' are a matter of subjective personal opinion rather than an objective Biblical standard by which Christians may claim God's Word as Good News to those who will believe.
    1. the Word is truly preached
    2. the sacraments are truly administered, AND (look out, here..)
    3. discipline is truly exercised

    Right Preaching and Wrong Preaching

    The church is “essential to believers,” because conversion means they are “born as babes in Christ” and desperately need to be “instructed” and “warned against error and safeguarded against heresy.”

    Lloyd-Jones, The Church and the Last Things
    Do you really believe that? doctrine - a line in the sand [picture of Jesus kneeling down to draw a line with his finger
    Of course since I am NOT a preacher, 
    I could say anything I want IF subjective truth 
    rather than Biblical truth was our standard of 
    right and wrong.

    But by the standard of doctrine rooted in Biblical truth NO theologian (even Lloyd-Jones or your preacher) should take subjective liberties in preaching the Gospel.

    2 Timothy 4:

    I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:

    • preach the word;
    • be ready in season and out of season;
    • reprove, rebuke, exhort, with great patience and teaching.

    And what does the Apostle Paul prophesy to his disciple of the way, the truth and the life as REASON ENOUGH to remain faithful to Scripture?

    For the time will come when they will not endure sound doctrine, but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.

    Second Letter of the Apostle Paul to Timothy 4:3-4 LSB

    ARE WE THERE YET?

    Preaching in the last days

    Again, the standard isn't mine (IF you accept the Doctrinal line in the sand of Scripture.

    .. in the last days mockers will come with their mocking, following after their own lusts..

    The Apostle Peter reminds the church in is final letter, The Day of the Lord Will Come:

    The Lord .. is patient toward you, not willing for any to perish but for all to come to repentance.

    But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up].

    Since all these things are to be destroyed in this way,

    what sort of people ought you to be…

    What sort of men and women proclaiming Christ Jesus OUGHT WE to be?

    READ more from 2 Peter 3:11-


  • A Remnant called to REPENTANCE

    A Remnant called to REPENTANCE

    Repentance, or else!

    We don’t like ultimatums. YOU MUST REPENT, or else the Lord will do ‘this or that.’ No wonder the Prophets of the LORD were often rejected in their own land.

    Repentance, or else, becomes a recurring theme before the coming of the Messiah Jesus and before the long silence of the LORD which precedes Christ in Bethlehem, Nazareth, Capernaum and Jerusalem. You will find it Malachi the last book of the Old Testament and even in the Psalms.

    The intentional call of repentance is both serious and urgent. John the Baptist uses pointed language which offends and so did the Promised One, Jesus, Son of Man and Son of God.

    Scriptures

    Malachi 3 & 4

    Luke 3

    Isaiah 33

    “Who among us can dwell with the consuming fire?
        Who among us can dwell with everlasting burnings?”

    https://www.blueletterbible.org/nasb20/isa/33/1/t_bibles_712014

    Original talkofJESUS.com post

    from December 16, 2015 – Topic: repentance
    Summer Reruns! with picture of sun wearing sunglasses
    Summer 2021 AD {Scriptural} Reruns
    • CLICK “…Continue reading ” above,
    • THEN Ask a question or comment at the end of this post
    • OR email Roger@talkofJesus.com with your reaction, questions & comments.

    Stay tuned from more Summer of 2021 Reruns from talkofJESUS.com

    (ditto: Summer 2022 – more to come)

  • Jude – Now I will praise the Lord

    Jude – Now I will praise the Lord

    Who is Jude?

    The first thing I want to know about any letter I receive is who sent it to me. So as a leader or member of one of several churches we would want to be certain of the identity of the author of Jude and the authenticity of Jude’s message.

    Jude, a bondservant of Jesus Christ, and brother of James

    Letter of Jude 1:1a NKJV

    To fully understand the identity of the man who’s name is translated in English as ‘Jude” we must look to both the original Greek text and the common name of its Hebrew origin in first century Judea and Galilee.

    Ἰούδας

    Pronounced: ē-ü’-däs — Most translations of the Greek use Jude, the Latin Iudas and Yehudah in the Hebrew Names Version. The root word of the Greek name is Yĕhuwdah from the Hebrew יְהוּדָה meaning “praised” and translated at Judas. (We understand why after Jesus’ betrayal no man wanted to be known by this name now synonymous with ‘betrayer.’)

    In James – Witness of a Converted Brother we learned that Roman names derived from local languages had become Hellenized. James could be Jim, but Judas and Judah easily become, Jude.

    Some fathers named their sons after a forefather of their tribe like Judah or Israel. Judah יָדָה is the familiar Hebrew root of both the Greek and English.

    Brother of James

    Jude means: he shall be praised.

    The author of our letter identifies himself as the brother of James.

    Jude refers to James, head of the church of Jerusalem, leader of the first century churches who exchanged letters throughout Asia minor, Greece, Palestine and other areas receiving the Good News of Christ. Most Biblical commentators agree that like James, Jude is is also a half-brother of Jesus.

    Both James and Jude identify themselves as servants of Jesus, rather than claiming their biological relationship to the Lord. Most kings come to power via their family connection and install relatives in high positions.

    One of the great Jewish controversies Jesus would take no part in was that of the legitimacies of kings and followers of certain political traditions. These political/family controversies had progressed and preceded Jude, James and Jesus by several generations back to the second century B.C.

    Maccabees

    Source: BibleHub.org (a hammer), This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship.

    Judas, one of the sons of Mattathias generally called in English the Maccabees, a celebrated family who defended Jewish rights and customs in the 2nd century B.C. (1 Maccabees 2:1-3 {from the Apocrypha, for those unfamiliar with extra-Biblical texts.}

    Herodians

    The end of the era of the Hasmoneans is probably the most turbulent time in Jewish history. It is hard to imagine a “Jewish” government more antithetical to Jewish principles and ideals than that of Herod and his successors, whose murderous, tyrannical ways would eventually lead to the destruction of the Temple and the beginning of the long exile that Jews find themselves in.Source: JewishHistory.org

    Herod the Great, born in Rome around 70 B.C and known as Herodes Magnus, was appointed a governor at around age 20 (along with his brother) and appointed King by the Roman senate in 37 B.C. He became known as Judah’s great builder and built the Temple in Jerusalem.

    During the time of Jesus, James and Jude and continuing into the years of the early church, the Herods wielded much power. Rome finally turned on Jerusalem and their client king appointed to help Rome defend the Empire against enemies east of Palestine. The Herodians failed to control the “Jewish problem,” which caused trouble throughout the Empire.

    Bondservant of Jesus Christ

    The brother of James could have begun his letter to the church as a ‘brother of the King and Messiah,’ implying his authority of position via his family. The Herodians or Maccabees made familial claims to kingdom leadership, but not these half-brothers of Jesus who had not even followed the Lord prior to His resurrection.

    James begins his letter (ἐπιστολή epistle, in greek): James, a bond-servant of God and of the Lord Jesus Christ.’ Jude chooses to identify in the same way as a bondservant of Christ.

    Jude would have been known to his readers as the brother of James, leader of the church in Jerusalem, both related to Jesus the Messiah.

    Understanding the Servant of Christ

    The Bible uses the word ‘servant‘ almost 500 times. A few English translations use the word ‘bondservant,’ a concept we no longer use or understand. Furthermore, many contemporary christians resist this concept of sometime voluntary compliance.

    I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

    Leviticus 26:13 KJV

    עָבַד עֶבֶד – A slave or servant; to work, serve. Also used as form of address between equals.

    Genesis 18: KJV

    And the LORD appeared unto him [Jacob] in the plains of Mamre: … three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

    Jacob served the LORD. We serve the LORD. Jude served Christ, the Lord.

    Malachi 4:

    About four centuries before Christ (and Jesus’ half-brothers) the prophet Malachi writes:

    “Remember the instruction of Moses my servant, the statutes and ordinances I commanded him at Horeb for all Israel.

    Malachi 4:4

    The closing verses of Malachi clearly point back to Moses and the Law with the Lord calling Moses, “my servant.” James and Jude are servants of Jesus just as Moses was servant to the Lord at Horeb.

    עֶבֶד – `ebed

    Are you, beloved follower of Christ, first a servant of the Lord?

    διάκονος – diakonos

    “If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.

    Command of the Lord Jesus – Gospel of John 12:26 CSB

    The servant (from the Greek context) is ‘one who executes the commands of another, esp. of a master.

    1. the servant of a king
    2. a deacon [diakonos], one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use.
    3. a waiter, one who serves food and drink

    “The greatest among you will be your servant.

    The word of the Lord – Matthew 23:11

    Abraham was a servant of the Lord. Moses was a servant of the Lord. And like their forefathers in the faith, Jude and James became servants of the Lord first and servants of the Lord’s followers second.

    Paul, referring to the church writes to the church at Colossae:

    I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known …

    Jude writes to the church

    Jude, a servant of Jesus Christ and a brother of James:

    To those who are the called, loved by God the Father and kept for Jesus Christ.

    Jude 1:1b CSB

    Are you a fellow servant of Christ Jesus? If so, know that you are loved by God the Father. Know that by His grace you are kept for Jesus Christ at the day of His victorious return.

    2 May mercy, peace, and love be multiplied to you.

    To be continued