Tag: mark

  • First Corinthians Synopsis- Do everything in love

    First Corinthians Synopsis- Do everything in love

    Love — exceeds wisdom, but does not exclude it.

    Would you say that this pretty much sums up Paul’s first letter to the Corinthian church?

    You desire wisdom (and some of you have it), but seek the love of God available to us through our Lord Christ Jesus.


    1 Corinthians 16:

    I recommend that you read 1 Cor 16 here [in the link above], since I will not detail much of this closing chapter (into which of course Paul's letters were not divided) in this brief synopsis. 

    Paul closes his epistle to the Corinthian saints first by asking for their charity to help the struggling and persecuted church in Jerusalem. (Their regimen should be like what the Apostle set in place for the Galatian churches.

    Part of the collection of gifts and delivery of other epistles (letters) always depends upon who may be available at the time.

    Paul is not in person, which is why he writes, and neither is Apollos.

    The Apostle closes his letter with several detailed instructions, explanations of where and why they travel with the Gospel, and specific mention of several individuals (to whom we will get after looking back at Paul’s entire epistle to the Corinthians).

    Basically, this is his personal closing like any of us would end a personal letter to loved ones.


    Corrective Behavior – Guided by Love

    Now these three remain: faith, hope, and love ​[agapē] — ​but the greatest of these is love.

    1 Corinthians 13:13 Christian Standard Bible
    We addressed this central theme of agape love in 1 Corinthians 13. 

    John MacArthur introduces Paul’s first letter to the Corinthians:

    Although the major thrust of this epistle is corrective of behavior rather than of doctrine, Paul gives seminal teaching on many doctrines that directly relate to the matters of sin and righteousness.

    In one way or another, wrong living always stems from wrong belief.

    John MacArthur :: Bible Introductions – 1 Corinthians

    Another introduction to Paul’s first epistle put’s it this way:

    Summary: 1 Corinthians addresses issues within the Corinthian church, emphasizing unity, moral integrity, and spiritual gifts.

    Paul advises on matters like divisions, immorality, and worship practices, highlighting love as the greatest virtue.

    He confirms the resurrection of Christ and its implications for believers.

    1 Corinthians Overview – Theme: Christian Living

    We might note Paul's caution in the verses preceding our opening verse here. 

    Many of you know this and understand that it has little to do with age and more to application of Christ's love in your mortal life.

    When I was a child,

    I spoke like a child,

    I thought like a child,

    I reasoned like a child.

    When I became a man, I put aside childish things.

    1 Corinthians 13:11 CSB

    The Apostle’s entire letter to worshipping saints of the church in Corinth sought to correct childish morals with the firm and gentle love of God.


    megas agapē – the Greatest Love

    In addition to Paul, advice on LOVE also proceeds from the words of Jesus.

    “Because lawlessness will multiply, the love of many will grow cold.

    Gospel of Matthew 24:12 CSB

    Christ is prophesying signs of the end of the age.

    Let the Common Era reader understand.

    Like the Apostles Paul, John and others, Jesus also addresses His followers (any disciples) as “little children.”

    “Little children, I am with you a little while longer…

    .. you are also to love one another.

    By this everyone will know that you are my disciples, if you love one another.”

    Gospel of John 13:33a,34c-35 CSB

    Paul’s great dilemma in ‘fathering’ the Corinthians was to correct some of these disobedient children in the faith with the love Christ commands for each of us who claim Jesus as Lord.

    The Wisdom of Mature Love in Christ

    What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?

    1 Corinthians 4:21 CSB

    Now about food sacrificed to idols: We know that “we all have knowledge.” Knowledge puffs up, but love builds up...

    But if anyone loves God, he is known by him.

    1 Corinthians 8:1,3 CSB

    Speaking of human wisdom, Paul compares it by saying that ‘knowledge makes arrogant’ [KJV] gnōsis physioō;

    while agapē Love edifies [KJV].

    Grow-up from the wisdom of an arrogant child, beloved believer, into the love and faith in Christ Jesus who loved us so much as to have died for us. 

    And we all know and many can quote some translation of Paul’s famous ‘love chapter’ 13 highlighted above.

    If I speak human or angelic tongues but do not have love, I am a noisy gong or a clanging cymbal…

    13-1 CSB

    How many clanging christians in our Common Evangelicalism claim Jesus without love? 

    Love – ἀγάπη -agapē

    suffers long and is kind; love does not envy; love does not parade itself, is not puffed up…

    13:4 NKJV

    Synopsis of 1 Corinthians

    The opening and closing of Paul’s epistle both appeal to the individual love [agapē] of the Corinthians the Apostle knew and loved so well.

    He contrasted the morals and behaviors of those who challenged their faith in Christ Jesus to the childish ways of the wisdom of the world worshipping SELF — even with the crowds in Corinth’s temples of worship of myths and wisdom of the logic of mythological man-created gods and goddesses.


    Wisdom of the Cross *a few points

    * from ROAD MAPS for the PAULINE EPISTLES - Kress Biblical Resources
    • The church must deal with unrepentant sin. (5)
    • The church must deal with disputes among its members. (6)
    • Stay focuses on serving Christ whether married or single. (7)
    • The right practice and purpose of the Lord’s Supper (11)
    • Spiritual gifts should unify and build up the church (12)
    • Spiritual gifts should prioritize the proclamation of the truth to others in an orderly manner — not pacification of self. (14)
    • The RESURRECTION is certain
    • The RESURRECTION is supernatural
    • The RESURRECTION is our sure hope and motivation

    HOW IS YOUR CHURCH DOING WITH THESE?

    Paul loved the Corinthian saints as Christ has loved us.

    The Apostle closes his epistle with these important points:

    • Plans and communication are important for and effective gospel ministry.
    • Personal relationships and communication are important for and effective gospel ministry.
    In closing, let's look at what the Apostle writes to the leaders and saints of Corinth — and to the pastors and Sunday sheep of our Common Era christian flocks. 

    After all, when you write to someone you love, don't you want to leave them with a final thought about you and what you write to them?

    Final Exhortation

    16:13

    γρηγορέω – Be alert

    “Therefore be alert, because you don’t know either the day or the hour.[in which the Son of Man is coming.]

    Gospel of Matthew 25:13

    Be on the alert, stand firm in the faith, [NASB]

    στήκω – stand firm in πίστις – the faith

    Then he said to them, “Why are you afraid? Do you still have no faith? ”

    And they were terrified[filled with awe] and asked one another, “Who then is this? Even the wind and the sea obey him! ”

    Gospel of Mark 4:40-41 CSB

    ἀνδρίζομαι – act like a man [be courageous]

    andrizomai – Middle voice from ἀνήρ (G435) – man, husband, sir, fellow (not a boy or woman)

    κραταιόω – be strong.

    The boy grew up and became strong, filled with wisdom, and God’s grace was on him.

    Gospel of Luke 2:40 CSB

    6:14

    Let all that you do be done in love.

    1 CORINTHIANS 16:14 ESV – Paul’s closing appeal to the CHURCH

    Paul’s talking AGAPE here.

    Other translations read:

    • Let all your things be done with charity. – KJV
    • And do everything with love. – NLT
    • All that you do must be done in love. – NASB20

    One FINAL WARNING

    Whoever does not love our Lord Yeshua The Messiah,

    let him be damned. our Lord has come.

    1 Corinthians 16:22 – Aramaic Bible in Plain English

    Quite a CONVICTING affirmation!

    Other translations use simply Lord, or ‘the Lord Jesus Christ’ but the Person of their intent is the same Lord and God NONE dare oppose!

    1 Corinthians 16:22 Translations

    • let him be Anathema
      • accursed
    • that person is cursed
    • let that person be cursed!
      • tis & eimi (here) are not specific to males
    • a curse be on him.
    • Let anyone who has no love for the Lord be accursed.
    Don't get to hung up on the specific words — or English parts of speech. 

    The seriousness of the Apostle’s line-in-the-sand for Christians cannot be missed.

    The term “curse” translates from the Greek “anathema,” meaning something devoted to destruction.

    In the Jewish context, it referred to things set apart for God, often through destruction, as seen in Joshua 6:17 with the fall of Jericho.

    Paul uses strong language to stress the seriousness of rejecting Christ,

    aligning with Galatians 1:8-9, where he condemns any gospel contrary to the one he preached. This reflects the early church’s struggle against false teachings and the necessity of maintaining doctrinal purity.

    Biblehub.com Study Bible – 1 Corinthians 16:22

    a FINAL word

    Unfamiliar to MOST Common Era christians, Paul uses the words: μαράνα θάmarana tha – [English: “Maranatha“]

    Most English translations substitute its meaning — an invitation worthy of our most serious consideration.

    Of Aramaic origin (meaning our Lord has come).

    The Apostle concludes his epistle to the Corinthian church:

    The grace of the Lord Jesus be with you.

    My love be with you all in Christ Jesus. Amen.

    And thus do I conclude our study of Paul's First Epistle to the Corinthians, joining the Apostle in His love for all of you. 

    Talk of JESUS . com

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  • Who IS this KING OF THE JEWS nailed to a Roman Cross?

    Who IS this KING OF THE JEWS nailed to a Roman Cross?

    “Are you the king of the Jews? ” the governor asked him. Jesus answered, You say so.”

    — Matthew 27:11 (CSB)

    Religion — Mingled with Politics – A.D. 30’s style

    You know the old expression about mixing religion and politics -- ('Don't do it' all warn. Yet in every century our religious and political leaders rely on it.) 

    Today, Good Friday 2025 of the Common Era, we will address both!

    The POLITICS of ROME mingling with the RELIGION of JEWISH rulers of first century Jerusalem.

    First, ROME and the rule of Pilate, the Roman Governors, several Caesars and captive/cooperative kings. This of course would include several King Herod’s and various Governor Herod‘s.

    The cooperative nature of the Roman peace made strange bedfellows, so to speak.

    Although it all comes to its pinnacle in the trial of Jesus Christ, the politics of these Roman and faux-Jewish governors and subject-kings will continue to affect the Apostles and saints well beyond Jerusalem’s destruction by Rome just forty years from this pivotal day in history.

    For MORE insight into the politics of first century Jerusalem take a look at the above post from September, A.D. 2020. - RH 

    The Governor’s Examination of the Jewish King Jesus

    From Pilate’s early-morning awakening by Jerusalem’s Jewish officials it began like this (as reported by Matthew, Jesus’ Disciple who had himself had an official tax-collecting post for Rome).

    After tying him [Jesus] up, they [the chief priests and elders of Jerusalem] led him away and handed him over to Pilate, the governor.

    — Matthew 27:2 (CSB)

    At this point Matthew reports nothing more of the examination of Jesus by Pilate.


    Let’s look at the testimony of the other Gospels.

    So Pilate asked him, “Are you the king of the Jews? ”

    He answered him, “You say so.”

    3 And the chief priests accused him of many things.

    Pilate questioned him again, “Aren’t you going to answer? Look how many things they are accusing you of! ”

    But Jesus still did not answer, and so Pilate was amazed.

    – Mark 15:2-5 (CSB)

    (The Gospels witness this mix of the Jewish false charges and the examination of the Governor in this brief early-morning balcony scene of sorts.) 

    Let’s move back a bit further in the transition of the actions which brought the accused King Jesus of the Jews before the Roman Governor.

    Luke 23:

    Then the whole company of them [the gathering of the Council] arose and brought him before Pilate. And they began to accuse him, saying,

    “We found this man [Jesus] misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.”

    And Pilate asked him,

    “Are you the King of the Jews?”

    And he answered him, “You have said so.”

    Then Pilate said to the chief priests and the crowds,

    “I find no guilt in this man.”

    But they were urgent, saying,

    “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

    Gospel of Luke 23:1-5 ESV

    Do you see the political manipulation here?

    Can you see the contemptable REJECTION of Pilate’s authority by the same religious officials?

    They falsely claimed that JESUS would not allow Jewish followers to pay a Roman tax to Caesar — a tax which of course funds the Roman Governor and legions overseeing this captive city of Jerusalem.

    Therefore the next POLITICAL move of both the Governor and these Jewish religious officials is to send the case to a more mutually agreeable jurisdiction – that of the Roman-appointed King legitimately appointed by the Caesar’s from the ruling family of the Herod’s.

    The King’s Examination of King Jesus

    We refer, of course, to political Judean King receiving Jesus, the Christ of the Jews! 

    (How volatile this judgment challenging who is king?)

    And when he (the Roman Governor Pilate) learned that he [Jesus of Galilee] belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

    When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he [Jesus] made no answer.

    The chief priests and the scribes stood by, vehemently accusing him. And Herod with his soldiers treated him [the Jewish Christ or Messiah, Jesus] with contempt and mocked him. Then, arraying him in splendid clothing, he [King Herod] sent him [Christ Jesus] back to Pilate [the Roman Prefect/Governor].

    And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

    Gospel of Luke 23:7-12 ESV

    Yes, 'strange bedfellows' indeed, but not so out of the ordinary for the great Herod's - Kings of the Jews!
    family tree of the Herod's from Herod the Great

    Friends, Romans and Jewish countrymen.. (let us make pax–shalom)..

    Pilate then called together the chief priests and the rulers and the people, and said to them,

    “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.

    Neither did Herod, for he sent him back to us.

    Look, nothing deserving death has been done by him. I will therefore punish and release him.”

    Luke 23:13-16 ESV

    judge gavel

    a political verdict and sentence

    NOT Guilty .. but we will punish Him.


    JEWPAC

    Now don't get all bent out of shape over my fictional illustration of the San Hedren of A.D. first century Jerusalem -- religious leaders beholden to the politics of Rome. 

    WE all know and recognize the function of Political Action Committees -- even 21st century C.E. Christian Evangelical PAC's

    -- they raise and spend MONEY to influence a political outcome desired by leaders holding the purse-strings of THE PEOPLE.

    “What will you give me if I deliver him over to you?” And they paid him [Judas Iscariot] thirty pieces of silver.

    Gospel of Matthew 26:15 ESV

    Let’s take a quick look back to how the religious leaders of Jerusalem sought to bring Jesus to trial and the Cross.

    instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes 

    source

    Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him,

    “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

    Jesus answered them, “I told you, and you do not believe

    “I and the Father are one.”

    The Jews picked up stones again to stone him.,,

    Again they sought to arrest him, but he escaped from their hands.

    Gospel of John 10:22-39 ESV excerpt

    • Jesus’ Parable of the Wicked Tenants

    One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up..

    “.. But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ ..”

    The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

    Gospel of Luke 20 ESV excerpt

    Buying Betrayal

    Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.

    Gospel of Mark 14:10-11 ESV

    Later Bribery against Truth

    • A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
      • Governor Pilate had already ordered crosses readied for Barabbas and two others,
    • the chief priests stirred up the crowd to have Pilate release Barabbas
      • and to have Jesus executed
    • the crowds gathered before Pilate’s house …

    and they cried out—the whole multitude—saying, “Away with this One, and release Barabbas to us,” .. Pilate again then—wishing to release Jesus—called to them, but they were calling out, saying,

    “Crucify! Crucify Him!”

    Gospel of Luke 23:18-21 Literal Standard Version

    Surly, a pre-meditated placement of party members loyal to its leaders pressing against true judgment -- shouting down all opposition in order to create a consensus of social truth opposed to the True Savior of Jew and gentile. 

    These Chief Priests of Jerusalem had party leaders and blind sheep in their political pocket!

    No Jew would dare oppose the mammon of their political power and leadership.

    Buying the lies of status quo

    AFTER Jesus burial and resurrection these same Political Action Committee-men would have to counter true witness of over five hundred men who knew that the Christ – Jesus of Nazareth – was no longer in the grave.

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss
    HE IS RISEN!

    .. some of the guards went into the city and told the leading priests what had happened.

    A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers,

    “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor [Pontius Pilate] hears about it, we’ll stand up for you so you won’t get in trouble.”

    So the guards accepted the bribe and said what they were told to say.

    Their story spread widely among the Jews, and they still tell it today.

    [.. reports the Disciple Matthew Levi, who recorded his Gospel in Hebrew about 30 years later.

    Matthew 28:11-15 NLT


    Who IS this CHRIST JESUS –crucified for our sins and Risen?


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  • Psalms of a Contrite Heart Before Christ

    Psalms of a Contrite Heart Before Christ

    The sacrifices of God are a broken spirit;
    A broken and a contrite heart, O God, You will not despise.

    Psalm 51:17 LSB

    Contrition: Bowed down before Almighty God

    Last time on Ash Wednesday, we noted from the weeping Prophet, Jeremiah, our great sorrow in being CRUSHED by the enemy – in fact by the hand of GOD on the pestle of Jerusalem’s destruction.

    mortar and pestle with hand of chef

    Like Jeremiah we do NOT want to be CRUSHED by any — either the LORD or our enemy.

    WE are unaccustomed to the pouring out of our spirit into a mortar of refinement.

    YET it is the Lord’s will to refine those whom He will.

    Be contrite or be crushed

    humble .. or humbled.


    Sad Psalms of Lament

    Lamentations, if sung, would be sorrowful elegies similar to some Psalms we would rather not sing. Regardless of the “how” – and we generally know our sin – contrition and humility often escape our notice on the stage of our praise.

    Yet even in the Psalms we must observe the same words which the Lord has written for our worship.

    Strong’s H1794 – dāḵâ – דָּכָה

    to collapse (phys. or mentally):—break (sore), contrite, crouch.

    We’ve all seen it — most have experienced it. And the Psalms remind us as the Lord refines us.

    O Yahweh, reprove me not in Your wrath,

    And discipline me not in Your burning anger.

    I am faint and badly crushed;

    I groan because of the agitation of my heart.

    Psalm 38:1,8 LSB


    Psalm 51:

    51:17 (WLC 51:19) זִבְחֵי אֱלֹהִים רוּחַ נִשְׁבָּרָה לֵב־נִשְׁבָּר וְנִדְכֶּה אֱלֹהִים לֹא תִבְזֶה׃

    • šāḇar rûaḥ
      • broken spirit
    • šāḇar dāḵâ lēḇ
      • a broken and contrite heart

    Psalm 51:17 from MASORETIC Text

    IS that any way to open a post such as this or especially a WORSHIP service?

    IN FACT, the contrition of it's context pleads to Elohim for mercy. So was it ordered for corporate worship by the King.

    [[To the chief Musician,

    A Psalm of David,

    when Nathan the prophet came unto him, after he had gone in to Bathsheba.]]

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

    Wash me thoroughly from mine iniquity,

    and cleanse me from my sin.

    For I acknowledge my transgressions:

    and my sin is ever before me.


    Make me to hear joy and gladness; that the bones which thou hast broken [crushed] may rejoice.

    Psalm 51:1-3, 8 KJV

    We have heard the whole story — confessed in a Psalm of worship!

    And the King – David of Israel and Judah – before we reach v. 17 of our opening CALL to Worship today — continues with a more hopeful and familiar plea:

    Create in me a clean heart, O God;
    and renew a right spirit within me.

    Psalm 51:10

    Create in me a clean heart, O God – Psalm 51 stands as an enduring testament to the power of confession, the boundless mercy of God, and the potential for spiritual renewal and transformation.

    It reminds us that even in our deepest frailty, God’s love is unfailing.

    Psalm 51 commentary

    a Plea of the Crushed – Psalm 143

    A Psalm of David

    YET in our distress of being humbled (OPPRESSED, an adjective found in other Psalms) — crushed by the Lord we have hope — as nearly every Psalm ends.

    Teach me to do thy will;

    for thou art my God:

    thy spirit is good;

    lead me into the land of uprightness.

    Quicken [revive] me, O LORD,

    for thy name’s sake:

    for thy righteousness’ sake

    bring my soul out of trouble.

    Psalm 143:9–10 KJV

    Praying the Psalms in Gethsemane

    Picture our Lord, having walked all the paths among evil men toward Gethsemane, full well knowing the charge of His Father in heaven to go forth into the valley of death…

    a humble mortal, a crushed man, a prisoner to be betrayed and bound as a spectacle for evil men…

    humiliated, struck on the cheek, beaten on the back and hung ignominiously on a tree by the rulers of this world and city.

    .. “Sit here while I pray.” ,, “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” ..

    Then he returned to his disciples and found them sleeping.

    excerpt from the Gospel of Mark 14

    Psalm 10

    11 He says to himself, “God will never notice;

    Psalm 10:12-11 NIV

     The Hebrew word for "crushed" can also imply being broken in spirit, indicating the deep emotional and psychological impact of such suffering. 

    This aligns with the broader biblical narrative where God is portrayed as a defender of the oppressed (Psalm 9:9).

    The imagery here can also be seen as a type of Christ, who was "crushed" for our iniquities (Isaiah 53:5), highlighting the ultimate sacrifice for the redemption of humanity.

    BibleHub.com Study Bible commentary


    JESUS, the Son of Man, Son of David and Son of God sang and prayed such Psalms in worship in the presence of God the Father.

    Do YOU?

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