Tag: mark

  • By What Authority? – Leaders, Law, Scriptures, God

    By What Authority? – Leaders, Law, Scriptures, God

    What authority in A.D. 2018?

    Can you come up with a proverb from scripture anymore applicable to leaders of this 21st century?

    They self-appoint a leader with strong-arm authority as Caesar for life. Or perhaps the rich and powerful will poison your opposition, if not literally, at least in the press. The evil ones manipulate the election, anointing and celebrating key world leaders. They imprison, assassinate or remove vocal opponents from the spotlight of the multitudes. All new, right?

    Certainly not. For such political intrigue preceded the entry of Jesus into Jerusalem, not only among its religious authorities, but also across the world in Rome.

    Even though the popularity of Jesus, King of the Jews, threatened local leaders, the criminalization and public execution of Jesus could deter others from opposing the authority of the politically appointed.

    Leaders in the first century

    Israel is not a country; therefore Roman states and authority do not parallel Jewish identification of a former Judah and Israel. 

    As mentioned in previous posts in this lenten series, Rome’s conquest of the Mediterranean led to installment of Jewish leaders with limited power.

    As Rome itself grew from republic to empire a strong military sought alliances with influential kings and leaders, including Herod the Great. Greek influence (Hellenism) gave way to Roman order.

    The scepter shall not depart from Judah,
    Nor a lawgiver from between his feet,
    Until Shiloh comes;
    And to Him shall be the obedience of the people.

    Genesis 49:10

    Leaders during the time of Jesus’ teaching

    After Herod’s death, three sons (two named Herod and Philip) administered separate Roman-ruled provinces. Religious divisions and insurrections also sought to weaken Roman rule by selective terrorism.

    The religious/political leaders of Jerusalem divided into three parties, really as much political beliefs as traditional religion. The Lord was not foremost in the philosophies of most of the Jewish elite, which included the Sadducees and Scribes or the more middle class Pharisees. The Essenes were sort of the monks of the day, with limited influence from the wilderness on the religious rule of the cities. (John the Baptist is thought to be one of the Essenes.)

    All of this turmoil preceded the birth of the Messiah Jesus during the reign of Herod the Great and continued even beyond Jesus’ triumphant entry into Jerusalem, ruled by Herod Archelaus. 

    The natural question to Jesus by leaders on all sides of political and religious belief would of course be, “.. who gave you this authority?” – Matthew 21:23

    Leaders of every political persuasion and religious belief had already challenged Jesus frequently in His three years of teaching. Everyone knew of His power, righteousness and positions in matters of Law, the Scriptures and God.

    And they were all amazed, so that they questioned among themselves, saying,
    “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”
    Mark 1:
    For the law was given through Moses; grace and truth came through Jesus Christ. – John 1:17

    Sadducees believed the Law was literal and authority came though the Priests. Jesus challenged their authority, but not that of the Law.

    “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished… – Matthew 5:17-20

    Jesus had explained to his Disciples:

    The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace.

    Religious officials hearing him would likely have understood that Jesus identified them as the weeds in the parable of the weeds.

    Pharisees too were far from immune to identification with sin and hypocrisy by Jesus. They had a tendency to impose priestly law and complex interpretation of the Law on the common people. Jesus challenged them.

    “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. – Matthew 23:23

    This Jesus, arriving at the gate of Jerusalem, worshiped by huge crowds is no stranger to these religious leaders. In fact, the Son of Man, the Messiah of Scripture is a direct challenge to their own future.

    Scriptures

    You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. – John 5:39-40 NIV

    Again, even now, no book is so controversial as the Bible.

    Sadducees interpreted the written word of God so literally as to not leave room for the many modes of literary expression. Pharisees loved to spin their own interpretations of God’s word with such complexity as the Lord never intended. They added an oral law of their own making.

    The Essenes actually had it right, using inspired exegesis of the Bible.

    Jesus told Parables, but also quoted scripture to explain why the religious authorities failed in their teaching of scripture. The religious officials of Jerusalem knew what Jesus had previously spoken during the festival of the booths.

    John 7:

    … 2 Now the Jews’ Feast of Booths was at hand. … then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people…

    13 Yet for fear of the Jews no one spoke openly of him.

    Jesus went up into the temple and began teaching… 

    19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 

    … 25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? …

    37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

    … 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”

    This Jesus of Nazareth was well known in Jerusalem and controversial as well, even prior to His entry into Jerusalem, even after the resurrection of Lazarus.

    God

    Isaiah 44:22 מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּֽיךָ׃

    John:

    In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

    “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’

    Jesus Is Equal with God

    5:18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

    The Authority of the Son

    19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.

    וְכָל־בָּנַ֖יִךְ לִמּוּדֵ֣י יְהוָ֑ה וְרַ֖ב שְׁלֹ֥ום בָּנָֽיִךְ׃

    6:45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—

    John 10:30 “I and the Father are one.” 


    Zechariah 9:9  גִּילִי מְאֹד בַּת־צִיֹּון הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבֹוא לָךְ צַדִּיק וְנֹושָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמֹור וְעַל־עַיִר בֶּן־אֲתֹנֹֽות׃

    Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!

    Behold, your king is coming to you;
    righteous and having salvation is he,
    humble and mounted on a donkey,
    on a colt, the foal of a donkey.

    lamb bound on the altar of sacrifice
    The Passover Lamb

    Matthew 21:23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said,

    “By what authority are you doing these things, and who gave you this authority?”

  • Times of Difficulty – 3

    Times of Difficulty – 3

    Watch Yourselves

    Luke 21:

    34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”


    Watch yourselves! A warning of apocalypse.

    Be on guard,” states the King James, with the same Greek word where Jesus warns to ‘beware of false prophets.’ And in case you missed it, Jesus reiterates the warning. “Stay awake;” “keep on alert,” the King James Version warns. Matthew records Jesus using these warnings together as one.

    [ctt title=”‘Be on guard, keep awake. For you do not know when the time will come.’ – Mark 13:33″ tweet=”Do the cares of this life obscure the Light of eternal life? Watch yourselves!” coverup=”Kj6Z5″]

    Who does Jesus warn?

    21st century readers could easily dismiss this. Jesus is just preaching to the people of His day. The Temple will be destroyed and Israel will be destroyed. And that’s the end of it.

    Not quite. Although these events of which Jesus warned did take place, as is so often the case, prophecy also applies to other times. Just because you and I live in a different place and a later time does not exclude us from the truth.

    Jesus warns of impending disaster: ” and that day come upon you suddenly like a trap.” How often over time does this apply to so many.

    [ctt title=”For it will come upon all who dwell on the face of the whole earth.- Luke 21:35″ tweet=”Disaster prophesied by Jesus: not just for a forgotten time centuries past.” coverup=”1nRD9″]

    Not just Jerusalem. A disaster of the scope of Sodom and Gomorrah comes more to mind. (Lot was on watch. Only Lot sought to obey the Lord by fleeing sin.)

    Jesus does not speak of only ancient Judea, Samaria and Galilee which Rome would destroy later. The Lord warns, “all who dwell on the face of the whole earth.”

    Do those who ignored the warnings of Noah also come to your mind?

    Judgment!

    We don’t like it, the thought of being judged by another. Yet a sovereign God surely rules in righteousness and will judge the living and the dead! We prefer to see Jesus as our humble example of living to love God. Jesus invites us to think of God as Father. Jesus challenges us to love others.

    Yet He often warned of a judgment to come, a judgment with eternal consequence. Here is just one more example of the Almighty authority of Christ Jesus (which could be easily dismissed).


    The Son of Man

    Allow me to isolate what Jesus warns.

    “… But stay awake at all times, praying that you may have strength… to stand before the Son of Man.

    Judgment! Jesus clearly warns the He will be our judge. And you will not stand in your own strength, but in His.

    Jesus IS the Son of Man! Jesus also clearly states for all with ears to hear:

    “I and the Father are one.” –John 10:30


    Revelation 14:14-16

    Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.

    And another angel came out of the temple, calling with a loud voice to him who sat on the cloud,

    “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”

    So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.


    To be continued…

     

     

  • For you will always have the poor

    For you will always have the poor

    Why mention the poor?

    Once again, Jesus makes what appears to be an offhand remark about the poor. Jesus often criticized the leaders of Temple and Pharisees for their treatment of the poor; doesn’t this remark catch you off guard?

    It would be easy enough to lose the context of Jesus’ apparent ambivalence toward the poor in the rush of events surrounding Passover week. Jesus’ final entry into Jerusalem has many seemingly more important things going on than what to us would first appear to be a slip of the tongue (sort of like cursing the fig tree).  Yet like in our previous series you may find some subtleties worthy of note that impact more than just the poor.

    The Gospel Quotes:

    Prior to examining Jesus’ point of the comment, which we will do later in this series, let’s begin quotes from the view points of three different gospel writers.

    Mark 14:7

    For you always have the poor with you, and whenever you want, you can do good for them.

    Matthew 26:7

    For you always have the poor with you, but you will not always have me.

    John 12:8

    For the poor you always have with you, but you do not always have me.”

    The 5 W’s

    Now to discover the context we must examine all three stories asking:

    Who, what, where, when and why?

    You will find some variation in the three Gospel stories and some similarities. We begin today with Mark’s gospel.


    Mark 14:

    It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.”


    We have the ‘when:’ two days before the Passover, which in this particular year with the Passover on a Thursday, was Tuesday.


    3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

    4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”


    Where? In the house of Simon the Leper, in Bethany, near Jerusalem.

    Bethany is today el ‘Azareyeh (“the place of Lazarus”- the L being displaced to form the article).

    Who is present? Jesus, of course; Simon, host of the meal (who Jesus had likely healed from leprosy; ‘some,’ likely the Twelve and others; and an unidentified woman who enters Simon’s home.

    What happens? She pours out some very expensive oil on Jesus, an act of great humility and worship.

    (More about her and her gracious act later.)


    To be continued…